{"id":3691,"date":"2011-07-22T13:40:13","date_gmt":"2011-07-22T11:40:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3691"},"modified":"2024-05-09T16:20:07","modified_gmt":"2024-05-09T14:20:07","slug":"bhg-7-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3691","title":{"rendered":"BhG 7.28"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>ye\u1e63\u0101\u1e43 tv <strong>anta-gata\u1e43 p\u0101pa\u1e43<\/strong> jan\u0101n\u0101\u1e43 pu\u1e47ya-karma\u1e47\u0101m<br \/>\n<strong>te dva\u1e43dva-moha-nirmukt\u0101<\/strong> <span style=\"text-decoration: underline;\">bhajante<\/span> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>d\u1e5b\u1e0dha-vrat\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3691',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3691\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye\u1e63\u0101m tu <\/em><\/strong><span style=\"color: #888888;\">(ale kt\u00f3rych)<\/span> <strong><em>pu\u1e47ya-karma\u1e47\u0101m jan\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ludzi o szlachetnych czynach)<\/span> <strong><em>p\u0101pam anta-gatam <\/em><\/strong><span style=\"color: #888888;\">(grzech [zosta\u0142] zako\u0144czony)<\/span><em>, <\/em><br \/>\n<strong><em>te dvandva-moha-mirmukt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci uwolnieni od omroczenia [wynikaj\u0105cego z] przeciwie\u0144stw)<\/span> <strong><em>d\u1e5b\u1e0dha-vrat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych \u015bluby s\u0105 niez\u0142omne)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bhajante <\/em><\/strong><span style=\"color: #888888;\">(wielbi\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rych <\/strong>(korelatyw do: <em>te\u1e63\u0101m<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta-gatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta-gata<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>anta\u1e43 gatam iti<\/em> \u2013 <strong>posz\u0142y w zako\u0144czenie, zako\u0144czony, zniszczony<\/strong> (od: <em>anta<\/em> \u2013 koniec, \u015bmier\u0107, granica; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 posz\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>grzech, z\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzi, stworze\u0144 <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pu\u1e47ya-karma\u1e47\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pu\u1e47ya-karman <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 karm\u0101\u1e47i pu\u1e47y\u0101ni santi te\u1e63\u0101m<\/em> \u2013 <strong>tych, kt\u00f3rych czyny s\u0105 szlachetne<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pu\u1e47<\/em> \u2013 dzia\u0142a\u0107 cnotliwie, <em>pu\u1e47ya<\/em> \u2013 szlachetno\u015b\u0107, dobro, pobo\u017cno\u015b\u0107, czyn przynosz\u0105cy zas\u0142ug\u0119, czysto\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dva\u1e43dva-moha-nirmukt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dva\u1e43dva-moha-nirmukta <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dva\u1e43dvasya moh\u0101d<\/em><em> nirmukt\u0101 