{"id":3661,"date":"2011-07-22T13:48:11","date_gmt":"2011-07-22T11:48:11","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3661"},"modified":"2024-05-09T16:01:29","modified_gmt":"2024-05-09T14:01:29","slug":"bhg-7-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3661","title":{"rendered":"BhG 7.14"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>daiv\u012b <\/em><\/strong><em>hy <strong>e\u1e63\u0101 gu\u1e47a-may\u012b<\/strong> mama <strong>m\u0101y\u0101 duratyay\u0101<\/strong><br \/>\n<span style=\"color: #888888;\">m\u0101m<\/span> eva <strong>ye<\/strong> <span style=\"text-decoration: underline;\">prapadyante<\/span> <span style=\"color: #888888;\">m\u0101y\u0101m et\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">taranti<\/span> <strong>te<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3661',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3661\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>e\u1e63\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ta)<\/span> <strong><em>daiv\u012b<\/em>\u00a0<\/strong> <span style=\"color: #888888;\">(niebia\u0144ska)<\/span> <strong><em>gu\u1e47a-may\u012b <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142adaj\u0105ca si\u0119 z gun)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moja)<\/span> <strong><em>m\u0101y\u0101 <\/em><\/strong><span style=\"color: #888888;\">(magia)<\/span> <strong><em>duratyay\u0101 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste trudna do przej\u015bcia)<\/span><em>.<\/em><br \/>\n<strong><em>ye <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(do mnie jedynie)<\/span> <strong><em>prapadyante <\/em><\/strong><span style=\"color: #888888;\">(przypadaj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(ci)<\/span> <strong><em>et\u0101m <\/em><\/strong><span style=\"color: #888888;\">(t\u0119)<\/span> <strong><em>m\u0101y\u0101m <\/em><\/strong><span style=\"color: #888888;\">(magi\u0119)<\/span> <strong><em>taranti <\/em><\/strong><span style=\"color: #888888;\">(przekraczaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>daiv\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>daiv\u012b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 boska, niebia\u0144ska, zwi\u0105zana z bogini\u0105 (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>dev\u012b<\/em> \u2013 bogini, niebianka);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e\u1e63\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-may\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-may\u012b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> uczyniona z gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; &#8211;<em>maya<\/em> \u2013 w z\u0142o\u017ceniach: uczyniony z, sk\u0142adaj\u0105cy si\u0119 z);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101y\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101y\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> magia, iluzja, u\u0142uda, nadnaturalna moc<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>duratyay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>duratyay\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>trudna do