{"id":3641,"date":"2011-07-22T13:54:06","date_gmt":"2011-07-22T11:54:06","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3641"},"modified":"2024-05-09T15:51:54","modified_gmt":"2024-05-09T13:51:54","slug":"bhg-7-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3641","title":{"rendered":"BhG 7.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0157.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3641\" title=\"werset 7.5-6\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0157.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">apareyam<\/span> itas tv <span style=\"color: #888888;\">any\u0101\u1e43 prak\u1e5bti\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> me <span style=\"color: #888888;\">par\u0101m<\/span><br \/>\n<span style=\"color: #888888;\">j\u012bva-bh\u016bt\u0101\u1e43<\/span> mah\u0101-b\u0101ho yay<strong>eda\u1e43<\/strong> <span style=\"text-decoration: underline;\">dh\u0101ryate<\/span> <strong>jagat<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3641',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3641\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he mah\u0101-b\u0101ho <\/em><\/strong><span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span><em>,<\/em><br \/>\n<strong><em>iyam tu <\/em><\/strong><span style=\"color: #888888;\">(ale ta)<\/span> <strong>[<em>prak\u1e5bti\u1e25<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(natura)<\/span> <strong><em>apar\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ni\u017csza)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<strong><em>ita\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(od tego)<\/span> <strong><em>any\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(inn\u0105) <\/span><strong><em>par\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(wy\u017csz\u0105)<\/span> <strong><em>j\u012bva-bh\u016bt\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105c\u0105 \u017cyciem)<\/span> <strong><em>me prak\u1e5btim<\/em><\/strong> <span style=\"color: #888888;\">(moj\u0105 natur\u0119) <\/span><strong><em>viddhi<\/em><\/strong> <span style=\"color: #888888;\">(znaj)<\/span>.<br \/>\n<strong><em>yay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez kt\u00f3r\u0105)<\/span> <strong><em>idam <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>jagat <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span> <strong><em>dh\u0101ryate <\/em><\/strong><span style=\"color: #888888;\">(jest trzymany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apar\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>apara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>inna, p\u00f3\u017aniejsza, ni\u017csza, r\u00f3\u017cna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>od tego, od niej<\/strong> (od: <em>idam<\/em> \u2013 to; ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>any\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>inn\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5btim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natur\u0119, podstaw\u0119, praprzyczyn\u0119, przejawiony \u015bwiat <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moj\u0105 <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, odleg\u0142\u0105, wcze\u015bniejsz\u0105, staro\u017cytn\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u012bva-bh\u016bt\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u012bva-bh\u016bt\u0101 <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>b\u0119d\u0105c\u0105 \u017cyciem \/ zawieraj\u0105c\u0105 \u017cywe istoty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u012bv<\/em> \u2013 \u017cy\u0107, <em>j\u012bva<\/em> \u2013 \u017cyj\u0105cy, \u017cywa istota, \u017cycie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101-b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> dzi\u0119ki kt\u00f3rej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101ryate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> (dzier\u017cy\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jest