{"id":3639,"date":"2011-07-22T13:54:37","date_gmt":"2011-07-22T11:54:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3639"},"modified":"2024-05-09T15:50:51","modified_gmt":"2024-05-09T13:50:51","slug":"bhg-7-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3639","title":{"rendered":"BhG 7.4"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>bh\u016bmir \u0101po <em>\u2018<\/em>nalo v\u0101yu\u1e25 kha\u1e43 mano buddhir<\/em><\/strong><em> eva ca<br \/>\n<strong>aha\u1e43-k\u0101ra<\/strong> it<strong>\u012bya\u1e43<\/strong> me <strong>bhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3639',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3639\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>bh\u016bmi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ziemia)<\/span> <strong><em>\u0101pa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(woda)<\/span> <strong><em>anala\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ogie\u0144)<\/span> <strong><em>v\u0101yu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powietrze)<\/span> <strong><em>kham <\/em><\/strong><span style=\"color: #888888;\">(przestw\u00f3r)<\/span> <strong><em>mana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span> <strong><em>aha\u1e43-k\u0101ra\u1e25 eva ca iti <\/em><\/strong><span style=\"color: #888888;\">(i zaiste egotyzm)<\/span><br \/>\n<strong><em>iyam <\/em><\/strong><span style=\"color: #888888;\">(ta)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moja)<\/span> <strong><em>a\u1e63\u1e6dadh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(o\u015bmioraka)<\/span> <strong><em>bhinn\u0101 <\/em><\/strong><span style=\"color: #888888;\">(podzielona)<\/span> <strong><em>prak\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(natura)<\/span><em>.<\/em><em><\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bmi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bmi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> ziemia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ap<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>woda<\/strong> (odmieniane zawsze w l. mnogiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anala\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anala <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ogie\u0144<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an <\/em>\u2013 oddycha\u0107, \u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101yu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101yu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wiatr<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u0101<\/em> \u2013 dmucha\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zag\u0142\u0119bienie, otw\u00f3r (np. w ciele), pusta przestrze\u0144, przestw\u00f3r, niebo, eter<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aha\u1e43-k\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aha\u1e43-k\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> egotyzm, ego, samolubno\u015b\u0107, duma<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iyam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moja <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhinn\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhinn\u0101<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhid<\/em> \u2013 rozdziela\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>rozdzielona, od\u0142\u0105czona, podzielona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natura, podstawa, praprzyczyna, przejawiony \u015bwiat <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u1e63\u1e6da-dh\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u1e63\u1e6da-dh\u0101<\/em><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a>\u00a0\u2013 <strong>o\u015bmiorako<\/strong> (od: <em>a\u1e63\u1e6da<\/em> \u2013 osiem; <em>-dh\u0101<\/em> \u2013 sufiks dodawany do liczebnika, by utworzy\u0107 liczebnik wieloraki);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3639',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3639\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u015brot\u0101ra\u1e43 prarocanen\u0101bhimukh\u012bk\u1e5bty\u0101ha\u2014<\/p>\n<p>bh\u016bmi\u1e25 p\u1e5bthiv\u012b-tanm\u0101tram ucyate, na sth\u016bl\u0101 | bhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101 iti vacan\u0101t | tath\u0101b-\u0101dayo\u2019pi tanm\u0101tr\u0101\u1e47y eva ucyante\u2014\u0101po\u2019nalo v\u0101yu\u1e25 kham | mana iti manasa\u1e25 k\u0101ra\u1e47am aha\u1e43k\u0101ro g\u1e5bhyate | buddhir ity aha\u1e43k\u0101ra-k\u0101ra\u1e47a\u1e43 mahat-tattvam | aha\u1e43k\u0101ra ity avidy\u0101-sa\u1e43yuktam avyaktam | yath\u0101 vi\u1e63a-sa\u1e43yuktam anna\u1e43 vi\u1e63am ity ucyate, evam aha\u1e43k\u0101ra-v\u0101san\u0101vad avyakta\u1e43 m\u016bla-k\u0101ra\u1e47am aha\u1e43k\u0101ra ity ucyate, pravartakatv\u0101t aha\u1e43k\u0101rasya | aha\u1e43k\u0101ra eva hi sarvasya prav\u1e5btti-b\u012bja\u1e43 d\u1e5b\u1e63\u1e6da\u1e43 loke | it\u012bya\u1e43 yathokt\u0101 prak\u1e5btir me mamai\u015bvar\u012b m\u0101y\u0101-\u015baktir a\u1e63\u1e6dadh\u0101 bhinn\u0101 bhedam \u0101gat\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nasya vicitr\u0101nantabhogyabhogopakara\u1e47abhogasth\u0101nar\u016bpe\u1e47\u0101vasthitasya jagata\u1e25 prak\u1e5btir iya\u1e43 gandh\u0101digu\u1e47akap\u1e5bthivyaptejov\u0101yv\u0101k\u0101\u015b\u0101dir\u016bpe\u1e47a mana\u1e25prabh\u1e5bt\u012bndriyar\u016bpe\u1e47a mahadaha\u1e43k\u0101rar\u016bpe\u1e47a c\u0101\u1e63\u1e6dadh\u0101 bhinn\u0101 mad\u012byeti viddhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 \u015brot\u0101ram abhimukh\u012bk\u1e5btyed\u0101n\u012b\u1e43 prak\u1e5bti-dv\u0101r\u0101 s\u1e5b\u1e63\u1e6dy-\u0101di-kart\u1e5btvene\u015bvara-tattva\u1e43 pratij\u00f1\u0101ta\u1e43 nir\u016bpayi\u1e63yan par\u0101para-bhedena prak\u1e5bti-dvayam \u0101ha bh\u016bmir iti dvy\u0101bhy\u0101m | bh\u016bmy-\u0101di-\u015babdai\u1e25 pa\u00f1ca-gandh\u0101di-tan-m\u0101tr\u0101\u1e47y ucyante | mana\u1e25-\u015babdena tat-k\u0101ra\u1e47a-bh\u016bto 'ha\u1e45k\u0101ra\u1e25 | buddhi-\u015babdena tat-k\u0101ra\u1e47a\u1e43 mahat-tattvam aha\u1e45k\u0101ra-\u015babdena tat-k\u0101ra\u1e47am avidy\u0101 | ity evam a\u1e63\u1e6dadh\u0101 bhinn\u0101 | yad v\u0101 bh\u016bmy-\u0101di-\u015babdai\u1e25 pa\u00f1ca-mah\u0101-bh\u016bt\u0101ni s\u016bk\u1e63mai\u1e25 sahik\u012bk\u1e5btya g\u1e5bhyante | aha\u1e45k\u0101ra-\u015babdenaiv\u0101ha\u1e45k\u0101ras tenaiva tat-k\u0101ry\u0101\u1e47\u012bndriy\u0101\u1e47y api g\u1e5bhyante | buddhir iti mahat-tattvam | mana\u1e25-\u015babdena tu manasaivonneyam avyakta-r\u016bpa\u1e43 pradh\u0101nam iti | anena prak\u0101re\u1e47a me pak\u1e5btir m\u0101y\u0101khy\u0101 \u015baktir a\u1e63\u1e6dadh\u0101 bhinn\u0101 vibh\u0101ga\u1e43 pr\u0101pt\u0101 | caturvi\u1e43\u015bati-bheda-bhinn\u0101py a\u1e63\u1e6da-svaiv\u0101ntarbh\u0101va-vivak\u1e63ay\u0101\u1e63\u1e6dadh\u0101 bhinnety uktam | tath\u0101 ca k\u1e63etr\u0101dhy\u0101ya im\u0101m eva prak\u1e5bti\u1e43 caturvi\u1e43\u015bati-tattv\u0101tman\u0101 prapa\u00f1cayi\u1e63yati &#8211;<\/p>\n<p>mah\u0101bh\u016bt\u0101ny aha\u1e45k\u0101ro buddhir avyaktam eva ca |<br \/>\nindriy\u0101\u1e47i da\u015baika\u1e43 ca pa\u00f1ca