{"id":3677,"date":"2011-07-22T13:44:44","date_gmt":"2011-07-22T11:44:44","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3677"},"modified":"2024-05-09T16:08:39","modified_gmt":"2024-05-09T14:08:39","slug":"bhg-7-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3677","title":{"rendered":"BhG 7.21"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0165.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3677\" title=\"werset 7.21-22\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0165.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yo yo<\/em><\/strong><em><span style=\"color: #888888;\"> y\u0101\u1e43 y\u0101\u1e43 tanu\u1e43<\/span> <strong>bhakta\u1e25<\/strong> \u015braddhay<span style=\"text-decoration: underline;\">\u0101rcitum<\/span> <span style=\"text-decoration: underline;\">icchati<\/span><br \/>\ntasya tasy<span style=\"color: #888888;\">\u0101cal\u0101\u1e43 \u015braddh\u0101\u1e43 t\u0101m<\/span> eva <span style=\"text-decoration: underline;\">vidadh\u0101my<\/span> <strong>aham<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.21 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3677',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3677\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 ya\u1e25<\/em> <em>bhakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ka\u017cdy wielbiciel)<\/span> <strong><em>y\u0101m y\u0101m<\/em> <em>tanum <\/em><\/strong><span style=\"color: #888888;\">(jak\u0105kolwiek posta\u0107)<\/span> <strong><em>\u015braddhay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(z wiar\u0105)<\/span> <strong><em>arcitum <\/em><\/strong><span style=\"color: #888888;\">(adorowa\u0107) <\/span><strong><em>icchati <\/em><\/strong><span style=\"color: #888888;\">(pragnie)<\/span><em>, <\/em><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>tasya tasya <\/em>[<em>bhaktasya<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(ka\u017cdemu wielbicielowi)<\/span> <strong><em>t\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie t\u0119)<\/span> <strong><em>acal\u0101m \u015braddh\u0101m <\/em><\/strong><span style=\"color: #888888;\">(niezachwian\u0105 wiar\u0119)<\/span> <strong><em>vidadh\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(przyznaj\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto i kto, ka\u017cdy<\/strong> (u\u017cycie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101m y\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>kt\u00f3r\u0105 i kt\u00f3r\u0105, ka\u017cd\u0105 nast\u0119pn\u0105 <\/strong>(znaczenie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tanum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tanu <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>cienkie, ma\u0142e; cia\u0142o, kszta\u0142t<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tan<\/em> \u2013 rozci\u0105ga\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj <\/em>\u2013 dzieli\u0107, czci\u0107, kocha\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddhay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> z wiar\u0105<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arcitum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arc<\/em> (czci\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>uczci\u0107, wielbi\u0107, s\u0142awi\u0107, adorowa\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> (pragn\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>pragnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya tasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego i jego, ka\u017cdego nast\u0119pnego <\/strong>(u\u017cycie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acal\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cala<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>nieporuszon\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <em>cala<\/em> \u2013 brak