{"id":3679,"date":"2011-07-22T13:43:34","date_gmt":"2011-07-22T11:43:34","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3679"},"modified":"2024-05-09T16:09:34","modified_gmt":"2024-05-09T14:09:34","slug":"bhg-7-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3679","title":{"rendered":"BhG 7.22"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>sa<\/em><\/strong><em> tay\u0101 \u015braddhay\u0101 <strong>yuktas<\/strong> tasy\u0101 <span style=\"color: #888888;\">r\u0101dhanam<\/span> <span style=\"text-decoration: underline;\">\u012bhate<\/span><br \/>\n<span style=\"text-decoration: underline;\">labhate<\/span> ca tata\u1e25 <span style=\"color: #888888;\">k\u0101m\u0101n<\/span> mayaiva <span style=\"color: #888888;\">vihit\u0101n<\/span> hi <span style=\"color: #888888;\">t\u0101n<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.22 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3679',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3679\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sa\u1e25<\/em> [<em>bhakta\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(\u00f3w wielbiciel)<\/span> <strong><em>tay\u0101 \u015braddhay\u0101<\/em><\/strong> <span style=\"color: #888888;\">(w t\u0119 wiar\u0119)<\/span> <strong><em>yukta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span> <strong><em>tasy\u0101\u1e25 <\/em>[<em>tanv\u0101\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(tych postaci)<\/span> <strong><em>r\u0101dhanam<\/em><\/strong> <span style=\"color: #888888;\">(przeb\u0142aganie)<\/span> <strong><em>\u012bhate<\/em><\/strong> <span style=\"color: #888888;\">(stara si\u0119 osi\u0105gn\u0105\u0107)<\/span>.<br \/>\n<strong><em>tata\u1e25 ca<\/em><\/strong> <span style=\"color: #888888;\">(i wskutek tego)<\/span> <strong><em>may\u0101 eva vihit\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(zaiste przeze mnie przyznane)<\/span> <strong><em>t\u0101n hi k\u0101m\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(zaiste te przyjemno\u015bci)<\/span> <strong><em>labhate<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105ga)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddhay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> w wiar\u0119<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em> \u2013 wiara, przekonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>tej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101dhanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101dhana <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przeb\u0142aganie, zadowolenie, osi\u0105gni\u0119cie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u0101dh<\/em> \u2013 osi\u0105ga\u0107, przeb\u0142agiwa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012bhate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bh<\/em> (czyni\u0107 wysi\u0142ek, pragn\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>stara si\u0119 osi\u0105gn\u0105\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (zabiera\u0107, zdobywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101m\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pragnienia, \u017c\u0105dze, mi\u0142o\u015bci, przyjemno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013 pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vihit\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vihita <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, przyznawa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyznane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mayaiva<\/em><em> \u2192 <\/em><em>mayeva<\/em> (jakby przeze mnie);<br \/>\n<em>hi t\u0101n \u2192 hit\u0101n<\/em> (wys\u0142ane);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3679',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3679\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyayaiva p\u016brva\u1e43 prav\u1e5btta\u1e25 svabh\u0101vato yo y\u0101\u1e43 devat\u0101-tanu\u1e43 \u015braddhay\u0101rcitum icchati\u2014<\/p>\n<p>sa tay\u0101 mad-vihitay\u0101 \u015braddhay\u0101 yukta\u1e25 san tasy\u0101 devat\u0101-tanv\u0101 r\u0101dhanam \u0101r\u0101dhanam \u012bhate ce\u1e63\u1e6date | labhate ca tatas tasy\u0101 \u0101r\u0101dhit\u0101y\u0101 devat\u0101-tanv\u0101\u1e25 k\u0101m\u0101n \u012bpsit\u0101n mayaiva parame\u015bvare\u1e47a sarvaj\u00f1ena karma-phala-vibh\u0101ga-j\u00f1atay\u0101 vihit\u0101n nirmit\u0101n t\u0101n, hi yasm\u0101t te bhagavat\u0101 vihit\u0101\u1e25 k\u0101m\u0101s tasm\u0101t t\u0101n ava\u015bya\u1e43 labhate ity artha\u1e25 | hit\u0101n iti pada-cchede hitatva\u1e43 k\u0101m\u0101n\u0101m upacarita\u1e43 kalpyam | na hi k\u0101m\u0101 hit\u0101\u1e25 kasyacit<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsa tay\u0101 nirvighnay\u0101 \u015braddhay\u0101 yuktas tasya indr\u0101der \u0101r\u0101dhana\u1e43 prat\u012bhate \/ tata\u1e25 mattanubh\u016btendr\u0101didevat\u0101r\u0101dhan\u0101t t\u0101n eva hi sv\u0101bhila\u1e63it\u0101n k\u0101m\u0101n mayaiva vihit\u0101n labhate \/ yady apy \u0101r\u0101dhanak\u0101le, &#8222;\u0101r\u0101dhyendr\u0101dayo mad\u012by\u0101s tanava\u1e25, tata eva tadarcana\u1e43 ca mad\u0101r\u0101dhanam&#8221; iti na j\u0101n\u0101ti tath\u0101pi tasya vastuno mad\u0101r\u0101dhanatv\u0101d \u0101r\u0101dhak\u0101bhila\u1e63itam aham eva vidadh\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u015b ca tayeti | sa bhaktas tay\u0101 d\u1e5b\u1e0dhay\u0101 \u015braddhay\u0101 tasy\u0101s tano r\u0101dhanm \u0101r\u0101dhanam \u012bhate karoti | tata\u015b ca ye sa\u1e45kalpit\u0101\u1e25 k\u0101m\u0101s t\u0101n k\u0101m\u0101\u1e43s tato devat\u0101-vi\u015be\u1e63\u0101l labhate | kintu mayaiva tat-tad-devat\u0101ntary\u0101min\u0101 vihit\u0101n nirmit\u0101n hi | sphu\u1e6dam etat tat-tad-devat\u0101n\u0101m api mad-adh\u012bnatv\u0101n man-m\u016brtitv\u0101c cety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsa k\u0101m\u012b tay\u0101 mad-vihitay\u0101 sthiray\u0101 \u015braddhay\u0101 yuktas tasy\u0101 devat\u0101-tanv\u0101 r\u0101dhanam \u0101r\u0101dhana\u1e43 p\u016brajam \u012bhate nirvartayati | upasarga-rahito 'pi r\u0101dhayati\u1e25 p\u016bj\u0101rtha\u1e25 | sopasargatve hy \u0101k\u0101ra\u1e25 \u015br\u016byate | labhate ca tatas tasy\u0101 devat\u0101-tanv\u0101\u1e25 sak\u0101\u015b\u0101t k\u0101m\u0101n\u012bpsit\u0101\u1e43s t\u0101n p\u016brva-sa\u1e45kalpit\u0101n hi prasiddham | mayaiva sarvaj\u00f1ena sarva-karma-phala-d\u0101yin\u0101 tat-tad-devat\u0101ntary\u0101mi\u1e47\u0101 vihit\u0101\u1e43s tat-tat-phala-vip\u0101ka-samaye nirmit\u0101n | hit\u0101n mana\u1e25-priy\u0101nityaika-padya\u1e43 v\u0101 | ahitatve 'pi hitatay\u0101 prat\u012byam\u0101n\u0101nity\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u012bhate karoti | sa tat-tad-devat\u0101r\u0101dhan\u0101t k\u0101m\u0101n\u0101r\u0101dhana-phal\u0101ni labhate | na ca te te k\u0101m\u0101 api tais tair devai\u1e25 p\u016br\u1e47\u0101\u1e25 kartu\u1e43 \u015bakyanta