przekroczenia<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 przechodzi\u0107 ponad, <em>aty-aya<\/em> \u2013 przechodzenie, przekraczanie, odchodzenie, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prapadyante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (przypada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<strong> przyjmuj\u0105 schronienie, uciekaj\u0105 si\u0119 do<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101y\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101y\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> magi\u0119, iluzje, u\u0142ud\u0119, nadnaturaln\u0105 moc<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>taranti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>t\u1e5d<\/em> (przekracza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>przekraczaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>daiv\u012b<\/em>\u00a0 <em>\u2192 dev\u012b \/ divi<\/em> (bogini \/ w niebiosach);<br \/>\n<em>prapadyante<\/em><em> \u2192 <\/em><em>prapadya\u1e43ti<\/em> (przypadaj\u0105);<br \/>\n<em>m\u0101y\u0101m eta\u1e43<\/em><em> taranti \u2192 m\u0101y\u0101m atitaranti<\/em> (magi\u0119 przekraczaj\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3661',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3661\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 punar daiv\u012bm et\u0101\u1e43 trigu\u1e47\u0101tmik\u0101\u1e43 vai\u1e63\u1e47av\u012b\u1e43 m\u0101y\u0101m atikr\u0101mat\u012bty ucyate\u2014<\/p>\n<p>daiv\u012b devasya mame\u015bvarasya vi\u1e63\u1e47o\u1e25 svabh\u0101va-bh\u016bt\u0101 hi yasm\u0101d e\u1e63\u0101 yathokt\u0101 gu\u1e47a-may\u012b mama m\u0101y\u0101 duratyay\u0101 du\u1e25khen\u0101tyayo\u2019tikrama\u1e47a\u1e43 yasy\u0101\u1e25 s\u0101 duratyay\u0101 | tatraiva\u1e43 sati sarva-dharm\u0101n parityajya m\u0101m eva m\u0101y\u0101vina\u1e43 sv\u0101tma-bh\u016bta\u1e43 sarv\u0101tman\u0101 ye prapadyante te<br \/>\nm\u0101y\u0101m et\u0101\u1e43 sarva-bh\u016bta-mohin\u012b\u1e43 taranty atikr\u0101manti | te sa\u1e43s\u0101ra-bandhan\u0101n mucyanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkatha\u1e43 svata ev\u0101navadhik\u0101ti\u015bay\u0101nande nitye sadaikar\u016bpe laukikavastubhogyatatprak\u0101rai\u015b cotk\u1e5b\u1e63\u1e6datame tvayi sthite 'py atyantanih\u012bne\u1e63u gu\u1e47amaye\u1e63v asthire\u1e63u bh\u0101ve\u1e63u sarvasya bhokt\u1e5bvargasya bhogyatvabuddhir upaj\u0101yata ity atr\u0101ha<\/p>\n<p>mamai\u1e63\u0101 gu\u1e47amay\u012b sattvarajastamomay\u012b m\u0101y\u0101 yasm\u0101d daiv\u012b devena kr\u012b\u1e0dh\u0101prav\u1e5bttena mayaiva nirmit\u0101, tasm\u0101t sarvair duratyay\u0101 duratikram\u0101 \/ asy\u0101\u1e25 m\u0101y\u0101\u015babdav\u0101cyatvam \u0101surar\u0101k\u1e63as\u0101str\u0101d\u012bn\u0101m iva vicitrak\u0101ryakaratvena, yath\u0101 ca &#8222;tato bhagavat\u0101 tasya rak\u1e63\u0101rtha\u1e43 cakram uttamam \/ \u0101jag\u0101ma sam\u0101j\u00f1apta\u1e43 jv\u0101l\u0101m\u0101li sudar\u015banam \/ tena m\u0101y\u0101sahasra\u1e43 tacchambarasy\u0101\u015bug\u0101min\u0101 \/ b\u0101lasya rak\u1e63at\u0101 deham aik\u0101ika\u015byena s\u016bditam&#8221; ity \u0101dau \/ ato m\u0101y\u0101\u015babdo na mithy\u0101rthav\u0101c\u012b \/ aindraj\u0101lik\u0101di\u1e63v api kenacin mantr\u0101u\u1e63adh\u0101din\u0101 mithy\u0101rthavi\u1e63ay\u0101y\u0101\u1e25 p\u0101ram\u0101rthiky\u0101 eva buddher utp\u0101dakatvena m\u0101y\u0101v\u012bti prayoga\u1e25 \/ tath\u0101 mantr\u0101u\u1e63adh\u0101dir eva tatra m\u0101y\u0101; sarvaprayoge\u1e63v anugatasyaikasyaiva \u015babd\u0101rthatv\u0101t \/ tatra mithy\u0101rthe\u1e63u m\u0101y\u0101\u015babdaprayogo m\u0101y\u0101k\u0101ryabuddhivi\u1e63ayatven\u0101upac\u0101rika\u1e25, ma\u00f1c\u0101\u1e25 kro\u015bant\u012btivat \/ e\u1e63\u0101 gu\u1e47amay\u012b p\u0101ram\u0101rthik\u012b bhagavanm\u0101yaiva, &#8222;m\u0101y\u0101m tu prak\u1e5bti\u1e43 vidy\u0101n m\u0101yina\u1e43 tu mahe\u015bvaram&#8221; ity\u0101di\u1e63v abhidh\u012byate \/ asy\u0101\u1e25 k\u0101rya\u1e43 bhagavatsvar\u016bpatirodh\u0101nam, svasvar\u016bpabhogyatvabuddhi\u015b ca \/ ato bhagavanm\u0101yay\u0101 mohita\u1e43 sarva\u1e43 jagad bhagavantam anavadhik\u0101ti\u015bay\u0101nandasvar\u016bpa\u1e43 n\u0101bhij\u0101n\u0101ti \/\/<\/p>\n<p>m\u0101y\u0101vimocanop\u0101yam \u0101ha<\/p>\n<p>m\u0101m eva satyasa\u1e45kalpa\u1e43 paramak\u0101ru\u1e47ikam an\u0101locitavi\u015be\u1e63\u0101\u015be\u1e63aloka\u015bara\u1e47yam ye \u015bara\u1e47a\u1e43 prapadyante, te et\u0101\u1e43 mad\u012by\u0101\u1e43 gu\u1e47amay\u012b\u1e43 m\u0101y\u0101\u1e43 taranti m\u0101y\u0101m uts\u1e5bjya m\u0101m evop\u0101sata ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nke tarhi tv\u0101\u1e43 j\u0101nant\u012bti ? ata \u0101ha daiv\u012bti | daivy alaukik\u012b | atyadbhutety artha\u1e25 | gu\u1e47a-may\u012b sattv\u0101di-gu\u1e47a-vik\u0101r\u0101tmik\u0101 | mama parame\u015bvarasya \u015baktir m\u0101y\u0101 duratyay\u0101 dustar\u0101 hi | prasiddhim etam | tath\u0101pi m\u0101m eva ity eva-k\u0101re\u1e47\u0101vyabhic\u0101ri\u1e47y\u0101 bhakty\u0101 ye prapadyante bhajanti m\u0101y\u0101m et\u0101\u1e43 sudustar\u0101m api te taranti | tato m\u0101\u1e43 j\u0101nant\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu yathokt\u0101n\u0101di-siddha-m\u0101y\u0101-gu\u1e47a-traya-baddhasya jagata\u1e25 sv\u0101tntry\u0101bh\u0101vena tat-parivarjan\u0101s\u0101m\u0101rthy\u0101n na kad\u0101cid api m\u0101y\u0101tikrama\u1e25 sy\u0101d vastu-vivek\u0101s\u0101m\u0101rthya-heto\u1e25 sad\u0101tanatv\u0101dity\u0101\u015ba\u1e45kya bhagavad-eka-\u015bara\u1e47atay\u0101 tattva-j\u00f1\u0101na-dv\u0101re\u1e47a m\u0101y\u0101tikrama\u1e25 sambhavat\u012bty \u0101ha daiv\u012bti | daiv\u012b eko devo sarva-bh\u016bte\u1e63u g\u016b\u1e0dha\u1e25 [\u015avetU 6.11] ity-\u0101di-\u015bruti-pratip\u0101dite svatodyotanavati deve sva-prak\u0101\u015ba-caitany\u0101nande nirvibh\u0101ge tad-\u0101\u015brayatay\u0101 tad-vi\u1e63ayatay\u0101 ca kalpit\u0101 \u0101\u015brayatva-vi\u1e63ayatva-bh\u0101gin\u012b nirvibh\u0101ga-citir eva keval\u0101 [Sa\u1e43.