{"id":3656,"date":"2011-07-22T13:49:08","date_gmt":"2011-07-22T11:49:08","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3656"},"modified":"2024-05-09T15:59:25","modified_gmt":"2024-05-09T13:59:25","slug":"bhg-7-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3656","title":{"rendered":"BhG 7.12"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ye<\/em><\/strong><em> caiva <strong>s\u0101ttvik\u0101 bh\u0101v\u0101 r\u0101jas\u0101s t\u0101mas\u0101\u015b<\/strong> ca <strong>ye<\/strong><br \/>\nmatta eveti <span style=\"color: #888888;\">t\u0101n<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> na tv <strong>aha\u1e43<\/strong> te\u1e63u <strong>te<\/strong> mayi<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3656',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3656\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste kt\u00f3re)<\/span> <strong><em>bh\u0101v\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(byty)<\/span> <strong><em>s\u0101ttvik\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(sattwowe)<\/span> <strong><em>r\u0101jas\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aasowe)<\/span><br \/>\n<strong><em>ye ca <\/em><\/strong><span style=\"color: #888888;\">(i kt\u00f3re)<\/span> <strong><em>t\u0101mas\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tamasowe)<\/span><em>,<\/em><br \/>\n<strong><em>t\u0101n sarv\u0101n <\/em><\/strong><span style=\"color: #888888;\">(te wszystkie)<\/span> <strong><em>matta\u1e25 eva iti <\/em><\/strong><span style=\"color: #888888;\">(zaiste ode mnie)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(wiedz)<\/span><em>. <\/em><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>te\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w nich)<\/span> <strong><em>na <\/em>[<em>varte<\/em>]<\/strong> <span style=\"color: #888888;\">(nie jestem)<\/span>,<br \/>\n<strong><em>te tu <\/em><\/strong><span style=\"color: #888888;\">(ale one)<\/span> <strong><em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong>[<em>vartante<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvik\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z sattw\u0105, sattwowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101v\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>byty, stany, natury<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jas\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z rad\u017aasem, rad\u017aasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101mas\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z tamasem, tamasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ode mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2018ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w nich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>one<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>r\u0101jas\u0101s t\u0101mas\u0101\u015b <\/em><em>\u2192 <\/em><em>t\u0101mas\u0101 r\u0101jas\u0101\u015b<\/em> (tamasowe, rad\u017aasowe);<br \/>\n<em>eveti \u2192 eveha<\/em> (zaiste tutaj);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3656',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3656\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>ye caiva s\u0101ttvik\u0101\u1e25 sattva-nirv\u1e5btt\u0101 bh\u0101v\u0101\u1e25 pad\u0101rth\u0101\u1e25, r\u0101jas\u0101\u1e25 rajo-nirv\u1e5btt\u0101s t\u0101mas\u0101s tamo-nirv\u1e5btt\u0101\u015b ca, ye kecit pr\u0101\u1e47in\u0101\u1e43 sva-karma-va\u015b\u0101t j\u0101yante