{"id":3644,"date":"2011-07-22T13:53:49","date_gmt":"2011-07-22T11:53:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3644"},"modified":"2024-05-09T15:52:45","modified_gmt":"2024-05-09T13:52:45","slug":"bhg-7-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3644","title":{"rendered":"BhG 7.6"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>etad-yon\u012bni bh\u016bt\u0101ni sarv\u0101\u1e47\u012b<\/em><\/strong><em>ty <span style=\"text-decoration: underline;\">upadh\u0101raya<\/span><br \/>\n<strong>aha\u1e43<\/strong> k\u1e5btsnasya jagata\u1e25 <strong>prabhava\u1e25 pralayas<\/strong> tath\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3644',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3644\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sarv\u0101\u1e47i bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(wszystkie istoty)<\/span> <strong><em>etad-yon\u012bni iti <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105ce \u017ar\u00f3d\u0142o w tej [naturze])<\/span> <strong><em>upadh\u0101raya <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017caj za)<\/span><em>. <\/em><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>k\u1e5btsnasya jagata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142ego \u015bwiata)<\/span> <strong><em>prabhava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powstanie)<\/span> <strong><em>tath\u0101 pralaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(podobnie znikni\u0119cie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etad-yon\u012bni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etad-yoni <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m ete <\/em>[<em>par\u0101para-prak\u1e5bt\u012b<\/em>]<em> yony asti t\u0101ni <\/em>\u2013 <strong>te, kt\u00f3rych \u017ar\u00f3d\u0142em jest ta [natura b\u0119d\u0105ca wy\u017csz\u0105 i ni\u017csz\u0105]<\/strong> (od: <em>etat<\/em> \u2013 to; <em>yoni<\/em> <em>\/ yon\u012b <\/em>\u2013 \u0142ono, pochwa, miejsce powstania, \u017ar\u00f3d\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>istoty, stworzenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e47i<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upadh\u0101raya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> (utrzymywa\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozwa\u017c, uwa\u017caj za, pojmij<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btsnasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5btsna<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142ego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiata, poruszaj\u0105cego si\u0119, ludzko\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prabhava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powstanie, \u017ar\u00f3d\u0142o<\/strong> (od: <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pralaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pralaya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>znikni\u0119cie, rozpuszczenie, koniec, \u015bmier\u0107<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> \u2013 rozpuszcza\u0107, zaka\u0144cza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bh\u016bt\u0101ni sarv\u0101\u1e47\u012bty<\/em><em> \u2192 <\/em><em>sarv\u0101\u1e47i bh\u016bt\u0101n\u012bty<\/em> (wszystkie istoty);<br \/>\n<em>upadh\u0101raya<\/em><em> \u2192 av\u0101dh\u0101raya<\/em> (my\u015bl o);<br \/>\n<em>k\u1e5btsnasya<\/em><em> \u2192 sarvasya<\/em> (ca\u0142ego);<br \/>\n<em>prabhava\u1e25 pralayas<\/em><em> \u2192 pralaya\u1e25 prabhavas<\/em> (zniszczeniem i \u017ar\u00f3d\u0142em);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3644',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3644\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\netad-yon\u012bni ete par\u0101pare k\u1e63etra-k\u1e63etraj\u00f1a-lak\u1e63a\u1e47e prak\u1e5bt\u012b yonir ye\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 t\u0101ni etad-yon\u012bni, bh\u016bt\u0101ni sarv\u0101\u1e47\u012bti evam upadh\u0101raya j\u0101n\u012bhi | yasm\u0101t mama prak\u1e5bti yoni\u1e25 k\u0101ra\u1e47a\u1e43 sarva-bh\u016bt\u0101n\u0101m, ato\u2019ha\u1e43 