{"id":3663,"date":"2011-07-22T13:47:40","date_gmt":"2011-07-22T11:47:40","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3663"},"modified":"2024-05-09T16:02:37","modified_gmt":"2024-05-09T14:02:37","slug":"bhg-7-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3663","title":{"rendered":"BhG 7.15"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0162.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3663\" title=\"werset 7.15-16\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0162.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>na <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>du\u1e63k\u1e5btino m\u016b\u1e0dh\u0101\u1e25<\/strong> <span style=\"text-decoration: underline;\">prapadyante<\/span> <strong>nar\u0101dham\u0101\u1e25<\/strong><br \/>\nm\u0101yay<strong>\u0101pah\u1e5bta-j\u00f1\u0101n\u0101<\/strong> <span style=\"color: #888888;\">\u0101sura\u1e43 bh\u0101vam<\/span> <strong>\u0101\u015brit\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3663',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3663\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>du\u1e63k\u1e5btina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(z\u0142oczy\u0144cy)<\/span> <strong><em>m\u016b\u1e0dh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(omroczeni)<\/span> <strong><em>nar\u0101dham\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najgorsi z ludzi)<\/span> <strong><em>m\u0101yay\u0101<\/em> <em>apah\u1e5bta-j\u00f1\u0101n\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych wiedza zabrana jest przez magi\u0119)<\/span> <strong><em>\u0101suram bh\u0101vam \u0101\u015brit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wspieraj\u0105cy si\u0119 na demonicznej naturze)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(do mnie)<\/span> <strong><em>na prapadyante <\/em><\/strong><span style=\"color: #888888;\">(nie przypadaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e63k\u1e5btina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e63k\u1e5btin<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z\u0142oczy\u0144cy, grzesznicy<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta <\/em>\u2013 uczyniony; <em>du\u1e63-k\u1e5bta<\/em> \u2013 \u017ale uczynione, przewina, grzech; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u016b\u1e0dh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u016b\u1e0dha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>omroczeni, skonfundowani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prapadyante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (przypada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<strong> przyjmuj\u0105 schronienie, uciekaj\u0105 si\u0119 do<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nar\u0101dham\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nara-adhama <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>nare\u1e63v adham\u0101 iti <\/em>\u2013 <strong>najgorsi w\u015br\u00f3d ludzi <\/strong>(od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107,<em> nara<\/em> \u2013 cz\u0142owiek; <em>adhas<\/em> \u2013 ni\u017cej, <em>adhara<\/em> \u2013 ni\u017cszy, <em>adhama<\/em> \u2013 najni\u017cszy, nikczemny, najgorszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101yay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101y\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez magi\u0119, przez iluzj\u0119, przez u\u0142ud\u0119, przez nadnaturaln\u0105 