stabilno\u015bci, poruszanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddh\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> wiar\u0119<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidadh\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (rozdziela\u0107, przyznawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>przyznaj\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bhakta\u1e25<\/em><em>\u00a0 \u2192 bhakty\u0101<\/em> (z uwielbieniem);<br \/>\n<em>icchati<\/em><em> \u2192 acchati<\/em>;<br \/>\n<em>vidadh\u0101mi<\/em><em> \u2192 vyadadh\u0101mi<\/em>;<br \/>\n<em>t\u0101m eva vidadh\u0101my aham<\/em><em> \u2192 tasy\u0101\u1e43 tasy\u0101\u1e43 dad\u0101my aha\u1e43<\/em> (t\u0119 i t\u0119 ja daj\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3677',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3677\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 ca k\u0101min\u0101\u1e43\u2014<\/p>\n<p>yo ya\u1e25 k\u0101m\u012b y\u0101\u1e43 y\u0101\u1e43 devat\u0101-tanu\u1e43 \u015braddhay\u0101 sa\u1e43yukto bhakta\u015b ca sann arcitu\u1e43 p\u016bjayitum icchati, tasya tasya k\u0101mino\u2019cal\u0101\u1e43 sthir\u0101\u1e43 \u015braddh\u0101\u1e43 t\u0101m eva vidadh\u0101mi sthir\u012bkaromi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nt\u0101 api devat\u0101 mad\u012by\u0101s tanava\u1e25, &#8222;ya \u0101ditye ti\u1e63\u1e6dhan &#8230; yam \u0101dityo na veda yasy\u0101ditya\u015b \u015bar\u012bram&#8221; ity\u0101di\u015brutibhi\u1e25 pratip\u0101dit\u0101\u1e25 \/ mad\u012by\u0101s tanava ity aj\u0101nann api yo yo y\u0101\u1e43 y\u0101\u1e43 mad\u012by\u0101m \u0101dity\u0101dik\u0101\u1e43 tanu\u1e43 bhakta\u1e25 \u015braddhay\u0101rcitum icchati; tasya tasy\u0101j\u0101nato 'pi mattanuvi\u1e63ayai\u1e63\u0101 \u015braddhety anusandh\u0101ya t\u0101m ev\u0101cal\u0101\u1e43 nirvighn\u0101\u1e43 vidadh\u0101my aham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ndevat\u0101-vi\u015be\u1e63a\u1e43 ye bhajanti te\u1e63\u0101\u1e43 madhye yo ya iti | yo yo bhakto y\u0101\u1e43 y\u0101\u1e43 tanu\u1e43 devat\u0101-r\u016bp\u0101\u1e43 mad\u012by\u0101m eva m\u016brti\u1e43 \u015braddhay\u0101rcitum icchati pravartate tasya tasya bhaktasya tat-tan-m\u016brti-vi\u1e63ay\u0101\u1e43 t\u0101m eva \u015braddh\u0101m acal\u0101\u1e43 d\u1e5b\u1e0dh\u0101m aham antary\u0101m\u012b vidadh\u0101mi karomi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntat tad devat\u0101-pras\u0101d\u0101t te\u1e63\u0101m api sarve\u015bvare bhagavati v\u0101sudeve bhaktir bhavi\u1e63yat\u012bti na \u015ba\u1e45kan\u012bya\u1e43, yato yo ya iti | te\u1e63\u0101\u1e43 madhye yo ya\u1e25 k\u0101m\u012b y\u0101\u1e43 y\u0101\u1e43 tanu\u1e43 devat\u0101-m\u016brti\u1e43 \u015braddhay\u0101 janm\u0101ntara-v\u0101san\u0101bala-pr\u0101durbh\u016btay\u0101 bhakty\u0101 sa\u1e43yukta\u1e25 sann arcitum arcayitum icchati pravartate | caur\u0101dikasy\u0101rcayater \u1e47ij-abh\u0101va-pak\u1e63e r\u016bpam idam | tasya tasya k\u0101minas t\u0101m eva devat\u0101-tanu\u1e43 prati \u015braddh\u0101\u1e43 p\u016brva-v\u0101san\u0101va\u015b\u0101t pr\u0101pt\u0101\u1e43 bhaktim acal\u0101\u1e43 sthir\u0101\u1e43 viddadh\u0101mi karomy aham antary\u0101m\u012b, na tu mad-vi\u1e63ay\u0101\u1e43 \u015braddh\u0101\u1e43 tasya tasya karom\u012bty artha\u1e25 | t\u0101m eva \u015braddh\u0101m iti vy\u0101khy\u0101ne yac-chabd\u0101nanvaya\u1e25 spa\u1e63\u1e6das tasm\u0101t prati\u015babdam adhy\u0101h\u1e5btya vy\u0101khy\u0101tam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nte te dev\u0101\u1e25 p\u016bj\u0101\u1e43 pr\u0101pya prasann\u0101s te\u1e63\u0101\u1e43 sva-sva-p\u016bjak\u0101n\u0101\u1e43 hit\u0101rtha\u1e43 tvad-bhaktau \u015braddh\u0101m utp\u0101dayi\u1e63yant\u012bti m\u0101 v\u0101d\u012b\u1e25 | yatas te dev\u0101\u1e25 sva-bhakt\u0101v api \u015braddh\u0101m utp\u0101dayitum a\u015bakt\u0101\u1e25 | ki\u1e43 punar mad-bhakt\u0101v ity \u0101ha yo ya iti | y\u0101\u1e43 y\u0101\u1e43 tanu\u1e43 s\u016bry\u0101di-deva-r\u016bp\u0101\u1e43 mad\u012by\u0101\u1e43 