{"id":3646,"date":"2011-07-22T13:53:00","date_gmt":"2011-07-22T11:53:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3646"},"modified":"2024-05-09T15:53:40","modified_gmt":"2024-05-09T13:53:40","slug":"bhg-7-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3646","title":{"rendered":"BhG 7.7"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0158.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3646\" title=\"werset 7.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0158.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>matta\u1e25 <strong>paratara\u1e43<\/strong> n<strong>\u0101nyat<\/strong> <strong>ki\u1e43-cid<\/strong> <span style=\"text-decoration: underline;\">asti<\/span> dhana\u1e43jaya<br \/>\nmayi <strong>sarvam ida\u1e43 prota\u1e43<\/strong> s\u016btre <strong>ma\u1e47i-ga\u1e47\u0101<\/strong> iva<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3646',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3646\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he dhana\u1e43jaya <\/em><\/strong><span style=\"color: #888888;\">(o zdobywco bogactw!)<\/span>,<em> <\/em><br \/>\n<strong><em>matta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ode mnie)<\/span> <strong><em>parataram <\/em><\/strong><span style=\"color: #888888;\">(wy\u017csze)<\/span> <strong><em>anyat <\/em><\/strong><span style=\"color: #888888;\">(inne)<\/span> <strong><em>ki\u1e43cit <\/em><\/strong><span style=\"color: #888888;\">(co\u015b)<\/span> <strong><em>na asti <\/em><\/strong><span style=\"color: #888888;\">(nie jest)<\/span><em>. <\/em><br \/>\n<strong><em>s\u016btre <\/em><\/strong><span style=\"color: #888888;\">(na sznurze)<\/span> <strong><em>ma\u1e47i-ga\u1e47\u0101\u1e25 iva <\/em><\/strong><span style=\"color: #888888;\">(niczym zbi\u00f3r klejnot\u00f3w)<\/span> <strong>[<em>prot\u0101\u1e25 santi<\/em>]<\/strong> <span style=\"color: #888888;\">(jest nawleczona)<\/span><em>,<\/em><br \/>\n<strong>[<em>tath\u0101<\/em>]<\/strong> <span style=\"color: #888888;\">(podobnie)<\/span><strong> <em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>idam sarvam <\/em><\/strong><span style=\"color: #888888;\">(wszystko to)<\/span> <strong><em>prota\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(nawleczone)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ode mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2018ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parataram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>paratara <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wy\u017csze, lepsze, wcze\u015bniejsze<\/strong> (stopie\u0144 wy\u017cszy od: <em>para <\/em>\u00a0\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anyat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>inne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ki\u1e43-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ki\u1e43-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co\u015b <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana\u1e43jaya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana\u1e43-jaya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o zdobywco bogactw<\/strong> (<em>yo dhana\u1e43 jayati sa\u1e25<\/em> \u2013 ten, kt\u00f3ry zdobywa bogactwa; <em>dhana<\/em> \u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>protam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-uta \/ -\u016bta <\/em>(<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ve<\/em> \u2013 ple\u015b\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nawleczone, zszyte, nanizane, splecione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u016btre <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u016btra<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>na nici, na linie, na sznurze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>siv<\/em> \u2013 szy\u0107, klei\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ma\u1e47i-ga\u1e47\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ma\u1e47i-ga\u1e47a<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ma\u1e47\u012b\u1e47\u0101\u1e43 gana iti<\/em> \u2013 <strong>grupa klejnot\u00f3w<\/strong> (od: <em>ma\u1e47i<\/em> \u2013 klejnot, kamie\u0144 szlachetny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ga\u1e47<\/em> \u2013 liczy\u0107, sumowa\u0107, <em>ga\u1e47a<\/em> \u2013 grupa, gromada, stado, zbi\u00f3r, dru\u017cyna);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>prota\u1e43<\/em><em> \u2192 prokta\u1e43<\/em> (powiedziane);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3646',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3646\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyatas tasm\u0101t\u2014<\/p>\n<p>matta\u1e25 parame\u015bvar\u0101t parataram anyat k\u0101ra\u1e47\u0101ntara\u1e43 ki\u1e43cit n\u0101sti na vidyate, aham eva jagat-k\u0101ra\u1e47am ity artha\u1e25, he dhana\u1e43jaya | yasm\u0101d eva\u1e43 tasm\u0101t mayi parame\u015bvare sarv\u0101\u1e47i bh\u016bt\u0101ni sarvam ida\u1e43 jagat protam anusy\u016btam anugatam anuviddha\u1e43 grathitam ity artha\u1e25 | d\u012brgha-tantu\u1e63u pa\u1e6davat, s\u016btre ca ma\u1e47i-ga\u1e47\u0101 iva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyath\u0101 sarvak\u0101ra\u1e47asy\u0101pi prak\u1e5btidvayasya k\u0101ra\u1e47atvena, sarv\u0101cetanavastu\u015be\u1e63i\u1e47a\u015b cetanasy\u0101pi \u015be\u1e63itvena k\u0101ra\u1e47atay\u0101 \u015be\u1e63itay\u0101 c\u0101ha\u1e43 paratara\u1e25 tath\u0101 j\u00f1\u0101na\u015baktibal\u0101digu\u1e47ayogena c\u0101ham eva paratara\u1e25 \/ matto 'nyan madvyatirikta\u1e43 j\u00f1\u0101nabal\u0101digu\u1e47\u0101ntarayogi ki\u1e43cid api paratara\u1e43 n\u0101sti<\/p>\n<p>sarvam ida\u1e43 cidacidvastuj\u0101ta\u1e43 k\u0101ry\u0101vastha\u1e43 k\u0101ra\u1e47\u0101vastha\u1e43 ca macchar\u012brabh\u016bta\u1e43 s\u016btre ma\u1e47iga\u1e47avad atmatay\u0101vasthite mayi protam \u0101\u015britam \/ &#8222;yasya p\u1e5bthiv\u012b \u015bar\u012bram&#8221;, &#8222;yasy\u0101tm\u0101 \u015bar\u012bram&#8221;, &#8222;e\u1e63a sarvabh\u016bt\u0101ntar\u0101tm\u0101pahatap\u0101pm\u0101 divyo deva eko n\u0101r\u0101ya\u1e47a\u1e25&#8221; iti, \u0101tma\u015bar\u012brabh\u0101ven\u0101vasth\u0101na\u1e43 ca jagadbrahma\u1e47or antary\u0101mibr\u0101hma\u1e47\u0101di\u1e63u siddham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t matta iti | matta\u1e25 sak\u0101\u015b\u0101t paratara\u1e43 \u015bre\u1e63\u1e6dha\u1e43 jagata\u1e25 s\u1e5b\u1e63\u1e6di-sa\u1e43h\u0101rayo\u1e25 svatantra\u1e43 k\u0101ra\u1e47a\u1e43 ki\u00f1cid api n\u0101sti | sthiti-hetur apy aham evety \u0101ha may\u012bti | mayi sarvam ida\u1e43 jagat prota\u1e43 grathitam \u0101\u015britam ity artha\u1e25 | d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 spa\u1e63\u1e6da\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d aham eva m\u0101yay\u0101 sarvasya jagato janma-sthiti-bha\u1e45ga-hetus tasm\u0101t param\u0101rthata\u1e25 matta iti | nikhila-d\u1e5b\u015by\u0101k\u0101ra-pari\u1e47ata-m\u0101y\u0101dhi\u1e63\u1e6dh\u0101n\u0101t sarva-bh\u0101sak\u0101n matta\u1e25 sad-r\u016bpe\u1e47a sphura\u1e47a-r\u016bpe\u1e47a ca sarv\u0101nusy\u016bt\u0101n sva-prak\u0101\u015ba-param\u0101nanda-caitanya-ghan\u0101t param\u0101rtha-saty\u0101t svapna-d\u1e5b\u015ba iva sv\u0101pnika\u1e43 m\u0101y\u0101vina iva m\u0101yika\u1e43 \u015bukti-\u015bakal\u0101vacchinna-caitany\u0101divat-tad-aj\u00f1\u0101na-kalpita\u1e43 rajata\u1e43 paratara\u1e43 param\u0101rtha-satyam anyat ki\u1e43cid api n\u0101sti he dhana\u00f1jaya | mayi kalpita\u1e43 param\u0101rthato na matto bhidyata ity artha\u1e25 tad ananyatvam \u0101rambha\u1e47a-\u015babd\u0101dibhya\u1e25 [Vs 2.1.14] iti ny\u0101y\u0101t | vyavah\u0101ra-d\u1e5b\u1e63\u1e6dy\u0101 tu mayi sad-r\u016bpe sphura\u1e47a-r\u016bpe ca sarvam ida\u1e43 ja\u1e0da-j\u0101ta\u1e43 prota\u1e43 grathita\u1e43 mat-sattay\u0101 sad iva mat-sphura\u1e47ena ca sphurad iva vyavah\u0101r\u0101ya m\u0101y\u0101-may\u0101ya kalpate | sarvasya caitanya-grathitatva-m\u0101tre d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 &#8211; s\u016btre ma\u1e47i-ga\u1e47\u0101 iveti | athav\u0101 s\u016btre taijas\u0101tmani hira\u1e47yagarbhe svapna-d\u1e5b\u015bi svapna-prot\u0101 ma\u1e47i-ga\u1e47\u0101 iveti sarv\u0101\u1e43\u015be d\u1e5b\u1e63\u1e6d\u0101nto vy\u0101khyeya\u1e25 |<\/p>\n<p>anye tu param ata\u1e25 set\u016bn m\u0101na-sambandha-bheda-vyapade\u015bebhya\u1e25 [Vs 3.2.31] iti s\u016btroktasya p\u016brva-pak\u1e63asyottaratvena \u015blokam ima\u1e43 vy\u0101cak\u1e63ate | matta\u1e25 sarvaj\u00f1\u0101t sarva-\u015bakte\u1e25 sarva-k\u0101ra\u1e47\u0101t paratara\u1e43 pra\u015basyatara\u1e43 sarvasya jagata\u1e25 s\u1e5b\u1e63\u1e6di-sa\u1e43h\u0101rayo\u1e25 svatantra\u1e43 k\u0101ra\u1e47am anyan n\u0101sti he dhana\u00f1jaya ! yasm\u0101d eva\u1e43 tasm\u0101n mayi sarva-k\u0101ra\u1e47e sarvam ida\u1e43 k\u0101rya-j\u0101ta\u1e43 prota\u1e43 grathita\u1e43 n\u0101nyan na | s\u016btre ma\u1e47i-ga\u1e47\u0101 iveti d\u1e5b\u1e63\u1e6d\u0101ntas tu grathitatva-m\u0101tre na tu k\u0101ra\u1e47atve | kanake ku\u1e47\u1e0dal\u0101divad iti tu yogyo d\u1e5b\u1e63\u1e6d\u0101nta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101d aham eva sarvam ity \u0101ha matta\u1e25 parataram anyat ki\u00f1cid apii n\u0101sti | k\u0101rya-k\u0101ra\u1e47ayor aiky\u0101t \u015bakti-\u015baktimator aiky\u0101c ca | tath\u0101 ca \u015bruti\u1e25 ekam ev\u0101dvit\u012bya\u1e43 brahma, neha n\u0101n\u0101sti ki\u00f1cana iti | eva\u1e43 svasya sarv\u0101tmakatvam uktv\u0101 sarv\u0101ntary\u0101mitva\u1e43 c\u0101ha may\u012bti | sarvam ida\u1e43 cij-ja\u1e0d\u0101tmaka\u1e43 jagat mat-k\u0101ryatv\u0101n mad-\u0101tmakam api punar mayy antary\u0101mi\u1e47i prota\u1e43 grathita\u1e43 yath\u0101 s\u016btre ma\u1e47i-ga\u1e47\u0101\u1e25 prot\u0101\u1e25 | madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101s tu s\u016btre ma\u1e47i-ga\u1e47\u0101 iveti d\u1e5b\u1e63\u1e6d\u0101ntas tu grathitatva-m\u0101tre, na tu k\u0101ra\u1e47atve kanake ku\u1e47\u1e0dal\u0101divad iti tu yogyo d\u1e5b\u1e63\u1e6d\u0101nta ity \u0101hu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu sthira-carayor apara-parayo\u1e25 prak\u1e5btyor api tvam eva tac-chaktim\u0101n yonir ity ukter nikhila-jagad-b\u012bjatva\u1e43 tava prat\u012bta\u1e43, na tu sarva-paratvam | tac ca tad-b\u012bj\u0101t tvatto 'nyasyaiva &#8211;<\/p>\n<p>tato yad uttaratara\u1e43 tad ar\u016bpam an\u0101mayam |<br \/>\nya etad vidur am\u1e5bt\u0101s te bhavanti athetare<br \/>\ndu\u1e25kham ev\u0101pi yanti || [\u015avetU 3.10] iti \u015brava\u1e47\u0101d iti cet tatr\u0101ha matta iti |<\/p>\n<p>mattas tvat-sakh\u0101t k\u1e5b\u1e63\u1e47\u0101t paratara\u1e25 \u015bre\u1e63\u1e6dham anyat ki\u00f1cid api n\u0101sty aham eva sarva-\u015bre\u1e63\u1e6dha\u1e43 vastv ity artha\u1e25 | nanu tato yad uttarataram ity \u0101d\u0101v anyath\u0101 \u015brutim iti cen mandam etat k\u1e63od\u0101k\u1e63amatv\u0101t | tath\u0101 hi<\/p>\n<p>ved\u0101ham eta\u1e43 puru\u1e63a\u1e43 mah\u0101ntam<br \/>\n\u0101dity-var\u1e47a\u1e43 