moc<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apah\u1e5bta-j\u00f1\u0101n\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>apah\u1e5bta-j\u00f1\u0101na <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 j\u00f1\u0101nam apah\u1e5btam asti te<\/em> \u2013 <strong>ci, kt\u00f3rych wiedza jest zabrana<\/strong> (od: <em>apa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> <em>\u2013<\/em> zabiera\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>apah\u1e5bta<\/em> \u2013 zabrany, ukradziony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101suram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sura <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>demoniczna, diabelska, zwi\u0105zana z przeciwnikami niebian <\/strong>(od: <em>asura<\/em> \u2013 przeciwnik niebian, demon);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>byt, stan, natura<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015brit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101\u015brita <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wsparci, schronieni; przybyli <\/strong>(do kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>m\u0101\u1e43 \u2192 me \/ m\u0101<\/em> (dla mnie \/ nie);<br \/>\n<em>m\u0101yay\u0101pah\u1e5bta-j\u00f1\u0101n\u0101<\/em><em> \u2192 <\/em><em>m\u0101yay\u0101 prah\u1e5bta-j\u00f1\u0101n\u0101 \/ m\u0101yay\u0101 mad-gata-j\u00f1\u0101n\u0101<\/em> (kt\u00f3rych wiedza uderzona jest przez magi\u0119 \/ kt\u00f3rych wiedza jest wesz\u0142a we mnie przez magi\u0119);<br \/>\n<em>\u0101\u015brit\u0101\u1e25<\/em><em> \u2192 \u0101sthit\u0101\u1e25<\/em> (znajduj\u0105cy si\u0119 w);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3663',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3663\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyadi tv\u0101\u1e43 prapann\u0101\u1e25 m\u0101y\u0101m et\u0101\u1e43 taranti, kasm\u0101t tv\u0101m eva sarve na prapadyante ? ity ucyate\u2014<\/p>\n<p>na m\u0101\u1e43 parame\u015bvara\u1e43 n\u0101r\u0101ya\u1e47a\u1e43 du\u1e63k\u1e5btina\u1e25 p\u0101pa-k\u0101ri\u1e47a\u1e25 m\u016b\u1e0dh\u0101\u1e25 prapadyante nar\u0101dham\u0101 nar\u0101\u1e47\u0101\u1e43 madhye\u2019dham\u0101\u1e25 nik\u1e5b\u1e63\u1e6da\u1e25 | te ca m\u0101yay\u0101pah\u1e5bta-j\u00f1\u0101n\u0101\u1e25 sa\u1e43mu\u1e63ita-j\u00f1\u0101n\u0101 \u0101sura\u1e43 bh\u0101va\u1e43 hi\u1e43s\u0101n\u1e5bt\u0101di-lak\u1e63a\u1e47am \u0101\u015brit\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkim iti bhagavadup\u0101san\u0101p\u0101din\u012b\u1e43 bhagavatprapatti\u1e43 sarve na kurvata ity atr\u0101ha<\/p>\n<p>du\u1e63k\u1e5btina\u1e25 p\u0101pakarm\u0101\u1e47a\u1e25 m\u0101\u1e43 na prapadyate \/ du\u1e63k\u1e5btat\u0101ratamyena te caturvidh\u0101 bhavanti m\u016b\u1e0dh\u0101\u1e25, nar\u0101dham\u0101\u1e25, m\u0101yay\u0101pah\u1e5btaj\u00f1\u0101n\u0101\u1e25, \u0101sura\u1e43 bh\u0101vam \u0101\u015brit\u0101\u1e25 iti \/ m\u016b\u1e0dh\u0101\u1e25 vipar\u012btaj\u00f1\u0101n\u0101\u1e25; p\u016brvoktaprak\u0101re\u1e47a bhagavacche\u1e63ataikarasam \u0101tm\u0101na\u1e43 bhogyaj\u0101ta\u1e43 ca sva\u015be\u1e63atay\u0101 manyam\u0101n\u0101\u1e25 \/ nar\u0101dham\u0101\u1e25 s\u0101m\u0101nyena j\u00f1\u0101te 'pi matsvar\u016bpe madaunmukhy\u0101narh\u0101\u1e25 \/ m\u0101yay\u0101pah\u1e5btaj\u00f1\u0101n\u0101\u1e25 madvi\u1e63aya\u1e43 madai\u015bvaryavi\u1e63aya\u1e43 ca j\u00f1\u0101na\u1e43 ye\u1e63\u0101\u1e43 tadasa\u1e43bh\u0101van\u0101p\u0101din\u012bbhi\u1e25 