cendriya-gocar\u0101\u1e25 || [G\u012bt\u0101 13.5] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 prarocanena \u015brot\u0101ram abhimukh\u012bk\u1e5bty\u0101tmana\u1e25 sarv\u0101tmakatvena parip\u016br\u1e47atvam avat\u0101rayann \u0101d\u0101v apar\u0101\u1e43 prak\u1e5btim upanyasyati bh\u016bmir iti | s\u0101\u1e45khyair hi pa\u00f1ca tan-m\u0101tr\u0101\u1e47y aha\u1e45k\u0101ro mah\u0101n avyaktam ity a\u1e63\u1e6dau prak\u1e5btaya\u1e25 pa\u00f1ca mah\u0101-bh\u016bt\u0101ni pa\u00f1ca karmendriy\u0101\u1e47i pa\u00f1ca j\u00f1\u0101nendriy\u0101\u1e47i ubhaya-s\u0101dh\u0101ra\u1e47a\u1e43 mana\u015b ceti \u1e63o\u1e0da\u015ba vik\u0101r\u0101 ucyante | et\u0101ny eva caturvi\u1e43\u015batis tattv\u0101ni | tatra bh\u016bmir \u0101po 'nalo v\u0101yu\u1e25 kham iti p\u1e5bthvy-ap-tejo-v\u0101yv-\u0101k\u0101\u015b\u0101khya-pa\u00f1ca-mah\u0101bh\u016bta-s\u016bk\u1e63m\u0101vasth\u0101-r\u016bp\u0101\u1e47i gandha-rasa-r\u016bpa-spar\u015ba-\u015babd\u0101tmak\u0101ni pa\u00f1ca-tan-m\u0101tr\u0101\u1e47i lak\u1e63yante | buddhy-aha\u1e45k\u0101ra-\u015babdau tu sv\u0101rth\u0101v eva | mana\u1e25-\u015babdena ca pari\u015bi\u1e63\u1e6dam avyakta\u1e43 lak\u1e63yante prak\u1e5bti-\u015babda-s\u0101m\u0101n\u0101dhikara\u1e47yena sv\u0101rtha-h\u0101ner \u0101va\u015byakatv\u0101t |<\/p>\n<p>mana\u1e25-\u015babdena v\u0101 sva-k\u0101ra\u1e47am aha\u1e45k\u0101ro lak\u1e63yate pa\u00f1ca-tanm\u0101tra-sa\u1e43nikar\u1e63\u0101t | buddhi-\u015babdas tv aha\u1e45k\u0101ra-k\u0101ra\u1e47e mahat-tattve mukhya-v\u1e5bttir eva | aha\u1e45k\u0101ra-\u015babdena ca sarva-v\u0101san\u0101-v\u0101sitam avidy\u0101tmakam avyakta\u1e43 lak\u1e63yante pravartakatv\u0101dy-as\u0101dh\u0101ra\u1e47a-dharma-yog\u0101c ca | iti ukta-prak\u0101re\u1e47eyam aparok\u1e63\u0101 s\u0101k\u1e63i-bh\u0101syatv\u0101t prak\u1e5btir m\u0101y\u0101khy\u0101 p\u0101rame\u015bvar\u012b \u015baktir anirvacan\u012bya-svabh\u0101v\u0101 trigu\u1e47\u0101tmik\u0101\u1e63\u1e6dadh\u0101 bhinno '\u1e63\u1e6dabhi\u1e25 prak\u0101rair bhedam \u0101gat\u0101 | sarvo 'pi ja\u1e0da-vargo 'traiv\u0101ntarbhavat\u012bty artha\u1e25 | sva-siddh\u0101nte cek\u1e63a\u1e47a-sa\u1e45kalp\u0101tmakau m\u0101y\u0101-pari\u1e47\u0101m\u0101v eva buddhy-aha\u1e45k\u0101rau | pa\u00f1ca-tan-m\u0101tr\u0101\u1e47i c\u0101pa\u00f1c\u012bk\u1e5bta-pa\u00f1ca-mah\u0101-bh\u016bt\u0101n\u012bty asak\u1e5bd avoc\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natha bhakti-mate j\u00f1\u0101na\u1e43 n\u0101ma bhagavad-ai\u015bvarya-j\u00f1\u0101nam eva, na tu deh\u0101dy-atirikt\u0101tma-j\u00f1\u0101nam eveti | ata\u1e25 sv\u012byai\u015bvarya-j\u00f1\u0101na\u1e43 nir\u016bpayan par\u0101para-bhedena sv\u012bya-prak\u1e5bti-dvayam \u0101ha bh\u016bmir iti dv\u0101bhy\u0101m | bh\u016bmy-\u0101di-\u015babdai\u1e25 pa\u00f1ca-mah\u0101-bh\u016bt\u0101ni s\u016bk\u1e63ma-bh\u016btair gandh\u0101dibhi\u1e25 sahaik\u012bk\u1e5btya sa\u1e45g\u1e5bhyante, aha\u1e45k\u0101ra-\u015babdena tat-k\u0101rya-bh\u016bt\u0101n\u012bndriy\u0101\u1e47i tat-k\u0101ra\u1e47a-bh\u016bta-mahat-tattvam api g\u1e5bhyate | buddhi-manaso\u1e25 p\u1e5bthag-uktis tattve\u1e63u tayo\u1e25 pr\u0101dh\u0101ny\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 \u015brot\u0101ra\u1e43 p\u0101rtham abhimukh\u012bk\u1e5btya svasya k\u0101ra\u1e47a-svar\u016bpa\u1e43 cid-acic-chaktimad vaktu\u1e43 te \u015bakt\u012b pr\u0101ha bh\u016bmir iti dv\u0101bhy\u0101m | caturvi\u1e43\u015batidh\u0101 prak\u1e5btir bh\u016bmy-\u0101dy-\u0101tman\u0101\u1e63\u1e6dadh\u0101 bhinn\u0101 me mad\u012by\u0101 bodhy\u0101 tan-m\u0101tr\u0101d\u012bn\u0101\u1e43 