{"id":3685,"date":"2011-07-22T13:42:05","date_gmt":"2011-07-22T11:42:05","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3685"},"modified":"2024-05-09T16:13:06","modified_gmt":"2024-05-09T14:13:06","slug":"bhg-7-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3685","title":{"rendered":"BhG 7.25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0167.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3685\" title=\"werset 7.25-26\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0167.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>n<strong>\u0101ha\u1e43<\/strong> <strong>prak\u0101\u015ba\u1e25<\/strong> sarvasya <strong>yoga-m\u0101y\u0101-sam\u0101v\u1e5bta\u1e25<\/strong><br \/>\n<strong>m\u016b\u1e0dho<\/strong> <strong><em>\u2018<\/em>ya\u1e43<\/strong> n<span style=\"text-decoration: underline;\">\u0101bhij\u0101n\u0101ti<\/span> <strong>loko<\/strong> <span style=\"color: #888888;\">m\u0101m ajam avyayam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3685',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3685\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>yoga-m\u0101y\u0101-sam\u0101v\u1e5bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(okryty magi\u0105 jogi)<\/span> <strong><em>sarvasya <\/em><\/strong><span style=\"color: #888888;\">(dla wszystkich)<\/span> <strong><em>prak\u0101\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(widoczny) <\/span><strong><em>na <\/em>[<em>bhav\u0101mi<\/em>]<\/strong> <span style=\"color: #888888;\">(nie jestem)<\/span><em>. <\/em><br \/>\n<strong><em>ayam m\u016b\u1e0dha\u1e25 loka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten omroczony \u015bwiat)<\/span> <strong><em>m\u0101m ajam avyayam <\/em><\/strong><span style=\"color: #888888;\">(mnie nienarodzonego, niezmiennego)<\/span> <strong><em>na abhij\u0101n\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(nie rozpoznaje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u0101\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u0101\u015ba <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>widoczny, ja\u015bniej\u0105cy, zamanifestowany, objawiony <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ka\u015b<\/em> \u2013 by\u0107 widocznym, ja\u015bnie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ka\u017cdego, wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-m\u0101y\u0101-sam\u0101v\u1e5bta\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-m\u0101y\u0101-sam\u0101v\u1e5bta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogasya m\u0101yay\u0101 sam\u0101v\u1e5bta iti <\/em>\u2013 <strong>okryty magi\u0105 jogi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony; <em>m\u0101y\u0101<\/em> \u2013 magia, iluzja, u\u0142uda, nadnaturalna moc; <em>sam<\/em>&#8211;<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 okrywa\u0107 <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sam-\u0101-v\u1e5bta<\/em> \u2013 