{"id":3654,"date":"2011-07-22T13:49:55","date_gmt":"2011-07-22T11:49:55","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3654"},"modified":"2024-05-09T15:58:12","modified_gmt":"2024-05-09T13:58:12","slug":"bhg-7-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3654","title":{"rendered":"BhG 7.11"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0160.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3654\" title=\"werset 7.11-12\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0160.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>bala\u1e43<\/em><\/strong><em> balavat\u0101\u1e43 c<strong>\u0101ha\u1e43<\/strong> <strong>k\u0101ma-r\u0101ga-vivarjitam<\/strong><br \/>\n<strong>dharm\u0101viruddho<\/strong> bh\u016bte\u1e63u <strong>k\u0101mo <\/strong><span style=\"text-decoration: underline;\"><em>\u2018<\/em>smi<\/span> bharata-r\u1e63abha<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3654',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3654\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bharatar\u1e63abha <\/em><\/strong><span style=\"color: #888888;\">(o byku w\u015br\u00f3d Bharat\u00f3w!)<\/span>,<br \/>\n<strong><em>aham ca <\/em><\/strong><span style=\"color: #888888;\">(i ja)<\/span> <strong><em>balavat\u0101\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(silnych)<\/span> <strong><em>k\u0101ma-r\u0101ga-vivarjitam <\/em><\/strong><span style=\"color: #888888;\">(pozbawion\u0105 \u017c\u0105dzy i nami\u0119tno\u015bci)<\/span> <strong><em>balam <\/em><\/strong><span style=\"color: #888888;\">(si\u0142\u0105)<\/span> <strong>[<em>asmi<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(jestem)<\/span><em>,<\/em><br \/>\n<strong><em>bh\u016bte\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w istotach)<\/span> <strong><em>dharm\u0101viruddha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zgodn\u0105 z dharm\u0105)<\/span> <strong><em>k\u0101ma\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u017c\u0105dz\u0105)<\/span> <strong><em>asmi <\/em><\/strong><span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>balam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>si\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>balavat\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bala-vant<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cych si\u0142\u0119<\/strong> (od: <em>bala<\/em> \u2013 si\u0142a, moc; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>k\u0101ma-r\u0101ga-vivarjitam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-r\u0101ga-vivarjita <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>\/<a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>k\u0101mena ca r\u0101gena ca vivarjitam iti <\/em>\u2013 <strong>pozbawione \u017c\u0105dzy i nami\u0119tno\u015bci<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, \u017c\u0105dze; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015bci, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bj<\/em> \u2013 wyklucza\u0107, omija\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vivarjita<\/em> \u2013 wy\u0142\u0105czony, pozbawiony, poza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>dharm\u0101viruddha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharma-aviruddha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dharme\u1e47a aviruddha iti <\/em>\u2013 <strong>nie stoj\u0105cy w opozycji do dharmy, zgodny z dharm\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b <\/em>\u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rudh<\/em> \u2013 przeszkadza\u0107, zatrzymywa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>viruddha<\/em> \u2013 powstrzymany, zablokowany);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w istotach, w bytach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>k\u0101ma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pragnienie, \u017c\u0105dza, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013 pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>bharata-r\u1e63abha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bharata<\/em><em>-r\u1e63abha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bharat\u0101\u1e47\u0101m \u1e5b\u1e63abha iti<\/em> \u2013 <strong>byk w\u015br\u00f3d Bharat\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em>bharata<\/em> \u2013 kr\u00f3l Bharata, utrzymywany, aktor, w l. mnogiej \u2013 potomkowie Bharaty; <em>\u1e5b\u1e63abha<\/em> \u2013 byk, dominuj\u0105cy, najlepszy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>balavat\u0101\u1e43<\/em><em> \u2192 <\/em><em>balavat\u0101<\/em> (przez mocnych);<br \/>\n<em>c\u0101ha\u1e43\u00a0 \u2192 asmi<\/em> (jestem);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3654',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3654\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nbala\u1e43 s\u0101marthyam ojo balavat\u0101m aham | tac ca bala\u1e43 k\u0101ma-r\u0101ga-vivarjitam | k\u0101ma\u015b ca r\u0101ga\u015b ca k\u0101ma-r\u0101gau | k\u0101mas t\u1e5b\u1e63\u1e47\u0101-sa\u1e43nik\u1e5b\u1e63\u1e6de\u1e63u vi\u1e63aye\u1e63u, r\u0101go ra\u00f1jan\u0101 pr\u0101pte\u1e63u vi\u1e63aye\u1e63u\u2014t\u0101bhy\u0101\u1e43 k\u0101ma-r\u0101g\u0101bhy\u0101\u1e43 vivarjita\u1e43 deh\u0101di-dh\u0101ra\u1e47a-m\u0101tr\u0101rtha\u1e43 bala\u1e43 sattvam aham asmi | na tu yat sa\u1e43s\u0101ri\u1e47\u0101\u1e43 t\u1e5b\u1e63\u1e47\u0101-r\u0101ga-k\u0101ra\u1e47am | ki\u1e43 ca\u2014dharm\u0101viruddha\u1e25 | dharme\u1e47a \u015b\u0101str\u0101rthen\u0101viruddho ya\u1e25 pr\u0101\u1e47i\u1e63u bh\u016bte\u1e63u k\u0101ma\u1e25, yath\u0101 deha-dh\u0101ra\u1e47a-m\u0101tr\u0101dy-artho\u2019\u015bana-p\u0101n\u0101di-vi\u1e63aya\u1e25, sa k\u0101mo\u2019smi | he bharatar\u1e63abha<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nata\u1e25 sarvasya paramapuru\u1e63a\u015bar\u012bratven\u0101tmabh\u016btaparamapuru\u1e63aprak\u0101rarv\u0101t sarvaprak\u0101ra\u1e25 paramapuru\u1e63a ev\u0101vasthita iti sarvai\u015b \u015babdais tasyaiv\u0101bhidh\u0101nam iti tat tat s\u0101m\u0101n\u0101dhikara\u1e47yena \u0101ha<\/p>\n<p>ete sarve vilak\u1e63a\u1e47\u0101 bh\u0101v\u0101 matta evotpann\u0101\u1e25, macche\u1e63abh\u016bt\u0101\u1e25 macchar\u012bratay\u0101 mayy ev\u0101vasthit\u0101\u1e25; atas tattatprak\u0101ro 'ham ev\u0101vathita\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca balam iti | k\u0101mo 'pr\u0101pte vastuny abhil\u0101\u1e63o r\u0101jasa\u1e25 | r\u0101ga\u1e25 punar abhila\u1e63ite 'rthe pr\u0101pte 'pi punar adhike 'rthe citta-ra\u00f1jan\u0101tmakas t\u1e5b\u1e63\u1e47\u0101para-pary\u0101yas t\u0101masa\u1e25 | t\u0101bhy\u0101\u1e43 vivarjita\u1e43 balavat\u0101\u1e43 balam aham asmi | s\u0101ttvika\u1e43 sva-dharm\u0101nu\u1e63\u1e6dh\u0101na-s\u0101marthyam aham ity artha\u1e25 | dharme\u1e47\u0101viruddha\u1e25 sva-d\u0101re\u1e63u putrotp\u0101dana-m\u0101tropayog\u012b k\u0101mo 'ham iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\napr\u0101pto vi\u1e63aya\u1e25 pr\u0101pti-k\u0101ra\u1e47\u0101bh\u0101ve 'pi pr\u0101pyat\u0101m ity \u0101k\u0101ra\u015b citta-v\u1e5btti-vi\u015be\u1e63a\u1e25 k\u0101ma\u1e25 | pr\u0101pto vi\u1e63aya\u1e25 k\u1e63aya-k\u0101ra\u1e47e saty api na k\u1e63\u012byat\u0101m ity evam-\u0101k\u0101ra\u015b citta-v\u1e5btti-vi\u015be\u1e63o ra\u00f1jan\u0101tm\u0101 r\u0101gas t\u0101bhy\u0101\u1e43 vi\u015be\u1e63e\u1e47a varjita\u1e43 sarvath\u0101 tad-ak\u0101ra\u1e47a\u1e43 rajas-tamo-virahita\u1e43 yat svadharm\u0101nu\u1e63\u1e6dh\u0101n\u0101ya dehendriy\u0101di-dh\u0101ra\u1e47a-s\u0101marthya\u1e43 s\u0101ttvika\u1e43 balam balavat\u0101\u1e43 t\u0101d\u1e5b\u015ba-s\u0101ttvika-bala-yukt\u0101n\u0101\u1e43 sa\u1e43s\u0101ra-par\u0101\u1e45mukh\u0101n\u0101\u1e43 tad aham asmi | tad-r\u016bpe mayi balavanta\u1e25 prot\u0101 ity artha\u1e25 | ca-\u015babdas tu-\u015babd\u0101rtho bhinna-krama\u1e25 | k\u0101ma-r\u0101ga-vivarjitam eva bala\u1e43 mad-r\u016bpatvena dhyeya\u1e43 na tu sa\u1e43s\u0101ri\u1e47\u0101\u1e43 k\u0101ma-r\u0101ga-k\u0101ra\u1e47a\u1e43 balam ity artha\u1e25 |<\/p>\n<p>krodh\u0101rtho v\u0101 r\u0101ga-\u015babdo vy\u0101khyeya\u1e25 | dharmo dharma-\u015b\u0101stra\u1e43 ten\u0101viruddho 'prati\u1e63iddho dharm\u0101nuk\u016blo v\u0101 yo bh\u016bte\u1e63u pr\u0101\u1e47i\u1e63u k\u0101ma\u1e25 \u015b\u0101str\u0101numata-j\u0101y\u0101-putra-vitt\u0101di-vi\u1e63ayo 'bhil\u0101\u1e63a\u1e25 so 'ham asmi | he bharatar\u1e63abha ! \u015b\u0101str\u0101viruddha-k\u0101ma-bh\u016bte mayi tath\u0101vidha-k\u0101ma-yukt\u0101n\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 protatvam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u0101ma\u1e25 sva-j\u012bvik\u0101dy-abhil\u0101\u1e63a\u1e25 | r\u0101ga\u1e25 krodhas tad-vivarjitam | na tad-dvayotthitam ity artha\u1e25 | dharm\u0101viruddha\u1e25 sva-bh\u0101ry\u0101y\u0101\u1e43 putrotpatti-m\u0101tropayog\u012b<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u0101ma\u1e25 sva-j\u012bvik\u0101dy-abhil\u0101\u1e63a\u1e25 | r\u0101gas tu pr\u0101pte 'py abhila\u1e63ite 'rthe punas tato 'py adhike 'rthe citta-ra\u00f1jan\u0101tmako 'tit\u1e5b\u1e63\u1e47\u0101para-n\u0101m\u0101, t\u0101bhy\u0101\u1e43 vivarjita\u1e43 bala\u1e43 sva-dharm\u0101nu\u1e63\u1e6dh\u0101na-s\u0101marthyam ity artha\u1e25 | dharm\u0101viruddha\u1e25 svapatny\u0101\u1e43 putrotpatti-m\u0101tra-hetu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3654',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3654\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI jestem moc\u0105 mocnych, ale t\u0105, kt\u00f3ra jest wolna od \u017c\u0105dz i nami\u0119tno\u015bci, jestem mi\u0142o\u015bci\u0105 w\u015br\u00f3d stworze\u0144, Bharato-byku, lecz t\u0105, kt\u00f3ra nie przeciwdzia\u0142a cnocie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nmoc\u0105 silnych, wolnych od nami\u0119tno\u015bci i \u017c\u0105dzy: ja jestem w istotach \u017cyj\u0105cych poci\u0105giem mi\u0142osnym, na kt\u00f3ry sprawiedliwo\u015b\u0107 boska zezwala.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJam si\u0142\u0105 silnych, a od nami\u0119tno\u015bci wolnych i od \u017c\u0105dz; a w ludziach Jam jest r\u00f3wnie\u017c nie sprzeciwiaj\u0105cym si\u0119 Dharmie pragnieniem, o Bharat\u00f3w w\u0142adco.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJestem sil\u0105 silnych,<br \/>\nwoln\u0105 od po\u017c\u0105dania i nami\u0119tno\u015bci.<br \/>\nJestem, o najlepszy z Bharat\u00f3w,<br \/>\nobecn\u0105 w stworzeniach,<br \/>\nzgodn\u0105 z prawem mi\u0142o\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTo Ja jestem si\u0142\u0105 silnych, Jam wolny od nami\u0119tno\u015bci i \u017c\u0105dzy,<br \/>\nA we wszystkich istotach Jam pragnieniem, o W\u0142adco Bharat\u00f3w, kt\u00f3re jest zgodne z powinno\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJam sil\u0105 silnych, pragnienia i nami\u0119tno\u015bci wyzbyt\u0105,<br \/>\nJam zgodnym z dharm\u0105 pop\u0119dem istot, najlepszy z Bharat\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJa jestem si\u0142\u0105 silnych, pozbawionych \u017c\u0105dzy<br \/>\nI od pragnienia wolnych, pobo\u017cn\u0105 mi\u0142o\u015bci\u0105<br \/>\nPomi\u0119dzy stworzeniami, w\u0142adco rodu Bharat.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJestem silnych si\u0142\u0105, woln\u0105<br \/>\nod \u017c\u0105dzy i nami\u0119tno\u015bci,<br \/>\njam, o byku, po\u017c\u0105daniem,<br \/>\nco si\u0119 prawu nie sprzeciwia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bala\u1e43 balavat\u0101\u1e43 c\u0101ha\u1e43 k\u0101ma-r\u0101ga-vivarjitam dharm\u0101viruddho bh\u016bte\u1e63u k\u0101mo \u2018smi bharata-r\u1e63abha \u00a0 analiza analiza syntaktyczna he bharatar\u1e63abha (o byku w\u015br\u00f3d Bharat\u00f3w!), aham ca (i ja) balavat\u0101\u1e43 (silnych) k\u0101ma-r\u0101ga-vivarjitam (pozbawion\u0105 \u017c\u0105dzy i nami\u0119tno\u015bci) balam (si\u0142\u0105) [asmi] (jestem), bh\u016bte\u1e63u (w istotach) dharm\u0101viruddha\u1e25 (zgodn\u0105 z dharm\u0105) k\u0101ma\u1e25 (\u017c\u0105dz\u0105) asmi (jestem). &nbsp;analiza gramatyczna balam \u2013 bala 1i.1 n. \u2013 si\u0142a; balavat\u0101m [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3654","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3654"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3654\/revisions"}],"predecessor-version":[{"id":9164,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3654\/revisions\/9164"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}