{"id":3683,"date":"2011-07-22T13:42:30","date_gmt":"2011-07-22T11:42:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3683"},"modified":"2024-05-09T16:11:44","modified_gmt":"2024-05-09T14:11:44","slug":"bhg-7-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3683","title":{"rendered":"BhG 7.24"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">avyakta\u1e43 vyaktim \u0101panna\u1e43<\/span> <span style=\"text-decoration: underline;\">manyante<\/span> <span style=\"color: #888888;\">m\u0101m<\/span> <strong>abuddhaya\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">para\u1e43 bh\u0101vam<\/span> <strong>aj\u0101nanto<\/strong> mam<span style=\"color: #888888;\">\u0101vyayam anuttamam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3683',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3683\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>abuddhaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieroztropni)<\/span> <strong><em>m\u0101m avyaktam <\/em><\/strong><span style=\"color: #888888;\">(mnie nieprzejawionego)<\/span> <strong><em>vyaktim \u0101panna\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(jako tego, kt\u00f3ry osi\u0105gn\u0105\u0142 widzialno\u015b\u0107)<\/span> <strong><em>manyante <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017caj\u0105)<\/span><em>. <\/em><br \/>\n<strong>[<em>te<\/em>]<\/strong> <span style=\"color: #888888;\">(oni)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(mojej)<\/span> <strong><em>avyayam <\/em><\/strong><span style=\"color: #888888;\">(niezmiennej)<\/span> <strong><em>anuttamam <\/em><\/strong><span style=\"color: #888888;\">(niezr\u00f3wnanej)<\/span> <strong><em>param bh\u0101vam <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszej natury)<\/span> <strong><em>aj\u0101nanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nierozumiej\u0105cy)<\/span><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j <\/em>\u2013 dekorowa\u0107, przejawia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>\u2013 <strong>niewidoczny, nieprzejawiony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyaktim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vyakti <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>widzialno\u015b\u0107, jednostkowo\u015b\u0107, odr\u0119bno\u015b\u0107<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j <\/em>\u2013 dekorowa\u0107, przejawia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pannam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-panna<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad <\/em>\u2013 zbli\u017ca\u0107 si\u0119, osi\u0105ga\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3ry osi\u0105gn\u0105\u0142, kt\u00f3ry wszed\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manyante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>my\u015bl\u0105, uwa\u017caj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abuddhaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-buddhi <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieroztropni, niem\u0105drzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107;<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dalekiego, odleg\u0142ego, staro\u017cytnego, ostatecznego, najwy\u017cszego, najlepszego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bytu, stanu, natury<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u0101nanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u0101nant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1a<\/em> \u2013 wiedzie\u0107, rozumie\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie rozumiej\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmiennego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anuttamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-uttama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie maj\u0105cy wy\u017cszego, niezr\u00f3wnany, niedo\u015bcigniony<\/strong> (od: <em>ut-tama<\/em> \u2013 najbardziej wyniesiony, najwy\u017cszy, stopie\u0144 najwy\u017cszy od: <em>ud \u2013<\/em> ponad, wy\u017cej);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mam\u0101vyayam<\/em><em> \u2192 mam\u0101tyayam<\/em> (mojej znikaj\u0105cej \/ przekraczaj\u0105cej);<br \/>\n<em>anuttamam<\/em><em> \u2192 ananvayam<\/em> (nie maj\u0105cej zwi\u0105zku);<br \/>\nTrzecia pada BhG 7.24 jest taka sama jak trzecia pada BhG 9.11.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3683',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3683\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43-nimitta\u1e43 m\u0101m eva na prapadyanta ity ucyate\u2014<\/p>\n<p>avyaktam aprak\u0101\u015ba\u1e43 vyaktim \u0101panna\u1e43 prak\u0101\u015ba\u1e43 gatam id\u0101n\u012b\u1e43 manyante m\u0101\u1e43 nitya-prasiddham \u012b\u015bvaram api santam abuddhayo\u2019vivekina\u1e25 para\u1e43 bh\u0101va\u1e43 param \u0101tma-svar\u016bpam aj\u0101nanto\u2019vivekina\u1e25 mam\u0101vyaya\u1e43 vyaya-rahitam anuttama\u1e43 nirati\u015baya\u1e43 mad\u012bya\u1e43 bh\u0101vam aj\u0101nanto manyanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nitare tu sarvasam\u0101\u015braya\u1e47\u012byatv\u0101ya mama manu\u1e63y\u0101di\u1e63v avat\u0101ram apy aki\u00f1citkara\u1e43 kurvant\u012bty \u0101ha<\/p>\n<p>sarvai\u1e25 karmabhir \u0101r\u0101dhyo 'ha\u1e43 sarve\u015bvaro v\u0101\u1e45manas\u0101paricchedyasvar\u016bpasvabh\u0101va\u1e25 paramak\u0101ru\u1e47y\u0101d a\u015brityav\u0101tsaly\u0101c ca sarvasam\u0101\u015braya\u1e47\u012byatv\u0101y\u0101jahatsvabh\u0101va eva vasudevas\u016bnur avar\u012br\u1e47a iti mamaiva\u1e43 para\u1e43 bh\u0101vam avyayam anuttamam aj\u0101nanta\u1e25 pr\u0101k\u1e5btar\u0101jas\u016bnusam\u0101nam ita\u1e25 p\u016brvam anabhivyaktam id\u0101n\u012b\u1e43 karmava\u015b\u0101j janmavi\u015be\u1e63a\u1e43 pr\u0101pya vyaktim \u0101pannam pr\u0101pta\u1e43 m\u0101m buddhayo manyante \/ ato m\u0101\u1e43 n\u0101\u015brayante; na karmabhir \u0101r\u0101dhayanti ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnau ca sam\u0101ne pray\u0101se mahati ca phala-vi\u015be\u1e63e sati sarve 'pi kim iti devat\u0101ntara\u1e43 hitv\u0101 tv\u0101m eva na bhajanti ? tatr\u0101ha avyaktam iti | avyakta\u1e43 prapa\u00f1c\u0101t\u012bta\u1e43 