tamasa\u1e25 parast\u0101t |<br \/>\ntam eva vidv\u0101n am\u1e5bta iha bhavati<br \/>\nn\u0101nya\u1e25 panth\u0101 vidyate 'nayan\u0101ya || iti [\u015avetU 3.8]<\/p>\n<p>\u015bvet\u0101\u015bvatarai\u1e25 sarva-jagad-b\u012bjasya mah\u0101-puru\u1e63asya vi\u1e63\u1e47or j\u00f1\u0101nam am\u1e5btasya panth\u0101s tato n\u0101st\u012bty upadi\u015bya tad-upap\u0101dan\u0101ya<\/p>\n<p>yasm\u0101t para\u1e43 n\u0101param asti ki\u00f1cid<br \/>\nyasm\u0101n n\u0101\u1e47\u012byona jy\u0101yo 'sti ki\u00f1cit<\/p>\n<p>iti tasyaiva paramatva\u1e43 tad-itarasya tad-asambhava\u1e43 ca pratip\u0101dya | tato yad uttarotara\u1e43 ity \u0101din\u0101 p\u016brvoktam eva nigamitam | na tu tato 'nyac-chre\u1e63\u1e6dham ast\u012bti uktam | tath\u0101 sati te\u1e63\u0101\u1e43 m\u1e5b\u1e63\u0101v\u0101ditv\u0101patte\u1e25 | evam \u0101ha s\u016btrak\u0101ra\u1e25-tath\u0101nya-prati\u1e63edh\u0101t [Vs 3.2.36] iti | mad-anyasya kasyacid api \u015brai\u1e63\u1e6dhy\u0101bh\u0101v\u0101d aham eva mad-anya-sarv\u0101\u015braya ity \u0101ha may\u012bti | prota\u1e43 grathita\u1e43 sphu\u1e6dam anyat | etena vi\u015bvap\u0101lakatva\u1e43 svasyoktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3646',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3646\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNic niema wy\u017cszego nademnie, zdobywco \u0142up\u00f3w! Na mnie ca\u0142y \u015bwiat jest nawleczony, jak rz\u0105d pere\u0142 na sznurek.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPonademn\u0105 niemasz nic; na mnie jest zawieszony Wszech\u015bwiat jako rz\u0105d pere\u0142 na sznurku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNie masz nigdzie nic wy\u017cszego nade Mnie, o Dhanand\u017cajo. Wszystko cokolwiek istnieje, na Mnie zawisa, jak szereg pere\u0142 na jedn\u0105 nic nanizany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNic nie ma wy\u017cszego nade mnie,<br \/>\nZdobywco Skarbu!<br \/>\nWszystko to wspiera si\u0119 na mnie,<br \/>\ntak jak per\u0142y \u2014 na nitce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNade mnie nic wy\u017cszego nie ma, Dhanand\u017cajo,<br \/>\nA to wszystko we mnie wesnute, niby per\u0142y na ni\u0107 nanizane.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie ma niczego wy\u017cszego ode mnie, Zwyci\u0119zco Skarb\u00f3w,<br \/>\nNi mnie, jak per\u0142y na nici, to wszystko jest nanizane!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPonad Mnie, bohaterze, nie ma wy\u017cszej prawdy.<br \/>\nNa Mnie wszystko spoczywa jak per\u0142y na nici.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nO Zdobywco, nic wy\u017cszego<br \/>\nnie znajdziesz ode mnie nigdzie.<br \/>\nNa mnie wszystko nanizane<br \/>\njak rz\u0105d pere\u0142 jest na nici.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>matta\u1e25 paratara\u1e43 n\u0101nyat ki\u1e43-cid asti dhana\u1e43jaya mayi sarvam ida\u1e43 prota\u1e43 s\u016btre ma\u1e47i-ga\u1e47\u0101 iva \u00a0 analiza analiza syntaktyczna he dhana\u1e43jaya (o zdobywco bogactw!), matta\u1e25 (ode mnie) parataram (wy\u017csze) anyat (inne) ki\u1e43cit (co\u015b) na asti (nie jest). s\u016btre (na sznurze) ma\u1e47i-ga\u1e47\u0101\u1e25 iva (niczym zbi\u00f3r klejnot\u00f3w) [prot\u0101\u1e25 santi] (jest nawleczona), [tath\u0101] (podobnie) mayi (we mnie) idam sarvam (wszystko [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3646","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3646"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3646\/revisions"}],"predecessor-version":[{"id":9159,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3646\/revisions\/9159"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}