{"id":3689,"date":"2011-07-22T13:40:37","date_gmt":"2011-07-22T11:40:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3689"},"modified":"2024-05-09T16:15:52","modified_gmt":"2024-05-09T14:15:52","slug":"bhg-7-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3689","title":{"rendered":"BhG 7.27"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0168.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3689\" title=\"werset 7.27-28\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0168.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>icch\u0101-dve\u1e63a-samutthena dva\u1e43dva-mohena bh\u0101rata<br \/>\n<strong>sarva-bh\u016bt\u0101ni<\/strong> <span style=\"color: #888888;\">sa\u1e43moha\u1e43<\/span> sarge <span style=\"text-decoration: underline;\">y\u0101nti <\/span>para\u1e43tapa<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.27 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3689',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3689\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span><em>, <strong>he parantapa <\/strong><\/em><span style=\"color: #888888;\">(o pogromco wrog\u00f3w!)<\/span><em>, <\/em><br \/>\n<strong><em>sarge <\/em><\/strong><span style=\"color: #888888;\">(w emanacji)<\/span> <strong><em>sarva-bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(wszystkie istoty)<\/span> <strong><em>icch\u0101-dve\u1e63a-samutthena <\/em><\/strong><span style=\"color: #888888;\">(przez powsta\u0142e z pragnienia i nienawi\u015bci)<\/span> <strong><em>dvandva-mohena <\/em><\/strong><span style=\"color: #888888;\">(przez omroczenie [wynikaj\u0105ce z] przeciwie\u0144stw)<\/span> <strong><em>sammoham <\/em><\/strong><span style=\"color: #888888;\">(omroczenie)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icch\u0101-dve\u1e63a-samutthena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>icch\u0101-dve\u1e63a-samuttha <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>\/<a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a> <em>icch\u0101y\u0101\u015b ca dve\u1e63\u0101c ca samuttheneti\u00a0 <\/em>\u2013 <strong>przez powsta\u0142e z pragnienia i nienawi\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107, <em>icch\u0101 <\/em>\u2013 pragnienie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> \u2013 nienawidzi\u0107, <em>dve\u1e63a<\/em> \u2013 nienawi\u015b\u0107, awersja, wrogo\u015b\u0107; <em>sam-ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 powsta\u0107, <em>samuttha<\/em> \u2013 powsta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dva\u1e43dva-mohena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dva\u1e43dva-moha <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dva\u1e43dvasya moheneti<\/em> \u2013 <strong>przez omroczenie [wynikaj\u0105ce z] przeciwie\u0144stw<\/strong> (od: <em>dva<\/em> \u2013 dwa, <em>dva\u1e43dva<\/em> \u2013 dwa-dwa, para przeciwie\u0144stw; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym, <em>moha<\/em> \u2013 konsternacja, brak \u015bwiadomo\u015bci, oszo\u0142omienie, bycie w b\u0142\u0119dzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>sarv\u0101\u1e47i