{"id":3687,"date":"2011-07-22T13:41:36","date_gmt":"2011-07-22T11:41:36","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3687"},"modified":"2024-05-09T16:14:13","modified_gmt":"2024-05-09T14:14:13","slug":"bhg-7-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3687","title":{"rendered":"BhG 7.26"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">ved<strong>\u0101<\/strong><\/span><strong>ha\u1e43<\/strong> <span style=\"color: #888888;\">samat\u012bt\u0101ni vartam\u0101n\u0101ni<\/span> c\u0101rjuna<br \/>\n<span style=\"color: #888888;\">bhavi\u1e63y\u0101\u1e47i<\/span> ca <span style=\"color: #888888;\">bh\u016bt\u0101ni m\u0101\u1e43<\/span> tu <span style=\"text-decoration: underline;\">veda<\/span> na <strong>ka\u015b-cana<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3687',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3687\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno!)<\/span>,<br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>samat\u012bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(przesz\u0142e)<\/span> <strong><em>vartam\u0101n\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(tera\u017aniejsze)<\/span> <strong><em>bhavi\u1e63y\u0101\u1e47i ca <\/em><\/strong><span style=\"color: #888888;\">(i przysz\u0142e)<\/span> <strong><em>bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(stworzenia)<\/span> <strong><em>veda <\/em><\/strong><span style=\"color: #888888;\">(znam)<\/span><em>, <\/em><br \/>\n<strong><em>ka\u015bcana tu <\/em><\/strong><span style=\"color: #888888;\">(ale nikt)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>na veda <\/em><\/strong><span style=\"color: #888888;\">(nie zna)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>veda<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> (w znaczeniu <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a>) \u2013 <strong>wiem, znam<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samat\u012bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>samat\u012bta<\/em> (<em>sam-ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>odesz\u0142e, przesz\u0142e<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartam\u0101n\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vartam\u0101na<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>poruszaj\u0105ce si\u0119, dzia\u0142aj\u0105ce, b\u0119d\u0105ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavi\u1e63y\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhavi\u1e63ya<\/em> \u00a0<a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przysz\u0142e, nadci\u0105gaj\u0105ce <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>istoty, stworzenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>veda <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> (w znaczeniu <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a>) \u2013 <strong>wie, zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cana <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ktokolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?;<em> -cana<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bhavi\u1e63y\u0101\u1e47i<\/em><em> \u2192 bhavi\u1e63yanti <\/em>(b\u0119d\u0105);<br \/>\n<em>m\u0101m<\/em><em> \u2192 m\u0101<\/em> (nie);<br \/>\n<em>m\u0101\u1e43 tu veda na ka\u015b-cana<\/em><em> \u2192 na tu m\u0101\u1e43 veda ka\u015bcana <\/em>(ale mnie nikt nie zna);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3687',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3687\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyay\u0101 