iti\u00a0 <\/em>\u2013 <strong>wyzwoleni od omroczenia [wynikaj\u0105cego z] przeciwie\u0144stw<\/strong> (od: <em>dva<\/em> \u2013 dwa, <em>dva\u1e43dva<\/em> \u2013 dwa-dwa, para przeciwie\u0144stw; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym, <em>moha<\/em> \u2013 konsternacja, brak \u015bwiadomo\u015bci, oszo\u0142omienie, bycie w b\u0142\u0119dzie; <em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, uwalnia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>nirmukta <\/em>\u2013 wyzwolony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, wielbi\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e0dha-vrat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u1e5b\u1e0dha-vrata <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 vrat\u0101ni d\u1e5b\u1e0dh\u0101ni santi te<\/em> \u2013 <strong>ci, kt\u00f3rych \u015bluby s\u0105<\/strong> <strong>solidne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u1e43h<\/em> \u2013 uczyni\u0107 mocnym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u1e5b\u1e0dha<\/em> \u2013 sta\u0142y, solidny, masywny, nie do zgi\u0119cia; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 wybiera\u0107, lubi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b <\/em>\u2013 zakrywa\u0107, pow\u015bci\u0105ga\u0107, <em>vrata <\/em>\u2013 pokuta, asceza, \u015blub);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tv anta-gata\u1e43<\/em><em> \u2192 <\/em><em>tv a\u1e43ta\u1e43 gata\u1e43 \/ tv a\u1e43ntar-gata\u1e43 \/ dva\u1e43dva-gata\u1e43<\/em> (ale odesz\u0142y w koniec \/ ale odesz\u0142y w g\u0142\u0105b \/ odesz\u0142y od przeciwie\u0144stwa);<br \/>\n<em>jan\u0101n\u0101\u1e43<\/em><em> \u2192 nar\u0101\u1e47\u0101\u1e43<\/em> (ludzi);<br \/>\n<em>pu\u1e47ya-karma\u1e47\u0101m<\/em><em> \u2192 pu\u1e47ya-karmi\u1e47\u0101m<\/em> (czy\u0144c\u00f3w szlachetno\u015bci);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3691',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3691\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nke punar anena dvandva-mohena nirmukt\u0101\u1e25 santas tv\u0101\u1e43 viditv\u0101 yath\u0101-\u015b\u0101stram \u0101tma-bh\u0101ve bhajanta ity apek\u1e63itam artha\u1e43 dar\u015bayitum ucyate\u2014<\/p>\n<p>ye\u1e63\u0101\u1e43 tu punar anta-gata\u1e43 sam\u0101pta-pr\u0101ya\u1e43 k\u1e63\u012b\u1e47a\u1e43 p\u0101pa\u1e43 jan\u0101n\u0101\u1e43 pu\u1e47ya-karma\u1e47\u0101\u1e43 pu\u1e47ya\u1e43 karma ye\u1e63\u0101\u1e43 sattva-\u015buddhi-k\u0101ra\u1e47a\u1e43 vidyate te pu\u1e47ya-karm\u0101\u1e47as te\u1e63\u0101\u1e43 pu\u1e47ya-karma\u1e47\u0101m, te dvandva-moha-nirmukt\u0101 yathoktena dvandva-mohena nirmukt\u0101 bhajante m\u0101\u1e43 param\u0101tman\u0101\u1e43 d\u1e5b\u1e0dha-vrat\u0101\u1e25 | evam eva param\u0101rtha-tattva\u1e43 n\u0101nyathety eva\u1e43 sarva-parity\u0101ga-vratena ni\u015bcita-vij\u00f1\u0101n\u0101 d\u1e5b\u1e0dha-vrat\u0101 ucyante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nye\u1e63\u0101\u1e43 tv anekajanm\u0101rjitenotk\u1e5b\u1e63\u1e6dapu\u1e47yasa\u1e43cayena