\u015a\u0101r\u012b 1.319] ity ukte\u1e25 | e\u1e63\u0101 s\u0101k\u1e63i-pratyak\u1e63atven\u0101pal\u0101p\u0101narh\u0101 | hi-\u015babd\u0101d bhramop\u0101d\u0101natv\u0101d arth\u0101patti-siddh\u0101 ca | gu\u1e47a-may\u012b sattva-rajas-tamo-gu\u1e47a-tray\u0101tmik\u0101 | trigu\u1e47a-rajjur iv\u0101tid\u1e5bdhatvena bandhana-hetu\u1e25 | mama m\u0101y\u0101vina\u1e25 parame\u015bvarasya sarva-jagat-k\u0101ra\u1e47asya sarvaj\u00f1asya sarva-\u015bakte\u1e25 sva-bh\u016bt\u0101 sv\u0101dh\u012bnatvena jagat-s\u1e5b\u1e63\u1e6dy-\u0101di-nirv\u0101hik\u0101 | m\u0101y\u0101 tattva-pratibh\u0101si-pratibandhen\u0101tattva-pratibh\u0101sa-hetur \u0101vara\u1e47a-vik\u1e63epa-\u015bakti-dvayavaty avidy\u0101 sarva-prapa\u00f1ca-prak\u1e5bti\u1e25 m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101n m\u0101yina\u1e43 tu mahe\u015bvaram [\u015avetU 4.19] iti \u015brute\u1e25 |<\/p>\n<p>atraiva\u1e43 prakriy\u0101 | j\u012bve\u015bvara-jagad-vibh\u0101ga-\u015b\u016bnye caitanye 'dhyast\u0101n\u0101dir avidy\u0101 sattva-pr\u0101dh\u0101nyena svacch\u0101 darpa\u1e47a iva mukha-bh\u0101sa\u1e43 cid-\u0101bh\u0101sam \u0101g\u1e5bh\u1e47\u0101ti | tata\u015b ca bimba-sth\u0101n\u012bya\u1e25 parame\u015bvara up\u0101dhi-do\u1e63\u0101n\u0101skandita\u1e25 pratibimba-sth\u0101n\u012bya\u015b ca j\u012bva up\u0101dhi-do\u1e63\u0101skandita\u1e25 | \u012b\u015bvar\u0101c ca j\u012bva-bhog\u0101y\u0101k\u0101\u015b\u0101di-krame\u1e47a \u015bar\u012brendriya-sa\u1e45gh\u0101tas tad-bhogya\u015b ca k\u1e5btsna\u1e25 prapa\u00f1co j\u0101yata iti kalpan\u0101 bhavati | bimba-pratibimba-mukh\u0101nugata-mukhavac ce\u015ba-j\u012bv\u0101nugata\u1e43 m\u0101yop\u0101dhi caitanya\u1e43 s\u0101k\u1e63\u012bti kalpyate | tenaiva ca sv\u0101dhyast\u0101 m\u0101y\u0101 tat-k\u0101rya\u1e43 ca k\u1e5btsna\u1e43 prak\u0101\u015byate | ata\u1e25 s\u0101k\u1e63y-abhipr\u0101ye\u1e47a daiv\u012bti bimbe\u015bvar\u0101bhipr\u0101ye\u1e47a tu memeti bhagavtoktam | yadyapy avidy\u0101-pratibimba eka eva j\u012bvas tath\u0101py avidy\u0101-gat\u0101n\u0101m anta\u1e25-kara\u1e47a-sa\u1e43sk\u0101r\u0101\u1e47\u0101\u1e43 bhinnatv\u0101t tad-bheden\u0101nta\u1e25-kara\u1e47op\u0101dhes tasy\u0101tra bheda-vyapade\u015bo m\u0101m eva ye prapadyante du\u1e63k\u1e5btino m\u016b\u1e0dh\u0101 na prapadyante, caturvidh\u0101 bhajante m\u0101m ity \u0101di\u1e25 | \u015brutau ca tad yo dev\u0101n\u0101\u1e43 pratyabudhyata sa eva tad abhavat tatha r\u1e63\u012b\u1e47\u0101\u1e43 tath\u0101 manu\u1e63y\u0101\u1e47\u0101m [BAU 1.4.10] ity \u0101di\u1e25 |<\/p>\n<p>anta\u1e25-kara\u1e47op\u0101dhi-bhed\u0101pary\u0101locane tu j\u012bvatva-prayojakop\u0101dher ekatv\u0101d ekatvenaiv\u0101tra vyapade\u015ba\u1e25 | k\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101\u1e43 viddhi sarva-k\u1e63etre\u1e63u [G\u012bt\u0101 13.2], prak\u1e5bti\u1e43 puru\u1e63a\u1e43 caiva viddhy an\u0101d\u012b ubh\u0101v api [G\u012bt\u0101 13.19], mamaiv\u0101\u1e43\u015bo j\u012bva-loke j\u012bva-bh\u016bta\u1e25 san\u0101tana\u1e25 [G\u012bt\u0101 15.7] ity \u0101di | \u015brutau ca brahma v\u0101 idam agra \u0101s\u012bt tad \u0101tm\u0101nam ev\u0101vedaha\u1e43 brahm\u0101sm\u012bti tasm\u0101t tat sarvam abhavat [BAU 1.4.10], eko deva\u1e25 sarva-bh\u016bte\u1e63u g\u016b\u1e0dha\u1e25 [\u015avetU 6.11], anena j\u012bven\u0101 &#8217; 'tman\u0101 &#8217; &#8217; nupravi\u015bya [Ch\u0101U 