{"id":3637,"date":"2011-07-22T13:55:13","date_gmt":"2011-07-22T11:55:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3637"},"modified":"2024-05-09T15:49:56","modified_gmt":"2024-05-09T13:49:56","slug":"bhg-7-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3637","title":{"rendered":"BhG 7.3"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0156.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3637\" title=\"werset 7.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0156.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>manu\u1e63y\u0101\u1e47\u0101\u1e43 sahasre\u1e63u <strong>ka\u015b-cid<\/strong> <span style=\"text-decoration: underline;\">yatati<\/span> siddhaye<br \/>\nyatat\u0101m api siddh\u0101n\u0101\u1e43 <strong>ka\u015b-cin<\/strong> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">vetti<\/span> tattvata\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3637',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3637\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>manu\u1e63y\u0101\u1e47\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(ludzi)<\/span> <strong><em>sahasre\u1e63u<\/em><\/strong> <span style=\"color: #888888;\">(w\u015br\u00f3d tysi\u0119cy)<\/span> <strong><em>ka\u015bcit<\/em><\/strong> <span style=\"color: #888888;\">(kto\u015b)<\/span> <strong><em>siddhaye<\/em><\/strong> <span style=\"color: #888888;\">(do doskona\u0142o\u015bci)<\/span> <strong><em>yatati<\/em><\/strong> <span style=\"color: #888888;\">(stara si\u0119 osi\u0105gn\u0105\u0107)<\/span>.<br \/>\n<strong><em>yatat\u0101m api <\/em><\/strong><span style=\"color: #888888;\">(co wi\u0119cej w\u015br\u00f3d staraj\u0105cych si\u0119 osi\u0105gn\u0105\u0107)<\/span> <strong><em>siddh\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d doskona\u0142ych)<\/span> <strong><em>ka\u015bcit <\/em><\/strong><span style=\"color: #888888;\">(kto\u015b)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>tattvata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(prawdziwie)<\/span> <strong><em>vetti <\/em><\/strong><span style=\"color: #888888;\">(zna)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manu\u1e63y\u0101\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manu\u1e63ya<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>&#8211; cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sahasre\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sahasra <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w tysi\u0105cach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto\u015b <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> (trudzi\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>trudzi si\u0119, d\u0105\u017cy do osi\u0105gni\u0119cia <\/strong>(czego? \u2013 wymaga dativusu)<strong>;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhaye<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhi<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dla osi\u0105gni\u0119cia, dla spe\u0142nienia, dla doskona\u0142o\u015bci, dla sukcesu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatat\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yatant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 podejmowa\u0107 wysi\u0142ek) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong>podejmuj\u0105cych wysi\u0142ek, trudz\u0105cych