bh\u016bt\u0101n\u012bti<\/em> \u2013 <strong>wszystkie istoty<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43moham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43-moha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>og\u0142upienie, oszo\u0142omienie, zam\u0119t<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarge <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarga<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w emanacji, w stworzeniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> \u2013 wypuszcza\u0107, emitowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e43tapa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param-tapa<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 par\u0101n t\u0101payati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry sprawia cierpienie innym <\/strong>(od: <em>para<\/em> \u2013 drugi, inny, obcy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>icch\u0101-dve\u1e63a-samutthena<\/em><em> \u2192 <\/em><em>icch\u0101-dve\u1e63a-samu\u1e0dhena<\/em> (skutkiem niesionego przez pragnienie i nienawi\u015b\u0107);<br \/>\n<em>sa\u1e43moha\u1e43<\/em><em> \u2192<\/em><em> \u0101moha\u1e43<\/em> (omroczenie);<br \/>\n<em>sarge y\u0101nti<\/em><em> \u2192 svarge y\u0101nti \/ y\u0101nti<\/em> <em>sarge<\/em> (w niebiosach id\u0105 \/ w emanacji id\u0105);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3689',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3689\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkena punar mat-tattva-vedana-pratibandhena pratibaddh\u0101ni santi j\u0101yam\u0101n\u0101ni sarva-bh\u016bt\u0101ni m\u0101\u1e43 na vidanti ? ity apek\u1e63\u0101y\u0101m idam \u0101ha\u2014<\/p>\n<p>icch\u0101-dve\u1e63a-samutthena icch\u0101 ca dve\u1e63a\u015b cecch\u0101-dve\u1e63au | t\u0101bhy\u0101\u1e43 samutti\u1e63\u1e6dhat\u012bt\u012bcch\u0101-dve\u1e63a-samutthas tenecch\u0101-dve\u1e63a-samutthena | keneti vi\u015be\u1e63\u0101pek\u1e63\u0101y\u0101m idam \u0101ha\u2014dvandva-mohena dvandva-nimitto moho dvandva-mohas tena | t\u0101v eva icch\u0101-dve\u1e63au \u015b\u012bto\u1e63\u1e47avat paraspara-viruddhau sukha-du\u1e25kha-tad-dhetu-vi\u1e63ayau yath\u0101-k\u0101la\u1e43 sarva-bh\u016btai\u1e25 sa\u1e43badhyam\u0101nau dvandva-\u015babden\u0101bhidh\u012byete | tatra yadecch\u0101-dve\u1e63au sukha-du\u1e25kha-tad-dhetu-sa\u1e43pr\u0101pty\u0101 labdh\u0101tmakau bhavata\u1e25, tad\u0101 tau sarva-bh\u016bt\u0101n\u0101\u1e43 praj\u00f1\u0101y\u0101\u1e25 sva-va\u015b\u0101p\u0101dana-dv\u0101re\u1e47a param\u0101rth\u0101tma-tattva-vi\u1e63aya-j\u00f1\u0101notpatti-pratibandha-k\u0101ra\u1e47a\u1e43 moha\u1e43 janayata\u1e25 | na h\u012bcch\u0101-dve\u1e63a-do\u1e63a-va\u015b\u012bk\u1e5bta-cittasya yath\u0101-bh\u016bt\u0101rtha-vi\u1e63aya-j\u00f1\u0101nam utpadyate bahir api | kim u vaktavya\u1e43 t\u0101bhy\u0101m \u0101vi\u1e63\u1e6da-buddhe\u1e25 sa\u1e43m\u016b\u1e0dhasya pratyag-\u0101tmani bahu-pratibandhe j\u00f1\u0101na\u1e43 notpadyateti | atas tena icch\u0101-dve\u1e63a-samutthena dvandva-mohena, bh\u0101rata bharat\u0101nvayaja, sarva-bh\u016bt\u0101ni sa\u1e43mohit\u0101ni