gu\u1e47amayadvandveccch\u0101dve\u1e63ahetubh\u016bta\u1e43 madaunmukhyavirodhi ca an\u0101dik\u0101laprav\u1e5btta\u1e43 p\u0101pam antagatam k\u1e63\u012b\u1e47am; te p\u016brvoktena suk\u1e5btat\u0101ratamyena m\u0101\u1e43 \u015bara\u1e47am anuprapadya gu\u1e47amay\u0101n moh\u0101d vinirmukt\u0101\u1e25 jar\u0101mara\u1e47amok\u1e63\u0101ya, mahate c\u0101i\u015bvary\u0101ya, matpr\u0101ptaye ca d\u1e5b\u1e0dhavrat\u0101\u1e25 d\u1e5b\u1e0dhasa\u1e45kalp\u0101\u1e25 m\u0101m eva bhajante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkutas tarhi kecana tv\u0101\u1e43 bhajanto d\u1e5b\u015byante ? tatr\u0101ha ye\u1e63\u0101m iti | ye\u1e63\u0101\u1e43 tu pu\u1e47ya-cara\u1e47a-\u015b\u012bl\u0101n\u0101\u1e43 sarva-pratibandhaka\u1e43 p\u0101pam anta-gata\u1e43 na\u1e63\u1e6da\u1e43 te dvandva-nimittena mohena nirmukt\u0101 d\u1e5b\u1e0dha-vrat\u0101 ek\u0101ntina\u1e25 santo bhajante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyadi sarva-bh\u016bt\u0101ni sa\u1e43moha\u1e43 y\u0101nti, katha\u1e43 tarhi catur-vidh\u0101 bhajante m\u0101m ity uktam ? satya\u1e43, suk\u1e5bt\u0101ti\u015bayena te\u1e63\u0101\u1e43 k\u1e63\u012b\u1e47a-p\u0101patv\u0101d ity \u0101ha ye\u1e63\u0101m iti | ye\u1e63\u0101\u1e43 tv itara-loka-vilak\u1e63a\u1e47\u0101n\u0101\u1e43 jan\u0101n\u0101\u1e43 saphala-janman\u0101\u1e43 pu\u1e47ya-karma\u1e47\u0101m aneka-janmasu pu\u1e47y\u0101cara\u1e47a-\u015b\u012bl\u0101n\u0101\u1e43 tais tai\u1e25 pu\u1e47yai\u1e25 karmabhir j\u00f1\u0101na-pratibandhaka\u1e43 p\u0101pam antagatam antam avas\u0101na\u1e43 pr\u0101pta\u1e43 te p\u0101p\u0101bh\u0101vena tan-nimittena dvandva-mohena r\u0101ga-dve\u1e63\u0101di-nibandhana-vipary\u0101sena svata eva nirmukt\u0101\u1e25 punar \u0101v\u1e5btty-ayogyatvena tyakt\u0101 d\u1e5b\u1e0dha-vrat\u0101 ac\u0101lya-sa\u1e43kalp\u0101\u1e25 sarvath\u0101 bhagav\u0101n eva bhajn\u012bya\u1e25 sa caiva\u1e43-r\u016bpa eveti pram\u0101\u1e47a-janit\u0101pr\u0101m\u0101\u1e47ya-\u015ba\u1e45k\u0101-\u015b\u016bnya-vij\u00f1\u0101n\u0101\u1e25 santo m\u0101\u1e43 param\u0101tm\u0101na\u1e43 bhajante 'nanya-\u015bara\u1e47\u0101\u1e25 santa\u1e25 sevante et\u0101d\u1e5b\u015b\u0101 eva catur-vidh\u0101 bhajante m\u0101\u1e43 ity atra suk\u1e5bti-\u015babdenokt\u0101\u1e25 | ata\u1e25 sarva-bh\u016bt\u0101ni sa\u1e43moha\u1e43 y\u0101nt\u012bty utsarga\u1e25 | te\u1e63\u0101\u1e43 madhye ye suk\u1e5btinas te sa\u1e43moha-\u015b\u016bny\u0101 m\u0101\u1e43 bhajanta ity apav\u0101da iti na virodha\u1e25 | ayam evotsarga\u1e25 pr\u0101g api pratip\u0101ditas tribhir gu\u1e47amayair bh\u0101vair ity atra | tasm\u0101t sarttva-\u015bodhaka-pu\u1e47ya-karma-sa\u1e43c\u0101ya sarvad\u0101 yatan\u012byam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntarhi ke\u1e63\u0101\u1e43 bhakt\u0101v adhik\u0101ra ity ata \u0101ha ye\u1e63\u0101\u1e43 pu\u1e47ya-karma\u1e47\u0101\u1e43 p\u0101pa\u1e43 tva\u1e43 tu gatam anta-k\u0101la\u1e43 pr\u0101nta\u1e43 na\u015byad-avastha\u1e43, na tu samyak na\u1e63\u1e6dam ity artha\u1e25 | te\u1e63\u0101\u1e43 sattva-gu\u1e47odreke sati