{"id":3665,"date":"2011-07-22T13:47:16","date_gmt":"2011-07-22T11:47:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3665"},"modified":"2024-05-09T16:03:34","modified_gmt":"2024-05-09T14:03:34","slug":"bhg-7-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3665","title":{"rendered":"BhG 7.16"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>catur-vidh\u0101<\/em><\/strong><em> <span style=\"text-decoration: underline;\">bhajante<\/span> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>jan\u0101\u1e25 suk\u1e5btino<\/strong> <em>\u2018<\/em>rjuna<br \/>\n<strong>\u0101rto jij\u00f1\u0101sur arth\u0101rth\u012b j\u00f1\u0101n\u012b<\/strong> ca bharata-r\u1e63abha<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3665',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3665\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auno!)<\/span>, <strong><em>he <\/em><em>bharata-r\u1e63abha<\/em><\/strong> <span style=\"color: #888888;\">(o byku w\u015br\u00f3d Bharat\u00f3w!)<\/span>,<br \/>\n<strong><em>\u0101rta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(cierpi\u0105cy)<\/span> <strong><em>jij\u00f1\u0101su\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(d\u0105\u017c\u0105cy do wiedzy)<\/span> <strong><em>arth\u0101rth\u012b<\/em><\/strong> <span style=\"color: #888888;\">(pragn\u0105cy korzy\u015bci)<\/span> <strong><em>j\u00f1\u0101n\u012b ca<\/em> [<em>iti<\/em>]<\/strong> <span style=\"color: #888888;\">(i m\u0105dry)<\/span><br \/>\n<strong><em>catur-vidh\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(cztery dzia\u0142y)<\/span> <strong><em>suk\u1e5btina\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(czy\u0144cy dobra)<\/span> <strong><em>jan\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ludzie)<\/span> <strong><em>m\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bhajante<\/em><\/strong> <span style=\"color: #888888;\">(wielbi\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>catur-vidh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>catur-vidha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czworaki, maj\u0105cy cztery cz\u0119\u015bci<\/strong> (od: <em>catur<\/em> \u2013 cztery; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, wielbi\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie, rasy, rody <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>suk\u1e5btina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>suk\u1e5bta <\/em>\u00a0<a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>szlachetni, pobo\u017cni, czy\u0144cy dobra <\/strong>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta <\/em>\u2013 uczyniony; <em>suk\u1e5bta <\/em>\u00a0\u2013 dobrze uczynione, korzy\u015b\u0107, zas\u0142uga, nagroda, pomy\u015blno\u015b\u0107; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101rta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101rta <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b<\/em>\u00a0 \u2013 osi\u0105ga\u0107, popada\u0107 w) <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cierpi\u0105cy, nieszcz\u0119\u015bliwy, znajduj\u0105cy si\u0119 w k\u0142opotach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jij\u00f1\u0101su\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jij\u00f1\u0101su <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"desiderativum \u2013 dezyderat, wyra\u017cenie pragnienia \u2013 san-anta\"> des. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>j\u00f1\u0101tum icchanta\u1e25<\/em> \u2013 <strong>pragn\u0105cy wiedzie\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arth\u0101rth\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>artha-arthin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo \u2018rtam arthayate sa\u1e25<\/em> \u2013 <strong>ten kt\u00f3ry pragnie korzy\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107,<em> artha<\/em> \u2013 korzy\u015b\u0107, zdobycz,<strong> <\/strong>cel, zamiar, sprawa,<strong> <\/strong>kwestia, rzecz, u\u017cycie; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne; <em>arthin<\/em> \u2013 pragn\u0105cy, t\u0119skni\u0105cy, \u017cebrz\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101n\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101nin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> m\u0105dry, wiedz\u0105cy<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107), <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bharata-r\u1e63abha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bharata<\/em><em>-r\u1e63abha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bharat\u0101\u1e47\u0101m \u1e5b\u1e63abha iti<\/em> \u2013 <strong>byk w\u015br\u00f3d Bharat\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em>bharata<\/em> \u2013 kr\u00f3l Bharata, utrzymywany, aktor, w l. mnogiej \u2013 potomkowie Bharaty; <em>\u1e5b\u1e63abha<\/em> \u2013 byk, dominuj\u0105cy, najlepszy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u2018rjuna<\/em><em> \u2192 sad\u0101<\/em> (stale);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3665',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3665\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nye punar narottam\u0101\u1e25 pu\u1e47ya-karm\u0101\u1e47a\u1e25\u2014<\/p>\n<p>catur-vidh\u0101\u015b catu\u1e25-prak\u0101r\u0101 bhajante sevante m\u0101\u1e43 jan\u0101\u1e25 suk\u1e5btina\u1e25 pu\u1e47ya-karm\u0101\u1e47o he\u2019rjuna | \u0101rta \u0101rti-parig\u1e5bh\u012btas taskara-vy\u0101ghra-rog\u0101din\u0101bhibh\u016bta \u0101panna\u1e25 | jij\u00f1\u0101sur bhagavat-tattva\u1e43 j\u00f1\u0101tum icchati ya\u1e25 | arth\u0101rth\u012b dhana-k\u0101ma\u1e25 | j\u00f1\u0101n\u012b