{"id":3681,"date":"2011-07-22T13:43:12","date_gmt":"2011-07-22T11:43:12","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3681"},"modified":"2024-05-09T16:10:35","modified_gmt":"2024-05-09T14:10:35","slug":"bhg-7-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3681","title":{"rendered":"BhG 7.23"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0166.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3681\" title=\"werset 7.23-24\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0166.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>antavat<\/em><\/strong><em> tu <strong>phala\u1e43<\/strong> te\u1e63\u0101\u1e43 <strong>tad<\/strong> <span style=\"text-decoration: underline;\">bhavaty<\/span> alpa-medhas\u0101m<br \/>\n<span style=\"color: #888888;\">dev\u0101n<\/span> <strong>deva-yajo<\/strong> <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <strong>mad-bhakt\u0101<\/strong> <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <span style=\"color: #888888;\">m\u0101m<\/span> api<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3681',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3681\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>te\u1e63\u0101\u1e43 tu <\/em><\/strong><span style=\"color: #888888;\">(ale tych)<\/span> <strong><em>alpa-medhas\u0101m <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cych ma\u0142y rozum)<\/span> <strong><em>tat phalam <\/em><\/strong><span style=\"color: #888888;\">(ten owoc)<\/span> <strong><em>antavat <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy koniec)<\/span> <strong><em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<strong><em>deva-yaja\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142adaj\u0105cy ofiar\u0119 bogom)<\/span> <strong><em>dev\u0101n <\/em><\/strong><span style=\"color: #888888;\">(do bog\u00f3w)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>mad-bhakt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(moi wielbiciele)<\/span> <strong><em>m\u0101m api <\/em><\/strong><span style=\"color: #888888;\">(jednak do mnie)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>antavat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta-vant <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105cy kres<\/strong> (od: <em>anta \u2013 <\/em>koniec, limit, granica, \u015bmier\u0107; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>alpa-medhas\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>alpa-medhas <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 medho \u2018lpam asti te\u1e63\u0101m<\/em> \u2013 <strong>tych, kt\u00f3rych rozum jest ma\u0142y \/ tych kt\u00f3rych ofiara jest niewielka<\/strong> (od: <em>alpa<\/em> \u2013 ma\u0142y, drobny, nieznaczny; <em>medhas = medh\u0101<\/em> \u2013 rozum, intelekt, zrozumienie, ofiara);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dev\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bog\u00f3w, niebian<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deva-yaja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-yaj <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye dev\u0101n yajant\u012bti te<\/em> \u2013 <strong>ci, kt\u00f3rzy czcz\u0105 bog\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>-yaj<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: czcz\u0105cy, sk\u0142adaj\u0105cy