okryty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u016b\u1e0dha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u016b\u1e0dha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>omroczony, skonfundowany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101n\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (rozpoznawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rozpoznaje, rozumie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> \u015bwiat, ludzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ajam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-ja<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nienarodzonego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmiennego, niewyczerpalnego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarvasya<\/em><em> \u2192 sarva\u015b ca \/ sarve\u1e63\u0101\u1e43<\/em> (i ca\u0142y \/ w\u015br\u00f3d wszystkich);<br \/>\n<em>m\u016b\u1e0dho <\/em>zamienione miejscem z: <em>loko<\/em>;<br \/>\n<em>loko \u2192 loke<\/em> (w \u015bwiecie);<br \/>\n<em>avyayam<\/em><em> \u2192 atyayam<\/em> (znikaj\u0105cego \/ przekraczaj\u0105cego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3685',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3685\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntad-aj\u00f1\u0101na\u1e43 ki\u1e43-nimittam ity ucyate\u2014<\/p>\n<p>n\u0101ha\u1e43 prak\u0101\u015ba\u1e25 sarvasya lokasya, ke\u1e63\u0101\u1e43cid eva mad-bhakt\u0101n\u0101\u1e43 prak\u0101\u015bo\u2019ham ity abhipr\u0101ya\u1e25 | yoga-m\u0101y\u0101-sam\u0101v\u1e5bto yogo gu\u1e47\u0101n\u0101\u1e43 yuktir gha\u1e6dana\u1e43 saiva m\u0101y\u0101 yoga-m\u0101y\u0101 | tay\u0101 yogam\u0101yay\u0101 sam\u0101v\u1e5bta\u1e25, sa\u1e43channa ity artha\u1e25 | ata eva m\u016b\u1e0dho loko\u2019ya\u1e43 n\u0101bhij\u0101n\u0101ti m\u0101m ajam avyayam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkuta eva\u1e43 na prak\u0101\u015byata ity atr\u0101ha<\/p>\n<p>k\u1e63etraj\u00f1\u0101s\u0101dh\u0101ra\u1e47amanu\u1e63yatv\u0101disa\u1e43sth\u0101nayog\u0101khyam\u0101yay\u0101 sam\u0101v\u1e5bto 'ha\u1e43 na sarvasya prak\u0101\u015ba\u1e25 \/ mayi manu\u1e63yatv\u0101disa\u1e43sth\u0101nadar\u015banam\u0101tre\u1e47a m\u016b\u1e0dho 'ya\u1e43 loko m\u0101m ativ\u0101yvindrakarm\u0101\u1e47am atis\u016bry\u0101gnitejasam upalabhyam\u0101nam api ajam avyaya\u1e43 nikhilajagadekak\u0101ra\u1e47a\u1e43 sarve\u015bvara\u1e43 m\u0101\u1e43 sarvasam\u0101\u015braya\u1e47\u012byatv\u0101ya manu\u1e63yatvasa\u1e43sth\u0101nam \u0101sthita\u1e43 n\u0101bhij\u0101n\u0101ti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 sv\u0101j\u00f1\u0101ne hetum \u0101ha n\u0101ham iti | sarvasya lokasya n\u0101ha\u1e43 prak\u0101\u015ba\u1e25 praka\u1e6do na bhav\u0101mi | kintu mad-bhakt\u0101n\u0101m eva | yato yoga-m\u0101yay\u0101 sam\u0101v\u1e5bta\u1e25 | yogo yuktir mad\u012bya\u1e25 ko 'py acintya\u1e25 praj\u00f1\u0101-vil\u0101sa\u1e25 | sa eva m\u0101y\u0101gha\u1e6dana-gha\u1e6dan\u0101pa\u1e6d\u012byastv\u0101t | tay\u0101 sa\u1e43cchanna\u1e25 ataeva mat-svar\u016bpa-j\u00f1\u0101ne m\u016b\u1e0dha\u1e25 sann aya\u1e43 loko 'jam avyaya\u1e43 ca m\u0101\u1e43 na j\u0101n\u0101t\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu janma-k\u0101le 'pi sarva-yogi-dhyeya\u1e43 \u015br\u012b-vaiku\u1e47\u1e6dha-stham