6.3.2]<\/p>\n<p>b\u0101l\u0101gra-\u015bata-bh\u0101gasya \u015batadh\u0101 kalpitasya ca |<br \/>\nbh\u0101go j\u012bva\u1e25 sa vij\u00f1eya\u1e25 sa c\u0101nanty\u0101ya kalpate || [\u015avetU 5.9] ity \u0101di\u1e25 |<\/p>\n<p>yadyapi darpa\u1e47a-gata\u015b caitra-pratibimba\u1e25 sva\u1e43 para\u1e43 ca na j\u0101n\u0101ty acetan\u0101\u1e43\u015basyaiva tatra pratibimbitatv\u0101t tath\u0101pi cit-pratibimba\u015b cittv\u0101d eva sva\u1e43 para\u1e43 ca j\u0101n\u0101ti | pratibimba-pak\u1e63e bimba-caitanya evop\u0101dhisthatva-m\u0101trasya kalpitatv\u0101t | \u0101bh\u0101sa-pak\u1e63e tasy\u0101nirvacan\u012byatve 'pi ja\u1e0da-vilak\u1e63a\u1e47atv\u0101t | sa ca y\u0101vat sva-bimbaikyam \u0101tmano na j\u0101n\u0101ti t\u0101vaj jala-s\u016brya iva jala-gata-kamp\u0101dikam up\u0101dhi-gata\u1e43 vik\u0101ra-sahasram anubhavati | tad etad \u0101ha duratyayeti | bimba-bh\u016bte\u015bvaraikya-s\u0101k\u1e63\u0101tk\u0101ram antare\u1e47\u0101tyetu\u1e43 taritum a\u015bakyeti duratyay\u0101 | ataeva j\u012bvo 'nta\u1e25kara\u1e47\u0101vacchinnatv\u0101t tat-sambaddham ev\u0101k\u1e63y\u0101di-dv\u0101r\u0101 bh\u0101sayan ki\u1e43cij j\u00f1o bhavati | tata\u015b ca j\u0101n\u0101mi karomi bhu\u00f1je cety anartha-\u015bata-bh\u0101jana\u1e43 bhavati | sa ced bimba-bh\u016bta\u1e43 bhagavantam ananta-\u015bakti\u1e43 m\u0101y\u0101-niyant\u0101ra\u1e43 sarva-vida\u1e43 sarva-phala-d\u0101t\u0101ram ani\u015bam \u0101nanda-ghana-m\u016brtim aneka\u0101navat\u0101r\u0101n bhakt\u0101nugrah\u0101ya vidadhatam \u0101r\u0101dhayati samarpa\u1e47ena tad\u0101 bimba-samarpitasya pratibimbe pratiphalan\u0101t sarv\u0101n api puru\u1e63\u0101rth\u0101n \u0101s\u0101dayati | etad ev\u0101bhipretya prahl\u0101denokta\u1e43 &#8211;<\/p>\n<p>naiv\u0101tmana\u1e25 prabhur aya\u1e43 nija-l\u0101bha-p\u016br\u1e47o<br \/>\nm\u0101na\u1e43 jan\u0101d avidu\u1e63a\u1e25 karu\u1e47o v\u1e5b\u1e47\u012bte |<br \/>\nyad yaj jano bhagavate vidadh\u012bta m\u0101na\u1e43<br \/>\ntac c\u0101tmane prati-mukhasya yath\u0101 mukha-\u015br\u012b\u1e25 || [BhP 7.9.11] iti |<\/p>\n<p>darpa\u1e47a-pratibimbitasya mukhasya tilak\u0101di-\u015br\u012br apek\u1e63it\u0101 ced bimba-bh\u016bte mukhe samarpa\u1e47\u012by\u0101 | s\u0101 svayam eva tatra pratiphalati n\u0101nya\u1e25 ka\u015bcit tat-pr\u0101pt\u0101v up\u0101yo 'sti yath\u0101 tath\u0101 bimba-bh\u016bte\u015bvare samarpitam eva tat-pratibimba-bh\u016bto j\u012bvo labhate n\u0101nya\u1e25 ka\u015bcit tasya puru\u1e63\u0101rtha-l\u0101bhe 'sty up\u0101ya iti d\u1e5b\u1e63\u1e6d\u0101nta-d\u0101r\u1e63\u1e6d\u0101nikayor artha\u1e25 |<\/p>\n<p>tasya yad\u0101 bhagavantam anantam anavaratam \u0101r\u0101dhayato 'nta\u1e25kara\u1e47a\u1e43 j\u00f1\u0101na-pratibandhaka-p\u0101pena rahita\u1e43 j\u00f1\u0101n\u0101nuk\u016bla-pu\u1e47yena copacita\u1e43 bhavati tad\u0101tinirmale mukura-ma\u1e47\u1e0dala iva mukham atisvacche 'nta\u1e25kara\u1e47e sarva-karma-ty\u0101ga-\u015bama-dam\u0101di-p\u016brvaka-gur\u016bpasadana-ved\u0101nta-v\u0101kya-\u015brava\u1e47a-manana-nididhy\u0101sanai\u1e25 sa\u1e43sk\u1e5bte tattvam as\u012bti-gur\u016bpadi\u1e63\u1e6da-ved\u0101nnta-v\u0101kya-kara\u1e47ik\u0101ha\u1e43 