ofiar\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bhakt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bhakta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama bhakt\u0101 iti<\/em> \u2013 <strong>moi wielbiciele<\/strong> (od: <em>mat<\/em> \u2013 forma pierwszej osoby l. pojedynczej u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<strong>\u2026 \u2192 po trzeciej padzie wersu BhG 7.23 nast\u0119puj\u0105 cztery pady wersu spoza wydania krytycznego: <\/strong><br \/>\n<em>&#8230; siddh\u0101n y\u0101nti siddhavrat\u0101\u1e25 <\/em><br \/>\n<em>bh\u016bt\u0101n bh\u016btayajo y\u0101nti\u00a0 pit\u1e5dn y\u0101nti pit\u1e5bvrat\u0101\u1e25<\/em><br \/>\n<em>bh\u016bt\u0101ni y\u0101nti bh\u016btejy\u0101 &#8230;<\/em><br \/>\n&#8230;spe\u0142niaj\u0105cy \u015bluby dla Siddh\u00f3w udaj\u0105 si\u0119 do Siddh\u00f3w,<br \/>\nspe\u0142niaj\u0105cy ofiary dla \u015aiwy udaj\u0105 si\u0119 do \u015aiwy,<br \/>\nspe\u0142niaj\u0105cy \u015bluby dla przodk\u00f3w udaj\u0105 si\u0119 do przodk\u00f3w,<br \/>\nczcz\u0105cy duchy udaj\u0105 si\u0119 do duch\u00f3w&#8230;<br \/>\n(Dwie ostatnie pady spoza wydania krytycznego s\u0105 takie same jak druga i trzecia pada BhG 9.25)<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3681',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3681\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101d antavat s\u0101dhana-vy\u0101p\u0101r\u0101vivekina\u1e25 k\u0101mina\u015b ca te | ata\u1e25\u2014<\/p>\n<p>antavad vin\u0101\u015bi tu phala\u1e43 te\u1e63\u0101\u1e43 tad bhavaty alpa-medhas\u0101m alpa-praj\u00f1\u0101n\u0101m | dev\u0101n deva-yajo y\u0101nti dev\u0101n yajant\u012bti deva-yaja\u1e25, te dev\u0101n y\u0101nti | mad-bhakt\u0101 y\u0101nti m\u0101m api | eva\u1e43 sam\u0101ne\u2019py \u0101y\u0101se m\u0101m eva na prapadyante\u2019nanta-phal\u0101ya | aho khalu ka\u1e63\u1e6da\u1e43 vartata ity anukro\u015ba\u1e43 dar\u015bayati bhagav\u0101n<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nte\u1e63\u0101m alpamedhas\u0101m alpabuddh\u012bn\u0101m indr\u0101dim\u0101tray\u0101jin\u0101\u1e43 tad\u0101r\u0101dhanaphalam alpam, antavac ca bhavati \/ kuta\u1e25? dev\u0101n devayajo y\u0101nti yata indr\u0101d\u012bn dev\u0101n tady\u0101jino y\u0101nti \/ indr\u0101dayo 'pi hi paricchinnabhog\u0101\u1e25 parimitak\u0101lavartina\u015b ca \/ tatas tats\u0101yujya\u1e43 pr\u0101pt\u0101\u1e25 tais saha pracyavante \/ madbhakt\u0101 api te\u1e63\u0101m eva karma\u1e47\u0101\u1e43 mad\u0101r\u0101dhanar\u016bpat\u0101\u1e43 j\u00f1\u0101tv\u0101 paricchinnaphalasa\u1e45ga\u1e43 tyaktv\u0101 matpr\u012b\u1e47anaikaprayojan\u0101\u1e25 m\u0101\u1e43 pr\u0101pnuvanti; na ca punar nivartante \/ &#8222;m\u0101m upetya tu kaunteya punar janma na vidyate&#8221; iti hi vak\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 yadyapi sarv\u0101 api devat\u0101\u1e25 sarv\u0101tmano mamaiva tanava\u1e25 | atas tad-\u0101r\u0101dhanam api vastuto mad-\u0101r\u0101dhanam eva | tatra phala-d\u0101t\u0101pi c\u0101ham eva | tath\u0101pi s\u0101k\u1e63\u0101n-mad-bhakt\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 ca phala-vai\u1e63amya\u1e43 bhavat\u012bty \u0101ha antavad iti | alpa-medhas\u0101\u1e43 paricchanna-d\u1e5b\u1e63\u1e6d\u012bn\u0101\u1e43 may\u0101 dattam api tat-phalam antavad vin\u0101\u015bi bhavati | tad ev\u0101ha dev\u0101n