trzymany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat, poruszaj\u0105cy si\u0119, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>j\u012bva-bh\u016bt\u0101\u1e43<\/em><em> \u2192 b\u012bja-bh\u016bt\u0101\u1e43<\/em> (b\u0119d\u0105c\u0105 nasieniem);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3641',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3641\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\napar\u0101 na par\u0101 nik\u1e5b\u1e63\u1e6d\u0101\u015buddh\u0101nartha-kar\u012b sa\u1e43s\u0101ra-bandhan\u0101tmikeyam | ito\u2019sy\u0101\u1e25 yathokt\u0101y\u0101s tv any\u0101\u1e43 vi\u015buddh\u0101\u1e43 prak\u1e5bti\u1e43 mam\u0101tma-bh\u016bt\u0101\u1e43 viddhi me par\u0101\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 j\u012bva-bh\u016bt\u0101\u1e43 k\u1e63etraj\u00f1a-lak\u1e63a\u1e47\u0101\u1e43 pr\u0101\u1e47a-dh\u0101ra\u1e47a-nimitta-bh\u016bt\u0101\u1e43 he mah\u0101b\u0101ho, yay\u0101 prak\u1e5btyeda\u1e43 dh\u0101ryate jagad anta\u1e25-pravi\u1e63\u1e6day\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\niya\u1e43 mam\u0101par\u0101 prak\u1e5bti\u1e25; itas tv any\u0101m ito 'cetan\u0101y\u0101\u015b cetanabhogyabh\u016bt\u0101y\u0101\u1e25 prak\u1e5bter visaj\u0101t\u012by\u0101k\u0101r\u0101\u1e43 j\u012bvabh\u016bt\u0101\u1e43 par\u0101\u1e43 tasy\u0101\u1e25 bhokt\u1e5btvena pradh\u0101nabh\u016bt\u0101\u1e43 cetanar\u016bp\u0101\u1e43 mad\u012by\u0101\u1e43 prak\u1e5bti\u1e43 viddhi; yayedam acetana\u1e43 k\u1e5btsna\u1e43 jagad dh\u0101ryate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\napar\u0101m im\u0101\u1e43 prak\u1e5btim upasa\u1e43haran par\u0101\u1e43 prak\u1e5btim \u0101ha apareyam iti | a\u1e63\u1e6dadh\u0101 y\u0101 prak\u1e5btir ukteyam apar\u0101 nik\u1e5b\u1e63\u1e6d\u0101 ja\u1e0datv\u0101t par\u0101rthatv\u0101c ca | ita\u1e25 sak\u0101\u015b\u0101t par\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101m any\u0101\u1e43 j\u012bva-bh\u016bt\u0101\u1e43 j\u012bva-svar\u016bp\u0101\u1e43 me prak\u1e5bti\u1e43 viddhi j\u0101n\u012bhi | paratve hetu\u1e25 yay\u0101 cetanay\u0101 k\u1e63etraj\u00f1a-r\u016bpay\u0101 svakarma-dv\u0101re\u1e47eda\u1e43 jagad dh\u0101ryate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 k\u1e63etra-lak\u1e63a\u1e47\u0101y\u0101\u1e25 prak\u1e5bter aparatva\u1e43 vadan k\u1e63etraj\u00f1a-lak\u1e63a\u1e47\u0101\u1e43 par\u0101\u1e43 prak\u1e5btim \u0101ha apareyam iti | y\u0101 pr\u0101g a\u1e63\u1e6dadhokt\u0101 prak\u1e5bti\u1e25 sarv\u0101cetana-varga-r\u016bp\u0101 seyam apar\u0101 nik\u1e5b\u1e63\u1e6d\u0101 ja\u1e0datv\u0101t par\u0101rthatv\u0101t sa\u1e43s\u0101ra-bandha-r\u016bpatv\u0101c ca | itas tv acetana-varga-r\u016bp\u0101y\u0101\u1e25 k\u1e63etra-lak\u1e63a\u1e47\u0101y\u0101\u1e25 prak\u1e5bter any\u0101\u1e43 vilak\u1e63a\u1e47\u0101\u1e43 tu-\u015babd\u0101d yath\u0101-katha\u1e43cid apy abhed\u0101yogy\u0101\u1e43 j\u012bva-bh\u016bt\u0101\u1e43 cetan\u0101tmik\u0101\u1e43 k\u1e63etraj\u00f1a-lak\u1e63a\u1e47\u0101\u1e43 me mam\u0101tma-bh\u016bt\u0101\u1e43 vi\u015buddh\u0101\u1e43 par\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 prak\u1e5bti\u1e43 viddhi he mah\u0101b\u0101ho, yay\u0101 k\u1e63etraj\u00f1a-lak\u1e63a\u1e47ay\u0101 j\u012bva-bh\u016btay\u0101ntar-anupravi\u1e63\u1e6day\u0101 prak\u1e5btyeda\u1e43 jagad-acetana-j\u0101ta\u1e43 dh\u0101ryate svato vi\u015b\u012brya uttamyate anena j\u012bven\u0101tman\u0101nupravi\u015ba n\u0101ma-r\u016bpe vy\u0101karav\u0101\u1e47i iti \u015brute\u1e25 | na hi j\u012bva-rahita\u1e43 dh\u0101rayitu\u1e43 \u015bakyam ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\niya\u1e43 prak\u1e5btir variya\u1e45g\u0101khy\u0101 \u015baktir apar\u0101nutk\u1e5b\u1e63\u1e6d\u0101 ja\u1e0datv\u0101t | ito 'ny\u0101\u1e43 prak\u1e5bti\u1e43 ta\u1e6dasth\u0101\u1e43 \u015bakti\u1e43 j\u012bva-bh\u016bt\u0101\u1e43 par\u0101m utk\u1e5b\u1e63\u1e6d\u0101\u1e43 viddhi caitanyatv\u0101t | asy\u0101 utk\u1e5b\u1e63\u1e6datve hetu\u1e25 yay\u0101 cetanayeda\u1e43 jagad acetana\u1e43 svabhog\u0101rtha\u1e43 