{"id":3667,"date":"2011-07-22T13:46:47","date_gmt":"2011-07-22T11:46:47","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3667"},"modified":"2024-05-09T16:04:31","modified_gmt":"2024-05-09T14:04:31","slug":"bhg-7-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3667","title":{"rendered":"BhG 7.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0163.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3667\" title=\"werset 7.17-18\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0163.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>te\u1e63\u0101\u1e43 <strong>j\u00f1\u0101n\u012b<\/strong> <strong>nitya-yukta eka-bhaktir<\/strong> <span style=\"text-decoration: underline;\">vi\u015bi\u1e63yate<\/span><br \/>\n<strong>priyo<\/strong> hi j\u00f1\u0101nino <em>\u2018<\/em>tyartham <strong>aha\u1e43 sa<\/strong> ca mama <strong>priya\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3667',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3667\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>te\u1e63\u0101\u1e43 <\/em>[<em>catur-vidh\u0101n\u0101\u1e43<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d tych czterech rodzaj\u00f3w)<\/span> <strong><em>nitya-yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zawsze zaprz\u0119\u017cony)<\/span> <strong><em>eka-bhakti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego uwielbienie jest w jednym)<\/span> <strong><em>j\u00f1\u0101n\u012b <\/em><\/strong><span style=\"color: #888888;\">(m\u0105dry)<\/span> <strong><em>vi\u015bi\u1e63yate <\/em><\/strong><span style=\"color: #888888;\">(wyr\u00f3\u017cnia si\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>aham hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste ja)<\/span> <strong><em>j\u00f1\u0101nina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u0105dremu)<\/span> <strong><em>atyartham <\/em><\/strong><span style=\"color: #888888;\">(wyj\u0105tkowo)<\/span> <strong><em>priya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(mi\u0142y)<\/span><strong> [<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span><em>, <\/em><br \/>\n<strong><em>sa ca <\/em><\/strong><span style=\"color: #888888;\">(i on)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3j)<\/span> <strong><em>priya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(mi\u0142y)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych, w\u015br\u00f3d tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101n\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101nin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> m\u0105dry, wiedz\u0105cy<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya-yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya-yukta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>nitya\u1e43 yukta iti<\/em> \u2013 <strong>zawsze zaprz\u0119gni\u0119ty <\/strong>(od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>nityam<\/em> \u2013 zawsze; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eka-bhakti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka-bhakti <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yasya bhaktir <\/em><em>ekasminn asti sa\u1e25<\/em> \u2013 <strong>ten, kogo uwielbienie jest w jednym<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany; <em>bhakti<\/em> \u2013 oddanie, mi\u0142o\u015b\u0107, uwielbienie);<br \/>\nlub <em>yasya bhaktir <\/em><em>ek\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kogo uwielbienie jest