santi sa\u1e43moha\u1e43 sa\u1e43m\u016b\u1e0dhat\u0101\u1e43 sarge janmani, utpatti-k\u0101le ity etat, y\u0101nti gacchanti he para\u1e43tapa | moha-va\u015b\u0101ny eva sarva-bh\u016bt\u0101ni j\u0101yam\u0101n\u0101ni j\u0101yanta ity abhipr\u0101ya\u1e25 | yata evam atas tena dvandva-mohena pratibaddha-praj\u00f1\u0101n\u0101ni sarva-bh\u016bt\u0101ni sa\u1e43mohit\u0101ni m\u0101m \u0101tma-bh\u016bta\u1e43 na j\u0101nanti | ata eva \u0101tma-bh\u0101vena m\u0101\u1e43 na bhajante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntath\u0101 hi<\/p>\n<p>icch\u0101dve\u1e63\u0101bhy\u0101\u1e43 samutthitena \u015b\u012bto\u1e63\u1e47\u0101didvandv\u0101khyena mohena sarvabh\u016bt\u0101ni sarge janmak\u0101la eva sa\u1e43moha\u1e43 y\u0101nti \/ etad ukta\u1e43 bhavati gu\u1e47amaye\u1e63u sukhadu\u1e25kh\u0101didvandve\u1e63u p\u016brvap\u016brvajanmani yadvi\u1e63ayau icch\u0101dve\u1e63au abhyastau, tadv\u0101sanay\u0101 punar api janmak\u0101la eva tad eva dvandv\u0101khyam icch\u0101dve\u1e63avi\u1e63ayatvena samutthita\u1e43 bh\u016bt\u0101n\u0101\u1e43 mohana\u1e43 bhavati; tena mohena sarvabh\u016bt\u0101ni sa\u1e43moha\u1e43 y\u0101nti; tadvi\u1e63ayecch\u0101dve\u1e63asvabh\u0101v\u0101ni bhavanti, na matsam\u015ble\u1e63aviyogasukhadu\u1e25khasvabh\u0101v\u0101ni, j\u00f1\u0101n\u012b tu matsa\u1e43\u015ble\u1e63aviyogaikasukhadu\u1e25khasvabh\u0101va\u1e25; na tatsvabh\u0101va\u1e43 kim api bh\u016bta\u1e43 j\u0101yate iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 m\u0101y\u0101-vi\u1e63ayatvena j\u012bv\u0101n\u0101\u1e43 parame\u015bvar\u0101j\u00f1\u0101nam uktam | tasyaiv\u0101j\u00f1\u0101nasya d\u1e5b\u1e0dhatve k\u0101ra\u1e47am \u0101ha iccheti | s\u1e5bjyata iti sarga\u1e25 | sarge sth\u016bla-dehotpattau saty\u0101\u1e43 tad-anuk\u016bla icch\u0101 | tat-pratik\u016ble ca dve\u1e63a\u1e25 | t\u0101bhy\u0101\u1e43 samuttha\u1e25 samudbh\u016bto ya\u1e25 \u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25kh\u0101di-dvandva-nimitto moho viveka-bhra\u1e43\u015ba\u1e25 | tena sarv\u0101\u1e47i bh\u016bt\u0101ni sa\u1e43moha\u1e43 y\u0101nti | aham eva sukh\u012b du\u1e25kh\u012b ceti g\u0101\u1e0dhataram abhinive\u015ba\u1e43 pr\u0101pnuvanti | atas t\u0101ni maj-j\u00f1\u0101n\u0101bh\u0101v\u0101n m\u0101\u1e43 na bhajant\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyoga-m\u0101y\u0101\u1e43 bhagavat-tattva-vij\u00f1\u0101na-pratibandhe dehendriya-sa\u1e43gh\u0101t\u0101bhim\u0101n\u0101ti\u015baya-p\u016brvaka\u1e43 bhog\u0101bhinive\u015ba\u1e43 hetv-antaram \u0101ha iccheti | icch\u0101-dve\u1e63\u0101bhy\u0101m anuk\u016bla-pratik\u016bla-vi\u1e63ay\u0101bhy\u0101\u1e43 samutthitena \u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25kh\u0101di-dvandva-nimittena mohen\u0101ha\u1e43 sukhy aha\u1e43 du\u1e25kh\u012bty \u0101di-viparyaye\u1e47a sarv\u0101\u1e47y api bh\u016bt\u0101ni sa\u1e43moha\u1e43 vivek\u0101yogyatva\u1e43 sarge sth\u016bla-dehotpattau saty\u0101\u1e43 y\u0101nti | he bh\u0101rata ! he parantapa ! iti sambodhana-dvayasya kula-mahimn\u0101 svar\u016bpa-\u015bakty\u0101 ca tv\u0101\u1e43 dvandva-moh\u0101khya\u1e25 \u015batrur