{"id":3669,"date":"2011-07-22T13:46:04","date_gmt":"2011-07-22T11:46:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3669"},"modified":"2024-05-09T16:05:39","modified_gmt":"2024-05-09T14:05:39","slug":"bhg-7-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3669","title":{"rendered":"BhG 7.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ud\u0101r\u0101\u1e25 sarva<\/em><\/strong><em> ev<strong>aite<\/strong> <strong>j\u00f1\u0101n\u012b <\/strong>tv <strong>\u0101tmai<\/strong>va me matam<br \/>\n<strong>\u0101sthita\u1e25 sa<\/strong> hi <strong>yukt\u0101tm\u0101<\/strong> <span style=\"color: #888888;\">m\u0101m<\/span> ev<span style=\"color: #888888;\">\u0101nuttam\u0101\u1e43 gatim<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3669',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3669\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ete sarve eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste ci wszyscy)<\/span> <strong><em>ud\u0101r\u0101\u1e25 <\/em>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105 szlachetni)<\/span>,<em> <\/em><br \/>\n<strong><em>j\u00f1\u0101n\u012b tu <\/em><\/strong><span style=\"color: #888888;\">(lecz m\u0105dry)<\/span><strong> [<em>me<\/em>]<em> \u0101tm\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(jest jedynie moj\u0105 dusz\u0105)<\/span> <strong><em>me<\/em> <em>matam<\/em> [<em>\u0101sthita\u1e25<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(przestrzegaj\u0105cym mojego pogl\u0105du) \/ (lub: takie jest moje zdanie)<\/span><em>, <\/em><br \/>\n<strong><em>sa hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste on)<\/span> <strong><em>yukt\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego ja\u017a\u0144 jest zaprz\u0119\u017cona)<\/span> <strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(mnie jedynie)<\/span> <strong><em>anuttam\u0101m <\/em><\/strong><span style=\"color: #888888;\">(niedo\u015bcigniony)<\/span> <strong><em>gatim <\/em><\/strong><span style=\"color: #888888;\">(rezultat)<\/span> <strong><em>\u0101sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry osi\u0105gn\u0105\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101r\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud\u0101ra <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najlepsi, szlachetni, doskonali, szczodrzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszyscy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ete <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101n\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101nin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> m\u0105dry, wiedz\u0105cy<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>\u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opinia, punkt widzenia, wola<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sthita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sthita<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 i\u015b\u0107 ku, wykonywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozostaj\u0105cy, znajduj\u0105cy si\u0119 w pobli\u017cu, id\u0105cy ku, ten kt\u00f3ry si\u0119 wspi\u0105\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukt\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 yukto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest zaprz\u0119\u017cona <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony,<em> \u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anuttam\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-uttam\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>nie maj\u0105cy wy\u017cszego, niezr\u00f3wnany, niedo\u015bcigniony<\/strong> (od: <em>ut-tama<\/em> \u2013 najbardziej wyniesiony, najwy\u017cszy, stopie\u0144 najwy\u017cszy od: <em>ud \u2013<\/em> ponad, wy\u017cej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, drog\u0119, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>matam<\/em><em> \u2192 <\/em><em>mata\u1e25<\/em> (zamys\u0142);<br \/>\n<em>m\u0101m eva \u2192 mamaiva<\/em> (m\u00f3j jedynie);<br \/>\n<em>anuttam\u0101m<\/em><em> \u2192 anuttamam<\/em> (niedo\u015bcigniony);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3669',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3669\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nna tarhy \u0101rt\u0101dayas trayo v\u0101sudevasya priy\u0101\u1e25 ? na | ki\u1e43 tarhi ?\u2014<\/p>\n<p>ud\u0101r\u0101 utk\u1e5b\u1e63\u1e6d\u0101\u1e25 sarva evaite | trayo\u2019pi mama priy\u0101 evety artha\u1e25 | na hi ka\u015bcin mad-bhakto v\u0101sudevasy\u0101priyo bhavati | j\u00f1\u0101n\u012b tv atyartha\u1e43 priyo bhavat\u012bti vi\u015be\u1e63a\u1e25 | tat kasm\u0101t ? ity ata \u0101ha\u2014j\u00f1\u0101n\u012b tv \u0101tmaiva, n\u0101nyo matta iti me mama mata\u1e43 ni\u015bcaya\u1e25 | \u0101sthita \u0101ro\u1e0dhu\u1e43 prav\u1e5btta\u1e25 sa j\u00f1\u0101n\u012b hi yasm\u0101d aham eva bhagav\u0101n v\u0101sudevo n\u0101nyo\u2019sm\u012bty eva\u1e43 yukt\u0101tm\u0101 sam\u0101hita-citta\u1e25 san m\u0101m eva para\u1e43 brahma gantavyam anuttam\u0101\u1e43 gati\u1e43 gantu\u1e43 prav\u1e5btta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarva evaite m\u0101m evop\u0101sata iti ud\u0101r\u0101\u1e25 vad\u0101ny\u0101\u1e25 \/ ye matto yat ki\u1e43cid api g\u1e5bh\u1e47anti, te hi mama sarvasvad\u0101yina\u1e25 \/ j\u00f1\u0101n\u012b tv \u0101tmaiva me matam tad\u0101yattadh\u0101ra\u1e47o 'ham iti manye \/ kasm\u0101d evam? yasm\u0101d aya\u1e43 may\u0101 vin\u0101tmadh\u0101ra\u1e47\u0101sa\u1e43bh\u0101vanay\u0101 m\u0101m ev\u0101nuttama\u1e43 pr\u0101pyam \u0101sthita\u1e25, atas tena vin\u0101 mam\u0101py \u0101tmadh\u0101ra\u1e47a\u1e43 na sa\u1e43bhavati \/ tato mam\u0101tm\u0101 hi sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntarhi kim itare trayas tad-bhakt\u0101\u1e25 sa\u1e43saranti ? na hi na h\u012bty \u0101ha ud\u0101r\u0101 iti | sarve 'py eta ud\u0101r\u0101 mah\u0101nto mok\u1e63a-bh\u0101ja evety artha\u1e25 | j\u00f1\u0101n\u012b tu punar \u0101tmaiveti me mata\u1e43 ni\u015bcaya\u1e25 | hi yasm\u0101t sa j\u00f1\u0101n\u012b yukt\u0101tm\u0101 mad-eka-citta\u1e25 san na vidyata uttam\u0101 yasy\u0101s t\u0101m anuttam\u0101\u1e43 gati\u1e43 m\u0101m ev\u0101sthita \u0101\u015britav\u0101n mad-vyatiriktam anyat phala\u1e43 na manyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntat-kim \u0101rt\u0101dayas tava na priy\u0101\u1e25 ? na, atyartham iti vi\u015be\u1e63a\u1e47\u0101d ity \u0101ha ud\u0101r\u0101 iti | eta \u0101rt\u0101daya\u1e25 sa-k\u0101m\u0101 api mad-bhakt\u0101\u1e25 sarve trayo 'py ud\u0101r\u0101 evotk\u1e5b\u1e63\u1e6d\u0101 eva p\u016brva-janm\u0101rjit\u0101neka-suk\u1e5bta-r\u0101\u015bitv\u0101t | anyath\u0101 hi m\u0101\u1e43 na bhajeyur eva | \u0101rtasya jij\u00f1\u0101sor arth\u0101rthina\u015b ca mad-vimukhasya k\u1e63udra-devat\u0101-bhaktasy\u0101pi bahulam upalambh\u0101t | ato mama priy\u0101 eva te | na hi j\u00f1\u0101nav\u0101n aj\u00f1o v\u0101 ka\u015bcid api bhakto mam\u0101priyo bhavati | kintu yasya y\u0101d\u1e5b\u015b\u012b mayi pr\u012btir mam\u0101pi tatra t\u0101d\u1e5b\u015b\u012b pr\u012btir iti svabh\u0101va-siddham etat | tatra sa-k\u0101m\u0101n\u0101\u1e43 tray\u0101\u1e47\u0101\u1e43 k\u0101myam\u0101nam api priyam aham api priya\u1e25 | j\u00f1\u0101ninas tu priy\u0101ntara-\u015b\u016bnyasy\u0101ham eva nirati\u015baya-pr\u012bti-vi\u1e63aya\u1e25 | ata\u1e25 so 'pi mama nirati\u015baya-pr\u012bti-vi\u1e63aya iti vi\u015be\u1e63a\u1e25 | anyath\u0101 hi mama k\u1e5btaj\u00f1at\u0101 