yajant\u012bti deva-yaja\u1e25 | te dev\u0101n antavato y\u0101nti | mad-bhakt\u0101s tu m\u0101m an\u0101dy-ananta\u1e43 param\u0101nanda\u1e43 pr\u0101pnuvanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyadyapi sarv\u0101 api devat\u0101\u1e25 sarv\u0101tmano mamaiva tanavas tad-\u0101r\u0101dhanam api vastuto mad-\u0101r\u0101dhanam eva sarvatr\u0101pi ca phala-d\u0101t\u0101ntary\u0101my aham eva, tath\u0101pi s\u0101k\u1e63\u0101n-mad-bhakt\u0101n\u0101\u1e43 ca te\u1e63\u0101\u1e43 ca vastu-vivek\u0101viveka-k\u1e5bta\u1e43 phala-vai\u1e63amya\u1e43 bhavat\u012bty \u0101ha antavad iti | alpa-medhas\u0101\u1e43 manda-praj\u00f1atvena vastu-vivek\u0101samarth\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 tat-tad-devat\u0101-bhakt\u0101n\u0101\u1e43 tan may\u0101 vihitam api tat-tad-devat\u0101r\u0101dhanaja\u1e43 phalam antavad eva vin\u0101\u015by eva na tu mad-bhakt\u0101n\u0101\u1e43 vivekin\u0101m iv\u0101nanta\u1e43 phala\u1e43 te\u1e63\u0101m ity artha\u1e25 | kuta\u1e25 ? eva\u1e43 yato dev\u0101n indr\u0101d\u012bn antavata eva deva-yajo mad-anya-devat\u0101r\u0101dhana-par\u0101 y\u0101nti pr\u0101pnuvanti | mad-bhakt\u0101s tu traya\u1e25 sa-k\u0101m\u0101\u1e25 prathama\u1e43 mat-pras\u0101d\u0101d abh\u012b\u1e63\u1e6d\u0101n k\u0101m\u0101n pr\u0101pnuvanti | api-\u015babda-prayog\u0101t tato mad-up\u0101san\u0101-parip\u0101k\u0101n m\u0101m anantam \u0101nanda-ghanam \u012b\u015bvaram api y\u0101nti pr\u0101pnuvanti | ata\u1e25 sam\u0101ne 'pi sak\u0101matve mad-bhakt\u0101n\u0101m anya-devat\u0101-bhakt\u0101n\u0101\u1e43 ca mahad-antaram | tasm\u0101t s\u0101dh\u016bktam ud\u0101r\u0101\u1e25 sarva evaita iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkintu te\u1e63\u0101\u1e43 devat\u0101ntara-bhakt\u0101n\u0101m phala\u1e43 tat-tad-devat\u0101r\u0101dhana-janyam antavat na\u015bvara\u1e43 kai\u00f1citk\u0101lika\u1e43 bhavati | nanu \u0101r\u0101dhane \u015brame tulyo 'pi devat\u0101ntara-bhakt\u0101n\u0101\u1e43 phala\u1e43 na\u015bvara\u1e43 karo\u1e63i, sva-bhakt\u0101n\u0101\u1e43 tv ana\u015bvara\u1e43 karo\u1e63\u012bti tvayi parame\u015bvare 'yam any\u0101yas tatra n\u0101yam any\u0101ya ity \u0101ha deva-yajo deva-p\u016bjak\u0101 dev\u0101n eva y\u0101nti pr\u0101pnuvanti | mat-p\u016bjak\u0101 api m\u0101m | ayam artha\u1e25 | ye hi yat-p\u016bjak\u0101s te t\u0101n pr\u0101pnuvanty eveti ny\u0101ya eva | tatra yadi dev\u0101 api na\u015bvar\u0101s tad\u0101 tad-bhakt\u0101\u1e25 katham ana\u015bvar\u0101 bhavantu | kathantar\u0101\u1e43 y\u0101 tad bhajana-phala\u1e43 v\u0101 na na\u015byatu | ataeva tad-bhakt\u0101 alpa-medhasa ukt\u0101\u1e25 | bhagav\u0101\u1e43s tu nityas tad-bhakt\u0101 api nity\u0101s tad-bhakti-bhakti-phala\u1e43 ca sarva\u1e43 nityam eveti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu dev\u0101\u015b cet tvat-tanavas tarhi deva-bhakt\u0101n\u0101\u1e43 tad-bhakt\u0101n\u0101\u1e43 ca sam\u0101na\u1e43 phala\u1e43 sy\u0101d iti cet tatr\u0101ha antavad iti | te\u1e63\u0101m alpa-medhas\u0101m \u0101dity\u0101di-m\u0101tra-buddhy\u0101, na tu mat-tanuvudbhy\u0101r\u0101dhayat\u0101\u1e43 tat-tat-phalam alpam antavad vin\u0101\u015bi ca bhavati, mat-tanuvudbhy\u0101r\u0101dhayat\u0101\u1e43 tu phalam anantam avin\u0101\u015bi ceti bh\u0101va\u1e25 | yasm\u0101d \u0101dity\u0101di-deva-y\u0101jinas t\u0101n svejy\u0101n