g\u1e5bhyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ne\u1e63\u0101 prak\u1e5btir apar\u0101 nik\u1e5b\u1e63\u1e6d\u0101 ja\u1e0datv\u0101d bhogyatv\u0101c ceto ja\u1e0d\u0101y\u0101\u1e25 prak\u1e5bter any\u0101\u1e43 par\u0101\u1e43 cetanatv\u0101d bhokt\u1e5btv\u0101c cotk\u1e5b\u1e63\u1e6d\u0101\u1e43 j\u012bva-bh\u016bt\u0101\u1e43 me mad\u012by\u0101\u1e43 prak\u1e5bti\u1e43 viddhi | he mah\u0101b\u0101ho p\u0101rtha ! paratve hetu\u1e25 yayeti | yay\u0101 cetanay\u0101 ida\u1e43 jagat sva-karma-dv\u0101r\u0101 dh\u0101ryate \u015bayy\u0101san\u0101divat sva-bhog\u0101ya g\u1e5bhyate | \u015bruti\u015b ca harer eveya\u1e43 \u015baktis tvay\u012bty \u0101ha pradh\u0101na-k\u1e63etraj\u00f1a-patir gu\u1e47e\u015ba\u1e25 [\u015avetU 6.16] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3641',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3641\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTo jest ni\u017csza natura. Lecz wiedz, \u017ce ja posiadam jeszcze inna, odr\u0119bn\u0105 od tej, wy\u017csz\u0105 natur\u0119, kt\u00f3ra \u017cyciem jest, \u2013 silnoramienny, \u2013 i utrzymuje w posadach ten \u015bwiat.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTa jest ni\u017csza. Poznaj teraz drug\u0105 moj\u0105 natur\u0119, natur\u0119 wy\u017csz\u0105, kt\u00f3ra jest podstaw\u0105 \u017cycia, podtrzymuj\u0105c\u0105 \u015bwiat.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTak\u0105 jest Moja ni\u017csza Natura, o pot\u0119\u017cnie zbrojny; poznaj te\u017c M\u0105 drug\u0105 &#8211; wy\u017csz\u0105 i wznios\u0142\u0105 jest ni\u0105 dusza ka\u017cdej istoty, Energia \u017bycia, kt\u00f3ra ca\u0142y wszech\u015bwiat utrzymuje i \u017cywi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJest to moja ni\u017csza natura.<br \/>\nPoznaj wi\u0119c r\u00f3wnie\u017c m\u0105 drug\u0105, wy\u017csz\u0105 natur\u0119.<br \/>\nJest ona zasad\u0105 \u017cycia, o Waleczny!<br \/>\nTo ona utrzymuje ten \u015bwiat!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz to jest mej natury forma ni\u017csza, poznaj teraz, Pot\u0119\u017cnoramienny, wy\u017csz\u0105 jej form\u0119;<br \/>\nJest ni\u0105 dusza, to dzi\u0119ki niej Ja podtrzymuj\u0119 ca\u0142y ten \u015bwiat.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOna jest ni\u017csza \u2013 ty inn\u0105, wy\u017csz\u0105 m\u0105 poznaj natur\u0119!<br \/>\nTo Dusza jest, D\u0142ugor\u0119ki, kt\u00f3ra ten \u015bwiat podtrzymuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOpr\u00f3cz nich, Pot\u0119\u017cny,<br \/>\nPosiadam jeszcze inn\u0105, najwy\u017csz\u0105 ze wszystkich,<br \/>\nKt\u00f3ra sk\u0142ada si\u0119 z istot ciesz\u0105cych si\u0119 \u015bwiatem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTa jest ni\u017csza, od niej inn\u0105,<br \/>\nwy\u017csz\u0105 znaj Natur\u0119 moj\u0105,<br \/>\nto \u017cywina, d\u0142ugor\u0119ki,<br \/>\nona \u015bwiat ten podtrzymuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>apareyam itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101m j\u012bva-bh\u016bt\u0101\u1e43 mah\u0101-b\u0101ho yayeda\u1e43 dh\u0101ryate jagat \u00a0 analiza analiza syntaktyczna he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!), iyam tu (ale ta) [prak\u1e5bti\u1e25] (natura) apar\u0101 (ni\u017csza) [asti] (jest). ita\u1e25 (od tego) any\u0101m (inn\u0105) par\u0101m (wy\u017csz\u0105) j\u012bva-bh\u016bt\u0101m (b\u0119d\u0105c\u0105 \u017cyciem) me prak\u1e5btim (moj\u0105 natur\u0119) viddhi (znaj). yay\u0101 (przez kt\u00f3r\u0105) idam (ten) jagat (\u015bwiat) dh\u0101ryate [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3641","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3641","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3641"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3641\/revisions"}],"predecessor-version":[{"id":9157,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3641\/revisions\/9157"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3641"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3641"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}