ai\u015bvaram eva r\u016bpam \u0101virbh\u0101vitavati samprati ca \u015br\u012bvatsa-kaustubha-vanam\u0101l\u0101-kir\u012b\u1e6da-ku\u1e47\u1e0dal\u0101di-divyopakara\u1e47a-\u015b\u0101lini kambu-kamala-kaumodak\u012b-cakra-vara-dh\u0101ri-catur-bhuje \u015br\u012bmad-vainateya-v\u0101hane nikhila-sura-loka-samp\u0101dita-r\u0101ja-r\u0101je\u015bvar\u0101bhi\u1e63ek\u0101di-mah\u0101-vaibhave sarva-sur\u0101sura-jetari vividha-divya-l\u012bl\u0101-vil\u0101sa-\u015b\u012ble sarv\u0101vat\u0101ra-\u015biroma\u1e47au s\u0101k\u1e63\u0101d-vaiku\u1e47\u1e6dha-n\u0101yake nikhila-loka-du\u1e25kha-nist\u0101r\u0101ya bhuvam avat\u012br\u1e47e viri\u00f1ci-prapa\u00f1c\u0101sambhavi-nirati\u015baya-saundarya-s\u0101ra-sarvasva-m\u016brtau b\u0101la-l\u012bl\u0101-vimohita-vidh\u0101tari tara\u1e47i-kira\u1e47ojjvala-divya-p\u012bt\u0101mbare nirupama-\u015by\u0101masundare kara-d\u012bk\u1e5bta-p\u0101rij\u0101t\u0101rtha-par\u0101jita-purandare b\u0101\u1e47a-yuddha-vijita-\u015ba\u015b\u0101\u1e45ka-\u015bekhare samasta-sur\u0101sura-vijayi-naraka-prabh\u1e5bti-mah\u0101-daiteya-prakara-pr\u0101\u1e47a-paryanta-sarvasva-h\u0101ri\u1e47i \u015br\u012bd\u0101m\u0101di-parama-ra\u1e45ka-mah\u0101-vaibhava-k\u0101ri\u1e47i \u1e63o\u1e0da\u015ba-sahasra-divya-r\u016bpa-dh\u0101ri\u1e47y aparimeya-gu\u1e47a-garima\u1e47i mah\u0101-mahimani n\u0101rad-m\u0101rka\u1e47\u1e0dey\u0101di-mah\u0101-muni-ga\u1e47a-stute tvayi katham avivekino 'pi manu\u1e63a-buddhir j\u012bva-buddhir vety arjun\u0101\u015ba\u1e45k\u0101m apanin\u012b\u1e63ur \u0101ha bhagav\u0101n n\u0101ham iti |<\/p>\n<p>aha\u1e43 sarvasya lokasya na prak\u0101\u015ba\u1e25 svena r\u016bpe\u1e47a praka\u1e6do na bhav\u0101mi | kintu ke\u1e63\u0101\u1e43cin mad-bhakt\u0101n\u0101m praka\u1e6do bhav\u0101m\u012bty abhipr\u0101ya\u1e25 | katha\u1e43 sarvasya lokasya na praka\u1e6da ity atra hetum \u0101ha yoga-m\u0101y\u0101-sam\u0101v\u1e5bta\u1e25 | yogo mama sa\u1e45kalpas tad-va\u015ba-vartin\u012b m\u0101y\u0101 yoga-m\u0101y\u0101 tath\u0101yam abhakto jano m\u0101\u1e43 svar\u016bpe\u1e47a na j\u0101n\u0101tv iti sa\u1e45kalp\u0101nuvidh\u0101yiny\u0101 m\u0101yay\u0101 samyag \u0101v\u1e5bta\u1e25 saty api j\u00f1\u0101na-k\u0101ra\u1e47e j\u00f1\u0101na-vi\u1e63ayatv\u0101yogya\u1e25 k\u1e5bta\u1e25 | ato yad ukta\u1e43 para\u1e43 bh\u0101vam aj\u0101nanta iti tatra mama sa\u1e45kalpa eva k\u0101ra\u1e47am ity ukta\u1e43 bhavati | ato mama m\u0101yay\u0101 m\u016b\u1e0dha \u0101v\u1e5bta-j\u00f1\u0101na\u1e25 sann aya\u1e43 caturvidha-bhakta-vilak\u1e63a\u1e47o loka\u1e25 saty api j\u00f1\u0101na-k\u0101ra\u1e47e m\u0101m ajam avyayam an\u0101dy-ananta\u1e43 parame\u015bvara\u1e43 n\u0101bhij\u0101n\u0101ti, kintu vipar\u012bta-d\u1e5b\u1e63\u1e6dy\u0101 manu\u1e63yam eva ka\u1e43cin manyata ity artha\u1e25 | vidyam\u0101na\u1e43 vastu-svar\u016bpam \u0101v\u1e5b\u1e47oty avidyam\u0101na\u1e43 ca ki\u1e43cid dar\u015bayat\u012bti laukika-m\u0101y\u0101m api prasiddham etat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu yadi tva\u1e43 nitya-r\u016bpa-gu\u1e47a-l\u012blo 'si, tad\u0101 te tath\u0101bh\u016bt\u0101 