{"id":3648,"date":"2011-07-22T13:52:30","date_gmt":"2011-07-22T11:52:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3648"},"modified":"2024-05-09T15:55:11","modified_gmt":"2024-05-09T13:55:11","slug":"bhg-7-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3648","title":{"rendered":"BhG 7.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>raso <em>\u2018<\/em>ham<\/em><\/strong><em> apsu kaunteya <strong>prabh<span style=\"text-decoration: underline;\">\u0101<\/span><\/strong><span style=\"text-decoration: underline;\">smi<\/span> \u015ba\u015bi-s\u016bryayo\u1e25<br \/>\n<strong>pra\u1e47ava\u1e25<\/strong> sarva-vede\u1e63u <strong>\u015babda\u1e25<\/strong> khe <strong>pauru\u1e63a\u1e43<\/strong> n\u1e5b\u1e63u<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3648',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3648\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya<\/em><\/strong> <span style=\"color: #888888;\">(Kuntjowicu)<\/span>,<br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>apsu <\/em><\/strong><span style=\"color: #888888;\">(w wodach)<\/span> <strong><em>rasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(smakiem)<\/span><em>, <\/em><br \/>\n<strong><em>\u015ba\u015bi-s\u016bryayo\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Ksi\u0119\u017cyca i S\u0142o\u0144ca)<\/span> <strong><em>prabh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(blaskiem)<\/span><em>, <\/em><br \/>\n<strong><em>sarva-vede\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(we wszystkich Wedach)<\/span> <strong><em>pra\u1e47ava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pranaw\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>khe <\/em><\/strong><span style=\"color: #888888;\">(w przestworze)<\/span> <strong><em>\u015babda\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(d\u017awi\u0119kiem)<\/span><em>, <\/em><br \/>\n<strong><em>n\u1e5b\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w ludziach)<\/span> <strong><em>pauru\u1e63am <\/em><\/strong><span style=\"color: #888888;\">(m\u0119sko\u015bci\u0105)<\/span> <strong><em>asmi <\/em><\/strong><span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rasa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sok, nektar, smak<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ras<\/em> \u2013 smakowa\u0107, delektowa\u0107 si\u0119, kocha\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apsu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ap<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w wodach<\/strong> (zawsze odmieniane w l.mn.);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-bh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>blask, jasno\u015b\u0107, \u015bwiat\u0142o, wspania\u0142o\u015b\u0107, pi\u0119kno<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101<\/em> \u2013 ja\u015bnie\u0107, \u015bwieci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015ba\u015bi-s\u016bryayo\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015ba\u015bi-s\u016brya <\/em><a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>\u015ba\u015bina\u015b ca s\u016bryasya ceti<\/em> \u2013 <strong>Ksi\u0119\u017cyca i S\u0142o\u0144ca<\/strong> (od: <em>\u015ba\u015ba<\/em> \u2013 kr\u00f3lik, zaj\u0105c, <em>\u015ba\u015bin<\/em> \u2013 posiadaj\u0105cy [znak] zaj\u0105ca, Ksi\u0119\u017cyc; <em>s\u016brya<\/em> \u2013 