{"id":3671,"date":"2011-07-22T13:45:43","date_gmt":"2011-07-22T11:45:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3671"},"modified":"2024-05-09T16:06:37","modified_gmt":"2024-05-09T14:06:37","slug":"bhg-7-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3671","title":{"rendered":"BhG 7.19"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0164.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3671\" title=\"werset 7.19-20\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0164.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>bah\u016bn\u0101\u1e43 janman\u0101m ante <strong>j\u00f1\u0101nav\u0101n<\/strong> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">prapadyate<\/span><br \/>\n<strong>v\u0101sudeva\u1e25 sarvam<\/strong> iti <strong>sa mah\u0101tm\u0101 sudurlabha\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3671',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3671\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>bah\u016bn\u0101m janman\u0101m <\/em><\/strong><span style=\"color: #888888;\">(licznych narodzin)<\/span> <strong><em>ante <\/em><\/strong><span style=\"color: #888888;\">(na koniec)<\/span><br \/>\n<strong><em>v\u0101sudeva\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Wasudewa)<\/span> <strong><em>sarvam <\/em>[<em>asti<\/em>]<em> iti <\/em><\/strong><span style=\"color: #888888;\">(jest wszystkim)<\/span><br \/>\n<strong><em>j\u00f1\u0101nav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy [tak\u0105] wiedz\u0119)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>prapadyate <\/em><\/strong><span style=\"color: #888888;\">(przyjmuje schronienie)<\/span><em>.<\/em><br \/>\n<strong><em>sa\u1e25 mah\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ten wielki duchem)<\/span> <strong><em>su-durlabha\u1e25 <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest niezwykle rzadki)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bah\u016bn\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahu<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wielorakich, licznych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janman\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janman <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>narodzin<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>na <\/strong><strong>koniec, w konkluzji, podczas \u015bmierci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-vant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy wiedz\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prapadyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (przypada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> przyjmuje schronienie, ucieka si\u0119 do<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101sudeva\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101sudeva <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>syn Wasudewy<\/strong> (od: <em>vasu<\/em> \u2013 bogactwo, jeden z o\u015bmiu Was\u00f3w; <em>v\u0101su<\/em> \u2013 dusza, dusza \u015bwiata; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 mah\u0101n asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest wielka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sudurlabha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-dur-labha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezwykle rzadki, trudno osi\u0105galny<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> \u2013 zabiera\u0107, zdobywa\u0107; <em>l\u0101bha<\/em> \u2013 osi\u0105gni\u0119cie, zdobycz)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sa