na sy\u0101t k\u1e5btaghnat\u0101 ca sy\u0101t | ataev\u0101tyartham iti vi\u015be\u1e63a\u1e47am up\u0101tta\u1e43 pr\u0101k | yath\u0101 hi yad eva vidyay\u0101 karoti \u015braddhayopani\u1e63ad\u0101 tad eva v\u012bryavattara\u1e43 bhavati ity atra tarab-arthasya vivak\u1e63itatv\u0101d vidy\u0101-divy\u0101tirekena k\u1e5btam api karma v\u012bryavad bhavaty eva | tath\u0101tyartha\u1e43 j\u00f1\u0101n\u012b bhakto mama priya ity ukter yo j\u00f1\u0101na-vyatireke\u1e47a bhakta\u1e25 so 'pi priya iti paryavasyaty eva | atyartham iti vi\u015be\u1e63a\u1e47asya vivak\u1e63itatv\u0101t | ukta\u1e43 hi &#8212; ye yath\u0101 m\u0101\u1e43 prapadyante t\u0101\u1e43s tathaiva bhaj\u0101my aham [G\u012bt\u0101 4.11] iti | ato m\u0101m \u0101tmatvena j\u00f1\u0101nav\u0101n j\u00f1\u0101n\u012b | \u0101tmaiva na matto bhinna\u1e25 tv aham eva sa iti mama mata\u1e43 ni\u015bcaya\u1e25 | tu-\u015babda\u1e25 sa-k\u0101ma-bheda-dar\u015bi-tritay\u0101pek\u1e63ay\u0101 ni\u1e63k\u0101matva-bhed\u0101dar\u015bitva-vi\u015be\u1e63a-dyotan\u0101rtha\u1e25 | hi yasm\u0101t | sa j\u00f1\u0101n\u012b yukt\u0101tm\u0101 sad\u0101 mayi sam\u0101hita-citta\u1e25 san m\u0101\u1e43 bhagavantam anantam \u0101nanda-ghanam \u0101tm\u0101nam ev\u0101nuttam\u0101\u1e43 sarvotk\u1e5b\u1e63\u1e6d\u0101\u1e43 gati\u1e43 gantavya\u1e43 parama\u1e43 phalam \u0101sthito '\u1e45g\u012bk\u1e5btav\u0101n, na tu mad-bhinna\u1e43 kim api phala\u1e43 sa manyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntarhi kim \u0101rt\u0101dy\u0101s trayas tava na priy\u0101s tatra na hi na h\u012bty \u0101ha ud\u0101r\u0101 iti | ye m\u0101\u1e43 bhajante, matta\u1e25 ki\u1e43cit k\u0101mita\u1e43 may\u0101pi ditsita\u1e43 g\u1e5bh\u1e47anti te bhakta-vatsal\u0101ya mahya\u1e43 bahu-prad\u0101yina\u1e25 priy\u0101 eveti bh\u0101va\u1e25 | j\u00f1\u0101n\u012b tv \u0101tmaiveti sa hi bhajann atha ca matta\u1e25 kim api svarg\u0101pavarg\u0101dika\u1e43 n\u0101ka\u1e45k\u1e63ata iti | atas tad-adh\u012bnasya mama sa \u0101tmaiveti mama mata\u1e43 mati\u1e25 | yata\u1e25 sa m\u0101\u1e43 \u015by\u0101masundar\u0101k\u0101ram ev\u0101nuttam\u0101\u1e43 sarvottam\u0101\u1e43 gati\u1e43 pr\u0101py\u0101sthita\u1e25 ni\u015bcitav\u0101n | na tu mama nirvi\u015be\u1e63a-svar\u016bpa-brahma-nirv\u0101\u1e47am iti bh\u0101va\u1e25 | eva\u1e43 ca ni\u1e63k\u0101ma-pradh\u0101n\u012bbh\u016bta-bhaktim\u0101n j\u00f1\u0101n\u012b bhakta-vatsalena bhagavat\u0101 sv\u0101tmatven\u0101bhimanyate | kevala-bhaktim\u0101n ananyas tu \u0101tmano 'py \u0101dhikyena | yad ukta\u1e43 &#8211;<br \/>\nna tath\u0101 me priyatama \u0101tma-yonir na \u015ba\u1e45kara\u1e25 |<br \/>\nna ca sa\u1e45kar\u1e63a\u1e47o na \u015br\u012br naiv\u0101tm\u0101 ca yath\u0101 bhav\u0101n || [BhP 11.14.15] iti |<br \/>\nn\u0101ham \u0101tm\u0101nam \u0101\u015b\u0101se mad-bhaktai\u1e25 s\u0101dhubhir vin\u0101 [BhP 9.4.64] iti |<br \/>\n\u0101tm\u0101r\u0101mo 'py ar\u012bramat [BhP 10.29.42] ity \u0101di<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanv \u0101rt\u0101dayas tava priy\u0101 na bhavanti maivam atyartham iti vi\u015be\u1e63a\u1e47\u0101d ity \u0101ha ud\u0101r\u0101 iti | sarva evaite \u0101rt\u0101daya ud\u0101r\u0101 vad\u0101ny\u0101\u1e25 | ud\u0101ro d\u0101t\u1e5b-mahator ity amara\u1e25 | ye m\u0101\u1e43 bhajanto may\u0101 ditsita\u1e43 ki\u1e43cit sv\u0101bh\u012b\u1e63\u1e6da\u1e43 matto g\u1e5bh\u1e47anti te bhakta-v\u0101tsalya\u1e43 mahya\u1e43 prayacchanto mama bahu-prad\u0101\u1e25 priy\u0101 eveti bh\u0101va\u1e25 | j\u00f1\u0101n\u012b tu mam\u0101tmaiveti matam | hi yasm\u0101t sa j\u012b\u0300i\u0101n\u012b yukt\u0101tm\u0101 mad-arpita-man\u0101 matto 'nyat ki\u1e43cid apy anicchann atipriye\u1e47a may\u0101 vin\u0101 lavam api sth\u0101tum asamartho m\u0101m