{"id":3652,"date":"2011-07-22T13:50:45","date_gmt":"2011-07-22T11:50:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3652"},"modified":"2024-05-09T15:57:07","modified_gmt":"2024-05-09T13:57:07","slug":"bhg-7-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3652","title":{"rendered":"BhG 7.10"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>b\u012bja\u1e43 m\u0101\u1e43 sarva-bh\u016bt\u0101n\u0101\u1e43 <span style=\"text-decoration: underline;\">viddhi<\/span> p\u0101rtha san\u0101tanam<br \/>\n<strong>buddhir<\/strong> buddhimat\u0101m <span style=\"text-decoration: underline;\">asmi<\/span> <strong>tejas<\/strong> tejasvin\u0101m <strong>aham<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3652',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3652\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!)<\/span>,<br \/>\n<strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>sarva-bh\u016bt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(wszystkich istot)<\/span> <strong><em>san\u0101tanam <\/em><\/strong><span style=\"color: #888888;\">(wiecznym)<\/span> <strong><em>b\u012bjam <\/em><\/strong><span style=\"color: #888888;\">(nasieniem)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(znaj)<\/span><em>. <\/em><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>buddhi-mat\u0101m <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cych roztropno\u015b\u0107)<\/span> <strong><em>buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015bci\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>tejasvin\u0101m <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cych moc)<\/span> <strong><em>teja\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(moc\u0105)<\/span> <strong><em>asmi <\/em><\/strong><span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>b\u012bjam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>b\u012bja <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nasienie, zarodek, \u017ar\u00f3d\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarv\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101m iti<\/em> \u2013<strong> wszystkich byt\u00f3w<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>san\u0101tanam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>san\u0101tana<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiecznym, prastarym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhimat\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhimant <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cych roztropno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>teja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ostro\u015b\u0107, gor\u0105co, blask, splendor, moc, witalno\u015b\u0107, nasienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tejasvin\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejasvin<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cych moc, maj\u0105cych ostro\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie, <em>tejas<\/em> \u2013 ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\nCzwarta pada BhG 7.10 jest taka sama jak druga pada BhG 10.36;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3652',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3652\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nb\u012bja\u1e43 praroha-k\u0101ra\u1e47a\u1e43 m\u0101\u1e43 viddhi sarva-bh\u016bt\u0101n\u0101\u1e43 he p\u0101rtha san\u0101tana\u1e43 cirantanam | ki\u1e43 ca, buddhir viveka-\u015baktir anta\u1e25-kara\u1e47asya buddhimat\u0101\u1e43 viveka-\u015baktimat\u0101m asmi | teja\u1e25 pr\u0101galbhya\u1e43 tadvat\u0101\u1e43 tejasvin\u0101m aham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 7.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca b\u012bjam iti | sarve\u1e63\u0101\u1e43 car\u0101car\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 b\u012bja\u1e43 saj\u0101t\u012bya-k\u0101ryotp\u0101dana-s\u0101marthyam | san\u0101tana\u1e43 nityam uttarottara-sarva-k\u0101rye\u1e63v anusy\u016btam | tad eva b\u012bja\u1e43 mad-vibh\u016bti\u1e43 viddhi | na tu prativyakti vina\u015byam | tath\u0101 buddhimat\u0101\u1e43 buddhi\u1e25 praj\u00f1\u0101ham asmi | tejasvin\u0101\u1e43 pragalbh\u0101n\u0101\u1e43 teja\u1e25 pragalbhat\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsarv\u0101\u1e47i bh\u016bt\u0101ni sva-sva-b\u012bje\u1e63u prot\u0101ni na tu svay\u012bti cen nety \u0101ha b\u012bjam iti | yat sarva-bh\u016bt\u0101n\u0101\u1e43 sth\u0101vara-ja\u1e45gam\u0101n\u0101m eka\u1e43 b\u012bja\u1e43 k\u0101ra\u1e47a\u1e43 | san\u0101tana\u1e43 nitya\u1e43 b\u012bj\u0101ntar\u0101napek\u1e63a\u1e43 