k\u016b\u1e6dayuktibhir apah\u1e5btam, te tath\u0101 ukt\u0101\u1e25 \/ \u0101sura\u1e43 bh\u0101vam \u0101\u015brit\u0101\u1e25 madvi\u1e63aya\u1e43 madai\u015bvaryavi\u1e63aya\u1e43 ca j\u00f1\u0101na\u1e43 sud\u1e5b\u1e0dham upapanna\u1e43 ye\u1e63\u0101\u1e43 dvai\u1e63\u0101yaiva bhavati; te \u0101sura\u1e43 bh\u0101vam \u0101\u015brit\u0101\u1e25 \/ uttarottar\u0101\u1e25 p\u0101pi\u1e63\u1e6dhatam\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyady eva\u1e43 tarhi sarve tv\u0101m eva kim iti na bhajanti ? tatr\u0101ha na m\u0101m iti | nare\u1e63u ye 'dham\u0101s te m\u0101\u1e43 na prapadyante na bhajanti | adhamatve hetu\u1e25 -m\u016b\u1e0dh\u0101 viveka-\u015b\u016bny\u0101\u1e25 | tat kuta\u1e25 ? du\u1e63k\u1e5btina\u1e25 p\u0101pa-\u015b\u012bl\u0101\u1e25 | ato m\u0101yay\u0101pah\u1e5bta\u1e43 nirasta\u1e43 \u015b\u0101str\u0101c\u0101ryopade\u015b\u0101bhy\u0101\u1e43 j\u0101tam api j\u00f1\u0101na\u1e43 ye\u1e63\u0101\u1e43 te tath\u0101 | ataeva dambho darpo 'bhim\u0101na\u015b ca krodha\u1e25 p\u0101ru\u1e63yam eva cety \u0101din\u0101 vak\u1e63yam\u0101\u1e47am \u0101sura\u1e43 bh\u0101vam svabh\u0101va\u1e43 pr\u0101pt\u0101\u1e25 santo na m\u0101\u1e43 bhajanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyady eva\u1e43 tarhi kim iti nikhil\u0101nartha-m\u016bla-m\u0101yonm\u016blan\u0101ya bhagavanta\u1e43 bhavantam eva sarve na pratipadyante cira-sa\u1e43cita-durita-pratibandh\u0101d ity \u0101ha bhagav\u0101n na m\u0101m iti | du\u1e63k\u1e5btino du\u1e63k\u1e5btena p\u0101pena saha nitya-yogina\u1e25 | ataeva nare\u1e63u madhye 'dham\u0101 iha s\u0101dhubhir garha\u1e47\u012by\u0101\u1e25 paratra c\u0101nartha-sahasra-bh\u0101ja\u1e25 | kuto du\u1e63k\u1e5btam anartha-hetum eva sad\u0101 kurvanti yato m\u016b\u1e0dh\u0101 idam artha-s\u0101dhanam idam anartha-s\u0101dhanam iti viveka-\u015b\u016bny\u0101\u1e25 | sati pram\u0101\u1e47e kuto na vivi\u00f1canti yato m\u0101yay\u0101pah\u1e5bta-j\u00f1\u0101n\u0101\u1e25 \u015bar\u012brendriya-sa\u1e43gh\u0101ta-t\u0101d\u0101mtya-bhr\u0101nti-r\u016bpe\u1e47a pari\u1e47atay\u0101 m\u0101yay\u0101 p\u016brvoktay\u0101pah\u1e5bta\u1e43 pratibaddha\u1e43 j\u00f1\u0101na\u1e43 viveka-s\u0101marthya\u1e43 ye\u1e63\u0101\u1e43 te tath\u0101 | ataeva te dambho darpo 'bhim\u0101na\u015b ca krodha\u1e25 p\u0101ru\u1e63yam eva ca [G\u012bt\u0101 16.4] ity \u0101din\u0101gre vak\u1e63yam\u0101nam \u0101sura\u1e43 bh\u0101va\u1e43 hi\u1e43s\u0101n\u1e5bt\u0101di-svabh\u0101vam \u0101\u015brit\u0101 mat-pratipatty-ayogy\u0101\u1e25 santo na m\u0101\u1e43 sarve\u015bvara\u1e43 prapadyante na bhajante | aho daurbh\u0101gya\u1e43 te\u1e63\u0101m ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tarhi pa\u1e47\u1e0dit\u0101 api kecit kim iti tv\u0101\u1e43 na prapadyante ? tatra ye pa\u1e47\u1e0dit\u0101s te m\u0101\u1e43 prapadyanta eva | pa\u1e47\u1e0dita-m\u0101nina eva na m\u0101\u1e43 prapadyanta ity \u0101ha na m\u0101m iti | du\u1e63k\u1e5btino du\u1e63\u1e6d\u0101\u015b ca te k\u1e5btina\u1e25 pa\u1e47\u1e0dit\u0101\u015b ceti te kupa\u1e47\u1e0dit\u0101 ity artha\u1e25 | te ca caturvidh\u0101\u1e25 | eke m\u016b\u1e0dh\u0101\u1e25 pa\u015bu-tuly\u0101\u1e25 karmi\u1e47a\u1e25 | yad ukta\u1e43 &#8211;<\/p>\n<p>n\u016bna\u1e43 daivena nihat\u0101 ye c\u0101cyuta-kath\u0101-sudh\u0101m |<br \/>\nhitv\u0101 \u015b\u1e5b\u1e47vanty asad-g\u0101th\u0101\u1e25 pur\u012b\u1e63am iva vi\u1e0d-bhuja\u1e25 || [BhP 3.32.19] iti |<\/p>\n<p>mukunda\u1e43 