niepodzielne;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bi\u1e63yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> (wyr\u00f3\u017cnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wyr\u00f3\u017cnia si\u0119<\/strong><strong>, jest szczeg\u00f3lny, jest najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, ukochany, mi\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101nin <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> m\u0105drego, wiedz\u0105cego<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atyartham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niezwykle, ponad miar\u0119, wyj\u0105tkowo<\/strong> (od: <em>ati-artha<\/em> \u2013 ponad zysk, wyg\u00f3rowany, nadmierny)<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, ukochany, mi\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>eka-bhaktir<\/em><em> \u2192 <\/em><em>eka-bhakto<\/em> (wielbiciel jednego);<br \/>\n<em>vi\u015bi\u1e63yate<\/em><em> \u2192 <\/em><em>vi\u015bi\u1e63yati<\/em> (wyr\u00f3\u017cnia si\u0119);<br \/>\n<em>mama \u2192 sa me<\/em> (on mi);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3667',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3667\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 catur\u1e47\u0101\u1e43 madhye j\u00f1\u0101n\u012b tattva-vit tattva-vittv\u0101n nitya-yukto bhavati | eka-bhakti\u015b ca, anyasya bhajan\u012byasy\u0101dar\u015ban\u0101t | ata\u1e25 sa eka-bhaktir vi\u015bi\u1e63yate vi\u015be\u1e63am \u0101dhikyam \u0101padyate, atiricyata ity artha\u1e25 | priyo hi yasm\u0101d aham \u0101tm\u0101 j\u00f1\u0101nino\u2019tas tasy\u0101ham atyartha\u1e43 priya\u1e25 | prasiddha\u1e43 hi loke \u0101tm\u0101 priyo bhavat\u012bti | tasm\u0101j j\u00f1\u0101nina \u0101tmatv\u0101d v\u0101sudeva\u1e25 priyo bhavat\u012bty artha\u1e25 | sa ca j\u00f1\u0101n\u012b mama v\u0101sudevasya \u0101tmaiveti mam\u0101tyartha\u1e43 priya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 j\u00f1\u0101n\u012b vi\u015bi\u1e63yate \/ kuta\u1e25? nityayukta ekabhaktir iti ca \/ j\u00f1\u0101nino hi<br \/>\nmadekapr\u0101pyasya may\u0101 yogo nitya\u1e25; itarayos tu y\u0101vatsv\u0101bhila\u1e63itapr\u0101pti may\u0101 yoga\u1e25 \/ tath\u0101 j\u00f1\u0101nino mayy ekasminn eva bhakti\u1e25; itarayos tu sv\u0101bhila\u1e63ite tats\u0101dhanatvena mayi ca \/ ata\u1e25 sa eva vi\u015bi\u1e63yate \/ ki\u00f1 ca, priyo hi j\u00f1\u0101nino 'tyartham aham \/ artha\u015babdo 'bhidheyavacana\u1e25; j\u00f1\u0101nino 'ha\u1e43 yath\u0101 priya\u1e25, tath\u0101 may\u0101 sarvaj\u00f1ena sarva\u015baktin\u0101py abhidh\u0101tu\u1e43 na \u015bakyata ityartha\u1e25; priyatvasyeyatt\u0101rahitatv\u0101t \/ yath\u0101 j\u00f1\u0101nin\u0101m agresarasya prahl\u0101dasya, &#8222;sa tv \u0101saktamati\u1e25 k\u1e5b\u1e63\u1e47e da\u015byam\u0101no mahoragai\u1e25 \/ na vived\u0101tmano g\u0101tra\u1e43 tatsm\u1e5bty\u0101hl\u0101dasa\u1e43sthita\u1e25&#8221; iti \/ tathaiva so 'pi mama priya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 madhye j\u00f1\u0101n\u012b \u015bre\u1e63\u1e6dha ity \u0101ha te\u1e63\u0101m iti | te\u1e63\u0101\u1e43 madhye j\u00f1\u0101n\u012b vi\u015bi\u1e63\u1e6da\u1e25 | atra hetava\u1e25 &#8212; nitya-yukta\u1e25 sad\u0101 man-ni\u1e63\u1e6dha\u1e25 | ekasmin mayy eva bhaktir yasya sa\u1e25 | j\u00f1\u0101nino deh\u0101dy-abhim\u0101n\u0101bh\u0101vena citta-vik\u1e63ep\u0101bh\u0101v\u0101n nitya-yuktatvam ek\u0101nta-bhaktitva\u1e43 ca sambhavati | n\u0101nyasya | ataeva hi tasy\u0101ha\u1e43 atyanta\u1e43 priya\u1e25 | sa ca mama | tasm\u0101d etair