vi\u1e63\u1e47os tattva-vic ca he bharatar\u1e63abha<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsuk\u1e5btina\u1e25 pu\u1e47yakarm\u0101\u1e47o m\u0101\u1e43 \u015bara\u1e47am upagamya m\u0101m eva bhajante \/ te ca suk\u1e5btat\u0101ratamyena caturvidh\u0101\u1e25, suk\u1e5btagar\u012byastvena pratipattivai\u015be\u1e63y\u0101d uttarottar\u0101 adhikatam\u0101 bhavanti \/ \u0101rta\u1e25 prati\u1e63\u1e6dh\u0101h\u012bna\u1e25 bhra\u1e63\u1e6d\u0101i\u015bvarya\u1e25 punar tatpr\u0101ptik\u0101ma\u1e25 \/ arth\u0101rth\u012b apr\u0101pt\u0101i\u015bvaryatay\u0101 ai\u015bvaryak\u0101ma\u1e25 \/ tayor mukhabhedam\u0101tram \/ ai\u015bvaryavi\u1e63ayatay\u0101iky\u0101d eka ev\u0101dhik\u0101ra\u1e25 \/ jij\u00f1\u0101su\u1e25 prak\u1e5btiviyukt\u0101tmasvar\u016bp\u0101v\u0101pt\u012bcchu\u1e25 \/ j\u00f1\u0101nam ev\u0101sya svar\u016bpam iti jij\u00f1\u0101sur ity uktam \/ j\u00f1\u0101n\u012b ca, &#8222;itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101m&#8221; ity\u0101din\u0101bhihitabhagavacche\u1e63ataikaras\u0101tmasvar\u016bpavit; prak\u1e5btiviyuktakeval\u0101tmani aparyavasyan bhagavanta\u1e43 prepsu\u1e25 bhagavantam eva paramapr\u0101pya\u1e43 manv\u0101na\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsuk\u1e5btinas tu m\u0101\u1e43 bhajanty eva | te suk\u1e5bti-t\u0101ratamyena catur-vidh\u0101 ity \u0101ha catur-vidh\u0101 iti | p\u016brva-janmasu ye k\u1e5bta-pu\u1e47y\u0101s te m\u0101\u1e43 bhajanti | te caturvidh\u0101\u1e25 | \u0101rto veg\u0101dy-abhibh\u016bta\u1e25 sa yadi p\u016brva\u1e43 k\u1e5bta-pu\u1e47yas tarhi m\u0101\u1e43 bhajati | anyath\u0101 k\u1e63udra-devat\u0101-bhajanena sa\u1e43sarati | evam uttaratr\u0101pi dra\u1e63\u1e6davyam | jij\u00f1\u0101sur \u0101tma-j\u00f1\u0101necchu\u1e25 | arth\u0101rth\u012b atra v\u0101 paratra v\u0101 bhoga-s\u0101dhana-bh\u016bto 'rtha-lipsu\u1e25 | j\u00f1\u0101n\u012b c\u0101tma-vit<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nye tv \u0101sura-bh\u0101va-rahit\u0101\u1e25 pu\u1e47ya-karm\u0101\u1e47o vivekinas te pu\u1e47ya-karma-t\u0101ratamyena catur-vidh\u0101\u1e25 santo m\u0101\u1e43 bhajante krame\u1e47a ca k\u0101man\u0101-r\u0101hityena mat-pras\u0101d\u0101n m\u0101y\u0101\u1e43 tarant\u012bty \u0101ha catur-vidh\u0101 iti | ye suk\u1e5btina\u1e25 p\u016brva-janma-k\u1e5bta-pu\u1e47ya-sa\u1e43cay\u0101 jan\u0101\u1e25 saphala-janm\u0101nas ta eva n\u0101nye te m\u0101\u1e43 bhajante sevante | he arjuna ! te ca traya\u1e25 sa-k\u0101m\u0101 eko 'k\u0101ma ity eva\u1e43 caturvidh\u0101\u1e25 | \u0101rta \u0101rty\u0101 \u015batru-vy\u0101dhy-\u0101dy-\u0101pad\u0101 grastas tan-niv\u1e5bttim icchan | yath\u0101 makha-bha\u1e45gena kupita indre var\u1e63ati vraja-v\u0101s\u012b jana\u1e25 | yath\u0101 v\u0101 jar\u0101sandha-k\u0101r\u0101g\u0101ravart\u012b r\u0101ja-nicaya\u1e25 | dy\u016bta-sabh\u0101y\u0101\u1e43 vastr\u0101kar\u1e63a\u1e47e draupad\u012b ca | gr\u0101ha-grasto gajendra\u015b ca | jij\u00f1\u0101sur \u0101tma-j\u00f1\u0101n\u0101rth\u012b mumuk\u1e63u\u1e25 | yath\u0101 mucukunda\u1e25, yath\u0101 v\u0101 maithilo janaka\u1e25 \u015brutadeva\u015b ca, niv\u1e5btte mausale yath\u0101 coddhava\u1e25 | arth\u0101rth\u012b iha v\u0101 paratra v\u0101 yad bhogopakara\u1e47a\u1e43 tal-lipsu\u1e25 | tatreha yath\u0101 sugr\u012bvo vibh\u012b\u1e63a\u1e47a\u015b ca, yath\u0101 copamanyu\u1e25 paratra yath\u0101 dhruva\u1e25 | ete trayo 'pi bhagavad-bhajanena m\u0101y\u0101\u1e43 taranti | tatra jij\u00f1\u0101sur j\u00f1\u0101notpatty\u0101 s\u0101k\u1e63\u0101d eva m\u0101y\u0101\u1e43 tarati \u0101rto 'rth\u0101rth\u012b ca jij\u00f1\u0101sutva\u1e43 pr\u0101pyeti vi\u015be\u1e63a\u1e25 | \u0101rtasy\u0101rth\u0101rthina\u015b ca jij\u00f1\u0101sutva-sambhav\u0101j jij\u00f1\u0101so\u015b c\u0101rtatva-j\u00f1\u0101nopakara\u1e47\u0101rth\u0101rthitva-sambhav\u0101d ubhayor madhye jij\u00f1\u0101sur uddi\u1e63\u1e6da\u1e25 |<\/p>\n<p>tad ete traya\u1e25 sa-k\u0101m\u0101 vy\u0101khy\u0101t\u0101\u1e25 ni\u1e63k\u0101ma\u015b caturtha id\u0101n\u012bm ucyate j\u00f1\u0101n\u012b ca | j\u00f1\u0101na\u1e43 bhagavat-tattva-s\u0101k\u1e63\u0101tk\u0101ras tena nitya-yukto j\u00f1\u0101n\u012b t\u012br\u1e47a-m\u0101yo niv\u1e5btta-sarva-k\u0101ma\u1e25 | ca-k\u0101ro yasya kasy\u0101pi ni\u1e63k\u0101ma-prema-bhaktasya j\u00f1\u0101niny-antar-bh\u0101v\u0101rtha\u1e25 | he bharatar\u1e63abha tvam api jij\u00f1\u0101sur v\u0101 j\u00f1\u0101n\u012b veti katamo 'ha\u1e43 bhakta iti m\u0101 \u015ba\u1e45ki\u1e63\u1e6dh\u0101 ity artha\u1e25 | tatra ni\u1e63k\u0101ma-bhakto j\u00f1\u0101n\u012b yath\u0101 sanak\u0101dir yath\u0101 n\u0101rado yath\u0101 prahl\u0101do yath\u0101 p\u1e5bthur yath\u0101 v\u0101 \u015buka\u1e25 | ni\u1e63k\u0101ma\u1e25 \u015buddha-prema-bhakto yath\u0101 gopik\u0101dir yath\u0101 v\u0101kr\u016bra-yudhi\u1e63\u1e6dhir\u0101di\u1e25 | ka\u1e43sa-\u015bi\u015bup\u0101l\u0101dayas tu bhay\u0101d dve\u1e63\u0101c ca santata-bhagavac-cint\u0101-par\u0101 api na bhakt\u0101 bhagavad-anurakter abh\u0101v\u0101t | bhagavad-anurakti-r\u016bp\u0101y\u0101s tu bhakte\u1e25 svar\u016bpa\u1e43 s\u0101dhana\u1e43 bhed\u0101s tath\u0101 bhakt\u0101n\u0101m api bhagavad-bhakti-ras\u0101yane 'sm\u0101bhi\u1e25 sa-vi\u015be\u1e63a\u1e43 prapa\u00f1cit\u0101 it\u012bhoparamyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntarhi ke tv\u0101\u1e43 bhajanta ity ata \u0101ha caturvidh\u0101 iti | suk\u1e5bta\u1e43 var\u1e47\u0101\u015bram\u0101c\u0101ra-lak\u1e63a\u1e47o dharmas tadvanta\u1e25 santo m\u0101\u1e43 bhajante | tatra \u0101rto rog\u0101dy-\u0101pad-grastas tan-niv\u1e5btti-k\u0101ma\u1e25 | jij\u00f1\u0101su\u1e25 \u0101tma-j\u00f1\u0101n\u0101rth\u012b