mah\u0101tm\u0101 sudurlabha\u1e25<\/em><em> \u2192 mama m\u0101h\u0101tmya-durlabha\u1e25<\/em> (m\u00f3j rzadki wielki duchem);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3671',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3671\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nj\u00f1\u0101n\u012b punar api st\u016byate\u2014<\/p>\n<p>bah\u016bn\u0101\u1e43 janman\u0101\u1e43 j\u00f1\u0101n\u0101rtha-sa\u1e43sk\u0101r\u0101\u015bray\u0101\u1e47\u0101m ante sam\u0101ptau j\u00f1\u0101nav\u0101n pr\u0101pta-parip\u0101ka-j\u00f1\u0101no m\u0101\u1e43 v\u0101sudeva\u1e43 pratyag-\u0101tm\u0101na\u1e43 pratyak\u1e63ata\u1e25 prapadyate | katha\u1e43 ? v\u0101sudeva\u1e25 sarvam iti | ya eva\u1e43 sarv\u0101tm\u0101na\u1e43 m\u0101\u1e43 n\u0101r\u0101ya\u1e47a\u1e43 pratipadyate, sa mah\u0101tm\u0101 | na tat-samo\u2019nyo\u2019sti, adhiko v\u0101 | ata\u1e25 sudurlabha\u1e25, manu\u1e63y\u0101\u1e47\u0101\u1e43 sahasre\u1e63v iti hy uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nn\u0101lpasa\u1e43khy\u0101sa\u1e45khy\u0101t\u0101n\u0101\u1e43 pu\u1e47yajanman\u0101\u1e43 phalam idam, yan macche\u1e63ataikaras\u0101tmay\u0101th\u0101tmyaj\u00f1\u0101nap\u016brvaka\u1e43 matprapadanam; api tu bah\u016bn\u0101\u1e43 janman\u0101\u1e43 pu\u1e47yajanman\u0101m ante avas\u0101ne, v\u0101sudeva\u015be\u1e63ataikaraso 'ha\u1e43 tad\u0101yattasvar\u016bpasthitiprav\u1e5btti\u015b ca; sa c\u0101sa\u1e45khyeyai\u1e25 kaly\u0101\u1e47agu\u1e47aga\u1e47ai\u1e25 paratara\u1e25 iti j\u00f1\u0101nav\u0101n bh\u016btv\u0101, v\u0101sudeva eva mama paramapr\u0101pya\u1e43 pr\u0101paka\u1e43 ca, anyad api yan manorathavarti\u1e43 sa eva mama tat sarvam iti m\u0101\u1e43 prapadyate m\u0101m up\u0101ste; sa mah\u0101tm\u0101 mah\u0101man\u0101\u1e25 sudurlabha\u1e25 durlabhataro loke \/ v\u0101sudevas sarvam ity asy\u0101yam ev\u0101rtha\u1e25, &#8222;priyo hi j\u00f1\u0101nino 'tyartham aham&#8221;, &#8222;\u0101sthitas sa hi yukt\u0101tm\u0101 m\u0101m ev\u0101nuttam\u0101\u1e43 gatim&#8221; iti prakram\u0101t \/ j\u00f1\u0101nav\u0101\u1e43\u015b c\u0101yam uktalak\u1e63a\u1e47a eva, asyaiva p\u016brvoktaj\u00f1\u0101nitv\u0101t, bh\u016bmir \u0101pa\u1e25&#8221; ity \u0101rabhya, &#8222;aha\u1e45k\u0101ra it\u012bya\u1e43 me bhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101 \/ apareyam itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101m \/ j\u012bvabh\u016bt\u0101m&#8221; iti hi cetan\u0101cetanaprak\u1e5btidvayasya paramapuru\u1e63a\u015be\u1e63ataikarasatokt\u0101; &#8222;aha\u1e43 k\u1e5btsnasya jagata\u1e25 prabhava\u1e25 pralayas tath\u0101 \/ matta\u1e25 paratara\u1e43 n\u0101nyat ki\u00f1cid asti dhana\u00f1jaya&#8221; ity \u0101rabhya, &#8222;ye caiva s\u0101ttvik\u0101 bh\u0101v\u0101 r\u0101jas\u0101s t\u0101mas\u0101\u015b ca ye \/ matta eveti t\u0101n viddhi na tv aha\u1e43 te\u1e63u te mayi &#8221; iti prak\u1e5btidvayasya k\u0101ryak\u0101ra\u1e47obhay\u0101vasthasya paramapuru\u1e63\u0101yattasvar\u016bpasthitiprav\u1e5bttitva\u1e43 paramapuru\u1e63asya ca sarvai\u1e25 prak\u0101rai\u1e25 sarvasm\u0101t parataratvam uktam; ata\u1e25 sa ev\u0101tra j\u00f1\u0101n\u012bty ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016bto mad-bhakto 'tidurlabha ity \u0101ha bah\u016bn\u0101m iti | bah\u016bn\u0101\u1e43 janman\u0101m ki\u1e43cit ki\u1e43cit pu\u1e47yopacayen\u0101nte carame janmani j\u00f1\u0101nav\u0101n san sarvam ida\u1e43 car\u0101cara\u1e43 v\u0101sudeva eveti sarv\u0101tma-d\u1e5b\u1e63\u1e6dy\u0101 m\u0101\u1e43 prapadyate bhajati | ata\u1e25 sa mah\u0101tm\u0101paricchinna-d\u1e5b\u1e63\u1e6di\u1e25 sudurlabha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t bah\u016bn\u0101m iti | bah\u016bn\u0101\u1e43 janman\u0101\u1e43 ki\u1e43cit ki\u1e43cit pu\u1e47yopacaya-het\u016bn\u0101m ante carame janmani sarva-suk\u1e5bta-vip\u0101ka-r\u016bpe v\u0101sudeva\u1e25 sarvam iti j\u00f1\u0101nav\u0101n san m\u0101\u1e43 nirup\u0101dhi-prem\u0101spada\u1e43 prapadyate sarvad\u0101 samasta-prema-vi\u1e63ayatvena bhajate | sakalam idam aha\u1e43 ca v\u0101sudeva iti d\u1e5b\u1e63\u1e6dy\u0101 sarva-prem\u1e47\u0101\u1e43 mayy eva paryavas\u0101yitv\u0101t | ata\u1e25 sa eva\u1e43-j\u00f1\u0101na-p\u016brvaka-mad-bhaktim\u0101n mah\u0101tm\u0101tyanta-\u015buddh\u0101nta\u1e25kara\u1e47atv\u0101j j\u012bvanmukta\u1e25 sarvotk\u1e5b\u1e63\u1e6do na tat-samo 'nyo 'sti adhikas tu n\u0101sty eva | ata\u1e25 sudurlabho manu\u1e63y\u0101\u1e47\u0101\u1e43 sahasre\u1e63u du\u1e25khen\u0101pi labdhum a\u015bakya\u1e25 | ata\u1e25 sa nirati\u015baya-mat-pr\u012bti-vi\u1e63aya iti yuktam evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu m\u0101m ev\u0101nuttam\u0101\u1e43 gatim \u0101sthita iti br\u016b\u1e63e ata\u1e25 sa j\u00f1\u0101ni-bhaktas tv\u0101m eva pr\u0101pnoti | kintu kiyata\u1e25 samay\u0101d anantara\u1e43 sa j\u00f1\u0101n\u012b bhakty-adhik\u0101r\u012b bhavat\u012bty ata \u0101ha bah\u016bn\u0101m iti | v\u0101sudeva\u1e25 sarvam iti sarvatra v\u0101sudeva-dar\u015b\u012b j\u00f1\u0101nav\u0101n bah\u016bn\u0101\u1e43 janman\u0101m ante m\u0101\u1e43 prapadyate | t\u0101d\u1e5b\u015ba-s\u0101dhu-y\u0101d\u1e5bcchika-sa\u1e45ga-va\u015b\u0101t mat-prapatti\u1e43 pr\u0101pnoti | sa ca j\u00f1\u0101n\u012b bhakto mah\u0101tm\u0101 susthira-citta\u1e25 sudurlabha\u1e25 | manu\u1e63y\u0101\u1e47\u0101\u1e43 sahasre\u1e63u iti mad-ukte\u1e25 | aik\u0101ntika-bhaktas tu kim uteti sa tv atisudurlabha eveti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanv \u0101rt\u0101d\u012bn\u0101m ante k\u0101 ni\u1e63\u1e6dheti cet tatr\u0101ha bah\u016bn\u0101m iti | \u0101rt\u0101dis trividho mad-bhakta\u1e25 k\u1e5bta-mad-bhakti-mahimn\u0101 bah\u016bni janm\u0101ny uttam\u0101n vi\u1e63ay\u0101nand\u0101n anubh\u016bya te\u1e63u vit\u1e5b\u1e63\u1e47o 'nte janmani mat-svar\u016bpa-j\u00f1a-sat-prasa\u1e45g\u0101t j\u00f1\u0101nav\u0101n pr\u0101pta-mat-svar\u016bpa-j\u00f1\u0101na\u1e25 san m\u0101\u1e43 prapadyante | tato vindat\u012by artha\u1e25 | j\u00f1\u0101n\u0101k\u0101ram \u0101ha v\u0101sudeva iti | vasudeva-suta\u1e25 k\u1e5b\u1e63\u1e47a eva sarvam | k\u1e5b\u1e63\u1e47\u0101yatta-svar\u016bpa-sthiti-prav\u1e5bttika\u1e43 sarva\u1e43 vastv ity artha\u1e25 | yad dhi yad adh\u012bna-svar\u016bpa-sthitikatv\u0101t pr\u0101\u1e47a-r\u016bpa\u1e43 v\u0101g-\u0101di-vyapadi\u1e63\u1e6da\u1e43 ch\u0101ndogye na vai v\u0101co na cak\u1e63\u016b\u1e43\u1e63i na \u015brotr\u0101\u1e47i na man\u0101\u1e43s\u012bty \u0101cak\u1e63ate pr\u0101\u1e47\u0101 ity ev\u0101cak\u1e63ate pr\u0101\u1e47o hy evait\u0101ni sarv\u0101\u1e47i bhavati || [Ch\u0101U 5.1.15] iti tatr\u0101hu\u1e25 sarva\u1e43 vastu v\u0101sudevena vy\u0101pyam ata\u1e25 sarva\u1e43 v\u0101sudeva ity artha\u1e25 | sarva\u1e43 sam\u0101pno\u1e63i tato 'si sarvam [G\u012bt\u0101 11.40] iti p\u0101rtho vak\u1e63yat\u012bti | sa hi nikhila-sp\u1e5bh\u0101-niv\u1e5btti-p\u016brvaka\u1e43 mat-sp\u1e5bho mad-\u0101tm\u0101ty-ud\u0101ra-man\u0101 man-nivedit\u0101tm\u0101 j\u00f1\u0101ni-ko\u1e6di\u1e63v api sudurlabha\u1e25 | e\u1e63a j\u00f1\u0101nav\u0101n priyo hi j\u00f1\u0101nino 