nitya-yuktatv\u0101dibhi\u015b caturbhir hetubhi\u1e25 sa uttama ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu na m\u0101\u1e43 du\u1e63k\u1e5btino m\u016b\u1e0dh\u0101\u1e25 prapadyante nar\u0101dham\u0101 ity anena tad-vilak\u1e63a\u1e47\u0101\u1e25 suk\u1e5btino m\u0101\u1e43 bhajanta ity arth\u0101t pr\u0101pte 'pi te\u1e63\u0101\u1e43 c\u0101turvidhya\u1e43 catur-vidh\u0101 bhajante m\u0101m ity anena dar\u015bit\u0101\u1e25 tatas te sarve suk\u1e5btina eva nirvi\u015be\u1e63\u0101d iti cet tatr\u0101ha ca | caturvidh\u0101n\u0101m api suk\u1e5btitve niyate 'pi suk\u1e5bt\u0101dhikyena ni\u1e63k\u0101matay\u0101 prem\u0101dhiky\u0101t tata iti |<\/p>\n<p>caturvidh\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 madhye j\u00f1\u0101n\u012b tattva-j\u00f1\u0101nav\u0101n niv\u1e5btta-sarva-k\u0101mo vi\u015bi\u1e63yate sarvato 'tiricyate sarvotk\u1e5b\u1e63\u1e6da ity artha\u1e25 | yato nitya-yukto bhagavati pratyag-abhinne sad\u0101 sam\u0101hita-cet\u0101 vik\u1e63epak\u0101bh\u0101v\u0101t | ataevaika-bhaktir ekasmin bhagavaty eva bhaktir anuraktir yasya sa tath\u0101, tasy\u0101nurakti-vi\u1e63ay\u0101ntar\u0101bh\u0101v\u0101t | hi yasm\u0101t | priyo nirup\u0101dhi-prem\u0101spadam atyartham atyant\u0101ti\u015bayena j\u00f1\u0101nino 'ha\u1e43 pratyag-abhinna\u1e25 param\u0101tm\u0101 ca tasm\u0101d ayartha\u1e43 sa mama parame\u015bvarasya priya\u1e25 | \u0101tm\u0101 priyo 'ti\u015bayena bhavat\u012bti \u015bruti-lokayo\u1e25 prasiddham evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ncatur\u1e47\u0101\u1e43 bhakty-adhik\u0101ri\u1e47\u0101\u1e43 madhye ka\u1e25 \u015bre\u1e63\u1e6dha\u1e25 ity apek\u1e63\u0101y\u0101m \u0101ha | te\u1e63\u0101\u1e43 madhye j\u00f1\u0101n\u012b vi\u015bi\u1e63yate \u015bre\u1e63\u1e6dha\u1e25 | nitya-yukto nitya\u1e43 mayi yujyata iti sa\u1e25 | j\u00f1\u0101n\u0101bhy\u0101sa-va\u015b\u012bk\u1e5bta-cittatv\u0101n manasy aik\u0101gra-citta ity artha\u1e25 | \u0101rt\u0101dy\u0101s trayas tu naivambh\u016bt\u0101 iti bh\u0101va\u1e25 |<\/p>\n<p>nanu sarvo 'pi j\u00f1\u0101n\u012b j\u00f1\u0101na-vaiyarthya-bhay\u0101t tv\u0101\u1e43 bhajata eva ? tatr\u0101ha ek\u0101 mukhy\u0101 pradh\u0101n\u012bbh\u016bta\u1e43 yasya sa\u1e25 | yad v\u0101, ek\u0101 bhaktir eva tathaiv\u0101saktimattv\u0101t yasya sa n\u0101ma-m\u0101tre\u1e47aiva j\u00f1\u0101n\u012bti bh\u0101va\u1e25 | evambh\u016btasya j\u00f1\u0101nino 'ha\u1e43 \u015by\u0101masundar\u0101k\u0101ro 'tyartham ati\u015bayena priya\u1e25 s\u0101dhana-s\u0101dhya-da\u015bayo\u1e25 parih\u0101tum a\u015bakya\u1e25 | ye yath\u0101 m\u0101\u1e43 prapadyante [G\u012bt\u0101 4.11] iti ny\u0101yena mam\u0101pi sa priya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ncatur\u1e63u j\u00f1\u0101nina\u1e25 \u015brai\u1e63\u1e6dhyam \u0101ha te\u1e63\u0101m iti | j\u00f1\u0101n\u012b vi\u015bi\u1e63yate \u015bre\u1e63\u1e6dho bhavati | yad asau nitya-yukta eka-bhakti\u015b ca | \u0101rta-vin\u0101\u015b\u0101di-k\u0101man\u0101-virah\u0101n nitya\u1e43 may\u0101 yogav\u0101n | \u0101rt\u0101de\u015ba tu y\u0101vat-k\u0101mita-pr\u0101ptir mad-yoga ekasmin mayy eva j\u00f1\u0101nino bhaktir \u0101rt\u0101des tu sva-k\u0101mite tat-prad\u0101t\u1e5btvena mayi c\u0101to j\u00f1\u0101n\u012b tata\u1e25 \u015bre\u1e63\u1e6dha\u1e25 |<\/p>\n<p>at\u1e5bpyann \u0101ha priyo h\u012bti | j\u00f1\u0101nino hy aham atyartha\u1e43 priya\u1e25 prem\u0101spadam | sa hi mat-priyat\u0101-sudh\u0101-sindhu-nimagno n\u0101nyat ki\u00f1cid anusandhatte tasya mat-priyat\u0101-parimiteti