{"id":3673,"date":"2011-07-22T13:45:06","date_gmt":"2011-07-22T11:45:06","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3673"},"modified":"2024-05-09T16:07:41","modified_gmt":"2024-05-09T14:07:41","slug":"bhg-7-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3673","title":{"rendered":"BhG 7.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>k\u0101mais tais tair <strong>h\u1e5bta-j\u00f1\u0101n\u0101\u1e25<\/strong> <span style=\"text-decoration: underline;\">prapadyante<\/span> <span style=\"color: #888888;\"><em>\u2018<\/em>nya-devat\u0101\u1e25<\/span><br \/>\n<span style=\"color: #888888;\">ta\u1e43 ta\u1e43 niyamam<\/span> <span style=\"text-decoration: underline;\">\u0101sth\u0101ya<\/span> prak\u1e5bty\u0101 <strong>niyat\u0101\u1e25<\/strong> svay\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3673',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3673\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tai\u1e25 tai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez wielorakie)<\/span> <strong><em>k\u0101mai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez pragnienia)<\/span> <strong><em>h\u1e5bta-j\u00f1\u0101n\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci, kt\u00f3rych wiedza jest zabrana)<\/span><br \/>\n<strong><em>tam tam <\/em><\/strong><span style=\"color: #888888;\">(te i te)<\/span> <strong><em>niyamam <\/em><\/strong><span style=\"color: #888888;\">(ograniczenie)<\/span> <strong><em>\u0101sth\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(przestrzegaj\u0105)<\/span><br \/>\n<strong><em>svay\u0101 prak\u1e5bty\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez w\u0142asn\u0105 natur\u0119)<\/span> <strong><em>niyat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ograniczeni)<\/span><br \/>\n<strong><em>anya-devat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(innych b\u00f3stw)<\/span> <strong><em>prapadyante <\/em><\/strong><span style=\"color: #888888;\">(przyjmuj\u0105 schronienie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101mai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez pragnienia, przez \u017c\u0105dze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tai\u1e25 tai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez te i przez te, przez r\u00f3\u017cne <\/strong>(znaczenie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5bta-j\u00f1\u0101n\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5bta-j\u00f1\u0101na <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 j\u00f1\u0101nam h\u1e5bta\u1e43 asti te<\/em> \u2013 <strong>ci, kt\u00f3rych wiedza jest zabrana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> <em>\u2013<\/em> zabiera\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>h\u1e5bta<\/em> \u2013 zabrany, ukradziony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prapadyante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (przypada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<strong> przyjmuj\u0105 schronienie, uciekaj\u0105 si\u0119 do<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya-devat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya-devat\u0101<\/em>\u00a0 <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>any\u0101 devat\u0101 iti<\/em> \u2013 <strong>inne b\u00f3stwa<\/strong> (od: <em>anya<\/em> \u2013 inny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin,<em> devat\u0101<\/em> \u2013 