yogam\u0101yay\u0101 sam\u0101v\u1e5bta\u1e43 m\u0101\u1e43 loko n\u0101bhij\u0101n\u0101ti, n\u0101sau yogam\u0101y\u0101 mad\u012by\u0101 sat\u012b mame\u015bvarasya m\u0101y\u0101vino j\u00f1\u0101na\u1e43 pratibadhn\u0101ti | yath\u0101nyasy\u0101pi m\u0101y\u0101vino m\u0101y\u0101 j\u00f1\u0101na\u1e43 tadvat | yata\u1e25 evam, ata\u1e25 \u2014aha\u1e43 tu veda j\u0101ne samat\u012bt\u0101ni samatikr\u0101nt\u0101ni bh\u016bt\u0101ni, vartam\u0101n\u0101ni c\u0101rjuna, bhavi\u1e63y\u0101\u1e47i ca bh\u016bt\u0101ni ved\u0101ham | m\u0101\u1e43 tu veda na ka\u015bcana mad-bhakta\u1e43 mac-chara\u1e47am eka\u1e43 muktv\u0101 | mat-tattva-vedan\u0101bh\u0101v\u0101d eva na m\u0101\u1e43 bhajate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nat\u012bt\u0101ni vartam\u0101n\u0101ni an\u0101gat\u0101ni ca sarv\u0101\u1e47i bh\u016bt\u0101ny aha\u1e43 veda j\u0101n\u0101mi \/ m\u0101\u1e43 tu veda na ka\u015bcana may\u0101nusa\u1e43dh\u012byam\u0101ne\u1e63u k\u0101latrayavarti\u1e63u bh\u016bte\u1e63u m\u0101m eva\u1e43vidha\u1e43 v\u0101sudeva\u1e43 sarvasam\u0101\u015bray\u1e47\u012byatv\u0101y\u0101vat\u012br\u1e47a\u1e43 viditv\u0101 m\u0101m eva sam\u0101\u015brayan na ka\u015bcid upalabhyata ityartha\u1e25 \/ ato j\u00f1\u0101n\u012b sudurlabha eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsarvottama\u1e43 mat-svar\u016bpam aj\u0101nanta ity uktam | tad eva svasya sarvottamatvam an\u0101v\u1e5bta-j\u00f1\u0101na-\u015baktitvena dar\u015bayann anye\u1e63\u0101m aj\u00f1\u0101nam \u0101ha ved\u0101ham iti | sam\u0101t\u012bt\u0101ni vina\u1e63\u1e6d\u0101ni vartam\u0101n\u0101ni ca bhavi\u1e63y\u0101\u1e47i bh\u0101vini ca trik\u0101la-vart\u012bni bh\u016bt\u0101ni sth\u0101vara-ja\u1e45gam\u0101ni sarv\u0101ny aha\u1e43 veda j\u0101n\u0101mi | m\u0101y\u0101\u015brayatv\u0101n mama | tasy\u0101\u1e25 sv\u0101\u015braya-vy\u0101mohakatv\u0101bh\u0101v\u0101d iti prasiddham | m\u0101\u1e43 tu ke 'pi na vetti man-m\u0101y\u0101-mohitatv\u0101t | prasiddha\u1e43 hi loke m\u0101y\u0101y\u0101\u1e25 sv\u0101\u015bray\u0101dh\u012bnatvam anya-mohakatva\u1e43 ceti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nato m\u0101yay\u0101 sv\u0101dh\u012bnay\u0101 sarva-vy\u0101mohakatv\u0101t svaya\u1e43 c\u0101pratibaddha-j\u00f1\u0101natv\u0101d \u0101ha ved\u0101ham iti | aham apratibaddha-sarva-vij\u00f1\u0101to m\u0101yay\u0101 sarv\u0101n lok\u0101n mohayann api sam\u0101t\u012bt\u0101ni cira-vina\u1e63\u1e6d\u0101ni vartam\u0101n\u0101ni ca bhavi\u1e63y\u0101\u1e47i ca | eva\u1e43 k\u0101la-traya-vart\u012bni bh\u016bt\u0101ni sth\u0101vara-ja\u1e45gam\u0101ni sarv\u0101ny veda j\u0101n\u0101mi | he 'rjuna ! ato 'ha\u1e43 sarva-j\u00f1a\u1e25 parame\u015bvara ity atra n\u0101sti sa\u1e43\u015baya ity artha\u1e25 | m\u0101\u1e43 tu | tu-\u015babdo j\u00f1\u0101na-pratibandha-dyotan\u0101rtha\u1e25 | m\u0101\u1e43 sarva-dar\u015binam api m\u0101y\u0101vinam iva tan-m\u0101y\u0101-mohita\u1e25 ka\u015bcana ko 'pi mad-anugraha-bh\u0101jana\u1e43 mad-bhakta\u1e43 vin\u0101 na veda man-m\u0101y\u0101-mohitatv\u0101t | ato mat-tattva-vedan\u0101bh\u0101v\u0101d eva pr\u0101ye\u1e47a pr\u0101\u1e47ino m\u0101\u1e43 na bhajanta ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ca m\u0101y\u0101y\u0101\u1e25 sv\u0101\u015braya-vy\u0101mohakatv\u0101bh\u0101v\u0101d bahira\u1e45g\u0101 m\u0101y\u0101 | antara\u1e45g\u0101 yoga-m\u0101y\u0101 ca mama j\u00f1\u0101na\u1e43 n\u0101v\u1e5b\u1e47ot\u012bty \u0101ha ved\u0101ham iti | m\u0101\u1e43 tu ka\u015bcana pr\u0101k\u1e5bto 'pr\u0101k\u1e5bta\u015b