ity \u0101ha mayaiva vihit\u0101n p\u016br\u1e47\u012bk\u1e5bt\u0101n<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsa tayeti | \u012bhate karoti | tato mat-tanu-bh\u016bta-tat-tad-devat\u0101r\u0101dhan\u0101t | k\u0101m\u0101n phal\u0101ni tatra tatrokt\u0101ni | mayaiveti vihit\u0101n racit\u0101n | yadyapi tasya tasy\u0101r\u0101dhakasya tath\u0101 j\u00f1\u0101na\u1e43 n\u0101sti tath\u0101pi mat-tanu-vi\u1e63ayeya\u1e43 \u015braddhety anusandh\u0101y\u0101ha\u1e43 phal\u0101ny arpay\u0101m\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3679',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3679\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nObdarzony t\u0105 wiar\u0105 b\u0119dzie \u017c\u0105da\u0142, by b\u00f3stwo by\u0142o mu \u0142askawe, ale je\u015bli otrzyma \u017c\u0105dan\u0105 \u0142ask\u0119, otrzyma j\u0105 w\u0142a\u015bciwie odemnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPe\u0142en wiary cz\u0142owiek sili si\u0119 s\u0142u\u017cy\u0107 swemu bogu i otrzymuje od niego \u0142aski, kt\u00f3rych \u017c\u0105da, a kt\u00f3rych ja jestem rozdawc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nsilny sw\u0105 wiar\u0105, J\u0105 wielbi, do niej mod\u0142y zanosi i otrzymuje pr\u00f3\u015bb swoich spe\u0142nienie; lecz dawc\u0105 jestem zawsze Ja Sam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPe\u0142en tej wiary<br \/>\nstara si\u0119 zjedna\u0107 przychylno\u015b\u0107 owego [b\u00f3stwa],<br \/>\ni uzyskuje od niego to, czego pragnie,<br \/>\nco jednak [w rzeczywisto\u015bci] pochodzi ode mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA on, umocniony w wierze, w jej duchu ofiary b\u0142agalne sk\u0142ada i dzi\u0119ki nim spe\u0142nienie swych pragnie\u0144 otrzymuje,<br \/>\nAle one s\u0105 rozdzielane przeze mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOn, wiar\u0105 t\u0105 nape\u0142niony, stara si\u0119 zjedna\u0107 go sobie<br \/>\nI tylko dzi\u0119ki mnie ode\u0144 dostaje to, czego pragnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPosiadaj\u0105c j\u0105, cz\u0142owiek czyni wiele stara\u0144,<br \/>\nBy zjedna\u0107 sobie \u0142ask\u0119 wielbionego boga.<br \/>\nWszelkie jego wysi\u0142ki b\u0119d\u0105 nagrodzone<br \/>\nTylko dzi\u0119ki Mojemu na to przyzwoleniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nObdarzony tak\u0105 wiar\u0105<br \/>\nd\u0105\u017cy do zjednania b\u00f3stwa<br \/>\ni osi\u0105ga, czego pragnie \u2013<br \/>\nwiedz, \u017ce ja mu to przyznaj\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa tay\u0101 \u015braddhay\u0101 yuktas tasy\u0101 r\u0101dhanam \u012bhate labhate ca tata\u1e25 k\u0101m\u0101n mayaiva vihit\u0101n hi t\u0101n analiza analiza syntaktyczna sa\u1e25 [bhakta\u1e25] (\u00f3w wielbiciel) tay\u0101 \u015braddhay\u0101 (w t\u0119 wiar\u0119) yukta\u1e25 (zaprz\u0119\u017cony) tasy\u0101\u1e25 [tanv\u0101\u1e25] (tych postaci) r\u0101dhanam (przeb\u0142aganie) \u012bhate (stara si\u0119 osi\u0105gn\u0105\u0107). tata\u1e25 ca (i wskutek tego) may\u0101 eva vihit\u0101n (zaiste przeze mnie przyznane) t\u0101n hi k\u0101m\u0101n (zaiste [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3679","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3679"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3679\/revisions"}],"predecessor-version":[{"id":9175,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3679\/revisions\/9175"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}