si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddh\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddha<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u015br\u00f3d<\/strong> <strong>doskona\u0142ych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto\u015b <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattvata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"462\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>prawdziwie<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; nieodmienny ablativus zako\u0144czony na: &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3637',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3637\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatham ity ucyate\u2014<\/p>\n<p>manu\u1e63y\u0101\u1e47\u0101\u1e43 madhye sahasre\u1e63u aneke\u1e63u ka\u015bcit yatati prayatna\u1e43 karoti siddhaye siddhy-artham | te\u1e63\u0101\u1e43 yatat\u0101m api siddh\u0101n\u0101m, siddh\u0101 eva hi te ye mok\u1e63\u0101ya yatante, te\u1e63\u0101\u1e43 ka\u015bcid eva hi m\u0101\u1e43 vetti tattvato yath\u0101vat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nvak\u1e63yam\u0101\u1e47asya j\u00f1\u0101nasya du\u1e63pr\u0101pat\u0101m \u0101ha<\/p>\n<p>manu\u1e63y\u0101\u1e25 \u015b\u0101str\u0101dhik\u0101rayogy\u0101\u1e25 \/ te\u1e63\u0101\u1e43 sahasre\u1e63u ka\u015bcid eva siddhiparyanta\u1e43 yatate \/ siddhiparyanta\u1e43 yatam\u0101n\u0101n\u0101\u1e43 sahasre\u1e63u ka\u015bcid eva m\u0101\u1e43 viditv\u0101 mattas siddhaye yatate \/ madvid\u0101\u1e43 sahasre\u1e63u ka\u015bcid eva tattvata\u1e25 yath\u0101vasthita\u1e43 m\u0101\u1e43 vetti \/ na ka\u015bcid ityabhipr\u0101ya\u1e25; &#8222;sa mah\u0101tm\u0101 sudurlabha\u1e25&#8221;, &#8222;m\u0101\u1e43 tu veda na ka\u015bcana&#8221; iti hi vak\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nmad-bhakti\u1e43 vin\u0101 tu yaj j\u00f1\u0101na\u1e43 durlabham ity \u0101ha manu\u1e63y\u0101\u1e47\u0101m iti | asa\u1e45khy\u0101t\u0101n\u0101\u1e43 j\u012bv\u0101n\u0101\u1e43 madhye manu\u1e63ya-vyatirikt\u0101n\u0101\u1e43 \u015breyasi prav\u1e5bttir eva n\u0101sti | manu\u1e63y\u0101\u1e47\u0101\u1e43 tu sahasre\u1e63u madhye ka\u015bcid eva pu\u1e47ya-va\u015b\u0101t siddhaya \u0101tma-j\u00f1\u0101n\u0101ya prayatate | prayatna\u1e43 kurvat\u0101m api sahasre\u1e63u ka\u015bcid eva prak\u1e5b\u1e63\u1e6da-pu\u1e47ya-va\u015b\u0101d \u0101tm\u0101na\u1e43 vetti | t\u0101d\u1e5b\u015b\u0101n\u0101\u1e43 c\u0101tma-j\u00f1\u0101n\u0101\u1e43 sahasre\u1e63u ka\u015bcid eva m\u0101\u1e43 param\u0101tm\u0101na\u1e43 mat-pras\u0101dena tattvato vetti | tad evam atidurlabham api yaj j\u00f1\u0101na\u1e43 tubhyam aha\u1e43 vak\u1e63y\u0101m\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\natidurlabha\u1e43 caitan-mad-anugraham antare\u1e47a mah\u0101-phala\u1e43 j\u00f1\u0101nam | yato manu\u1e63y\u0101\u1e47\u0101m iti | manu\u1e63y\u0101\u1e47\u0101\u1e43 \u015b\u0101str\u012bya-j\u00f1\u0101na-karma-yogy\u0101n\u0101\u1e43 sahasre\u1e63u madhye ka\u015bcid eko 'neka-janma-k\u1e5bta-suk\u1e5bta-sam\u0101s\u0101dita-nity\u0101nitya-vastu-viveka\u1e25 san yatati yatate siddhaye sattva-\u015buddhi-dv\u0101r\u0101 j\u00f1\u0101notpattaye | yatat\u0101\u1e43 yatam\u0101n\u0101n\u0101\u1e43 j\u00f1\u0101n\u0101ya siddh\u0101n\u0101\u1e43 pr\u0101g-arjita-suk\u1e5bt\u0101n\u0101\u1e43 s\u0101dhak\u0101n\u0101m api madhye ka\u015bcid eka\u1e25 \u015brava\u1e47a-manana-nididhy\u0101sana-parip\u0101k\u0101nte m\u0101m \u012b\u015bvara\u1e43 vetti s\u0101k\u1e63\u0101tkaroti tattvata\u1e25 pratyag-abhedena tattvam as\u012bty \u0101di-gur\u016bpadi\u1e63\u1e6da-mah\u0101-v\u0101kyebhya\u1e25 | aneke\u1e63u manu\u1e63ye\u1e63v \u0101tma-j\u00f1\u0101na-s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101y\u012b parama-durlabha\u1e25 | s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101yi\u1e63v api madhye phala-bh\u0101g\u012b parama-durlabha iti ki\u1e43 vaktavyam asya j\u00f1\u0101nasya m\u0101h\u0101tmyam ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netac ca sa-vij\u00f1\u0101na\u1e43 maj-j\u00f1\u0101na\u1e43 p\u016brvam adhy\u0101ya-\u1e63a\u1e6dke prokta-lak\u1e63a\u1e47air j\u00f1\u0101nibhir yogibhir api durlabham iti vadana prathama\u1e43 vij\u00f1\u0101nam \u0101ha manu\u1e63y\u0101\u1e47\u0101m iti | asa\u1e45khy\u0101t\u0101n\u0101\u1e43 j\u012bv\u0101n\u0101\u1e43 madhye ka\u015bcid eve manu\u1e63yo bhavati | manu\u1e63y\u0101\u1e47\u0101\u1e43 sahasre\u1e63u madhye ka\u015bcid eva \u015breyase yatate | t\u0101d\u1e5b\u015b\u0101n\u0101m api manu\u1e63y\u0101\u1e47\u0101\u1e43 sahasre\u1e63u ka\u015bcid eva m\u0101\u1e43 \u015by\u0101masundar\u0101k\u0101ra\u1e43 tattvato vetti s\u0101k\u1e63\u0101d anubhavat\u012bti nirvi\u015be\u1e63a-brahm\u0101nubhav\u0101nand\u0101t sahasra-gu\u1e47\u0101dhika\u1e43 sa-vi\u015be\u1e63a-brahm\u0101nubhav\u0101nanda\u1e25 sy\u0101d iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsva-j\u00f1\u0101nasya daurlabhyam \u0101ha manu\u1e63y\u0101\u1e47\u0101m iti | ucc\u0101vaca-dhe\u0101tma-asa\u1e45khy\u0101t\u0101 j\u012bv\u0101s te\u1e63u katicid eva manu\u1e63y\u0101s te\u1e63\u0101\u1e43 \u015b\u0101str\u0101dhik\u0101ra-yogy\u0101n\u0101\u1e43 sahasre\u1e63u madhye ka\u015bcid eva sat-prasa\u1e45ga-va\u015b\u0101t siddhaye sva-par\u0101tm\u0101valokan\u0101ya yatate, na tu sarva\u1e25 | t\u0101d\u1e5b\u015b\u0101n\u0101\u1e43 yatat\u0101\u1e43 yatam\u0101n\u0101n\u0101\u1e43 siddh\u0101n\u0101\u1e43 labdha-sva-par\u0101tm\u0101valokan\u0101n\u0101\u1e43 sahasre\u1e63u madhye ka\u015bcid evaiko m\u0101\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 tattvato vetti | ayam artha\u1e25 &#8211; \u015b\u0101str\u012by\u0101rth\u0101nu\u1e63\u1e6dh\u0101yino bahavo manu\u1e63y\u0101\u1e25 param\u0101\u1e47u-caitanya\u1e43 sv\u0101tm\u0101na\u1e43 pr\u0101de\u015ba-m\u0101tra\u1e43 mat-sv\u0101\u1e43\u015ba\u1e43 param\u0101tm\u0101na\u1e43 c\u0101nubh\u016bya vimucyante | m\u0101\u1e43 tu ya\u015bod\u0101-stanandhaya\u1e43 k\u1e5b\u1e63\u1e47am adhun\u0101 tvat-s\u0101rathi\u1e43 ka\u015bcid eva t\u0101d\u1e5b\u015ba-sat-prasa\u1e45g\u0101v\u0101pta-mad-bhaktis tattvato y\u0101th\u0101tmyena vetti | avicinty\u0101nanta-\u015baktikatvena nikhila-k\u0101ra\u1e47atvena s\u0101rvaj\u00f1ya-s\u0101rvai\u015bvarya-svabhakta-v\u0101tsaly\u0101dy-asa\u1e45khyeya-kaly\u0101\u1e47a-gu\u1e47a-ratn\u0101karatvena p\u016br\u1e47a-brahmatvena c\u0101nubhavat\u012bty artha\u1e25 | vak\u1e63yati ca sa mah\u0101tm\u0101 sudurlabha\u1e25 [G\u012bt\u0101 7.19], m\u0101\u1e43 tu veda na ka\u015bcana [G\u012bt\u0101 7.26] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3637',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3637\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZ po\u015br\u00f3d tysi\u0105ca