ca loko mah\u0101-rudr\u0101dir mah\u0101-sarvaj\u00f1o 'pi na k\u0101rtsnyena veda, yath\u0101yoga\u1e43 m\u0101yay\u0101 yoga-m\u0101yay\u0101 ca j\u00f1\u0101n\u0101vara\u1e47\u0101d iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu m\u0101y\u0101v\u1e5btatv\u0101t tava j\u012bvavad aj\u00f1at\u0101pattir iti cet tatr\u0101ha ved\u0101ham iti | na hi mad-adh\u012bnay\u0101 mat-tejas\u0101bhibh\u016btay\u0101 d\u016brato javanikayaiva m\u0101\u1e43 sevam\u0101nay\u0101 m\u0101yay\u0101 mama k\u0101cid vik\u1e5btir ity artha\u1e25 | m\u0101\u1e43 tu vedeti maj-j\u00f1\u0101n\u012b ko\u1e6di\u1e63v api sudurlabha ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3687',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3687\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa znam wszystkie stworzenia, \u2013 te, co przemin\u0119\u0142y, te, co s\u0105 teraz i te, co b\u0119d\u0105, Ard\u017cuno, \u2013 mnie jednak nie zna \u017cadne ze stworze\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJa znam istoty przesz\u0142e i obecne, Ard\u017cuno, i te, kt\u00f3re b\u0119d\u0105; lecz nikt z nich nie zna mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJa znam wszystkie przesz\u0142e, tera\u017aniejsze i przysz\u0142e istno\u015bci Ard\u017cuno, lecz Mnie nie zna \u017cadna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZnam minione pokolenia stworze\u0144,<br \/>\ni te, co \u017cyj\u0105 teraz, Ard\u017cuno,<br \/>\na tak\u017ce te, kt\u00f3re nadejd\u0105.<br \/>\nMnie natomiast nikt nie zna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJa znam, Ard\u017cuno, wszystkie by\u0142e, obecne i przysz\u0142e stworzenia,<br \/>\nLecz mnie nie zna nikt.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJa znam minione stworzenia, jak te\u017c obecne, Ard\u017cuno,<br \/>\nJak te\u017c i te, co nadejd\u0105 \u2013 ale nikt o mnie nic nie wie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDoskonale znam przesz\u0142o\u015b\u0107, jak i tera\u017aniejszo\u015b\u0107.<br \/>\nNie obca jest Mi przysz\u0142o\u015b\u0107 wszelkiego stworzenia,<br \/>\nChocia\u017c sam pozostaj\u0119 dla innych nieznany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZnam stworzenia, co odesz\u0142y,<br \/>\nistniej\u0105ce znam, Ard\u017auno,<br \/>\na i te znam, co nadejd\u0105,<br \/>\nmnie jednak\u017ce nikt tu nie zna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ved\u0101ha\u1e43 samat\u012bt\u0101ni vartam\u0101n\u0101ni c\u0101rjuna bhavi\u1e63y\u0101\u1e47i ca bh\u016bt\u0101ni m\u0101\u1e43 tu veda na ka\u015b-cana analiza analiza syntaktyczna he arjuna (Ard\u017auno!), aham (ja) samat\u012bt\u0101ni (przesz\u0142e) vartam\u0101n\u0101ni (tera\u017aniejsze) bhavi\u1e63y\u0101\u1e47i ca (i przysz\u0142e) bh\u016bt\u0101ni (stworzenia) veda (znam), ka\u015bcana tu (ale nikt) m\u0101m (mnie) na veda (nie zna). &nbsp;analiza gramatyczna veda \u2013 \u221a vid (wiedzie\u0107) Perf. P 3c.1 (w znaczeniu Praes. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3687","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3687","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3687"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3687\/revisions"}],"predecessor-version":[{"id":9180,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3687\/revisions\/9180"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3687"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3687"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3687"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}