na tu prativyakti-bhinnam anitya\u1e43 v\u0101 tad-avy\u0101k\u1e5bt\u0101khya\u1e43 sarva-b\u012bja\u1e43 m\u0101m eva viddhi na tu mad-bhinna\u1e43 he p\u0101rtha | ato yuktam ekasminn eva mayi sarva-b\u012bje protatva\u1e43 sarve\u1e63\u0101m ity artha\u1e25 | ki\u1e43 ca buddhis tattv\u0101tattva-viveka-s\u0101marthya\u1e43 t\u0101d\u1e5b\u015ba-buddhimat\u0101m aham asmi | buddhi-r\u016bpe mayi buddhimanta\u1e25 prot\u0101 vi\u015be\u1e63a\u1e47\u0101bh\u0101ve vi\u015bi\u1e63\u1e6d\u0101bh\u0101vasyoktatv\u0101t | tath\u0101 teja\u1e25 pr\u0101galbhya\u1e43 par\u0101bhibhava-s\u0101marthya\u1e43 pari\u015b c\u0101nabhibh\u0101vyatva\u1e43 tejasvin\u0101\u1e43 tath\u0101vidha-pr\u0101galbhya-yukt\u0101n\u0101\u1e43 yat tad aham asmi, tejo-r\u016bpe mayi tejasvina\u1e25 prot\u0101 ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nb\u012bjam avik\u1e5bta\u1e43 k\u0101ra\u1e47a\u1e43 pradh\u0101n\u0101khyam ity artha\u1e25 | san\u0101tana\u1e43 nitya\u1e43 buddhimat\u0101\u1e43 buddhir eva s\u0101ra\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsarva-bh\u016bt\u0101n\u0101\u1e43 car\u0101car\u0101\u1e47\u0101\u1e43 yad eka-b\u012bja\u1e43 san\u0101tana\u1e43 nitya\u1e43, na tu prativyakti-bhinnam anitya\u1e43 v\u0101 tat pradh\u0101n\u0101khya\u1e43 sarva-b\u012bja\u1e43 m\u0101m eva viddhi tad-r\u016bpay\u0101 vibh\u016bty\u0101 t\u0101ny aha\u1e43 p\u0101lay\u0101mi tat-pare\u1e47a hi t\u0101ni pu\u1e63yante | buddhi\u1e25 s\u0101r\u0101s\u0101ra-vivekavat\u012b | teja\u1e25 pr\u0101galbhya\u1e43 par\u0101bhibhava-s\u0101marthya\u1e43 par\u0101n abhibh\u0101vyatva\u1e43 ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3652',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3652\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiedz, o Partho, \u017ce jestem wiecznym nasieniem wszystkich istnie\u0144, jestem rozumem rozumnych, dostoje\u0144stwem dostojnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedz, synu Prithy, \u017ce ja jestem nasieniem niewyczerpanem wszystkich \u017cyj\u0105cych, wiedz\u0105 m\u0119drc\u00f3w, m\u0119ztwem walecznych;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZnaj Mnie, o Parto, jako odwieczne wszystkich twor\u00f3w nasienie i \u017ar\u00f3d\u0142o. Jam istot rozumnych Rozumem, a \u015bwietnych \u015bwietno\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPoznaj we mnie, o synu Prithy,<br \/>\nnie\u015bmiertelne nasienie wszelkich istot.<br \/>\nJestem rozumem rozumnych<br \/>\ni wspania\u0142o\u015bci\u0105 wspania\u0142ych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, Partho, \u017cem Ja odwiecznym nasieniem wszelkich istot,<br \/>\nJa jestem rozumem rozumnych, Ja jestem blaskiem ka\u017cdej \u015bwiat\u0142o\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWiedz, i\u017cem jest wszystkich stworze\u0144 nasieniem odwiecznym, Partho,<br \/>\nRozumem jestem rozumnych i wspania\u0142o\u015bci\u0105 wspania\u0142ych!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nI pierwotnym nasieniem wszelkiego istnienia,<br \/>\nM\u0105dro\u015bci\u0105 ludzi m\u0105drych, pot\u0119g\u0105 pot\u0119\u017cnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWiedz, o Partho, \u017cem odwiecznym<br \/>\nistot wszystkich jest nasieniem,<br \/>\nrozumem rozumnych jestem<br \/>\ni energi\u0105 energicznych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>b\u012bja\u1e43 m\u0101\u1e43 sarva-bh\u016bt\u0101n\u0101\u1e43 viddhi p\u0101rtha san\u0101tanam buddhir buddhimat\u0101m asmi tejas tejasvin\u0101m aham analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), m\u0101m (mnie) sarva-bh\u016bt\u0101n\u0101m (wszystkich istot) san\u0101tanam (wiecznym) b\u012bjam (nasieniem) viddhi (znaj). aham (ja) buddhi-mat\u0101m (maj\u0105cych roztropno\u015b\u0107) buddhi\u1e25 (roztropno\u015bci\u0105), tejasvin\u0101m (maj\u0105cych moc) teja\u1e25 (moc\u0105) asmi (jestem). &nbsp;analiza gramatyczna b\u012bjam \u2013 b\u012bja 2i.1 n. \u2013 nasienie, zarodek, \u017ar\u00f3d\u0142o; m\u0101m [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3652","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3652","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3652"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3652\/revisions"}],"predecessor-version":[{"id":9163,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3652\/revisions\/9163"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3652"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3652"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3652"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}