vy\u0101kara\u1e47\u0101di-\u015b\u0101stra-j\u00f1\u0101n\u0101rth\u012b v\u0101 | arth\u0101rth\u012b k\u1e63iti-gaja-turaga-k\u0101min\u012b-kanak\u0101dyaihika-p\u0101ratrika-bhog\u0101rth\u012bti | ete traya\u1e25 sak\u0101m\u0101 g\u1e5bhasth\u0101\u1e25 | j\u00f1\u0101n\u012b vi\u015buddh\u0101nta\u1e25-kara\u1e47a\u1e25 sanny\u0101s\u012bti caturtho 'ya\u1e43 ni\u1e63k\u0101ma\u1e25 | ity ete pradh\u0101n\u012bbh\u016bta-bhakty-adhik\u0101ri\u1e47a\u015b catv\u0101ro nir\u016bpit\u0101\u1e25 | tatr\u0101dime\u1e63u tri\u1e63u karma-mi\u015br\u0101 bhakti\u1e25 | antime caturthe j\u00f1\u0101na-mi\u015br\u0101 | sarva-dv\u0101r\u0101\u1e47i sa\u1e43nyasya [G\u012bt\u0101 8.12] ity agrima-granthe yoga-mi\u015br\u0101pi vak\u1e63yate | j\u00f1\u0101na-karm\u0101dy-ami\u015br\u0101 keval\u0101 bhaktir y\u0101 s\u0101 tu saptam\u0101dhy\u0101y\u0101rambha eva mayy \u0101sakta-mana\u1e25 p\u0101rtha [G\u012bt\u0101 7.1] ity anena ukt\u0101 | puna\u015b c\u0101\u1e63\u1e6dame 'py adhy\u0101ye ananya-cet\u0101\u1e25 satatam [G\u012bt\u0101 8.14] ity anena, navame mah\u0101tm\u0101nas tu m\u0101\u1e43 p\u0101rtha [G\u012bt\u0101 9.13] iti \u015bloka-dvayena anany\u0101\u015b cintayanto m\u0101m [G\u012bt\u0101 9.22] ity anena ca nir\u016bpayitavyeti |<\/p>\n<p>pradh\u0101n\u012bbh\u016bt\u0101 keval\u0101 iti dvividhaiva bhaktir madhyame 'sminn adhy\u0101ya-\u1e63a\u1e6dke bhagavatokt\u0101 | y\u0101 tu t\u1e5bt\u012by\u0101 gu\u1e47\u012bbh\u016bt\u0101 bhakti\u1e25 karma\u1e47i j\u00f1\u0101nini yogini ca karm\u0101di-phala-siddhy-arth\u0101 d\u1e5b\u015byate | tasy\u0101\u1e25 pr\u0101dh\u0101ny\u0101bh\u0101v\u0101t na bhaktitva-vyapade\u015ba\u1e25 | kintu tatra tatra karm\u0101d\u012bn\u0101m eva pr\u0101dh\u0101ny\u0101t | pr\u0101dh\u0101nyena vyapade\u015b\u0101 bhavanti iti ny\u0101yena karmatva-j\u00f1\u0101natva-yogatva-vyapade\u015ba\u1e25 | tadvat\u0101m api karmitva-j\u00f1\u0101nitva-yogitva-vyapade\u015ba\u1e25 | na tu bhaktatva-vyapade\u015ba\u1e25 | phala\u1e43 ca sak\u0101ma-karma\u1e47a\u1e25 svargo ni\u1e63k\u0101ma-karma\u1e47o j\u00f1\u0101na-yogo j\u00f1\u0101na-yogayor nirv\u0101\u1e47a-mok\u1e63a iti |<\/p>\n<p>atha dvidh\u0101y\u0101 bhakte\u1e25 phalam ucyate | tatra pradh\u0101n\u012bbh\u016bt\u0101su bhakti\u1e63u madhye \u0101rt\u0101di\u1e63u tri\u1e63u y\u0101\u1e25 karma-mi\u015br\u0101s tisra\u1e25 sa-k\u0101m\u0101 bhaktayas t\u0101s\u0101\u1e43 phala\u1e43 tat-tat-k\u0101ma-pr\u0101pti\u1e25 | vi\u1e63aya-s\u0101dgu\u1e47y\u0101t tad-ante sukhai\u015bvarya-pradh\u0101na-s\u0101lokya-mok\u1e63a-pr\u0101pti\u015b ca, na tu karma-phala-svarga-bhog\u0101nta iva p\u0101ta\u1e25 | yad vak\u1e63yate y\u0101nti mad-y\u0101jino 'pi m\u0101m [G\u012bt\u0101 9.25] iti | caturthy\u0101 j\u00f1\u0101na-mi\u015br\u0101y\u0101s tata utk\u1e5b\u1e63\u1e6d\u0101y\u0101s tu