s\u0142o\u0144ce);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u1e47ava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra\u1e47ava <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sylaba OM<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e47u<\/em> \u2013 rozbrzmiewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-vede\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-veda <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarve\u1e63u vede\u1e63v iti<\/em> \u2013 <strong>we wszystkich Wedach<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>veda<\/em> \u2013 Weda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015babda\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015babda<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>d\u017awi\u0119k<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>khe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w zag\u0142\u0119bieniu, w otworze (np. w ciele), w pustej przestrzeni, w przestworzu, w niebie, w eterze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pauru\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pauru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>m\u0119sko\u015b\u0107, jurno\u015b\u0107, zwi\u0105zane z cz\u0142owiekiem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie, <em>puru\u1e63a<\/em> \u2013 cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u1e5b\u1e63u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u1e5b<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013<\/em> <strong>w ludziach<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>prabh\u0101smi<\/em><em> \u2192 prak\u0101\u015ba\u1e25<\/em> (manifestacj\u0105);<br \/>\n<em>sarva-vede\u1e63u<\/em><em> \u2192 sarva-bhute\u1e63u<\/em> (we wszelkim bycie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3648',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3648\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkena kena dharme\u1e47a vi\u015bi\u1e63\u1e6do tvayi sarvam ida\u1e43 protam ity ucyate\u2014<\/p>\n<p>raso\u2019ham, ap\u0101\u1e43 ya\u1e25 s\u0101ra\u1e43 sa rasa\u1e25, tasmin rasa-bh\u016bte mayi \u0101pa\u1e25 prot\u0101 ity artha\u1e25 | eva\u1e43 sarvatra | yath\u0101ham apsu rasa\u1e25, eva\u1e43 prabh\u0101smi \u015ba\u015bi-s\u016bryayo\u1e25 | pra\u1e47ava o\u1e43k\u0101ra\u1e25 sarva-vede\u1e63u, tasmin pra\u1e47ava-bh\u016bte mayi sarve ved\u0101\u1e25 prot\u0101\u1e25 | tath\u0101 khe \u0101k\u0101\u015be \u015babda\u1e25 s\u0101ra-bh\u016bta\u1e25, tasmin mayi kha\u1e43 protam | tath\u0101 pauru\u1e63a\u1e43 puru\u1e63asya bh\u0101va\u1e25 pauru\u1e63a\u1e43 yata\u1e25 pu\u1e43-buddhir n\u1e5b\u1e63u, tasmin mayi puru\u1e63\u0101\u1e25 prot\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 7.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\njagata\u1e25 sthiti-hetutvam eva prapa\u00f1cati raso 'ham iti pa\u00f1cabhi\u1e25 | apsu raso 'ha\u1e43 rasa-tan-m\u0101tra-r\u016bpay\u0101 vibh\u016bty\u0101 tad-\u0101\u015brayaten\u0101psu-sthito 'ham ity artha\u1e25 | tath\u0101 \u015ba\u015bi-s\u016bryayo\u1e25 prabh\u0101smi | candre s\u016brye ca prak\u0101\u015ba-r\u016bpay\u0101 vibh\u016bty\u0101 tad-\u0101\u015brayatvena sthito 'ham ity artha\u1e25 | uttar\u0101tr\u0101py eva\u1e43 dra\u1e63\u1e6davyam | sarve\u1e63u vede\u1e63u vaikhar\u012b-r\u016bpe\u1e63u tan-m\u016bla-bh\u016bta\u1e25 pra\u1e47ava o\u1e45k\u0101ro 'smi | kha \u0101k\u0101\u015be \u015babda-tan-m\u0101tra-r\u016bpo 'smi | n\u1e5b\u1e63u puru\u1e63e\u1e63u pauru\u1e63am udyamam asmi | udyame hi puru\u1e63\u0101s ti\u1e63\u1e6dhanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nav\u0101d\u012bn\u0101\u1e43 ras\u0101di\u1e63u protatva-prat\u012bte\u1e25 katha\u1e43 tvayi sarvam ida\u1e43 protam iti ca na \u015ba\u1e45kya\u1e43 ras\u0101di-r\u016bpe\u1e47a mamaiva sthitatv\u0101d ity \u0101ha raso 'ham iti pa\u00f1cabhi\u1e25 | rasa\u1e25 pu\u1e47yo madhuras tan-m\u0101tra-r\u016bpa\u1e25 sarv\u0101s\u0101m ap\u0101\u1e43 s\u0101ra\u1e25 k\u0101ra\u1e47a-bh\u016bto yo 'psu sarv\u0101svanugata\u1e25 so 'ha\u1e43 he kaunteya tad-r\u016bpe mayi sarv\u0101 \u0101pa\u1e25 prot\u0101 ity artha\u1e25 | eva\u1e43 sarve\u1e63u pary\u0101ye\u1e63u vy\u0101khy\u0101tavyam | iya\u1e43 vibh\u016btir \u0101dhy\u0101n\u0101yopadi\u015byata iti n\u0101t\u012bv\u0101bhinive\u1e63\u1e6davyam | tath\u0101 porabh\u0101 prak\u0101\u015ba\u1e25 \u015ba\u015bi-s\u016bryayor aham asmi | prak\u0101\u015ba-s\u0101m\u0101nya-r\u016bpe mayi \u015ba\u015bi-s\u016bryau prot\u0101v ity artha\u1e25 | tath\u0101 pra\u1e47aya o\u1e45k\u0101ra\u1e25 sarva-vede\u1e63v anusy\u016bto 'ha\u1e43 tad yath\u0101 \u015ba\u1e45kun\u0101 sarv\u0101\u1e47i par\u1e47\u0101ni sa\u1e43t\u1e5b\u1e47\u1e47\u0101ny evam o\u1e45k\u0101re\u1e47a sarv\u0101 v\u0101k iti \u015brute\u1e25 | sa\u1e43t\u1e5b\u1e47\u1e47\u0101ni grathit\u0101ni | sarv\u0101 v\u0101k sarvo veda ity artha\u1e25 | \u015babda\u1e25 pu\u1e47yas tan-m\u0101tra-r\u016bpa\u1e25 kha \u0101k\u0101\u015be 'nusy\u016bto 'ham | pauru\u1e63a\u1e43 puru\u1e63atva-s\u0101m\u0101nya\u1e43 n\u1e5b\u1e63u puru\u1e63e\u1e63u yad anusy\u016bta\u1e43 tad aham | s\u0101m\u0101nya-r\u016bpe mayi sarve vi\u015be\u1e63\u0101\u1e25 prot\u0101\u1e25 \u015brautair dundubhy-\u0101di-d\u1e5b\u1e63\u1e6d\u0101ntair iti sarvatra dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsva-k\u0101rye jagaty atra yath\u0101ham antary\u0101mi-r\u016bpe\u1e47a pravi\u1e63\u1e6do varte, tath\u0101 kvacit k\u0101ra\u1e47a-r\u016bpe\u1e47a kvacit k\u0101rye\u1e63u manu\u1e63y\u0101di\u1e63u s\u0101ra-r\u016bpe\u1e47\u0101py aha\u1e43 varta ity \u0101ha raso 'ham iti caturbhi\u1e25 | apsu rasa tat-k\u0101ra\u1e47a-bh\u016bto mad-vibh\u016btir ity artha\u1e25 | eva\u1e43 sarvatr\u0101gre 'pi | prabh\u0101 prabh\u0101-r\u016bpa\u1e25 | pra\u1e47ava o\u1e45k\u0101ra\u1e25 sarva-veda-k\u0101ra\u1e47am | \u0101k\u0101\u015be \u015babdas tat-k\u0101ra\u1e47am | n\u1e5b\u1e63u pauru\u1e63am sakala udyama-vi\u015be\u1e63a eva manu\u1e63ya-s\u0101ra\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntattva\u1e43 dar\u015bayati raso 'ham iti pa\u00f1cabhi\u1e25 | apsu raso 'ha\u1e43 rasa-tan-m\u0101tray\u0101 vibh\u016bty\u0101 t\u0101\u1e25 p\u0101layan t\u0101sv aha\u1e43 vartate | t\u0101\u1e43 vin\u0101 t\u0101s\u0101m asthite\u1e25 | \u015ba\u015bini s\u016brye c\u0101ha\u1e43 prabh\u0101smi prabhay\u0101 vibh\u016bty\u0101 tau p\u0101layan tayor aha\u1e43 varte | eva\u1e43 paratra dra\u1e63\u1e6davyam | vaikhar\u012b-r\u016bpe\u1e63u sarva-vede\u1e63u tan-m\u016bla-bh\u016bta\u1e25 pra\u1e47avo 'ham | khe nabhasi \u015babdas tan-m\u0101tra-lak\u1e63a\u1e47o 'ham | n\u1e5b\u1e63u pauru\u1e63a\u1e43 phalav\u0101n udyamo 'ham | tenaiva te\u1e63\u0101\u1e43 sthite\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3648',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3648\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa jestem smakiem w\u00f3d, Kauntejo, blaskiem ksi\u0119\u017cyca i s\u0142o\u0144ca, \u015bwi\u0119t\u0105 sylab\u0105 we wszystkich Wedach, d\u017awi\u0119kiem w powietrzu, hartem w m\u0119\u017cach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJa jestem smakiem w wodach, synu Kunti, ja jestem \u015bwiat\u0142em w Ksi\u0119\u017cycu i w S\u0142o\u0144cu, chwa\u0142\u0105 we wszystkich Wedach, d\u017awi\u0119kiem w powietrzu; si\u0142\u0105 m\u0119sk\u0105 w ludziach;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJam jest \u015bwie\u017co\u015bci\u0105 w\u00f3d, o synu Kunti, i blaskiem ksi\u0119\u017cyca i s\u0142o\u0144ca; Jam S\u0142owem naj\u015bwi\u0119tszym wszystkich Wed i d\u017awi\u0119kiem w eterze i cz\u0142owiecze\u0144stwem Cz\u0142owieka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJestem smakiem wody, o synu Kunti,<br \/>\njestem blaskiem ksi\u0119\u017cyca i s\u0142o\u0144ca,<br \/>\npranaw\u0105 wszystkich wed,<br \/>\nd\u017awi\u0119kiem przestrzeni, odwag\u0105 m\u0119\u017c\u00f3w<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJam smakiem wody, synu Kunti, blaskiem s\u0142o\u0144ca i ksi\u0119\u017cyca,<br \/>\nJa jestem \u015bwi\u0119t\u0105 sylab\u0105 Om we wszystkich Wedach, d\u017awi\u0119kiem w przestrzeni i cz\u0142owiecze\u0144stwem w cz\u0142owieku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJam smakiem w wodach, Kauntejo, blaskiem ksi\u0119\u017cyca i s\u0142o\u0144ca,<br \/>\nPranaw\u0105 Wed wszystkich, d\u017awi\u0119kiem w przestrzeni, m\u0119sko\u015bci\u0105 w m\u0119\u017cach,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJa jestem smakiem wody, blaskiem ksi\u0119\u017cycowym<br \/>\nOraz \u015bwiat\u0142em s\u0142onecznym, OM \u2013 \u015bwi\u0119t\u0105 sylab\u0105<br \/>\nWe wszystkich ksi\u0119gach Wedy, d\u017awi\u0119kiem w\u015br\u00f3d eteru,<br \/>\nCz\u0142owiecze\u0144stwem w cz\u0142owieku,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSynu Kunti, jam w\u00f3d smakiem,<br \/>\nblaskiem S\u0142o\u0144ca i Ksi\u0119\u017cyca,<br \/>\njam to w Wedach \u201eOM\u201d okrzykiem,<br \/>\nd\u017awi\u0119kiem, kt\u00f3ry brzmi w przestworzu,<br \/>\ni cz\u0142owieka cz\u0142owiecze\u0144stwem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>raso \u2018ham apsu kaunteya prabh\u0101smi \u015ba\u015bi-s\u016bryayo\u1e25 pra\u1e47ava\u1e25 sarva-vede\u1e63u \u015babda\u1e25 khe pauru\u1e63a\u1e43 n\u1e5b\u1e63u analiza analiza syntaktyczna he kaunteya (Kuntjowicu), aham (ja) apsu (w wodach) rasa\u1e25 (smakiem), \u015ba\u015bi-s\u016bryayo\u1e25 (Ksi\u0119\u017cyca i S\u0142o\u0144ca) prabh\u0101 (blaskiem), sarva-vede\u1e63u (we wszystkich Wedach) pra\u1e47ava\u1e25 (pranaw\u0105), khe (w przestworze) \u015babda\u1e25 (d\u017awi\u0119kiem), n\u1e5b\u1e63u (w ludziach) pauru\u1e63am (m\u0119sko\u015bci\u0105) asmi (jestem). &nbsp;analiza gramatyczna rasa\u1e25 \u2013 rasa 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3648","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3648","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3648"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3648\/revisions"}],"predecessor-version":[{"id":9161,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3648\/revisions\/9161"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3648"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}