n\u0101bhibhavitum alam iti bh\u0101va\u1e25 | na h\u012bcch\u0101-dve\u1e63a-rahita\u1e43 ki\u1e43cid api bh\u016btam asti | na ca t\u0101bhy\u0101m \u0101vi\u1e63\u1e6dasya bahir vi\u1e63ayam api j\u00f1\u0101na\u1e43 sambhavati, ki\u1e43 punar \u0101tma-vi\u1e63ayam | ato r\u0101ga-dve\u1e63a-vy\u0101kul\u0101nta\u1e25-kara\u1e47atv\u0101t sarv\u0101\u1e47y api bh\u016bt\u0101ni m\u0101\u1e43 parame\u015bvaram \u0101tma-bh\u016bta\u1e43 na j\u0101nanti | ato na bhajante bhajan\u012byam api<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntan-m\u0101yay\u0101 j\u012bv\u0101\u1e25 kad\u0101rabhya muhyant\u012bty apek\u1e63\u0101y\u0101m \u0101ha iccheti | sarge jagat-s\u1e5b\u1e63\u1e6dy-\u0101rambha-k\u0101le sarva-bh\u016bt\u0101ni sarve j\u012bv\u0101\u1e25 sammohayanti | kena ? pr\u0101c\u012bna-karmodbuddhau y\u0101v icch\u0101-dve\u1e63au indriy\u0101\u1e47\u0101m anuk\u016ble vi\u1e63aye icch\u0101bhil\u0101\u1e63a\u1e25 pratik\u016ble dve\u1e63a\u1e25 t\u0101bhy\u0101\u1e43 samuttha\u1e25 samudbh\u016bto yo dvandvo m\u0101n\u0101pam\u0101nayo\u1e25 \u015b\u012bto\u1e63\u1e47\u0101dy\u0101\u1e25 sukha-du\u1e25khayo\u1e25 str\u012b-pu\u1e43sayor moha\u1e25 &#8211; aha\u1e43 samm\u0101nita\u1e25 sukh\u012b, aham avam\u0101nito du\u1e25kh\u012b | mameya\u1e43 str\u012b, mam\u0101ya\u1e43 purusa\u1e25 ity \u0101dy\u0101k\u0101raka \u0101vidyako yo mohas tena sa\u1e43moha\u1e43 str\u012b-putr\u0101di\u1e63v atyant\u0101sakti\u1e43 pr\u0101pnuvanti | ataev\u0101tyant\u0101sakt\u0101n\u0101\u1e43 na mad-bhakt\u0101v adhik\u0101ra\u1e25 | yad uddhava\u1e43 prati mayaiva vak\u1e63yate &#8211;<\/p>\n<p>yad\u1e5bcchay\u0101 mat-kath\u0101dau j\u0101ta-\u015braddhas tu ya\u1e25 pum\u0101n |<br \/>\nna nirvi\u1e47\u1e47o n\u0101ti-sakto bhakti-yogo 'sya siddhi-da\u1e25 || [BhP 11.20.8] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntvaj-j\u00f1\u0101n\u012b kuta\u1e25 sudurlabhas tatr\u0101ha iccheti | sarge svotpatti-k\u0101le eva sarva-bh\u016bt\u0101ni sa\u1e43moha\u1e43 y\u0101nti | kenety \u0101ha dvandva-moheneti | m\u0101n\u0101pam\u0101nayo\u1e25 sukha-du\u1e25khayo\u1e25 str\u012b-puru\u1e63ayor dvandvair yo moha\u1e25 sat-k\u1e5bto 'ha\u1e43 sukh\u012b sy\u0101m asat-k\u1e5btas tu du\u1e25kh\u012b mameya\u1e43 patn\u012b mam\u0101ya\u1e43 patir ity evam abhinive\u015ba-lak\u1e63a\u1e47as tenety artha\u1e25 | k\u012bd\u1e5b\u015benety \u0101ha iccheti p\u016brva-janmani yatra yatra y\u0101v icch\u0101-dve\u1e63\u0101v abh\u016bt\u0101\u1e43 t\u0101bhy\u0101\u1e43 sa\u1e43sk\u0101r\u0101tman\u0101 sthit\u0101bhy\u0101\u1e43 samutti\u1e63\u1e6dhati para-janmani tatra tatrotpadyata ity artha\u1e25 | icch\u0101 r\u0101ga\u1e25 | eva\u1e43 sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 sa\u1e43m\u016b\u1e0dhatv\u0101n maj-j\u00f1\u0101n\u012b sudurlabha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3689',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3689\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nStworzenia bowiem, Bharato, ob\u0142\u0105kane przeciwie\u0144stwami, co pochodz\u0105 z \u017c\u0105dzy i nienawi\u015bci, wpadaj\u0105 w moc za\u015blepienia, ciemi\u0119\u017cco wrog\u00f3w, zaraz gdy przyjd\u0105 na \u015bwiat.