k\u1e5btsnasya samastasya jagata\u1e25 prabhava utpatti\u1e25 pralayo vin\u0101\u015bas tath\u0101 | prak\u1e5bti-dvaya-dv\u0101re\u1e47\u0101ha\u1e43 sarvaj\u00f1a \u012b\u015bvaro jagata\u1e25 k\u0101ra\u1e47am ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\netadcetan\u0101cetanasama\u1e63\u1e6dir\u016bpamad\u012byaprak\u1e5btidvayayon\u012bni brahm\u0101distambaparyant\u0101ni ucc\u0101vacabh\u0101ven\u0101vasthit\u0101ni cidacinmi\u015br\u0101\u1e47i mad\u012by\u0101ni sarv\u0101\u1e47i bh\u016bt\u0101n\u012bty upadh\u0101raya \/ mad\u012byaprak\u1e5btidvayayon\u012bni hi t\u0101ni mad\u012by\u0101ny eva \/ tath\u0101 prak\u1e5btidvayayonitvena k\u1e5btsnasya jagata\u1e25, tayor dvayor api madyonitvena mad\u012byatvena ca, k\u1e5btsnasya jagata\u1e25 aham eva prabhavo 'ham eva ca pralayo 'ham eva ca \u015be\u1e63\u012bty upadh\u0101raya \/ tayo\u1e25 cidacitsama\u1e63\u1e6dibh\u016btayo\u1e25 prak\u1e5btipuru\u1e63ayor api paramapuru\u1e63ayonitva\u1e43 \u015brutism\u1e5btisiddham \/ &#8222;mah\u0101n avyakte l\u012byate \/ avyaktam ak\u1e63are l\u012byate \/ ak\u1e63ara\u1e43 tamasi l\u012byate \/ tama\u1e25 pare deva ek\u012bbhavati&#8221;, &#8222;vi\u1e63\u1e47os svar\u016bp\u0101t paratodite dve r\u016bpe prdh\u0101na\u1e43 puru\u1e63a\u015b ca vipra&#8221;, &#8222;prak\u1e5btir y\u0101 may\u0101khy\u0101t\u0101 vyakt\u0101vyaktasvar\u016bpi\u1e47\u012b \/ puru\u1e63a\u015b c\u0101py ubh\u0101v etau l\u012byate param\u0101tmani \/ param\u0101tm\u0101 ca sarve\u1e63\u0101m \u0101dh\u0101ra\u1e25 parame\u015bvara\u1e25 \/ vi\u1e63\u1e47un\u0101m\u0101 sa vede\u1e63u ved\u0101nte\u1e63u ca g\u012byate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nanayo\u1e25 prak\u1e5btitva\u1e43 dar\u015bayan svasya tad-dv\u0101r\u0101 s\u1e5b\u1e63\u1e6dy-\u0101di-k\u0101ra\u1e47atvam \u0101ha etad iti | ete k\u1e63etra-k\u1e63etraj\u00f1a-r\u016bpe prak\u1e5bt\u012b yon\u012b k\u0101ra\u1e47a-bh\u016bte ye\u1e63\u0101\u1e43 t\u0101ny etad-yon\u012bni | sth\u0101vara-ja\u1e45gam\u0101tmak\u0101ni sarv\u0101\u1e47i bh\u016bt\u0101n\u012bty upadh\u0101raya budhyasva | tatra ja\u1e0d\u0101 prak\u1e5btir deha-r\u016bpe\u1e47a pari\u1e47amate | cetan\u0101 tu mad-a\u1e43\u015ba-bh\u016bt\u0101 bhokt\u1e5btvena dehe\u1e63u pravi\u015bya svakarma\u1e47\u0101 t\u0101ni dh\u0101rayati | te ca mad\u012bye prak\u1e5bt\u012b matta\u1e25 sambh\u016bte | ato 'ham eva k\u1e5btsnasya sa-prak\u1e5btikasya jagata\u1e25 prabhava\u1e25 | prakar\u1e63e\u1e47a bhavaty asm\u0101d iti prabhava\u1e25 | para\u1e43 k\u0101ra\u1e47am aham ity artha\u1e25 | tath\u0101 pral\u012byate 'neneti pralaya\u1e25 | sa\u1e43hart\u0101py aham evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nukta-prak\u1e5bti-dvaye k\u0101rya-li\u1e45gakam anum\u0101na\u1e43 pram\u0101\u1e47ayan svasya tad-dv\u0101r\u0101 jaga-s\u1e5b\u1e63\u1e6dy-\u0101di-k\u0101ra\u1e47atva\u1e43 dar\u015bayati etad-yon\u012bn\u012bti | ete aparatvena paratvena ca pr\u0101g-ukte k\u1e63etra-k\u1e63etraj\u00f1a-lak\u1e63a\u1e47e prak\u1e5bt\u012b yonir ye\u1e63\u0101\u1e43 t\u0101ny etad-yon\u012bni bh\u016bt\u0101ni bhavana-dharmak\u0101\u1e47i sarv\u0101\u1e47i cetan\u0101cetan\u0101tmak\u0101ni janimanti nikhil\u0101n\u012bty evam upadh\u0101raya j\u0101n\u012bhi | k\u0101ry\u0101\u1e47\u0101\u1e43 cid-acid-granthi-r\u016bpatv\u0101t k\u0101ra\u1e47am api cid-acid-granthi-r\u016bpam anuminv ity artha\u1e25 | eva\u1e43 k\u1e63etra-k\u1e63etraj\u00f1a-lak\u1e63a\u1e47e mamop\u0101dhi-bh\u016bte yata\u1e25 prak\u1e5bt\u012b bhavatas tatas tad-dv\u0101r\u0101ha\u1e43 sarvaj\u00f1a\u1e25 sarve\u015bvaro 'nanta-\u015bakti-m\u0101yop\u0101dhi\u1e25 k\u1e5btsnasya car\u0101car\u0101tmakasya jagata\u1e25 sarvasya k\u0101rya-vargasya prabhava utpatti-k\u0101ra\u1e47a\u1e43 pralayas tath\u0101 vin\u0101\u015ba-k\u0101ra\u1e47am | sv\u0101pnikasyeva prapa\u00f1casya m\u0101yikasya m\u0101y\u0101\u015barayatva-vi\u1e63ayatv\u0101bhy\u0101\u1e43 m\u0101y\u0101vy aham evop\u0101d\u0101na\u1e43 dra\u1e63\u1e6d\u0101 cety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netac chakti-dvaya-dv\u0101raiva svasya jagat-k\u0101ra\u1e47atvam \u0101ha etad iti | ete