{"id":3659,"date":"2011-07-22T13:48:42","date_gmt":"2011-07-22T11:48:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3659"},"modified":"2024-05-09T16:00:23","modified_gmt":"2024-05-09T14:00:23","slug":"bhg-7-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3659","title":{"rendered":"BhG 7.13"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0161.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3659\" title=\"werset 7.13-14\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0161.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>tribhir gu\u1e47a-mayair bh\u0101vair ebhi\u1e25 <strong>sarvam ida\u1e43 jagat<\/strong><br \/>\n<strong>mohita\u1e43<\/strong> n<span style=\"text-decoration: underline;\">\u0101bhij\u0101n\u0101ti<\/span> <span style=\"color: #888888;\">m\u0101m<\/span> ebhya\u1e25 <span style=\"color: #888888;\">param avyayam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3659',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3659\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ebhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez te)<\/span><strong> <em>tribhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez trzy)<\/span> <strong><em>gu\u1e47a-mayai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez uczynione z gun)<\/span> <strong><em>bh\u0101vai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez stany)<\/span> <strong><em>sarvam idam <\/em><\/strong><span style=\"color: #888888;\">(wszystko to)<\/span> <strong><em>jagat <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span> <strong><em>mohitam <\/em><\/strong><span style=\"color: #888888;\">(jest omroczony)<\/span><em>. <\/em><br \/>\n<strong>[<em>ata\u1e25 eva<\/em>]<\/strong> <span style=\"color: #888888;\">(dlatego)<\/span> <strong>[<em>tat jagat<\/em>]<\/strong> <span style=\"color: #888888;\">(ten \u015bwiat)<\/span> <strong><em>ebhya\u1e25 param<\/em><\/strong> <span style=\"color: #888888;\">(wy\u017cszego od tych)<\/span> <strong><em>avyayam<\/em><\/strong> <span style=\"color: #888888;\">(niezmiennego)<\/span> <strong><em>m\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(mnie)<\/span> <strong><em>na abhij\u0101n\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(nie rozpoznaje)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tribhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez trzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-mayai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-maya<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez uczynione z gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; &#8211;<em>maya<\/em> \u2013 w z\u0142o\u017ceniach: uczyniony z, sk\u0142adaj\u0105cy si\u0119 z);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101vai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez <\/strong><strong>byty, przez stany, przez natury<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ebhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat, poruszaj\u0105cy si\u0119, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mohitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mohita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>omroczony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101n\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (rozpoznawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rozpoznaje, rozumie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ebhya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\"> 5i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od nich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dalekiego, odleg\u0142ego, poza, wcze\u015bniejszego, staro\u017cytnego, ostatecznego, najwy\u017cszego, najlepszego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmiennego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarvam<\/em><em> \u2192 k\u1e5btsnam<\/em> (ca\u0142y);<br \/>\n<em>mohita\u1e43 \u2192 mohana\u1e43<\/em> (omroczony);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3659',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3659\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43-bh\u016btam