b\u00f3stwo, ub\u00f3stwione);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten i ten, r\u00f3\u017cne <\/strong>(znaczenie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyamam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niyama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pow\u015bci\u0105gni\u0119cie, kontrol\u0119; zasad\u0119, \u015blub<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 pow\u015bci\u0105ga\u0107, kontrolowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sth\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (sta\u0107, podejmowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>podj\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez natur\u0119, przez praprzyczyn\u0119 <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyat\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niyata <\/em>(<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 pow\u015bci\u0105ga\u0107, kontrolowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pow\u015bci\u0105gni\u0119ci, kontrolowani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez w\u0142asn\u0105<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101mais tais tair <\/em><em>\u2192 <\/em><em>tais tair k\u0101mair <\/em>(przez r\u00f3\u017cnorakie pragnienia);<br \/>\n<em>niyat\u0101\u1e25<\/em><em> \u2192 niyata\u1e25 \/ niyat\u0101<\/em> (kontrolowany \/ kontrolowana);<br \/>\n<em>svay\u0101 \u2192 svaya\u1e43 \/ tvay\u0101<\/em> (osobi\u015bcie \/ przez twoj\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3673',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3673\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101tmaiva sarv\u1e43 v\u0101sudeva ity evam apratipattau k\u0101ra\u1e47am ucyate\u2014<\/p>\n<p>k\u0101mais tais tai\u1e25 putra-pa\u015bu-svarg\u0101di-vi\u1e63ayair h\u1e5bta-j\u00f1\u0101n\u0101\u1e25 apah\u1e5bta-viveka-vij\u00f1\u0101n\u0101\u1e25 prapadyante\u2019nya-devat\u0101\u1e25 pr\u0101pnuvanti v\u0101sudev\u0101d \u0101tmano\u2019ny\u0101 devat\u0101\u1e25 | ta\u1e43 ta\u1e43 niyama\u1e43 devat\u0101r\u0101dhane prasiddho yo yo niyamas ta\u1e43 tam \u0101sth\u0101ya \u0101\u015britya prak\u1e5bty\u0101 svabh\u0101vena janm\u0101ntar\u0101rjita-sa\u1e43sk\u0101ra-vi\u015be\u1e63e\u1e47a niyat\u0101\u1e25 niyamit\u0101\u1e25 svay\u0101tm\u012byay\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntasya j\u00f1\u0101nino durlabhatvam evopap\u0101dayati<\/p>\n<p>sarva eva hi laukik\u0101\u1e25 puru\u1e63\u0101\u1e25 svay\u0101 prak\u1e5bty\u0101 p\u0101pav\u0101sanay\u0101 gu\u1e47amayabh\u0101vavi\u1e63ayay\u0101 niyat\u0101\u1e25 nity\u0101nvit\u0101\u1e25 tais tai\u1e25 svav\u0101san\u0101nur\u016bpair gu\u1e47amayair eva k\u0101mai\u1e25 icch\u0101vi\u1e63ayabh\u016btai\u1e25 h\u1e5btamatsvar\u016bpavi\u1e63ayaj\u00f1\u0101n\u0101\u1e25 tattatk\u0101masiddhyartham anyadevat\u0101\u1e25 madvyatirikt\u0101\u1e25 kevalendr\u0101didevat\u0101\u1e25 ta\u1e43 ta\u1e43 niyama\u1e43 \u0101sth\u0101ya tattaddevat\u0101vi\u015be\u1e63am\u0101trapr\u012b\u1e47an\u0101s\u0101dh\u0101ra\u1e47a\u1e43 niyamam \u0101sthy\u0101ya prapadyante t\u0101 ev\u0101\u015brity\u0101rcayante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 k\u0101mino 'pi santa\u1e25 k\u0101ma-pr\u0101ptaye parame\u015bvaram eva ye bhajanti te k\u0101m\u0101n pr\u0101pya \u015banair