s\u0101rvak\u0101lik\u012b sthiti\u1e25 katha\u1e43 na d\u1e5b\u015byate? tatr\u0101ha n\u0101ham iti | aha\u1e43 sarvasya sarva-de\u015ba-k\u0101la-vartino janasya na prak\u0101\u015bo na praka\u1e6da\u1e25 | yath\u0101 gu\u1e47a-l\u012bl\u0101-parikaravattvena sadaiva vir\u0101jam\u0101no 'pi dad\u0101cid eva ke\u1e63ucid eva bhram\u0101\u1e47\u1e0de\u1e63u | ki\u1e43 ca s\u016bryo yath\u0101 sumeru-\u015bail\u0101vara\u1e47a-va\u015b\u0101t sarvad\u0101 loka-d\u1e5b\u015byo na bhavati, kintu kad\u0101cid eva, tathaiv\u0101ham api yogam\u0101y\u0101-sam\u0101v\u1e5bta\u1e25 | na ca jyoti\u015bcakravartam\u0101n\u0101n\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 jyoti\u015bcakrastho jyoti\u015bcakra-madhye s\u0101mastyena sadaiva vir\u0101jam\u0101no 'pi s\u016brya\u1e25 sarva-k\u0101la-de\u015ba-varti-janasya na praka\u1e6da\u1e25 | kintu k\u0101d\u0101citke\u1e63u ca bh\u0101rat\u0101di\u1e63u kha\u1e47\u1e0de\u1e63u vartam\u0101nasya janasyaiva tathaiv\u0101ham api |<\/p>\n<p>sva-dh\u0101masu svar\u016bpa-s\u016bryo yath\u0101 sadaiva d\u1e5b\u015byas tathaiva \u015br\u012b-k\u1e5b\u1e63\u1e47a-dh\u0101mani mathur\u0101-dv\u0101rak\u0101dau sthit\u0101n\u0101m id\u0101n\u012bntan\u0101n\u0101\u1e43 jan\u0101n\u0101\u1e43 tatrastha\u1e25 k\u1e5b\u1e63\u1e47a\u1e25 katha\u1e43 na d\u1e5b\u015byo bhavati ? ucyate yadi jyoti\u015bcakra-madhye sumerur abhavi\u1e63yat tad\u0101 tad-\u0101v\u1e5bta\u1e25 s\u016bryo d\u1e5b\u015byo n\u0101bhavi\u1e63yat | tatra tu mathur\u0101di-k\u1e5b\u1e63\u1e47a-dyuma\u1e47i-dh\u0101mani sumeru-sth\u0101n\u012by\u0101 yoga-m\u0101yaiva sad\u0101 vartata ity atas tad-\u0101v\u1e5bta\u1e25 k\u1e5b\u1e63\u1e47\u0101rka\u1e25 sad\u0101 na d\u1e5b\u015byate | kintu kad\u0101cid eveti sarvam anavadyam | ato m\u016b\u1e0dho loko m\u0101\u1e43 \u015by\u0101masundar\u0101k\u0101ra\u1e43 vasudev\u0101tmajam avyaya\u1e43 m\u0101yika-janm\u0101di-\u015b\u016bnya\u1e43 n\u0101bhij\u0101n\u0101ti | ataeva kaly\u0101\u1e47a-gu\u1e47a-v\u0101ridhi\u1e43 m\u0101m apy antatas tyaktv\u0101 man-nirvi\u015be\u1e63-svar\u016bpa\u1e43 brahmaiva up\u0101sata iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu bhakt\u0101 iv\u0101bhakt\u0101\u015b ca tv\u0101\u1e43 pratyak\u1e63\u012bkurvanti pras\u0101d\u0101d eva bhajatsv abhivyaktir iti katham ? tatr\u0101ha n\u0101ham iti | bhakt\u0101n\u0101m ev\u0101ha\u1e43 nitya-vij\u00f1\u0101m asukha-ghano 'nanta-kaly\u0101\u1e47a-gu\u1e47a-karm\u0101 prak\u0101\u015bo 'bhivyakto, na tu sarve\u1e63\u0101m abhakt\u0101n\u0101m api | yad aha\u1e43 yogam\u0101yay\u0101 sam\u0101v\u1e5bto mad-vimukha-vy\u0101mohakatva-yoga-yuktay\u0101 m\u0101yay\u0101 sam\u0101cchanna-parisara ity artha\u1e25 | yad ukta\u1e43 -m\u0101y\u0101-javanik\u0101cchanna-mahimne brahma\u1e47e nama\u1e25 iti | m\u0101y\u0101-m\u016b\u1e0dho 'ya\u1e43 loko 'tim\u0101nu\u1e63a-daivata-prabh\u0101va\u1e43 vidhi-rudr\u0101di-vanditam api m\u0101\u1e43 n\u0101bhij\u0101n\u0101ti | k\u012bd\u1e5b\u015bam ? aja\u1e43 janma-\u015b\u016bnya\u1e43 yato 'vyayam