api parame\u015bvara\u1e43 nitya-\u015buddha-buddha-mukta-svabh\u0101va\u1e43 sarva-bh\u016bt\u0101tm\u0101na\u1e43 nirgu\u1e47a\u1e43 sa\u1e43s\u0101ra-do\u1e63a-b\u012bja-prad\u0101ha-k\u0101ra\u1e47a\u1e43 m\u0101\u1e43 n\u0101bhij\u0101n\u0101ti jagad ity anukro\u015ba\u1e43 dar\u015bayati bhagav\u0101n | tac ca ki\u1e43-nimitta\u1e43 jagato\u2019j\u00f1\u0101na\u1e43 ? ity ucyate\u2014<\/p>\n<p>tribhir gu\u1e47a-mayai\u1e25 gu\u1e47a-vik\u0101rai\u1e25 r\u0101ga-dve\u1e63a-moh\u0101di-prak\u0101rair bh\u0101vai\u1e25 pad\u0101rthair ebhir yathoktai\u1e25 sarvam ida\u1e43 pr\u0101\u1e47i-j\u0101ta\u1e43 jagan mohitam avivekit\u0101m \u0101p\u0101dita\u1e43 san n\u0101bhij\u0101n\u0101ni m\u0101m | ebhyo yathoktebhyo gu\u1e47ebhya\u1e25 para\u1e43 vyatirikta\u1e43 vilak\u1e63a\u1e47a\u1e43 c\u0101vyaya\u1e43 vyaya-rahita\u1e43 janm\u0101di-sarva-bh\u0101va-vik\u0101ra-varjitam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad eva\u1e43 cetan\u0101cetan\u0101tmaka\u1e43 k\u1e5btsna\u1e43 jagan mad\u012bya\u1e43 k\u0101le k\u0101le matta evotpadyate, mayi ca pral\u012byate, mayy ev\u0101vasthitam, macchar\u012brabh\u016btam, mad\u0101tmaka\u1e43 cety aham eva k\u0101ra\u1e47\u0101vasth\u0101y\u0101\u1e43 k\u0101ry\u0101vath\u0101y\u0101\u1e43 ca sarva\u015bar\u012bratay\u0101 sarvaprak\u0101ro 'vasthita\u1e25 \/ ata\u1e25 k\u0101ra\u1e47atvena \u015be\u1e63itvena ca j\u00f1\u0101n\u0101dyasa\u1e45khyeyakaly\u0101\u1e47agu\u1e47aga\u1e47ai\u015b c\u0101ham eva sarvai\u1e25 prak\u0101rai\u1e25 paratara\u1e25, matto 'nyat ken\u0101pi kaly\u0101\u1e47agu\u1e47aga\u1e47ena paratara\u1e43 na vidyate \/ eva\u1e43bh\u016bta\u1e43 m\u0101\u1e43 tribhya\u1e25 s\u0101ttvikar\u0101jasat\u0101masagu\u1e47amayebhyo bh\u0101vebhya\u1e25 para\u1e43 madas\u0101dh\u0101ra\u1e47ai\u1e25 kaly\u0101\u1e47agu\u1e47aga\u1e47ais tattadbhogyat\u0101prak\u0101rai\u015b ca param utk\u1e5b\u1e63\u1e6datamam, avyaya\u1e43 sadaikar\u016bpam api tair eva tribhir gu\u1e47amayair nih\u012bnatarai\u1e25 k\u1e63a\u1e47adhva\u1e43sibhi\u1e25 p\u016brvakarm\u0101nugu\u1e47adehendriyabhogyatven\u0101vasthitai\u1e25 pad\u0101rthair mohita\u1e43 devatirya\u1e45manu\u1e63yasth\u0101var\u0101tman\u0101vasthita\u1e43 sarvam ida\u1e43 jagan n\u0101bhij\u0101n\u0101ti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016btam \u012b\u015bvara\u1e43 tv\u0101m aya\u1e43 jana\u1e25 kim iti na j\u0101n\u0101t\u012bti ? ata \u0101ha tribhir iti | tribhis trividhair ebhi\u1e25 p\u016brvoktair gu\u1e47a-mayai\u1e25 k\u0101ma-lobh\u0101dibhir gu\u1e47a-vik\u0101rair bh\u0101vai\u1e25 svabh\u0101vair mohitam ida\u1e43 jagat | ato m\u0101ma n\u0101bhij\u0101n\u0101ti | kathambh\u016btam ? ebhyo bh\u0101vebhya\u1e25 param | ebhir asp\u1e5b\u1e63\u1e6dam ete\u1e63\u0101\u1e43 niyant\u0101ram | ataev\u0101vyaya\u1e43 nirvik\u0101ram ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntava parame\u015bvarasya sv\u0101tantrye nitya-\u015buddha-buddham ukta-svabh\u0101vatve ca sati kuto jagatas tvad-\u0101tmakasya sa\u1e43s\u0101ritvam | eva\u1e43vidha-matsvar\u016bp\u0101parij\u00f1\u0101n\u0101d iti cet, tad eva kuta ity ata \u0101ha tribhir iti | ebhi\u1e25 pr\u0101g-uktais tribhis trividhair gu\u1e47a-mayai\u1e25 sattva-rajas-tamo-gu\u1e47a-vik\u0101rair bh\u0101vai\u1e25 sarvair api bhavana-dharmabhir sarvam ida\u1e43 jagat pr\u0101\u1e47i-j\u0101ta\u1e43 mohitam vivek\u0101yogyatvam \u0101p\u0101dita\u1e43 sad ebhyo gu\u1e47amayebhyo bh\u0101vebhya\u1e25 param e\u1e63\u0101\u1e43 kalpan\u0101dhi\u1e63\u1e6dh\u0101nam atyanta-vilak\u1e63a\u1e47am avyaya\u1e43 sarva-vikriy\u0101-\u015b\u016bnyam aprapa\u00f1cam \u0101nanda-ghanam \u0101tma-prak\u0101\u015bam avyavahitam api m\u0101\u1e43 n\u0101bhij\u0101n\u0101ti | tata\u015b ca svar\u016bp\u0101paricay\u0101t sa\u1e43sarat\u012bvety aho daurbh\u0101gyam aviveki-janasyety anukro\u015ba\u1e43 dar\u015bayati bhagav\u0101n<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanv evambh\u016bta\u1e43 tv\u0101 parame\u015bvara\u1e43 katham aya\u1e43 jano na j\u0101n\u0101t\u012bty ata \u0101ha tribhir iti | gu\u1e47amayai\u1e25 \u015bama-dam\u0101di-har\u1e63\u0101di-\u015bok\u0101dyair bh\u0101vai\u1e25 sv\u0101bh\u0101v\u012bbh\u016btair jagaj jagaj-j\u0101ta-j\u012bva-v\u1e5bnda\u1e43 mohita\u1e43 sat m\u0101\u1e43 nirgu\u1e47atv\u0101d ebhya\u1e25 param avyaya\u1e43 nirvik\u0101ram<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha \u015bakti-dvaya-vivikta\u1e43 svasya dhyeya-svar\u016bpa\u1e43 dar\u015bayan tasy\u0101j\u00f1\u0101ne tad-\u0101saktim eva hetum \u0101ha tribhir iti | ebhi\u1e25 p\u016brvoditair gu\u1e47amayair man-m\u0101y\u0101-gu\u1e47a-k\u0101ryais trividhai\u1e25 s\u0101ttvik\u0101dibhir bh\u0101vair bhavana-dharmibhi\u1e25 k\u1e63a\u1e47a-pari\u1e47\u0101mibhis tat-tat-karm\u0101nugu\u1e47a-\u015bar\u012brendriya-vi\u1e63ay\u0101tman\u0101vasthitair mohitam avivekit\u0101\u1e43 n\u012bta\u1e43 sat sarvam ida\u1e43 jagat sur\u0101sura-manu\u1e63y\u0101dy-\u0101tman\u0101vasthita\u1e43 j\u012bva-v\u1e5bnda\u1e43 kart\u1e5b ebhya\u1e25 s\u0101ttvik\u0101dibhyo bh\u0101vebhya\u1e25 para\u1e43 tair asp\u1e5b\u1e63\u1e6dam ananta-kaly\u0101\u1e47a-gu\u1e47a-ratn\u0101kara\u1e43 vij\u00f1\u0101n\u0101nanda-ghana\u1e43 sarve\u015bvaram avyayam apracyuta-svabh\u0101va\u1e43 m\u0101\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 n\u0101bhij\u0101n\u0101ti praty\u0101s\u016byati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3659',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3659\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCa\u0142y \u015bwiat, ob\u0142\u0105kany temi trzema na \u017cywio\u0142ach opartemi stanami, nie poznaje, \u017ce ja wy\u017cszy jestem nad te stany i nieprzemijaj\u0105cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOtumaniony odmianami tych trzech w\u0142asno\u015bci, ca\u0142y ten \u015bwiat nie wie, \u017ce jestem wy\u017cszy od nich i \u017ce jestem niezniszczalny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\n\u015awiat ca\u0142y z\u0142udzony tych stan\u00f3w gr\u0105 &#8211; co s\u0105 tylko energii Przyrody wyrazem &#8211; poza nimi dojrze\u0107 Mnie nie umie, Mnie com niezmienny jest i ponad wszystkie wznosz\u0119 si\u0119 Guny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCa\u0142y ten \u015bwiat<br \/>\nzwiedziony przez, owe trzy stany zale\u017cne od gun<br \/>\nnie wie, \u017ce wy\u017cszy jestem od nich, i niezmienny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCa\u0142y ten \u015bwiat omotany jest trzema zmiennymi postaciami natury<br \/>\nl nie rozpoznaje, i\u017c Ja niezmienny jestem ponad nimi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzez tr\u00f3jgunowe uczucia ca\u0142y ten \u015bwiat jest mamiony,<br \/>\nNie rozpoznaje mnie, od nich wy\u017cszego i niezmiennego!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPod wp\u0142ywem tych \u017cywio\u0142\u00f3w \u015bwiat tkwi w zapomnieniu,<br \/>\nNie dostrzegaj\u0105c Mojej wy\u017cszo\u015bci nad nimi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nStany te z trzech cech powsta\u0142e<br \/>\nomraczaj\u0105 \u00f3w \u015bwiat ca\u0142y,<br \/>\nkt\u00f3ry mnie nie rozpoznaje,<br \/>\n\u017cem niezmienny, od nich wy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tribhir gu\u1e47a-mayair bh\u0101vair ebhi\u1e25 sarvam ida\u1e43 jagat mohita\u1e43 n\u0101bhij\u0101n\u0101ti m\u0101m ebhya\u1e25 param avyayam \u00a0 analiza analiza syntaktyczna ebhi\u1e25 (przez te) tribhi\u1e25 (przez trzy) gu\u1e47a-mayai\u1e25 (przez uczynione z gun) bh\u0101vai\u1e25 (przez stany) sarvam idam (wszystko to) jagat (\u015bwiat) mohitam (jest omroczony). [ata\u1e25 eva] (dlatego) [tat jagat] (ten \u015bwiat) ebhya\u1e25 param (wy\u017cszego od tych) avyayam (niezmiennego) m\u0101m [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3659","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3659","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3659"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3659\/revisions"}],"predecessor-version":[{"id":9166,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3659\/revisions\/9166"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}