mucyanta ity uktam | ye tv atyanta\u1e43 r\u0101jas\u0101s t\u0101mas\u0101\u015b ca k\u0101m\u0101bhibh\u016bt\u0101\u1e25 k\u1e63udra-devat\u0101\u1e25 sevante te sa\u1e43sarant\u012bty \u0101ha k\u0101mair iti caturbhi\u1e25 | ye tu tais tai\u1e25 putra-k\u012brti-\u015batru-jay\u0101di-vi\u1e63ayai\u1e25 k\u0101mair apah\u1e5bta-vivek\u0101 santo 'ny\u0101\u1e25 k\u1e63udr\u0101 bh\u016bta-preta-yak\u1e63\u0101dy\u0101 devat\u0101 bhajanti | ki\u1e43 k\u1e5btv\u0101 ? tat-tad-devat\u0101r\u0101dhane yo yo niyama upav\u0101s\u0101di-lak\u1e63a\u1e47as ta\u1e43 ta\u1e43 niyama\u1e43 sv\u012bk\u1e5btya | tatr\u0101pi svay\u0101 sv\u012byay\u0101 prak\u1e5bty\u0101 p\u016brv\u0101bhy\u0101sa-v\u0101sanay\u0101 niyat\u0101 va\u015b\u012bk\u1e5bt\u0101\u1e25 santa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nmohana-stambhan\u0101kar\u1e63a\u1e47a-va\u015b\u012bkara\u1e47a-m\u0101ra\u1e47occ\u0101\u1e6dan\u0101di-vi\u1e63ayair bhagavat-sevay\u0101 labdhum a\u015bakyatven\u0101bhimatais tais tai\u1e25 k\u1e63udrai\u1e25 k\u0101mair abhil\u0101\u1e63air h\u1e5btam apah\u1e5bta\u1e43 bhagavato v\u0101sudev\u0101d vimukh\u012bk\u1e5btya tat-tat-phala-d\u0101t\u1e5btv\u0101bhimata-k\u1e63udra-devat\u0101bhimukhya\u1e43 n\u012bta\u1e43 j\u00f1\u0101nam anta\u1e25-kara\u1e47a\u1e43 ye\u1e63\u0101\u1e43 te 'nya-devat\u0101 bhagavato v\u0101sudev\u0101d any\u0101\u1e25 k\u1e63udra-devat\u0101s ta\u1e43 ta\u1e43 niyama\u1e43 japopav\u0101sa-pradak\u1e63i\u1e47\u0101-namask\u0101r\u0101di-r\u016bpa\u1e43 tat-tad-devat\u0101r\u0101dhane prasiddha\u1e43 niyamam \u0101sth\u0101y\u0101\u015britya prapadyante bhajante tat-tat-k\u1e63udra-phala-pr\u0101pt\u012bcchay\u0101 | k\u1e63udra-devat\u0101-madhye 'pi kecit k\u0101\u1e43cid eva bhajante svay\u0101 prak\u1e5bty\u0101 niyat\u0101 as\u0101dh\u0101ra\u1e47ay\u0101 p\u016brv\u0101bhy\u0101sa-v\u0101sanay\u0101 va\u015b\u012bk\u1e5bt\u0101 santa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu \u0101rt\u0101daya\u1e25 sa-k\u0101m\u0101 api bhagavanta\u1e43 tv\u0101\u1e43 bhajanta\u1e25 k\u1e5bt\u0101rth\u0101 iva ity avagatam | ye tu \u0101rt\u0101daya\u1e25 \u0101rti-h\u0101n\u0101di-k\u0101manay\u0101 devat\u0101ntara\u1e43 bhajante | te\u1e63\u0101\u1e43 k\u0101 gatir ity apek\u1e63\u0101y\u0101m \u0101ha k\u0101mair iti caturbhi\u1e25 | h\u1e5bta-j\u00f1\u0101n\u0101 iti rog\u0101dy-\u0101rti-har\u0101\u1e25 \u015b\u012bghra\u1e43 yath\u0101 s\u016bry\u0101dayas tath\u0101 na vi\u1e63\u1e47ur iti na\u1e63\u1e6da-buddhaya\u1e25 | prak\u1e5btyeti svay\u0101 prak\u1e5bty\u0101 niyat\u0101 va\u015b\u012bk\u1e5bt\u0101\u1e25 santas te\u1e63\u0101\u1e43 du\u1e63\u1e6d\u0101 prak\u1e5btir eva mat-prapattau par\u0101\u1e45mukh\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntad ittha\u1e43 k\u0101manay\u0101pi m\u0101\u1e43 bhajanto mad-bhakti-mahimn\u0101 te vimucyanta ity uktam | ye tu \u015b\u012bghra-sukha-k\u0101m\u0101 devat\u0101ntara-bhakt\u0101s te sa\u1e43saranty evety \u0101ha k\u0101mair ity \u0101dibhi\u015b caturbhi\u1e25 | tais tair \u0101rti-vin\u0101\u015b\u0101di-vi\u1e63ayakai\u1e25 k\u0101mair h\u1e5bta-j\u00f1\u0101n\u0101 yath\u0101dity\u0101daya\u1e25 \u015b\u012bghram eva roga-vin\u0101\u015b\u0101dikar\u0101s tath\u0101 na vi\u1e63\u1e47ur iti na\u1e63\u1e6da-dhiya ity artha\u1e25 | ta\u1e43 tam as\u0101dh\u0101ra\u1e47a\u1e43 svay\u0101 prak\u1e5bty\u0101 