ludzi mo\u017ce jeden tylko d\u0105\u017cy ku doskona\u0142o\u015bci, \u2013 z po\u015br\u00f3d tych, kt\u00f3rzy osi\u0105gn\u0119li doskona\u0142o\u015b\u0107, mo\u017ce jeden tylko pozna\u0142 mnie naprawd\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZ tylu tysi\u0119cy ludzi kilku zaledwie d\u0105\u017cy wytrwale ku doskona\u0142o\u015bci, a pomi\u0119dzy tymi wspania\u0142ymi m\u0119drcami, jeden tylko zna mi\u0119 wedle jestestwa mego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSpo\u015br\u00f3d milion\u00f3w ludzi, mo\u017ce jeden zaledwie ku doskona\u0142o\u015bci d\u0105\u017cy, a w\u015br\u00f3d tych, kt\u00f3rzy s\u0105 jej bliscy mo\u017ce jeden zaledwie zna M\u0105 Istot\u0119 prawdziw\u0105 i Mego bytu przejawy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW\u015br\u00f3d tysi\u0119cy ludzi<br \/>\njeden tylko zmierza ku doskona\u0142o\u015bci.<br \/>\nW\u015br\u00f3d wielu zmierzaj\u0105cych ku doskona\u0142o\u015bci,<br \/>\njeden tylko zna prawd\u0119 o mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSpo\u015br\u00f3d tysi\u0105ca ludzi mo\u017ce jeden zd\u0105\u017ca ku doskona\u0142o\u015bci,<br \/>\nA spo\u015br\u00f3d tych, kt\u00f3rzy o doskona\u0142o\u015b\u0107 zabiegaj\u0105, zaledwie jeden zna moj\u0105 prawdziw\u0105 natur\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPo\u015br\u00f3d tysi\u0119cy kto\u015b jeden d\u0105\u017cy do doskona\u0142o\u015bci,<br \/>\nW\u015br\u00f3d doskona\u0142ych d\u0105\u017c\u0105cych kto\u015b jeden zna mnie prawdziwie,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSpo\u015br\u00f3d tysi\u0105ca ludzi tylko jeden cz\u0142owiek<br \/>\nDoskona\u0142o\u015bci pragnie, a w\u015br\u00f3d tych jej bliskich<br \/>\nZaledwie jeden pozna\u0142, kim jestem naprawd\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW\u015br\u00f3d tysi\u0119cy ludzi jeden<br \/>\ndo doskona\u0142o\u015bci d\u0105\u017cy,<br \/>\nw\u015br\u00f3d d\u0105\u017c\u0105cych, doskona\u0142ych<br \/>\njeden zna mnie rzeczywi\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>manu\u1e63y\u0101\u1e47\u0101\u1e43 sahasre\u1e63u ka\u015b-cid yatati siddhaye yatat\u0101m api siddh\u0101n\u0101\u1e43 ka\u015b-cin m\u0101\u1e43 vetti tattvata\u1e25 \u00a0 analiza analiza syntaktyczna manu\u1e63y\u0101\u1e47\u0101m (ludzi) sahasre\u1e63u (w\u015br\u00f3d tysi\u0119cy) ka\u015bcit (kto\u015b) siddhaye (do doskona\u0142o\u015bci) yatati (stara si\u0119 osi\u0105gn\u0105\u0107). yatat\u0101m api (co wi\u0119cej w\u015br\u00f3d staraj\u0105cych si\u0119 osi\u0105gn\u0105\u0107) siddh\u0101n\u0101m (w\u015br\u00f3d doskona\u0142ych) ka\u015bcit (kto\u015b) m\u0101m (mnie) tattvata\u1e25 (prawdziwie) vetti (zna). &nbsp;analiza gramatyczna manu\u1e63y\u0101\u1e47\u0101m \u2013 manu\u1e63ya 6i.3 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3637","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3637","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3637"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3637\/revisions"}],"predecessor-version":[{"id":9155,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3637\/revisions\/9155"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3637"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3637"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3637"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}