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzez sk\u0142\u00f3cenie ducha, z kt\u00f3rych powstaj\u0105 \u017c\u0105dze i wstr\u0119ty, o Bharato, wszyscy \u017cyj\u0105cy na tym \u015bwiecie wpadaj\u0105 w b\u0142\u0119dy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDzi\u0119ki u\u0142udzie przeciwie\u0144stw dw\u00f3jni, z po\u017c\u0105da\u0144 i niech\u0119ci zrodzonej, o Bharato, wszystko co \u017cyje na \u015bwiecie, o wrog\u00f3w zwyci\u0119zco, jest w u\u0142ud\u0119 spowite.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPod wp\u0142ywem z\u0142udnego przekonania o dw\u00f3jni,<br \/>\nwywodz\u0105cego si\u0119, Bharato,<br \/>\nz uczucia po\u017c\u0105dania i niech\u0119ci,<br \/>\nwszyscy zmierzaj\u0105 w \u017cyciu<br \/>\nku ca\u0142kowitemu pogr\u0105\u017ceniu si\u0119 w b\u0142\u0119dzie,<br \/>\nCiemi\u0119\u017cco Wroga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZ powodu za\u015blepienia dwoisto\u015bci\u0105 powsta\u0142\u0105 z \u017c\u0105dzy i nienawi\u015bci, Ard\u017cuno,<br \/>\nWszystkie stworzenia na tym \u015bwiecie popadaj\u0105 w zam\u0119t, o Pogromco Wroga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ\u0142ud\u0105 przeciwie\u0144stw, Bharato, z ch\u0119ci\u2013niech\u0119ci powsta\u0142\u0105,<br \/>\nStw\u00f3r wszelki jest omamiony w tym ciele, Ciemi\u0119zco Wrog\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u0141udz\u0105ce przeciwie\u0144stwa z \u017c\u0105dzy s\u0105 zrodzone<br \/>\nI zawi\u015bci, Bharato. To one sprawiaj\u0105,<br \/>\n\u017be ka\u017cdy jest zwiedziony, kto na \u015bwiat przychodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTo przeciwie\u0144stw skutkiem, gromco,<br \/>\npowsta\u0142ych z niech\u0119ci, ch\u0119ci,<br \/>\nwszelkie stwory w przejawieniu<br \/>\npopadaj\u0105 w omroczenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>icch\u0101-dve\u1e63a-samutthena dva\u1e43dva-mohena bh\u0101rata sarva-bh\u016bt\u0101ni sa\u1e43moha\u1e43 sarge y\u0101nti para\u1e43tapa \u00a0 analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), he parantapa (o pogromco wrog\u00f3w!), sarge (w emanacji) sarva-bh\u016bt\u0101ni (wszystkie istoty) icch\u0101-dve\u1e63a-samutthena (przez powsta\u0142e z pragnienia i nienawi\u015bci) dvandva-mohena (przez omroczenie [wynikaj\u0105ce z] przeciwie\u0144stw) sammoham (omroczenie) y\u0101nti (osi\u0105gaj\u0105). &nbsp;analiza gramatyczna icch\u0101-dve\u1e63a-samutthena \u2013 icch\u0101-dve\u1e63a-samuttha 3i.1 m. ; DV \/ [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3689","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3689","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3689"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3689\/revisions"}],"predecessor-version":[{"id":9181,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3689\/revisions\/9181"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3689"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3689"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3689"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}