v\u0101sanay\u0101 niyat\u0101 niyantrit\u0101s te\u1e63\u0101\u1e43 prak\u1e5btir eva t\u0101d\u1e5b\u015b\u012b y\u0101 mat-prapattau vaimukhya\u1e43 karot\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3673',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3673\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi za\u015b, kt\u00f3rych poznanie jest oplatane przez te lub owe \u017c\u0105dze, udaj\u0105 si\u0119 do innych bog\u00f3w, spe\u0142niaj\u0105c te lub owe nakazy, nagleni przez w\u0142asn\u0105 natur\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCi, kt\u00f3rych umys\u0142 jest pastw\u0105 \u017c\u0105dz, zwracaj\u0105 si\u0119 ku innym b\u00f3stwom; ka\u017cdy z nich sw\u00f3j kult uprawia, skuty w\u0142asn\u0105 natur\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA ci, kt\u00f3rych rozpoznawanie jest po\u017c\u0105daniem zm\u0105cone, do r\u00f3\u017cnych innych zwracaj\u0105 si\u0119 b\u00f3stw i r\u00f3\u017cne zewn\u0119trzne, zgodne ze sw\u0105 natur\u0105 sprawuj\u0105 obrz\u0119dy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzie, kt\u00f3rych uwag\u0119<br \/>\nzaprz\u0105taj\u0105 rozmaite pragnienia,<br \/>\nzwracaj\u0105 si\u0119 ku innym b\u00f3stwom,<br \/>\ni przestrzegaj\u0105 rozmaitych nakaz\u00f3w [religijnych],<br \/>\nponiewa\u017c sami podlegaj\u0105 nakazom w\u0142asnej natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA za\u015b do innych b\u00f3stw udaj\u0105 si\u0119 ci, kt\u00f3rzy wskutek nami\u0119tno\u015bci od m\u0105dro\u015bci si\u0119 oddalili,<br \/>\nTam odprawiaj\u0105 przer\u00f3\u017cne rytua\u0142y, kt\u00f3re wyp\u0142ywaj\u0105 z ich w\u0142asnej natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzez mnogo\u015b\u0107 \u017c\u0105dz og\u0142upieni do r\u00f3\u017cnych b\u00f3stw si\u0119 zwracaj\u0105,<br \/>\nR\u00f3\u017cnych imaj\u0105c si\u0119 \u015brodk\u00f3w, natur\u0105 sw\u0105 kierowani.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCi, co wiedz\u0119 stracili z powodu swej \u017c\u0105dzy,<br \/>\nWielbi\u0105 b\u00f3stwa przer\u00f3\u017cne, ich zasadom wierni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy ich wiedz\u0119 \u017c\u0105dza porwie,<br \/>\ninnym bogom si\u0119 oddaj\u0105,<br \/>\nkierowani sw\u0105 natur\u0105<br \/>\nprzy regu\u0142ach licznych trwaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>k\u0101mais tais tair h\u1e5bta-j\u00f1\u0101n\u0101\u1e25 prapadyante \u2018nya-devat\u0101\u1e25 ta\u1e43 ta\u1e43 niyamam \u0101sth\u0101ya prak\u1e5bty\u0101 niyat\u0101\u1e25 svay\u0101 analiza analiza syntaktyczna tai\u1e25 tai\u1e25 (przez wielorakie) k\u0101mai\u1e25 (przez pragnienia) h\u1e5bta-j\u00f1\u0101n\u0101\u1e25 (ci, kt\u00f3rych wiedza jest zabrana) tam tam (te i te) niyamam (ograniczenie) \u0101sth\u0101ya (przestrzegaj\u0105) svay\u0101 prak\u1e5bty\u0101 (przez w\u0142asn\u0105 natur\u0119) niyat\u0101\u1e25 (ograniczeni) anya-devat\u0101\u1e25 (innych b\u00f3stw) prapadyante (przyjmuj\u0105 schronienie). &nbsp;analiza gramatyczna k\u0101mai\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3673","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3673"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3673\/revisions"}],"predecessor-version":[{"id":9173,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3673\/revisions\/9173"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}