m\u016brti\u1e43 vibh\u016btim arcitum p\u016bjayitu\u1e43 t\u0101m eva tat-tad-devat\u0101-vi\u1e63ay\u0101m eva, na tu sva-vi\u1e63ay\u0101\u1e43 \u015braddh\u0101m aham antary\u0101my eva vidadh\u0101mi, na tu s\u0101 devat\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsarv\u0101ntary\u0101m\u012b mah\u0101-vibh\u016bti\u1e25 sarva-hitecchur aham eva tat-tad-devat\u0101su \u015braddh\u0101m utp\u0101dya t\u0101\u1e25 p\u016bjayitv\u0101 tat-tad-anur\u016bp\u0101\u1e47i phal\u0101ni prayacch\u0101mi, na tu t\u0101s\u0101\u1e43 tatra tatra \u015baktir ast\u012bty \u0101\u015bayav\u0101n \u0101ha ya iti dv\u0101bhy\u0101m | yo ya \u0101rt\u0101di-bhakto y\u0101\u1e43 y\u0101m \u0101diy\u0101di-r\u016bp\u0101\u1e43 mat-tanu\u1e43 \u015braddhay\u0101rcitu\u1e43 v\u0101\u00f1chati | tasya tasya t\u0101m eva tat-tad-devat\u0101-vi\u1e63ay\u0101m eva, na tu mad-vi\u1e63ay\u0101m | acal\u0101\u1e43 sthir\u0101m | vidadh\u0101my utp\u0101day\u0101my aham eva, na tu s\u0101 s\u0101 devat\u0101 | \u015bruti\u015b ca tat-tad-devat\u0101n\u0101\u1e43 mat-tanutvam \u0101ha ya \u0101ditye ti\u1e63\u1e6dhaty \u0101dity\u0101d antaro yam\u0101dityo na veda yasy\u0101ditya\u1e25 \u015bar\u012bram [BAU 3.7.9] ity \u0101dy\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3677',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3677\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJe\u017celi czciciel jakiegokolwiek boga chce przez sw\u0105 wiar\u0119 okaza\u0107 mu cze\u015b\u0107, ja jestem tym, co mu tej wiary niewzruszonej u\u017cyczy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJak\u0105kolwiek jest osoba boska, kt\u00f3rej cz\u0142owiek cze\u015b\u0107 oddaje, ja umacniam, jego wiar\u0119 w tego boga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz jak\u0105kolwiek posta\u0107 boga cz\u0142owiek z wiar\u0105 czci\u0107 pragnie, Ja wiar\u0119 jego umacniam i wspieram.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli jakikolwiek wyznawca<br \/>\nwiernie pragnie oddawa\u0107 cze\u015b\u0107<br \/>\njakiemukolwiek drobnemu b\u00f3stwu,<br \/>\nto ja zapewniam mu jego niezachwian\u0105 wiar\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW jakiejkolwiek formie on boga chcia\u0142by wielbi\u0107,<br \/>\nJe\u015bli jest to mi\u0142o\u015b\u0107 wiary pe\u0142na, Ja w\u00f3wczas t\u0119 jego wiar\u0119 umacniam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKtokolwiek z czcicieli pragnie z wiar\u0105 czci\u0107 cielca jakiego\u015b,<br \/>\nWtedy ja jemu tej w\u0142a\u015bnie wiary u\u017cyczam niez\u0142omnej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKtokolwiek czyj\u0105kolwiek wielbi\u0107 pragnie posta\u0107,<br \/>\nUmacniany jest w wierze, kt\u00f3r\u0105 Ja obdarzam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto z czcicieli wiernie pragnie<br \/>\nwielbi\u0107 kt\u00f3r\u0105kolwiek posta\u0107,<br \/>\ntego ja obdarowuj\u0119<br \/>\nniewzruszon\u0105 mocn\u0105 wiar\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yo yo y\u0101\u1e43 y\u0101\u1e43 tanu\u1e43 bhakta\u1e25 \u015braddhay\u0101rcitum icchati tasya tasy\u0101cal\u0101\u1e43 \u015braddh\u0101\u1e43 t\u0101m eva vidadh\u0101my aham \u00a0 analiza analiza syntaktyczna ya\u1e25 ya\u1e25 bhakta\u1e25 (ka\u017cdy wielbiciel) y\u0101m y\u0101m tanum (jak\u0105kolwiek posta\u0107) \u015braddhay\u0101 (z wiar\u0105) arcitum (adorowa\u0107) icchati (pragnie), aham (ja) tasya tasya [bhaktasya] (ka\u017cdemu wielbicielowi) t\u0101m eva (w\u0142a\u015bnie t\u0119) acal\u0101m \u015braddh\u0101m (niezachwian\u0105 wiar\u0119) vidadh\u0101mi (przyznaj\u0119). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3677","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3677"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3677\/revisions"}],"predecessor-version":[{"id":9174,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3677\/revisions\/9174"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}