m\u0101\u1e43 vyakti\u1e43 manu\u1e63ya-matsya-k\u016brm\u0101di-bh\u0101va\u1e43 pr\u0101ptam alpa-buddhayo manyante | tatra hetu\u1e25 &#8212; mama para\u1e43 bh\u0101va\u1e43 svar\u016bpam aj\u0101nanta\u1e25 | katham-bh\u016btam ? avyaya\u1e43 nityam | na vidyata uttamo bh\u0101vo yasm\u0101t tat mad-bh\u0101vam | ato jagad-rak\u1e63a\u1e47\u0101rtha\u1e43 l\u012blay\u0101vi\u1e63k\u1e5bta-n\u0101n\u0101-vi\u015buddhorjita-sattva-m\u016brti\u1e43 m\u0101\u1e43 parame\u015bvara\u1e43 ca sva-karma-nirmita-bhautika-deha\u1e43 ca devat\u0101ntara\u1e43 sama\u1e43 pa\u015byanto manda-matayo m\u0101\u1e43 n\u0101t\u012bv\u0101driyante | pratyuta k\u1e63ipra-phalada\u1e43 devat\u0101ntaram eva bhajanti | te cokta-prak\u0101re\u1e47\u0101ntavat phala\u1e43 pr\u0101punvant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 bhagavad-bhajanasya sarvottama-phalatve 'pi katha\u1e43 pr\u0101ye\u1e47a pr\u0101\u1e47ino bhagavad-vimukhy\u0101 ity atra hetum \u0101ha bhagav\u0101n avyaktam iti | avyakta\u1e43 deha-graha\u1e47\u0101t pr\u0101k-k\u0101ry\u0101k\u1e63amatvena sthitam id\u0101n\u012b\u1e43 vasudeva-g\u1e5bhe vyakti\u1e43 bhautika-deh\u0101vacchedena k\u0101rya-k\u1e63amat\u0101\u1e43 pr\u0101pta\u1e43 ka\u1e43cij j\u012bvam eva manyante m\u0101m \u012b\u015bvaram apy abuddhayo viveka-\u015b\u016bny\u0101\u1e25 | avyakta\u1e43 sarva-k\u0101ra\u1e47am api m\u0101\u1e43 vyakti\u1e43 k\u0101rya-r\u016bpat\u0101\u1e43 matsya-k\u016brm\u0101dy-anek\u0101vat\u0101ra-r\u016bpe\u1e47a pr\u0101ptam iti v\u0101 |<\/p>\n<p>katha\u1e43 te j\u012bv\u0101s tv\u0101\u1e43 na vivi\u00f1canti ? tatr\u0101buddhaya ity ukta\u1e43 hetu\u1e43 viv\u1e5b\u1e47oti | para\u1e43 sarva-k\u0101ra\u1e47a-r\u016bpam avyaya\u1e43 nitya\u1e43 mama bh\u0101va\u1e43 svar\u016bpa\u1e43 sop\u0101dhikam aj\u0101nantas tath\u0101 nirup\u0101dhikam apy anuttama\u1e43 sarvotk\u1e5b\u1e63\u1e6dam anati\u015bay\u0101dvit\u012bya-param\u0101nanda-ghanam ananta\u1e43 mama svar\u016bpam aj\u0101nanto j\u012bv\u0101nuk\u0101ri-k\u0101rya-dar\u015ban\u0101j j\u012bvam eva ka\u1e43cin m\u0101\u1e43 manyante | tato m\u0101m an\u012b\u015bvaratven\u0101bhimata\u1e43 vih\u0101ya prasiddha\u1e43 devat\u0101ntaram eva bhajante | tata\u015b c\u0101ntavad eva phala\u1e43 pr\u0101pnuvant\u012bty artha\u1e25 | agre ca vak\u1e63yate avaj\u0101nanti m\u0101\u1e43 m\u016b\u1e0dh\u0101 m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015britam [G\u012bt\u0101 9.11] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ndevat\u0101ntara-bhakt\u0101n\u0101m alpa-medhas\u0101\u1e43 v\u0101rt\u0101 d\u016bre t\u0101vad \u0101st\u0101m | ved\u0101di-samasta-\u015b\u0101stra-dar\u015bino 'pi mat-tattva\u1e43 na j\u0101nanti |<\/p>\n<p>ath\u0101pi te deva pad\u0101mbuja-dvaya-<br \/>\npras\u0101da-le\u015b\u0101nug\u1e5bh\u012bta eva hi |<br \/>\nj\u0101n\u0101ti tattva\u1e43 bhagavan mahimno<br \/>\nna c\u0101nya eko 'pi cira\u1e43 vicinvan || [BhP 10.14.29]<\/p>\n<p>iti brahma\u1e47\u0101pi m\u0101\u1e43 pratyuktam | ato mad-bhakt\u0101n vin\u0101 mat-tattva-j\u00f1\u0101ne sarvatra v\u0101lpa-buddhaya ity \u0101ha