mita-bhog\u0101n mit\u0101yu\u1e63o y\u0101nt\u012bti, mad-bhakt\u0101s tu m\u0101m eva nity\u0101parimita-svar\u016bpa-gu\u1e47a-vibh\u016bti-mad-\u0101r\u0101dhana-phalam anantam avin\u0101\u015bi ceit mahad-antaram ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3681',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3681\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2>Owoc jednak, osi\u0105gni\u0119ty przez tych ludzi ma\u0142ego ducha, ko\u0144czy si\u0119 pr\u0119dko: do bog\u00f3w id\u0105 czciciele bog\u00f3w, ci, kt\u00f3rzy mnie czcz\u0105, p\u00f3jd\u0105 do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz ograniczon\u0105 jest nagroda tych ludzi ma\u0142ego ducha: kto sk\u0142ada ofiary bogom, idzie do bog\u00f3w; ci kt\u00f3rzy mi\u0119 wielbi\u0105, id\u0105 do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZnikome s\u0105 jednak owoce, kt\u00f3re tym niedaleko widz\u0105cym przypadaj\u0105 w udziale. Do \u015awietlistych id\u0105 ci, co \u015awietlistych wielbi\u0105, lecz ci, kt\u00f3rzy Mnie umi\u0142owali do Mnie przychodz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPrzemijalny jest jednak \u00f3w owoc<br \/>\n[uzyskiwany przez] ludzi o p\u0142ytkiej wiedzy.<br \/>\nBogom sk\u0142adaj\u0105cy ofiary id\u0105 do bog\u00f3w,<br \/>\ndo mnie za\u015b id\u0105 ci, kt\u00f3rzy mnie mi\u0142uj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPrzemijaj\u0105ce s\u0105 jednak te owoce, kt\u00f3re ludziom o niewielkiej m\u0105dro\u015bci przypadaj\u0105 w udziale;<br \/>\nCi, co r\u00f3\u017cnych bog\u00f3w wielbi\u0105, do tych bog\u00f3w zd\u0105\u017caj\u0105, ten, kt\u00f3ry wielbi mnie, do mnie przychodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDoczesne wszak\u017ce owoce zbieraj\u0105, nierozgarni\u0119ci!<br \/>\nDo b\u00f3stw czciciele b\u00f3stw id\u0105, a do mnie &#8211; moi czciciele!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOwoce tak zebrane nie ciesz\u0105 zbyt d\u0142ugo.<br \/>\nJedynie nierozs\u0105dni o nie zabiegaj\u0105.<br \/>\nW \u015bwiecie bog\u00f3w \u017cy\u0107 b\u0119d\u0105 ci, co bog\u00f3w wielbi\u0105.<br \/>\nCi, co Mnie cze\u015b\u0107 oddaj\u0105, b\u0119d\u0105 \u017cyli ze Mn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJednak koniec sw\u00f3j posiada<br \/>\nka\u017cdy owoc nierozumnych \u2013<br \/>\nwielbi\u0105c bog\u00f3w do nich id\u0105,<br \/>\nza\u015b czciciele moi do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>antavat tu phala\u1e43 te\u1e63\u0101\u1e43 tad bhavaty alpa-medhas\u0101m dev\u0101n deva-yajo y\u0101nti mad-bhakt\u0101 y\u0101nti m\u0101m api \u00a0 analiza analiza syntaktyczna te\u1e63\u0101\u1e43 tu (ale tych) alpa-medhas\u0101m (maj\u0105cych ma\u0142y rozum) tat phalam (ten owoc) antavat (maj\u0105cy koniec) bhavati (jest). deva-yaja\u1e25 (sk\u0142adaj\u0105cy ofiar\u0119 bogom) dev\u0101n (do bog\u00f3w) y\u0101nti (id\u0105), mad-bhakt\u0101\u1e25 (moi wielbiciele) m\u0101m api (jednak do mnie) y\u0101nti (id\u0105). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3681","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3681"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3681\/revisions"}],"predecessor-version":[{"id":9176,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3681\/revisions\/9176"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}