brahm\u0101s\u012bmty an\u0101tm\u0101k\u0101ra-\u015b\u016bny\u0101 nirup\u0101dhi-caitany\u0101k\u0101r\u0101 s\u0101k\u1e63\u0101tk\u0101r\u0101tmik\u0101 v\u1e5bttir udeti | tasy\u0101\u1e43 ca pratiphalaita\u1e43 caitanya\u1e43 sadya eva sva-vi\u1e63ay\u0101\u015bray\u0101m avidy\u0101m unm\u016blayati d\u012bpa iva tama\u1e25 | tatas tasy\u0101 n\u0101\u015b\u0101t tay\u0101 v\u1e5btty\u0101 sah\u0101khilasya k\u0101rya-prapa\u00f1casya n\u0101\u015ba\u1e25 | up\u0101d\u0101na-n\u0101\u015b\u0101d up\u0101deya-n\u0101\u015basya sarva-tantra-siddh\u0101nta-siddhatv\u0101t | tad etad \u0101ha bhagav\u0101n m\u0101m eva ye prapadyante m\u0101y\u0101m et\u0101\u1e43 taranti te iti | \u0101tmety evop\u0101s\u012bta [BAU 1.4.7], tad \u0101tm\u0101nam ev\u0101vet [BAU 1.4.10], tam eva dh\u012bro vij\u00f1\u0101ya [BAU 4.4.23], tam eva viditv\u0101tim\u1e5btyum eti [\u015avetU 6.15] ity \u0101di-\u015bruti\u1e63v iveh\u0101pi m\u0101m evety eva-k\u0101ro 'py anuparaktat\u0101-pratipatty-artha\u1e25 | m\u0101m eva sarvop\u0101dhi-virahita\u1e43 vid\u0101nanda-sad\u0101tm\u0101nam akha\u1e47\u1e0da\u1e43 ye prapadyante ved\u0101nta-v\u0101kya-janyay\u0101 nirvikalpa-s\u0101k\u1e63\u0101tk\u0101ra-r\u016bpay\u0101 nirvacan\u0101narha-\u015buddha-cid-\u0101k\u0101ratva-dharma-vi\u015bi\u1e63\u1e6day\u0101 sarva-suk\u1e5bta-phala-bh\u016btay\u0101 nididhy\u0101sana-parip\u0101ka-pras\u016btay\u0101 ceto-v\u1e5btty\u0101 sarv\u0101j\u00f1\u0101na-tat-k\u0101rya-virodhiny\u0101 vi\u1e63ay\u012bkurvanti te ye kecid et\u0101\u1e43 duratikrama\u1e47\u012by\u0101m api m\u0101y\u0101m akhil\u0101nartha-janma-bhuvam an\u0101y\u0101senaiva taranti atikr\u0101manti tasya ha na dev\u0101\u015b can\u0101bh\u016bty\u0101 \u012b\u015bata \u0101tm\u0101 hy e\u1e63\u0101 sa bhavati [BAU 1.4.10] iti \u015brute\u1e25 | sarov\u0101dhi-niv\u1e5btty\u0101 saccid\u0101nanda-ghana-r\u016bpe\u1e47aiva ti\u1e63\u1e6dhant\u012bty arta\u1e25 | bahu-vacana-prayogo dehendriy\u0101di-sa\u1e43gh\u0101ta-bheda-nbandhan\u0101tma-bheda-bhr\u0101nty-anuv\u0101d\u0101rtha\u1e25 |<\/p>\n<p>prapa\u015byant\u012bti vaktavye prapadyanta ity ukte 'rthe mad-eka-\u015bara\u1e47\u0101\u1e25 santo m\u0101m eva bhagavanta\u1e43 v\u0101sudevam \u012bd\u1e5b\u015bam ananta-saundarya-s\u0101ra-sarvasvam akhila-kal\u0101-kal\u0101pa-nilayam abhinava-pa\u1e45kaja-\u015bobh\u0101dhika-cara\u1e47a-kamala-yugala-prabham anavarata-ve\u1e47u-v\u0101dana-nirata-v\u1e5bnd\u0101vana-kr\u012b\u1e0d\u0101sakta-m\u0101nasa-heloddh\u1e5bta-govardhan\u0101khya-mah\u012bdhara\u1e43 gop\u0101la\u1e43 ni\u1e63\u016bdita-\u015bi\u015bup\u0101la-ka\u1e43s\u0101di-du\u1e63\u1e6da-sa\u1e45gham abhinava-jalada-\u015bobh\u0101-sarvasva-hara\u1e47a-cara\u1e47a\u1e43 param\u0101nanda-ghana-maya-m\u016brtimati-vairi\u00f1ca-prapa\u00f1cam anavaratam anucintayanto divas\u0101n ativ\u0101hayanti te mat-prema-mah\u0101nanda-samudra-magna-manasas tath\u0101 samasta-m\u0101y\u0101-gu\u1e47a-vik\u0101rair n\u0101bhibh\u016byante | kintu mad-vil\u0101sa-vinoda-ku\u015bal\u0101 ete mad-unm\u016blana-samarth\u0101 iti \u015ba\u1e45kam\u0101neva m\u0101y\u0101 tebhyo 'pasarati v\u0101ravil\u0101sin\u012bva