avyakta\u1e43 prapa\u00f1c\u0101t\u012bta\u1e43 nir\u0101k\u0101ra\u1e43 brahmaiva m\u0101\u1e43 m\u0101yik\u0101k\u0101ratvenaiva vyakti\u1e43 vasudeva-g\u1e5bhe janma pr\u0101pta\u1e43 nirbuddhayo manyante m\u0101yik\u0101k\u0101yasyaiva d\u1e5b\u015byatv\u0101d iti bh\u0101va\u1e25 | yato mama para\u1e43 bh\u0101va\u1e43 m\u0101y\u0101t\u012bta\u1e43 svar\u016bpa\u1e43 janma-karma-l\u012bl\u0101dikam aj\u0101nanta\u1e25 | bh\u0101va\u1e43 k\u012bd\u1e5b\u015bam ? avyaya\u1e43 nityam anuttama\u1e43 sarvotk\u1e5b\u1e63\u1e6dam | bh\u0101va\u1e25 satt\u0101 svabh\u0101v\u0101bhipr\u0101ya-ce\u1e63\u1e6d\u0101tma-janmasu | kriy\u0101-l\u012bl\u0101-pad\u0101rthe\u1e63u iti medin\u012b | bhagavat-svar\u016bpa-gu\u1e47a-janma-karma-l\u012bl\u0101n\u0101m an\u0101dy-antatvena nityatva\u1e43 \u015br\u012b-r\u016bpa-gosv\u0101mi-cara\u1e47air bh\u0101gavat\u0101m\u1e5bta-granthe pratip\u0101ditam | mama para\u1e43 bh\u0101va\u1e43 svar\u016bpam avyaya\u1e43 nityam vi\u015buddhorjita-sattva-m\u016brt\u1e43 iti sv\u0101mi-cara\u1e47ai\u015b coktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha k\u0101 v\u0101rt\u0101 mad-anya-deva-y\u0101jin\u0101m alpa-medhas\u0101m upani\u1e63an-ni\u1e63\u1e47\u0101t\u0101n\u0101m api mad-bhakti-rikt\u0101n\u0101\u1e43 mat-tattva-dh\u012br na sy\u0101d ity \u0101\u015bayen\u0101ha avyaktam iti | abuddhayo mat-tattva-y\u0101th\u0101tmya-buddhi-\u015b\u016bny\u0101 jan\u0101 avyakta\u1e43 sva-prak\u0101\u015b\u0101tma-vigrahatv\u0101d indriy\u0101vi\u1e63aya\u1e43 m\u0101\u1e43 vyaktim \u0101panna\u1e43 tad-vi\u1e63ay\u0101\u1e43 manyante | devaky\u0101\u1e43 vasudev\u0101t sattvotk\u1e5b\u1e63\u1e6dena karma\u1e47\u0101 sa\u00f1j\u0101tam itara-r\u0101ja-putra-tulya\u1e43 m\u0101\u1e43 vadanti | yatas te mad-abhij\u00f1a-sat-prasa\u1e45g\u0101bh\u0101v\u0101n mama bh\u0101va\u1e43 param avyayam anuttamam aj\u0101nanta\u1e25 &#8211;<\/p>\n<p>bh\u0101va\u1e25 satt\u0101 svabh\u0101v\u0101bhipr\u0101ya-ce\u1e63\u1e6d\u0101tma-janmasu |<br \/>\nkriy\u0101-l\u012bl\u0101-pad\u0101rthe\u1e63u vibh\u016bti-budha-jantu\u1e63u || iti medin\u012b-k\u0101ra\u1e25 |<\/p>\n<p>mad-bhakti-h\u012bn\u0101s te mama svar\u016bpa-gu\u1e47a-janma-l\u012bl\u0101di-lak\u1e63a\u1e47a-bh\u0101va\u1e43 m\u0101y\u0101dita\u1e25 paramato 'vyaya\u1e43 nityam anuttama\u1e43 sarvottama\u1e43 na, kintv anyavan m\u0101yikam anitya\u1e43 s\u0101dh\u0101ra\u1e47a\u1e43 ca g\u1e5bh\u1e47anta ity artha\u1e25 | svar\u016bpa\u1e43 harer vij\u00f1\u0101n\u0101nandaika-rasa\u1e43 vij\u00f1\u0101nam \u0101nanda\u1e43 brahma ity \u0101de\u1e25 | s\u0101rvaj\u00f1\u0101di-gu\u1e47a-ga\u1e47as tasya svar\u016bp\u0101nubandh\u012b ananta-kaly\u0101\u1e47a-gu\u1e47\u0101tmako 'sau ity \u0101de\u1e25 | abhivyakti-m\u0101tra\u1e43 janma ajo 'pi san ity \u0101de\u1e25 | parantu avyaktasyaiva bhajatsu pras\u0101denaiv\u0101bhivyakti-\u015b\u012bla\u1e43 [MBh 12.323.18] &#8211;<\/p>\n<p>na \u015bakya\u1e25 sa tvay\u0101 dra\u1e63\u1e6dum asm\u0101bhir v\u0101 b\u1e5bhaspate |<br \/>\nyasya pras\u0101da\u1e43 kurute sa vai ta\u1e43 dra\u1e63\u1e6dum arhati || ity \u0101de\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3683',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3683\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNierozumni my\u015bl\u0105 o mnie, \u017cem tylko z nieujawy w ujaw\u0119 przeszed\u0142 \u2013 nie znaj\u0105 oni mojej wy\u017cszej natury, niezmiennej, niedo\u015bcig\u0142ej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNie\u015bwiadomi uwa\u017caj\u0105 mi\u0119 za widzialnego, mnie, kt\u00f3ry jestem niewidzialny: oni bowiem nie znaj\u0105 mojej natury wy\u017cszej, niezmiennej i ostatecznej;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNierozumni my\u015bl\u0105 i\u017c Ja, Nieprzejawiony, ograniczony jestem przejawieniem, bowiem Mej przenajwy\u017cszej, niezmiennej i najdoskonalszej nie znaj\u0105 Istoty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiezdolni ogarn\u0105\u0107 prawdy,<br \/>\nnie znaj\u0105cy mego najwy\u017cszego stanu bytu,<br \/>\ndoskona\u0142ego i nie podlegaj\u0105cego zmianom,<br \/>\ns\u0105dz\u0105, \u017ce \u2014 nieprzejawiony \u2014<br \/>\nprzybra\u0142em przejawion\u0105 posta\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie nierozumni uwa\u017caj\u0105 mnie, kt\u00f3ry jestem nieprzejawiony, za przejawiaj\u0105cego si\u0119,<br \/>\nBowiem oni nie znaj\u0105 mojej wy\u017cszej natury, nieprzemijaj\u0105cej i doskona\u0142ej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\n\u017bem zjawi\u0142 si\u0119, my\u015bl\u0105 o mnie, nieprzejawionym, niem\u0105drzy,<br \/>\nMej doskona\u0142ej, najwy\u017cszej, wiecznej nie znaj\u0105c natury!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNierozumni s\u0105 w b\u0142\u0119dzie, my\u015bl\u0105c, \u017ce powsta\u0142em<br \/>\nZ niebytu w byt przechodz\u0105c. Nie wiedz\u0105, \u017ce jestem<br \/>\nIstot\u0105 doskona\u0142\u0105, najwy\u017csz\u0105 i wieczn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMy\u015bl\u0105 o mnie nierozumni,<br \/>\n\u017cem z niebytu w byt si\u0119 oblek\u0142,<br \/>\nci nie znaj\u0105 mej Natury,<br \/>\nwy\u017cszej, wiecznej, niezr\u00f3wnanej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>avyakta\u1e43 vyaktim \u0101panna\u1e43 manyante m\u0101m abuddhaya\u1e25 para\u1e43 bh\u0101vam aj\u0101nanto mam\u0101vyayam anuttamam analiza analiza syntaktyczna abuddhaya\u1e25 (nieroztropni) m\u0101m avyaktam (mnie nieprzejawionego) vyaktim \u0101panna\u1e43 (jako tego, kt\u00f3ry osi\u0105gn\u0105\u0142 widzialno\u015b\u0107) manyante (uwa\u017caj\u0105). [te] (oni) mama (mojej) avyayam (niezmiennej) anuttamam (niezr\u00f3wnanej) param bh\u0101vam (najwy\u017cszej natury) aj\u0101nanta\u1e25 (nierozumiej\u0105cy) &nbsp;analiza gramatyczna avyaktam \u2013 a-vyakta (vi- \u221a a\u00f1j \u2013 dekorowa\u0107, przejawia\u0107) PP [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3683","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3683"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3683\/revisions"}],"predecessor-version":[{"id":9177,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3683\/revisions\/9177"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}