ko vai na seveta vin\u0101 naretara\u1e25 iti ca |<\/p>\n<p>apare nar\u0101dham\u0101\u1e25 ka\u00f1cit k\u0101la\u1e43 bhaktimattvena pr\u0101pta-naratv\u0101 apy ante phala-pr\u0101ptau na s\u0101dhanopayoga iti matv\u0101 svecchayaiva bhakti-ty\u0101gina\u1e25 | svakart\u1e5bka-bhakti-ty\u0101ga-lak\u1e63a\u1e47am eva te\u1e63\u0101m adhamatvam iti bh\u0101va\u1e25 | apare \u015b\u0101str\u0101dhy\u0101pan\u0101di-mattve 'pi m\u0101yay\u0101pah\u1e5bta\u1e43 j\u00f1\u0101nam e\u1e63\u0101\u1e43 te vaiku\u1e47\u1e6dha-vir\u0101jin\u012b n\u0101r\u0101ya\u1e47a-m\u016brtir eva s\u0101rvak\u0101lik\u012b-bhakti-pr\u0101py\u0101, na tu k\u1e5b\u1e63\u1e47a-r\u0101m\u0101di-m\u016brtir m\u0101nu\u1e63\u012bti manyam\u0101n\u0101 ity artha\u1e25 | yad vak\u1e63yate avaj\u0101nanti m\u0101\u1e43 m\u016b\u1e0dh\u0101 m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015britam [G\u012bt\u0101 9.11] iti | te khalu m\u0101\u1e43 prapadyam\u0101n\u0101 api na m\u0101\u1e43 prapadyanta iti bh\u0101va\u1e25 | apare \u0101sura\u1e43 bh\u0101vam \u0101\u015brit\u0101\u1e25 | asur\u0101 jar\u0101sandh\u0101dayo mad-vigraha\u1e43 lak\u1e63\u012bk\u1e5btya \u015barair vidhyanti | tathaiva d\u1e5b\u015byat\u0101di-hetu-mat-kutarkair mad-vigraha\u1e43 vaiku\u1e47\u1e6dha-stham api kha\u1e47\u1e0dayanty eva | na tu prapadyanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu cet tv\u0101m eva prapann\u0101 vimucyante tarhi pa\u1e47\u1e0dit\u0101 api kecit kim iti tv\u0101\u1e43 na prapadyante tatr\u0101ha na m\u0101m iti | du\u1e63\u1e6d\u0101\u015b ca te k\u1e5btina\u1e25 \u015b\u0101str\u0101rtha-ku\u015bal\u0101\u015b ceti du\u1e63k\u1e5btina\u1e25 kupa\u1e47\u1e0dit\u0101s te m\u0101\u1e43 na prapadyante | \u015bruti\u015b caivam \u0101ha &#8211;<\/p>\n<p>avidy\u0101y\u0101m antare vartam\u0101n\u0101\u1e25<br \/>\nsvaya\u1e43 dh\u012br\u0101\u1e25 pa\u1e47\u1e0dita\u1e43manyam\u0101n\u0101\u1e25 |<br \/>\ndandramyam\u0101\u1e47\u0101\u1e25 pariyanti m\u016b\u1e0dh\u0101<br \/>\nandhenaiva n\u012byam\u0101n\u0101 yath\u0101ndh\u0101\u1e25 || [Ka\u1e6dhU 1.2.5]<\/p>\n<p>te catur-vidh\u0101\u1e25 &#8211; eke m\u0101yay\u0101 m\u016b\u1e0dh\u0101\u1e25 karma-ja\u1e0d\u0101 indr\u0101divan m\u0101m api vi\u1e63\u1e47u\u1e43 karm\u0101\u1e45ga\u1e43 j\u012bvavat karm\u0101dh\u012bna\u1e43 manyam\u0101n\u0101\u1e25 | apare m\u0101yay\u0101 nar\u0101dham\u0101 vipr\u0101di-kula-janman\u0101 narottamat\u0101\u1e43 pr\u0101py\u0101py asat k\u0101vy\u0101rth\u0101satty\u0101 p\u0101marat\u0101-bh\u0101ja\u1e25 | yad uktam &#8211;<\/p>\n<p>n\u016bna\u1e43 daivena nihat\u0101 ye c\u0101cyuta-kath\u0101-sudh\u0101m |<br \/>\nhitv\u0101 \u015b\u1e5b\u1e47vanty asad-g\u0101th\u0101 pur\u012b\u1e63am iva vi\u1e0d-bhuja\u1e25 || [BhP 3.32.19] iti |<\/p>\n<p>anye m\u0101yay\u0101pah\u1e5bta-j\u00f1\u0101n\u0101\u1e25 s\u0101\u1e45khy\u0101daya\u1e25 | te hi s\u0101rvaj\u00f1a-s\u0101rvai\u015bvarya-sarva-sra\u1e63\u1e6d\u1e5btva-muktidatv\u0101di dharmai\u1e25 \u015bruti-sahasra-prasiddham api m\u0101m \u012b\u015bvaram apalapanta\u1e25 prak\u1e5btim eva sarva-sra\u1e63\u1e6dr\u012b\u1e43 mok\u1e63a-d\u0101tr\u012b\u1e43 ca kalpayanti | tatra t\u0101d\u1e5b\u015ba-ku\u1e6dila-kuyukti-\u015bat\u0101ny udbh\u0101vayant\u012b m\u0101yayaiva hetu\u1e25 | kecit tu m\u0101yayaiv\u0101sura\u1e43 bh\u0101vam \u0101\u015brit\u0101 nirvi\u015be\u1e63a-cin-m\u0101tra-v\u0101dina\u1e25 | asur\u0101 yath\u0101 nikhil\u0101nanda-kara\u1e43 mad-vigraha\u1e43 \u015barair