phala\u1e43 \u015b\u0101nta-rati\u1e25 sanak\u0101di\u1e63v iva | bhakta-bhagavat-k\u0101ru\u1e47y\u0101dhikya-va\u015b\u0101t kasy\u0101\u015bcit tasy\u0101\u1e25 phala\u1e43 premotkar\u1e63a\u015b ca \u015br\u012b-\u015buk\u0101di\u1e63v iva | karma-mi\u015br\u0101 bhaktir yadi ni\u1e63k\u0101m\u0101 sy\u0101t tad\u0101 tasy\u0101\u1e25 phala\u1e43 j\u00f1\u0101na-mi\u015br\u0101 bhakti\u1e25 | tasy\u0101\u1e25 phalam uktam eva | kvacic ca svabh\u0101v\u0101d eva d\u0101\u0306s\u0101di-bhakta-sa\u1e45gottha-v\u0101san\u0101 va\u015b\u0101d v\u0101 j\u00f1\u0101na-karm\u0101di-mi\u015bra-bhaktimat\u0101m api d\u0101sy\u0101di-prem\u0101 sy\u0101t, kintu ai\u015bvarya-pradh\u0101nam eveti |<\/p>\n<p>atha j\u00f1\u0101na-karm\u0101dy-ami\u015br\u0101y\u0101\u1e25 \u015buddh\u0101y\u0101 anany\u0101ki\u00f1canottam\u0101di-pary\u0101y\u0101\u1e25 bhakter bahu-prabhed\u0101y\u0101 d\u0101sya-sakhy\u0101di-premavat-p\u0101r\u1e63adatvam eva phalam ity \u0101dika\u1e43 \u015br\u012b-bh\u0101gavata-\u1e6d\u012bk\u0101y\u0101\u1e43 bahu\u015ba\u1e25 pratip\u0101ditam | atr\u0101pi prasa\u1e45ga-va\u015b\u0101t s\u0101dhya-bhakti-viveka\u1e25 sa\u1e43k\u1e63ipya dar\u015bita\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntarhi tv\u0101\u1e43 ke prapadyante tatr\u0101ha catur-vidh\u0101 iti | suk\u1e5btina\u1e25 supa\u1e47\u1e0dit\u0101\u1e25 sva-var\u1e47\u0101\u015bramocita-karma\u1e47\u0101 mad-ek\u0101nti-bh\u0101vena ca sampann\u0101 jan\u0101 m\u0101\u1e43 bhajante | te ca catur-vidh\u0101\u1e25 | tatr\u0101rta\u1e25 \u015batru-kle\u015b\u0101dy\u0101pad-grastas tad-vin\u0101\u015becchur gajendr\u0101di\u1e25 | jij\u00f1\u0101sur vivikt\u0101tma-svar\u016bpa-j\u00f1\u0101necchu\u1e25 \u015baunak\u0101di\u1e25 | arth\u0101rth\u012b r\u0101jy\u0101di-sampad-icchur dhruv\u0101di\u1e25 | j\u00f1\u0101n\u012b \u015be\u1e63atvena sv\u0101mt\u0101na\u1e43 \u015be\u1e63itvena par\u0101tm\u0101na\u1e43 ca m\u0101\u1e43 j\u00f1\u0101tav\u0101n \u015buk\u0101di\u1e25 | e\u1e63v \u0101rt\u0101daya\u1e25 sa-k\u0101m\u0101\u1e25, j\u00f1\u0101n\u012b tu ni\u1e63k\u0101ma\u1e25 | \u0101rt\u0101rth\u0101rthino\u1e25 paratra jij\u00f1\u0101sut\u0101-sampattaye tayor antar\u0101le jij\u00f1\u0101sor upany\u0101sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3665',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3665\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCztery rodzaje cnotliwych ludzi czcz\u0105 mnie, Ard\u017cuno: uci\u015bnieni, pragn\u0105cy poznania, pragn\u0105cy bogactw i poznaj\u0105cy, Bharato-buhaju!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCztery rodzaje ludzi prawych mi\u0119 wielbi, Ard\u017cuno: cz\u0142owiek strapiony, cz\u0142owiek \u017c\u0105dny wiedzy, ten kt\u00f3ry pragnie m\u0105dro\u015bci i m\u0119drzec.