m\u0101y\u0101-\u015bakti-j\u012bva-\u015bakt\u012b k\u1e63etra-k\u1e63etraj\u00f1a-r\u016bpe yon\u012b k\u0101ra\u1e47a-bh\u016bte ye\u1e63\u0101\u1e43 t\u0101ni sth\u0101vara-ja\u1e45gam\u0101tmak\u0101ni bh\u016bt\u0101ni j\u0101n\u012bhi | ata\u1e25 k\u1e5btsnasya sarvasy\u0101sya jagata\u1e25 prabhavo mac-chakti-dvaya-prabh\u016btatv\u0101d aham eva sra\u1e63\u1e6d\u0101 | pralayas tac-chaktimati mayy eva pral\u012bna-bh\u0101vitv\u0101d aham ev\u0101sya sa\u1e43hart\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netac chakti-dvaya-dv\u0101raiva sarva-jagat-k\u0101ra\u1e47at\u0101\u1e43 svasy\u0101ha etad iti | sarv\u0101\u1e47i sthira-car\u0101\u1e47i bh\u016bt\u0101ny etad-yon\u012bni upadh\u0101raya viddhi | ete 'para-pare k\u1e63etra-k\u1e63etraj\u00f1a-\u015babda-v\u0101cye mac-chakt\u012b yon\u012b k\u0101ra\u1e47a-bh\u016bte ye\u1e63\u0101\u1e43 t\u0101n\u012bty artha\u1e25 | te ca prak\u1e5bt\u012b mad\u012bye matta eva sambh\u016bte | ata\u1e25 k\u1e5btsnasya sa-prak\u1e5btikasya jagato 'ham eva prabhava utpatti-hetu\u1e25 | prabhavaty asm\u0101t iti vyutpatte\u1e25 | tasya pralaya-sa\u1e43hart\u0101py aham eva pral\u012byate 'nena iti vyutpatte\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3644',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3644\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiedz, \u017ce te dwie moje natury s\u0105 macierzy\u0144skim \u0142onem wszystkich istot. Ja jestem pocz\u0105tkiem wszech\u015bwiata i jego zag\u0142ad\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nW jej \u0142onie przebywaj\u0105 wszystkie stworzenia \u017cyj\u0105ce; pojmij to: ja jestem stworzeniem i zag\u0142ad\u0105 Wszech\u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedz, i\u017c Ona to jest istot wszystkich macierzystym \u0142onem. Wszech\u015bwiat ca\u0142y we Mnie pocz\u0105tek sw\u00f3j bierze i we Mnie koniec znajduje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz, \u017ce to z nich obu<br \/>\nrodz\u0105 si\u0119 wszelkie stworzenia.<br \/>\nJa jestem \u017ar\u00f3d\u0142em ca\u0142ego \u015bwiata<br \/>\ni zniszczeniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, \u017ce to ona jest wszystkich istot zarodkiem,<br \/>\nAle to Ja jestem przyczyn\u0105 sprawcz\u0105 tego \u015bwiata, jak i jego zniszczeniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPojmij, \u017ce wszystkie stworzenia z nich w\u0142a\u015bnie si\u0119 wy\u0142aniaj\u0105,<br \/>\nJam jest pocz\u0105tkiem wszech\u015bwiata, tak samo jak jego ko\u0144cem!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTo ona jest wszystkiego \u0142onem i natur\u0105,<br \/>\nA Ja jestem pocz\u0105tkiem i unicestwieniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTe dwie \u0142onem wszystkich istot<br \/>\ni za takie je uwa\u017caj.<br \/>\nAle jam ca\u0142ego \u015bwiata<br \/>\ni pocz\u0105tkiem, i zniszczeniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>etad-yon\u012bni bh\u016bt\u0101ni sarv\u0101\u1e47\u012bty upadh\u0101raya aha\u1e43 k\u1e5btsnasya jagata\u1e25 prabhava\u1e25 pralayas tath\u0101 analiza analiza syntaktyczna sarv\u0101\u1e47i bh\u016bt\u0101ni (wszystkie istoty) etad-yon\u012bni iti (maj\u0105ce \u017ar\u00f3d\u0142o w tej [naturze]) upadh\u0101raya (uwa\u017caj za). aham (ja) k\u1e5btsnasya jagata\u1e25 (ca\u0142ego \u015bwiata) prabhava\u1e25 (powstanie) tath\u0101 pralaya\u1e25 (podobnie znikni\u0119cie). &nbsp;analiza gramatyczna etad-yon\u012bni \u2013 etad-yoni 1i.3 n. ; BV : ye\u1e63\u0101m ete [par\u0101para-prak\u1e5bt\u012b] yony asti t\u0101ni [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3644","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3644","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3644"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3644\/revisions"}],"predecessor-version":[{"id":9158,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3644\/revisions\/9158"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3644"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3644"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3644"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}