vidhyanti tath\u0101d\u1e5b\u015byatv\u0101di-hetubhis te nitya-caitany\u0101tmatay\u0101 \u015bruti-prasiddham api ta\u1e43 kha\u1e47\u1e0dayant\u012bti tatr\u0101pi t\u0101d\u1e5b\u015ba-buddhy-utp\u0101dan\u012b m\u0101yaiva hetur iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3663',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3663\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNie szukaj\u0105 we mnie ucieczki tylko z\u0142oczy\u0144cy, g\u0142upcy, najni\u017csi z ludzi, pozbawieni wiedzy przez Z\u0142ud\u0119, wreszcie ci, co si\u0119 poddali mocy szata\u0144skiej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz nie mog\u0105 i\u015b\u0107 mojemi drogami ani \u017ali, ani dusze trwo\u017cne, ani ci marni, kt\u00f3rych umys\u0142 oddany jest na pastw\u0119 u\u0142ud zmys\u0142owych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ci, kt\u00f3rzy rozum w\u015br\u00f3d u\u0142udy strac\u0105 i w b\u0142\u0119dzie uporczywie trwaj\u0105, kt\u00f3rzy na manowce z\u0142a zeszli, jednocz\u0105c si\u0119 z demon\u00f3w natur\u0105, ci nie zbli\u017caj\u0105 si\u0119 do Mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNie u mnie wszak\u017ce szukaj\u0105 pomocy<br \/>\nsprawcy czyn\u00f3w niegodziwych,<br \/>\nza\u015blepieni, najn\u0119dzniejsi z ludzi.<br \/>\nZ\u0142uda odebra\u0142a im rozum,<br \/>\nzeszli wi\u0119c do stanu w\u0142a\u015bciwego asurom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWszelcy z\u0142oczy\u0144cy, g\u0142upcy, niegodziwcy, ci, kt\u00f3rych umys\u0142y pozbawione s\u0105 m\u0105dro\u015bci i omotane z\u0142udzeniami,<br \/>\nKt\u00f3rych natura demoniczn\u0105 si\u0119 staje, oni wszyscy we mnie ostoi nie znajduj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie garn\u0105 si\u0119 do mnie g\u0142upcy, \u017ali, najpodlejsi w\u015br\u00f3d ludzi,<br \/>\nZ wiedz\u0105 przez Z\u0142ud\u0119 skradzion\u0105, o asurowej naturze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u0179li, g\u0142upcy, co w z\u0142udzeniu zatracili wiedz\u0119,<br \/>\nNajni\u017csze z ludzkich istot o sercach demon\u00f3w<br \/>\nNie pod\u0105\u017caj\u0105 za Mn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNie przychodz\u0105 do mnie: g\u0142upcy<br \/>\nni z\u0142oczy\u0144cy, ni najgorsi,<br \/>\nkt\u00f3rym wiedz\u0119 skry\u0142a z\u0142uda<br \/>\nni z natur\u0105 demoniczn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na m\u0101\u1e43 du\u1e63k\u1e5btino m\u016b\u1e0dh\u0101\u1e25 prapadyante nar\u0101dham\u0101\u1e25 m\u0101yay\u0101pah\u1e5bta-j\u00f1\u0101n\u0101 \u0101sura\u1e43 bh\u0101vam \u0101\u015brit\u0101\u1e25 \u00a0 analiza analiza syntaktyczna du\u1e63k\u1e5btina\u1e25 (z\u0142oczy\u0144cy) m\u016b\u1e0dh\u0101\u1e25 (omroczeni) nar\u0101dham\u0101\u1e25 (najgorsi z ludzi) m\u0101yay\u0101 apah\u1e5bta-j\u00f1\u0101n\u0101\u1e25 (kt\u00f3rych wiedza zabrana jest przez magi\u0119) \u0101suram bh\u0101vam \u0101\u015brit\u0101\u1e25 (wspieraj\u0105cy si\u0119 na demonicznej naturze) m\u0101m (do mnie) na prapadyante (nie przypadaj\u0105). &nbsp;analiza gramatyczna na \u2013 av. \u2013 nie; m\u0101m \u2013 asmat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3663","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3663"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3663\/revisions"}],"predecessor-version":[{"id":9168,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3663\/revisions\/9168"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}