bh\u0101v\u0101\u1e25, t\u0101n matta eva j\u0101yam\u0101n\u0101n iti eva\u1e43 viddhi sarv\u0101n samast\u0101n eva | eva\u1e43 yady api te matto j\u0101yante, tath\u0101pi na tv aha\u1e43 te\u1e63u tad-adh\u012bnas tad-va\u015ba\u1e25, yath\u0101 sa\u1e43s\u0101ri\u1e47a\u1e25 | te punar mayi mad-va\u015b\u0101\u1e25 mad-adh\u012bn\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nki\u1e43 vi\u015bi\u1e63ya abhidh\u012byate? s\u0101ttvik\u0101 r\u0101jas\u0101s t\u0101mas\u0101\u015b ca jagati dehatvenendriyatvena bhogyatvena tattaddhtetutvena c\u0101vasthit\u0101 ye bhav\u0101\u1e25, t\u0101n sarv\u0101n matta evotpann\u0101n viddhi; te macchar\u012bratay\u0101 mayy ev\u0101vasthit\u0101 iti ca \/ na tv aha\u1e43 te\u1e63u n\u0101ha\u1e43 kad\u0101cid api tad\u0101yattasthiti\u1e25; anyatr\u0101tm\u0101yattasthititve 'pi \u015bar\u012brasya, \u015bar\u012bre\u1e47\u0101tmana\u1e25 sthit\u0101v apy upak\u0101ro vidyate; mama tu tair na ka\u015bcit tath\u0101vidha upak\u0101ra\u1e25, kevalal\u012blaiva prayojanam ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca ye caiveti | ye c\u0101nye 'pi s\u0101ttvika-bh\u0101v\u0101\u1e25 \u015bama-dam\u0101daya\u1e25 | r\u0101jas\u0101\u015b ca har\u1e63a-darp\u0101daya\u1e25 | t\u0101mas\u0101\u015b ca \u015boka-moh\u0101daya\u1e25 | pr\u0101\u1e47in\u0101\u1e43 sva-karma-va\u015b\u0101j j\u0101yante t\u0101n matta eva j\u0101t\u0101n iti viddhi | mad\u012bya-prak\u1e5bti-gu\u1e47a-k\u0101ryatv\u0101t | evam api te\u1e63v aha\u1e43 na varte | j\u012bvavat tad-adh\u012bno 'ha\u1e43 na bhav\u0101m\u012bty artha\u1e25 | te tu mad-adh\u012bn\u0101\u1e25 santo mayi vartanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkim eva\u1e43 pariga\u1e47anena ye caiveti | ye c\u0101nye 'pi bh\u0101v\u0101\u015b citta-pari\u1e47\u0101m\u0101\u1e25 s\u0101ttvik\u0101\u1e25 \u015bama-dam\u0101daya\u1e25 | ye ca r\u0101jas\u0101 har\u1e63a-darp\u0101daya\u1e25 | ye ca t\u0101mas\u0101\u1e25 \u015boka-moh\u0101daya\u1e25 pr\u0101\u1e47in\u0101m avidy\u0101-karm\u0101di-va\u015b\u0101j j\u0101yante t\u0101n matta eva j\u0101yam\u0101n\u0101n iti aha\u1e43 k\u1e5btsnasya jagata\u1e25 prabhava ity \u0101dy-ukta-prak\u0101re\u1e47a viddhi samast\u0101n eva | athav\u0101 s\u0101ttvik\u0101 r\u0101jas\u0101s t\u0101mas\u0101\u015b ca bh\u0101v\u0101\u1e25 sarve 'pi ja\u1e0da-varg\u0101 vy\u0101khyey\u0101 vi\u015be\u1e63a-hetv-abh\u0101v\u0101t | eva-k\u0101ra\u015b ca samast\u0101vadh\u0101ra\u1e47\u0101rtha\u1e25 | evam api na tv aha\u1e43 te\u1e63u, matto j\u0101tatve 'pi tad-va\u015bas tad-vik\u0101ra-r\u016b\u1e63ito rajju-kha\u1e47\u1e0da iva kalpita-sarva-vik\u0101ra-r\u016b\u1e63ito 'ha\u1e43 na bhav\u0101mi sa\u1e43s\u0101r\u012bva | te tu bh\u0101v\u0101 mayi rajjv\u0101m iva sarp\u0101daya\u1e25 kalpit\u0101 mad-adh\u012bna-satt\u0101-sph\u016brtik\u0101 mad-adh\u012bn\u0101 ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 vastu-k\u0101ra\u1e47a-bh\u016bt\u0101 vastu-s\u0101ra-bh\u016bt\u0101\u015b ca r\u0101k\u1e63as\u0101dy\u0101\u015b ca vibh\u016btaya\u1e25 k\u0101\u015bcid ukt\u0101\u1e25 | kintv alam ativistare\u1e47a | mad-adh\u012bna\u1e43 vastu-m\u0101tram eva mad-vibh\u016btir ity \u0101ha ye caiveti | s\u0101ttva-bh\u0101v\u0101\u1e25 \u015bama-dam\u0101dayo dev\u0101dy\u0101\u015b ca | r\u0101jas\u0101 har\u1e63a-darp\u0101dayo 'sur\u0101dy\u0101\u015b ca | t\u0101mas\u0101\u1e25 \u015boka-moh\u0101dayo r\u0101k\u1e63as\u0101dy\u0101\u015b ca | t\u0101n matta eveti mad\u012bya-prak\u1e5bti-gu\u1e47a-k\u0101ryatv\u0101t | te\u1e63v aha\u1e43 na varte | j\u012bvavat tad-adh\u012bno 'ha\u1e43 na bhav\u0101m\u012bty artha\u1e25 | te tu mayi mad-adh\u012bn\u0101\u1e25 santa eva vartante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 k\u0101\u1e43\u015bcid vibh\u016btir abhidh\u0101ya sam\u0101sena sarv\u0101s t\u0101\u1e25 pr\u0101ha ye caiveti | ye mitho vilak\u1e63a\u1e47a-svabh\u0101v\u0101\u1e25 s\u0101ttvik\u0101dayo bh\u0101v\u0101\u1e25 pr\u0101\u1e47in\u0101\u1e43 \u015bar\u012brendriya-vi\u1e63ay\u0101tman\u0101 ta-k\u0101ra\u1e47atvena c\u0101vasthit\u0101s t\u0101n sarv\u0101n tat-tac-chakty-upet\u0101n matta evopapann\u0101n viddhi | na tv aha\u1e43 te\u1e63u varte naiv\u0101ha\u1e43 tad-adh\u012bna-sthiti\u1e25 | te mayi mad-adh\u012bna-sthitaya ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3656',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3656\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiedz, \u017ce stany dobroci, nami\u0119tno\u015bci i mroku pochodz\u0105 ze mnie, \u2013 ale ja nie jestem w nich, tylko one we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJestem \u017ar\u00f3d\u0142em cech (gun), kt\u00f3re rodz\u0105 si\u0119 z prawdy, nami\u0119tno\u015bci i ciemno\u015bci: lecz ja nie jestem w nich, one s\u0105 we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedz te\u017c, i\u017c wszystkie istoty o harmonijnych, nami\u0119tnie-czynnych, jak i oci\u0119\u017cale-leniwych naturach ode Mnie pochodz\u0105. Zaprawd\u0119 nie Jam w nich, lecz one s\u0105 we Mnie zawarte.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz, te\u017c, \u017ce ode mnie tak\u017ce pochodz\u0105 stany<br \/>\nzabarwione to sattw\u0105, to rad\u017casem, to tamasem.<br \/>\nTo nie ja jestem w nich,<br \/>\nlecz one \u2014 we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA cho\u0107 natura tych istot bywa szlachetn\u0105, nami\u0119tn\u0105 lub mroczn\u0105,<br \/>\nTo wiedz, \u017ce ze mnie one wszystkie wyp\u0142ywaj\u0105, i nie Ja jestem w nich, lecz one we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTak dobre, jak i te mroczne oraz nami\u0119tne uczucia<br \/>\nZe mnie powsta\u0142y, wiedz o tym! Nie ja w nich &#8211; one s\u0105 we mnie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedz, \u017ce cecha harmonii, dynamika, bierno\u015b\u0107<br \/>\nOde Mnie si\u0119 wywodz\u0105, lecz im nie ulegam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nStany, kt\u00f3re s\u0105 z istno\u015bci,<br \/>\naktywno\u015bci oraz mroku,<br \/>\nwiedz, \u017ce ze mnie si\u0119 zrodzi\u0142y.<br \/>\nJam nie w nich, lecz one we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ye caiva s\u0101ttvik\u0101 bh\u0101v\u0101 r\u0101jas\u0101s t\u0101mas\u0101\u015b ca ye matta eveti t\u0101n viddhi na tv aha\u1e43 te\u1e63u te mayi analiza analiza syntaktyczna ye ca eva (i zaiste kt\u00f3re) bh\u0101v\u0101\u1e25 (byty) s\u0101ttvik\u0101\u1e25 (sattwowe) r\u0101jas\u0101\u1e25 (rad\u017aasowe) ye ca (i kt\u00f3re) t\u0101mas\u0101\u1e25 (tamasowe), t\u0101n sarv\u0101n (te wszystkie) matta\u1e25 eva iti (zaiste ode mnie) viddhi (wiedz). aham (ja) te\u1e63u (w [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3656","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3656"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3656\/revisions"}],"predecessor-version":[{"id":9165,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3656\/revisions\/9165"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}