krodhanebhyas tapodhanebhyas tasm\u0101n m\u0101y\u0101-tara\u1e47\u0101rth\u012b m\u0101m \u012bd\u1e5b\u015bam eva santatam anucintayed ity apy abhipreta\u1e43 bhagavata\u1e25 | \u015brutaya\u1e25 sm\u1e5btaya\u015b c\u0101tr\u0101rthe pram\u0101\u1e47\u012bkartavy\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tarhi trigu\u1e47a-maya-moh\u0101t katham utt\u012br\u1e47\u0101 bhavanti ? tatr\u0101ha daiv\u012bti | daiv\u012b vi\u1e63ay\u0101nandena d\u012bvyant\u012bti dev\u0101 j\u012bv\u0101s tad\u012by\u0101 te\u1e63\u0101\u1e43 mohayitr\u012bty artha\u1e25 | gu\u1e47a-may\u012b \u015ble\u1e63e\u1e47a trive\u1e63\u1e6dana-mah\u0101-p\u0101\u015ba-r\u016bp\u0101 | mama parame\u015bvarasya m\u0101y\u0101 bahira\u1e45g\u0101 \u015baktir duratyay\u0101 duratikram\u0101 | p\u0101\u015ba-pak\u1e63e, chettum udgranthayitu\u1e43 v\u0101 ken\u0101py a\u015baktyety artha\u1e25 | kintu mad-v\u0101ci vi\u015bvasihi iti sva-vak\u1e63a\u1e25 sp\u1e5b\u1e63\u1e6dv\u0101ha m\u0101\u1e43 \u015by\u0101masundar\u0101k\u0101ram eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu trigu\u1e47\u0101yas-tan-m\u0101y\u0101y\u0101 nityatv\u0101t tad-dhetukasya mohasya viniv\u1e5bttir durgha\u1e6deti cet tatr\u0101ha daiv\u012bti | mama sarve\u015bvarasy\u0101vitarky\u0101tivicitr\u0101nanta-vi\u015bva-sra\u1e63\u1e6dur e\u1e63\u0101 m\u0101y\u0101 daiv\u012b | alaukiky atyadbhutety artha\u1e25 | t\u0101d\u1e5bk vi\u015bva-sargopakara\u1e47atv\u0101t | \u015bruti\u015b caivam \u0101ha &#8211; m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101n m\u0101yina\u1e43 tu mahe\u015bvaram [\u015avetU 4.10] ity \u0101dy\u0101 | gu\u1e47amay\u012b sattv\u0101di-gu\u1e47a-tray\u0101tmik\u0101, \u015ble\u1e63e\u1e47a trigu\u1e47it\u0101 rajjur iv\u0101ti-d\u1e5b\u1e0dhatay\u0101 j\u012bv\u0101n\u0101\u1e43 bandhu-hetu\u1e25 | ato duratyay\u0101 te\u1e63\u0101\u1e43 duratikram\u0101 | rajju-pak\u1e63e chettum udgrathitu\u1e43 ca tair a\u015baktyety artha\u1e25 | yadyapy et\u0101d\u1e5b\u015b\u012b tath\u0101pi mad-bhakty\u0101 tad-viniv\u1e5btti\u1e25 sy\u0101d ity \u0101ha m\u0101m iti | m\u0101\u1e43 sarve\u015bvara\u1e43 m\u0101y\u0101-niyant\u0101ra\u1e43 sva-prapanna-v\u0101tsalya-n\u012bradhi\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 ye t\u0101d\u1e5b\u015ba-sat-prasa\u1e44g\u0101t prapadyate \u015bara\u1e47a\u1e43 gacchanti te et\u0101m ar\u1e47avam iv\u0101p\u0101r\u0101\u1e43 m\u0101y\u0101\u1e43 go\u1e63padodak\u0101\u00f1jalim iv\u0101\u015brame\u1e47a taranti | t\u0101\u1e43 t\u012brtv\u0101nadaika-rasa\u1e43 pras\u0101d\u0101bhimukha\u1e43 sva-sv\u0101mina\u1e43 m\u0101\u1e43 pr\u0101pnuvant\u012bti | m\u0101m evety eva-k\u0101ro mad-anye\u1e63\u0101\u1e43 vidhi-rudr\u0101d\u012bn\u0101\u1e43 prapatty\u0101 tasy\u0101s tara\u1e47a\u1e43 nety \u0101ha \u015bruti\u015b caivam \u0101ha tam eva viditvety \u0101dy\u0101 mucukunda\u1e43 prati dev\u0101\u015b ca &#8211;<\/p>\n<p>vara\u1e43 v\u1e5b\u1e47\u012b\u1e63va bhadra\u1e43 te \u1e5bte kaivalyam adya na\u1e25 |<br \/>\neka eve\u015bvaras tasya bhagav\u0101n vi\u1e63\u1e47ur avyaya\u1e25 || [BhP 10.51.20] iti |<\/p>\n<p>gha\u1e47\u1e6d\u0101kar\u1e47a\u1e43 prati \u015biva\u015b ca &#8211; mukti-prad\u0101t\u0101 sarve\u1e63\u0101\u1e43 vi\u1e63\u1e47ur eva na sa\u1e43\u015baya\u1e25 iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3661',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3661\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTrudn\u0105 do przezwyci\u0119\u017cenia jest ta moja boska Z\u0142uda, utworzona przez \u017cywio\u0142y, lecz ci, kt\u00f3rzy we mnie szukaj\u0105 ucieczki, ci przezwyci\u0119\u017c\u0105 Z\u0142ud\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nU\u0142ud\u0119, kt\u00f3r\u0105 rozwijam w r\u00f3\u017cnorodnych zjawiskach, trudno przezwyci\u0119\u017cy\u0107; unika jej, kto za mn\u0105 idzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZaiste nie \u0142atwo jest poj\u0105\u0107 t\u0119 Moj\u0105 bosk\u0105 a tajemnicz\u0105 energii Przyrody gr\u0119; poprzez jej u\u0142ud\u0119 przenikn\u0105\u0107 s\u0105 w stanie tylko ci, kt\u00f3rzy we Mnie szukaj\u0105 ostoi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nBoska jest bowiem i trudna do przebycia<br \/>\nowa z\u0142uda, kt\u00f3ra mnie otacza,<br \/>\na kt\u00f3r\u0105 tworz\u0105 guny.<br \/>\nZ\u0142ud\u0119 t\u0119 pokonuj\u0105 jednak ci,<br \/>\nkt\u00f3rzy u mnie szukaj\u0105 pomocy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBoska zaprawd\u0119 jest ta moja pot\u0119ga z trzech cech z\u0142o\u017cona, trudna do rozpoznania,<br \/>\nLecz ci, kt\u00f3rzy mnie si\u0119 powierzaj\u0105, przechodz\u0105 przez zas\u0142on\u0119 u\u0142udy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBo trudno przeby\u0107 t\u0119 bosk\u0105 m\u0105 Z\u0142ud\u0119 z gu\u0144 utworzon\u0105 \u2013<br \/>\nCi, kt\u00f3rzy do mnie si\u0119 garn\u0105, U\u0142ud\u0119 t\u0119 przekraczaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nMoj\u0105 bosk\u0105 energi\u0119, co si\u0119 w nich przejawia,<br \/>\nTrudno jest przezwyci\u0119\u017cy\u0107. Tylko ci, co we Mnie<br \/>\nPoszukuj\u0105 schronienia, mog\u0105 j\u0105 pokona\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJest zaiste trudno obej\u015b\u0107<br \/>\nbosk\u0105 z\u0142ud\u0119, z cech z\u0142o\u017con\u0105.<br \/>\nWszak ci do mnie, co przypadli,<br \/>\nprzekraczaj\u0105 m\u0105 u\u0142ud\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>daiv\u012b hy e\u1e63\u0101 gu\u1e47a-may\u012b mama m\u0101y\u0101 duratyay\u0101 m\u0101m eva ye prapadyante m\u0101y\u0101m et\u0101\u1e43 taranti te analiza analiza syntaktyczna e\u1e63\u0101 (ta) daiv\u012b\u00a0 (niebia\u0144ska) gu\u1e47a-may\u012b (sk\u0142adaj\u0105ca si\u0119 z gun) mama (moja) m\u0101y\u0101 (magia) duratyay\u0101 hi (zaiste trudna do przej\u015bcia). ye (kt\u00f3rzy) m\u0101m eva (do mnie jedynie) prapadyante (przypadaj\u0105), te (ci) et\u0101m (t\u0119) m\u0101y\u0101m (magi\u0119) taranti (przekraczaj\u0105). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3661","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3661"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3661\/revisions"}],"predecessor-version":[{"id":9167,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3661\/revisions\/9167"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}