bh\u016bmy-\u0101di\u1e63v antarbh\u0101v\u0101d ih\u0101pi caturvi\u1e43\u015batidhaiv\u0101vasey\u0101 | tatra bh\u016bmy-\u0101di\u1e63u pa\u00f1casu bh\u016bte\u1e63u tat-k\u0101ra\u1e47\u0101n\u0101\u1e43 gandh\u0101n\u0101\u1e43 pa\u00f1c\u0101n\u0101\u1e43 tan-m\u0101tr\u0101\u1e47\u0101m antar-bh\u0101va\u1e25 | aha\u1e45k\u0101re tat-k\u0101ry\u0101\u1e47\u0101m ek\u0101da\u015b\u0101n\u0101m indriy\u0101\u1e47\u0101m | buddhi-\u015babdo mahat-tattvam \u0101ha | mana\u1e25-\u015babdas tu mano-gamyam avyakta-r\u016bpa\u1e43 pradh\u0101nam iti | \u015bruti\u015b caivam \u0101ha-caturvi\u1e43\u015bati-sa\u1e45khy\u0101n\u0101m avyakta\u1e43 vyaktam ucyate iti | svaya\u1e43 ca k\u1e63etr\u0101dhy\u0101ye vak\u1e63yati mah\u0101bh\u016bt\u0101ny aha\u1e45k\u0101ra\u1e25 [G\u012bt\u0101 13.5] ity \u0101din\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3639',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3639\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZiemia, woda, ogie\u0144, powietrze, osnowa, serce, rozum i ja\u017a\u0144: \u2013 tak o\u015bmiorako jest rozszczepiona moja rozsnowa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZiemia, woda, ogie\u0144, wiatr, powietrze, duch, rozum i ja\u017a\u0144: tak\u0105 jest moja natura, podzielona na osiem pierwiastk\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPi\u0119\u0107 \u017cywio\u0142\u00f3w: ziemia, woda, ogie\u0144, powietrze, eter oraz umys\u0142, Rozum, a tak\u017ce indywidualnej osobowo\u015bci poczucie &#8211; oto o\u015bmioraki Mej Prakriti &#8211; Przyrody Mej &#8211; podzia\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZiemia, woda, ogie\u0144, powietrze, przestrze\u0144,<br \/>\numys\u0142, rozum, poczucie w\u0142asnego \u201eja\u201d \u2014<br \/>\ntak oto dzieli si\u0119 ma o\u015bmioraka natura.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZiemia, woda, ogie\u0144, powietrze, przestrze\u0144, umys\u0142, rozum,<br \/>\nPoczucie \u201eja\u201d, oto o\u015bmioraki podzia\u0142 mojej natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZiemia i woda, wiatr, ogie\u0144, przestworza, umys\u0142 i rozum,<br \/>\nI ja\u017a\u0144 \u2013 to ma o\u015bmioraka zr\u00f3\u017cnicowana Przyroda.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZiemia, woda i ogie\u0144, powietrze i eter,<br \/>\nUmys\u0142, inteligencja oraz z\u0142udne ego,<br \/>\nTo osiem Mych energii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZiemia, woda oraz ogie\u0144,<br \/>\nwiatr i przestw\u00f3r, umys\u0142, rozum,<br \/>\n\u201eja\u201d poczucie &#8211; to Natura<br \/>\nmoja w osiem rozdzielona.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bh\u016bmir \u0101po \u2018nalo v\u0101yu\u1e25 kha\u1e43 mano buddhir eva ca aha\u1e43-k\u0101ra it\u012bya\u1e43 me bhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101 analiza analiza syntaktyczna bh\u016bmi\u1e25 (ziemia) \u0101pa\u1e25 (woda) anala\u1e25 (ogie\u0144) v\u0101yu\u1e25 (powietrze) kham (przestw\u00f3r) mana\u1e25 (umys\u0142) buddhi\u1e25 (roztropno\u015b\u0107) aha\u1e43-k\u0101ra\u1e25 eva ca iti (i zaiste egotyzm) iyam (ta) me (moja) a\u1e63\u1e6dadh\u0101 (o\u015bmioraka) bhinn\u0101 (podzielona) prak\u1e5bti\u1e25 (natura). &nbsp;analiza gramatyczna bh\u016bmi\u1e25 \u2013 bh\u016bmi 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3639","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3639"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3639\/revisions"}],"predecessor-version":[{"id":9156,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3639\/revisions\/9156"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}