apracyuta-svar\u016bpa-s\u0101marthya-s\u0101rvaj\u00f1y\u0101dikam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3685',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3685\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOs\u0142oni\u0119ty u\u0142ud\u0105, \u2013 u\u0142ud\u0105 czaru mojego, nie ka\u017cdemu daj\u0119 si\u0119 pozna\u0107, \u2013 ten \u015bwiat ob\u0142\u0119dny nie zna mnie wcale, nieurodzonego, nieprzemijaj\u0105cego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem nie ukazuj\u0119 si\u0119 wszystkim, zas\u0142oniwszy si\u0119 magi\u0105, kt\u00f3r\u0105 tylko Jedno\u015b\u0107 duchowa rozprasza. \u015awiat pe\u0142en rozterki nie zna mi\u0119, kt\u00f3ry jestem wolny od urodzenia i \u015bmierci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiewielu te\u017c umie Mnie odkry\u0107 poza zas\u0142on\u0105 tej zjawy kosmicznej, tw\u00f3rcz\u0105 pot\u0119g\u0105 Mej Jogi wy\u0142onionej. Nie zna Mnie \u015bwiat ten w u\u0142ud\u0119 spowity, Mnie, kt\u00f3rym niezniszczalny jest, ponad urodzeniem i zmian\u0105 wszelak\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNie dla ka\u017cdego jestem widoczny,<br \/>\nukrywa mnie bowiem z\u0142uda zespolenia [z materi\u0105].<br \/>\nZwiedziony [z\u0142ud\u0105] ten \u015bwiat<br \/>\nnie wie, \u017ce niezrodzony jestem, i niezmienny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOkryty m\u0105 tw\u00f3rcz\u0105 pot\u0119g\u0105, nie jestem widoczny dla nich wszystkich,<br \/>\nZba\u0142amucony ten \u015bwiat nie rozpoznaje mnie jako nie narodzonego i nieprzemijaj\u0105cego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie wszystkim si\u0119 ukazuj\u0119, bosk\u0105 zakryty U\u0142ud\u0105,<br \/>\nNie zna mnie \u015bwiat ten, zwiedziony, niezrodzonego, wiecznego!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNie objawiam si\u0119 wszystkim. Zas\u0142ona z\u0142udzenia<br \/>\nOddziela Mnie od g\u0142upc\u00f3w, co poj\u0105\u0107 nie mog\u0105,<br \/>\n\u017be si\u0119 nigdy nie rodz\u0119 ani nie umieram.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNie objawiam si\u0119 ka\u017cdemu,<br \/>\notoczony z\u0142ud\u0105 jogi,<br \/>\nomroczony \u015bwiat mnie nie zna<br \/>\nniezrodzonym i niezmiennym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>n\u0101ha\u1e43 prak\u0101\u015ba\u1e25 sarvasya yoga-m\u0101y\u0101-sam\u0101v\u1e5bta\u1e25 m\u016b\u1e0dho \u2018ya\u1e43 n\u0101bhij\u0101n\u0101ti loko m\u0101m ajam avyayam \u00a0 analiza analiza syntaktyczna aham (ja) yoga-m\u0101y\u0101-sam\u0101v\u1e5bta\u1e25 (okryty magi\u0105 jogi) sarvasya (dla wszystkich) prak\u0101\u015ba\u1e25 (widoczny) na [bhav\u0101mi] (nie jestem). ayam m\u016b\u1e0dha\u1e25 loka\u1e25 (ten omroczony \u015bwiat) m\u0101m ajam avyayam (mnie nienarodzonego, niezmiennego) na abhij\u0101n\u0101ti (nie rozpoznaje). &nbsp;analiza gramatyczna na \u2013 av. \u2013 nie; aham \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3685","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3685"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3685\/revisions"}],"predecessor-version":[{"id":9179,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3685\/revisions\/9179"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}