bodhayitum atyartha-\u015babda\u1e25 | sarvaj\u00f1o 'nanta-\u015bakti\u015b c\u0101ha\u1e43 y\u0101\u1e43 vaktu\u1e43 na \u015baknot\u012bty artha\u1e25 | sa ca j\u00f1\u0101n\u012b ye yath\u0101 m\u0101m [G\u012bt\u0101 4.11] ity \u0101di-ny\u0101yena tathaiva mama priya\u1e25 | mam\u0101pi tat-priyat\u0101 tadvad parimitety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3667',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3667\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZ pomi\u0119dzy nich najwy\u017cej stoi poznaj\u0105cy, nieprzerwanie oddany i jedno tylko otaczaj\u0105cy czci\u0105, Nadewszystko bowiem jestem mi\u0142y poznaj\u0105cemu, tak samo, jak on mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTen ostatni zawsze zatopiony w rozmy\u015blaniu, jednemu bogu cze\u015b\u0107 oddaj\u0105c, przewy\u017csza wszystkich innych. Albowiem m\u0119drzec kocha mi\u0119 ponad wszystkie rzeczy i ja go kocham tak samo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZ nich najwy\u017cszym jest m\u0119drzec, kt\u00f3ry w r\u00f3wnowadze harmonii bezosobi\u015bcie Jedynego wielbi; m\u0119drzec zaprawd\u0119 mi\u0142uje Mnie ponad wszystko i Mnie jest on drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW\u015br\u00f3d nich wyr\u00f3\u017cnia si\u0119 ten, kto pozna\u0142 prawd\u0119,<br \/>\nstale pogr\u0105\u017cony w jodze,<br \/>\njednemu tylko oddaj\u0105cy cze\u015b\u0107.<br \/>\nAlbowiem to mnie najgor\u0119tsz\u0105 mi\u0142o\u015bci\u0105 darzy ten,<br \/>\nkto zna prawd\u0119,<br \/>\na i on jest mi mi\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZ nich wszystkich najlepszym jest m\u0119drzec, kt\u00f3rego umys\u0142 na zawsze jest zharmonizowany, kt\u00f3ry wielbi jedno\u015b\u0107;<br \/>\nDla takiego m\u0119drca Jam najwy\u017csz\u0105 rado\u015bci\u0105 i on r\u00f3wnie\u017c mnie najmilszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ nich m\u0119drzec stale skupiony, jedno wielbi\u0105cy jest pierwszy,<br \/>\nMi\u0142uje mnie bowiem m\u0119drzec niezmiernie \u2013 i ja go kocham.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nM\u0119drzec sta\u0142y w oddaniu, w jedno\u015bci skupiony,<br \/>\nNajdro\u017cszy mi ze wszystkich jest tak, jak Ja jemu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW\u015br\u00f3d nich m\u0105dry zaprz\u0119gni\u0119ty,<br \/>\nwskro\u015b oddany, si\u0119 wyr\u00f3\u017cnia.<br \/>\nJam m\u0105dremu bardzo drogi,<br \/>\non mi r\u00f3wnie\u017c wielce mi\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>te\u1e63\u0101\u1e43 j\u00f1\u0101n\u012b nitya-yukta eka-bhaktir vi\u015bi\u1e63yate priyo hi j\u00f1\u0101nino \u2018tyartham aha\u1e43 sa ca mama priya\u1e25 \u00a0 analiza analiza syntaktyczna te\u1e63\u0101\u1e43 [catur-vidh\u0101n\u0101\u1e43] (w\u015br\u00f3d tych czterech rodzaj\u00f3w) nitya-yukta\u1e25 (zawsze zaprz\u0119\u017cony) eka-bhakti\u1e25 (kt\u00f3rego uwielbienie jest w jednym) j\u00f1\u0101n\u012b (m\u0105dry) vi\u015bi\u1e63yate (wyr\u00f3\u017cnia si\u0119), aham hi (zaiste ja) j\u00f1\u0101nina\u1e25 (m\u0105dremu) atyartham (wyj\u0105tkowo) priya\u1e25 (mi\u0142y) [asmi] (jestem), sa ca (i on) mama [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3667","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3667"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3667\/revisions"}],"predecessor-version":[{"id":9170,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3667\/revisions\/9170"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}