eva sarvottam\u0101\u1e43 mati\u1e43 pr\u0101pyam \u0101sthita\u1e25 ni\u015bcitav\u0101n atas tena t\u0101d\u1e5b\u015bena vin\u0101 lavam api sth\u0101tum asamarthasya mam\u0101tmaiva sa\u1e25 | na ca j\u00f1\u0101ni-j\u012bvasya hari\u1e25 sven\u0101bhedam \u0101heti v\u0101cyam | j\u00f1\u0101na-bhajatv\u0101siddher bhajat\u0101\u1e43 c\u0101turvidhy\u0101siddher mok\u1e63e bheda-v\u0101kya-vy\u0101kop\u0101c ca | tasm\u0101d atipriyatv\u0101d eva tatr\u0101tmety uktir mam\u0101tm\u0101 bhadrasena itivat | \u0101tmaiva mana eva matam ity apare<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3669',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3669\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWszyscy s\u0105 godni czci, lecz poznaj\u0105cy jest wed\u0142ug mnie mn\u0105 samym, gdy\u017c, oddany mi ca\u0142\u0105 dusz\u0105, wst\u0119puje we mnie \u2013 w sw\u00f3j cel najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWszyscy ci s\u0142u\u017cebnicy moi s\u0105 dobrzy; lecz m\u0119drzec jest mn\u0105 samym, bo w Jedno\u015bci duchowej idzie za mn\u0105, jako ostatni\u0105 swoj\u0105 drog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWszyscy oni s\u0105 zacni, lecz m\u0119drzec jest zaiste Mnie samemu podobien, bowiem z duchem zjednoczony, we Mnie &#8211; Kt\u00f3rym jest Celem najwy\u017cszym &#8211; skupiony trwa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWszyscy oni s\u0105 godni uznania,<br \/>\ntego jednak, kto pozna\u0142 prawd\u0119,<br \/>\nuwa\u017cam za samego siebie.<br \/>\nOn bowiem, pogr\u0105\u017cony w jodze, jest we mnie,<br \/>\nswym przeznaczeniu najwy\u017cszym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSzlachetni zaiste s\u0105 oni wszyscy, lecz Ja my\u015bl\u0119, i\u017c m\u0119drzec jest zaprawd\u0119 taki sam jak Ja, nieporuszony,<br \/>\nNa zawsze z duchem zjednoczony, a Ja jestem dla niego celem doskona\u0142ym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCi wszyscy s\u0105 wyniesieni, lecz m\u0119drzec jest mi mn\u0105 samym,<br \/>\nBo tylko mnie obra\u0142 sobie, skupiony, za cel najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKa\u017cdy z nich jest wspania\u0142y, jednak, Moim zdaniem,<br \/>\nTen, kto wiedz\u0119 posiada, do Mnie jest podobny,<br \/>\nGdy\u017c przez swoje oddanie jednoczy si\u0119 ze Mn\u0105<br \/>\nI w ten spos\u00f3b osi\u0105ga cel najdoskonalszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nOni wszyscy s\u0105 szlachetni,<br \/>\nale m\u0105dry jest m\u0105 ja\u017ani\u0105,<br \/>\nzaprz\u0119\u017cony, spocz\u0105\u0142 we mnie \u2013<br \/>\nw tym najdoskonalszym celu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ud\u0101r\u0101\u1e25 sarva evaite j\u00f1\u0101n\u012b tv \u0101tmaiva me matam \u0101sthita\u1e25 sa hi yukt\u0101tm\u0101 m\u0101m ev\u0101nuttam\u0101\u1e43 gatim analiza analiza syntaktyczna ete sarve eva (zaiste ci wszyscy) ud\u0101r\u0101\u1e25 [santi] (s\u0105 szlachetni), j\u00f1\u0101n\u012b tu (lecz m\u0105dry) [me] \u0101tm\u0101 eva (jest jedynie moj\u0105 dusz\u0105) me matam [\u0101sthita\u1e25] (przestrzegaj\u0105cym mojego pogl\u0105du) \/ (lub: takie jest moje zdanie), sa hi (zaiste on) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3669","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3669","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3669"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3669\/revisions"}],"predecessor-version":[{"id":9171,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3669\/revisions\/9171"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3669"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3669"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3669"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}