'tyartham [G\u012bt\u0101 7.17] ity \u0101dy-ukta-lak\u1e63a\u1e47o bodhya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3671',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3671\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPo przej\u015bciu wielu narodze\u0144 zbli\u017ca si\u0119 poznaj\u0105cy do mnie. \u201eWasudewa jest tym wszystkim&#8221;, tak my\u015bli ten wielkoduszny, kt\u00f3rego jednak znale\u017a\u0107 nadzwyczaj trudno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI po wielu odrodzeniach m\u0119drzec przychodzi do mnie. \u00bbWszech\u015bwiat to Vasudeva\u00ab kto tak m\u00f3wi, ten nie mo\u017ce zrozumie\u0107 Wielkiej Duszy Wszech\u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiele \u017cywot\u00f3w maj\u0105c za sob\u0105, cz\u0142owiek w m\u0105dro\u015bci dojrza\u0142y, do Mnie przychodzi i m\u00f3wi: &#8222;Wasudewa &#8211; wszechobecny Pan &#8211; jest wszystkim, pr\u00f3cz Niego nic nie istnieje&#8221;; lecz cz\u0142owiek tak duchem wielki spotyka si\u0119 rzadko.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto po wielu wcieleniach pozna\u0142 prawd\u0119,<br \/>\nzwraca si\u0119 ku mnie wiedz\u0105c,<br \/>\n\u017ce syn Wasudewy jest wszystkim.<br \/>\nNiezmiernie jednak trudno<br \/>\nznale\u017a\u0107 kogo\u015b o tak wielkim sercu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nU ko\u0144ca wielu \u017cywot\u00f3w m\u0119drzec u mnie znajduje schronienie, powiada<br \/>\nwtedy: \u201eWasudewa jest tym wszystkim\u201d;<br \/>\nTak wspania\u0142a dusza zaprawd\u0119 trudna jest do znalezienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nU kresu licznych \u017cywot\u00f3w wiedz\u0105cy ku mnie si\u0119 zwraca:<br \/>\n\u201eTo wszystko jest Wasudew\u0105!&#8221;. Jak rzadki jest taki \u015bwi\u0119ty!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPo wielu narodzinach cz\u0142owiek o\u015bwiecony<br \/>\nZbli\u017ca si\u0119 do Mnie, my\u015bl\u0105c: \u2018Wasudew\u2019 jest wszystkim\u2019.<br \/>\nTrudno jest jednak spotka\u0107 tak wspania\u0142\u0105 dusz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW ko\u0144cu, po \u017cywotach licznych,<br \/>\nmy\u015bl\u0105c: \u201eWszystko Wasudew\u0105\u201d,<br \/>\nm\u0105dry do mnie ten przypada \u2013<br \/>\njest rzadko\u015bci\u0105 taki \u015bwi\u0119ty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bah\u016bn\u0101\u1e43 janman\u0101m ante j\u00f1\u0101nav\u0101n m\u0101\u1e43 prapadyate v\u0101sudeva\u1e25 sarvam iti sa mah\u0101tm\u0101 sudurlabha\u1e25 \u00a0 analiza analiza syntaktyczna bah\u016bn\u0101m janman\u0101m (licznych narodzin) ante (na koniec) v\u0101sudeva\u1e25 (Wasudewa) sarvam [asti] iti (jest wszystkim) j\u00f1\u0101nav\u0101n (maj\u0105cy [tak\u0105] wiedz\u0119) m\u0101m (we mnie) prapadyate (przyjmuje schronienie). sa\u1e25 mah\u0101tm\u0101 (ten wielki duchem) su-durlabha\u1e25 [asti] (jest niezwykle rzadki). &nbsp;analiza gramatyczna bah\u016bn\u0101m \u2013 bahu [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3671","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3671","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3671"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3671\/revisions"}],"predecessor-version":[{"id":9172,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3671\/revisions\/9172"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3671"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3671"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3671"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}