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCztery s\u0105 rodzaje ludzi sprawiedliwych, kt\u00f3rzy Mi cze\u015b\u0107 z ca\u0142\u0105 mi\u0142o\u015bci\u0105 oddaj\u0105, o Ard\u017cuno: ci, kt\u00f3rzy cierpi\u0105, kt\u00f3rzy wiedzy \u0142akn\u0105, kt\u00f3rzy osobiste \u017cywi\u0105 pragnienia, oraz ci, kt\u00f3rzy posiedli m\u0105dro\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCztery s\u0105 grupy mych wyznawc\u00f3w,<br \/>\nsprawc\u00f3w czyn\u00f3w godziwych, Ard\u017cuno:<br \/>\ncierpi\u0105cy,<br \/>\nspragnieni poznania prawdy,<br \/>\n\u0142akn\u0105cy bogactwa<br \/>\noraz ci, kt\u00f3rzy ju\u017c prawd\u0119 poznali,<br \/>\no najlepszy z Bharat\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCztery s\u0105 rodzaje ludzi szlachetnych, kt\u00f3rzy mnie wielbi\u0105, Ard\u017cuno:<br \/>\nLudzie pe\u0142ni cierpie\u0144, poszukiwacze wiedzy, wypracowuj\u0105cy bogactwa i m\u0119drcy, o W\u0142adco Bharat\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCzterech grup zacni, Ard\u017cuno, czcz\u0105 mnie, najlepszy z Bharat\u00f3w! \u2013<br \/>\nStrapieni, wiedzy z\u0142aknieni, pragn\u0105cy rzeczy i m\u0119drcy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCztery klasy ludzi<br \/>\nCze\u015b\u0107 oddaj\u0105 Mi czcz\u0105c Mnie. W\u015br\u00f3d nich s\u0105 strapieni,<br \/>\nPoszukuj\u0105cy prawdy, bogactwa spragnieni<br \/>\nI m\u0119drcy \u017c\u0105dni wiedzy, Bharato pot\u0119\u017cny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCztery za\u015b rodzaje ludzi<br \/>\nzacnych, wielbi mnie, Ard\u017auno:<br \/>\nstrapiony, \u0142akn\u0105cy wiedzy,<br \/>\n\u017c\u0105dny zysku oraz m\u0105dry.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>catur-vidh\u0101 bhajante m\u0101\u1e43 jan\u0101\u1e25 suk\u1e5btino \u2018rjuna \u0101rto jij\u00f1\u0101sur arth\u0101rth\u012b j\u00f1\u0101n\u012b ca bharata-r\u1e63abha analiza analiza syntaktyczna he arjuna (Ard\u017auno!), he bharata-r\u1e63abha (o byku w\u015br\u00f3d Bharat\u00f3w!), \u0101rta\u1e25 (cierpi\u0105cy) jij\u00f1\u0101su\u1e25 (d\u0105\u017c\u0105cy do wiedzy) arth\u0101rth\u012b (pragn\u0105cy korzy\u015bci) j\u00f1\u0101n\u012b ca [iti] (i m\u0105dry) catur-vidh\u0101\u1e25 (cztery dzia\u0142y) suk\u1e5btina\u1e25 (czy\u0144cy dobra) jan\u0101\u1e25 (ludzie) m\u0101m (mnie) bhajante (wielbi\u0105). &nbsp;analiza gramatyczna catur-vidh\u0101\u1e25 \u2013 catur-vidha [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3665","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3665","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3665"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3665\/revisions"}],"predecessor-version":[{"id":9169,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3665\/revisions\/9169"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3665"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}