tamo-gu\u1e47a-hr\u0101sa\u1e25 | tasmin sati tat-k\u0101ryo moho 'pi hrasati | moha-hr\u0101se sati te khalu aty\u0101sakti-rahit\u0101 y\u0101d\u1e5bcchika-mad-bhakta-sa\u1e45gena bhajante m\u0101tram | ye tu bhajan\u0101dy-abhy\u0101sata\u1e25 samyak na\u1e63\u1e6da-p\u0101p\u0101s te mohena ni\u1e25\u015be\u1e63e\u1e47a mukt\u0101 d\u1e5b\u1e0dha-vrat\u0101\u1e25 pr\u0101pta-ni\u1e63\u1e6dh\u0101\u1e25 santo m\u0101\u1e43 bhajante | na caiva\u1e43 pu\u1e47ya-karmaiva sarva-vidhayo\u1e25 bhakte\u1e25 k\u0101ra\u1e47am iti mantavyam |<\/p>\n<p>ya\u1e43 na yogena s\u0101\u1e45khyena d\u0101na-vrata-tapo- 'dhvarai\u1e25 |<br \/>\nvy\u0101khy\u0101-sv\u0101dhy\u0101ya-sanny\u0101sai\u1e25 pr\u0101pnuy\u0101d yatnav\u0101n api || [BhP 11.12.9]<\/p>\n<p>iti bhagavad-ukte\u1e25 | kevala-bhakti-yogasya pu\u1e47y\u0101di-karm\u0101\u015braya\u1e43 naiva k\u0101ra\u1e47am iti bahu\u015ba\u1e25 pratip\u0101dan\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu ke\u1e63\u0101\u1e43cit tvad-bhakti\u1e25 prat\u012byate s\u0101 na sy\u0101t | sarva-bh\u016bt\u0101ni sarge sa\u1e43moha\u1e43 y\u0101nt\u012bty ukter iti cet tatr\u0101ha ye\u1e63\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 y\u0101d\u1e5bcchika-mahattama-d\u1e5b\u1e63\u1e6di-p\u0101t\u0101t p\u0101pam anta-gata\u1e43 n\u0101\u015ba\u1e43 pr\u0101ptam abh\u016bt vi\u1e63\u1e47or bh\u016bt\u0101ni bh\u016bt\u0101n\u0101\u1e43 p\u0101van\u0101ya caranti hi [BhP 11.2.28] iti sm\u1e5bte\u1e25 | k\u012bd\u1e5b\u015b\u0101n\u0101m ity \u0101ha pu\u1e47yeti | pu\u1e47ya\u1e43 manoj\u00f1a\u1e43 karma mahattama-v\u012bk\u1e63a\u1e47a-r\u016bpa\u1e43 ye\u1e63\u0101\u1e43 pu\u1e47ya\u1e43 tu c\u0101rv api ity amara\u1e25 | te d\u1e5b\u1e0dha-vrat\u0101 mahat-prasa\u1e45ga-pr\u0101pta-ni\u1e63\u1e6dh\u0101 dvandva-mohena nirmukt\u0101 mat-tattva-j\u00f1\u0101\u1e25 santo m\u0101\u1e43 bhajante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3691',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3691\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLudzie, jednak, dobrze czyni\u0105cy, w kt\u00f3rych z\u0142o wygas\u0142o doszcz\u0119tnie, \u2013 ci, wolni od ob\u0142\u0119du przeciwie\u0144stw, wielbi\u0105 mnie \u015blubem swoim niez\u0142omnym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz ci, co przez czysto\u015b\u0107 uczynk\u00f3w zmazali swoje grzechy, unikaj\u0105 otumanie\u0144 b\u0142\u0119du i wielbi\u0105 mi\u0119 wytrwale.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ludzie czystych czyn\u00f3w, kt\u00f3rzy grzech wszelki zniweczyli do cna, od u\u0142udnej przeciwie\u0144stw dw\u00f3jni ju\u017c wolni, w \u015blubach swoich niez\u0142omni, Mnie jedynie wielbi\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast ludzie wolni od z\u0142a,<br \/>\nludzie, kt\u00f3rych uczynki s\u0105 czyste,<br \/>\nwyzwoleni ze z\u0142udnego przekonania o dw\u00f3jni<br \/>\nmnie kochaj\u0105, wierni swym \u015blubom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie czystych czyn\u00f3w, kt\u00f3rzy wszelki grzech na zawsze odrzucili,<br \/>\nUwolnieni z zam\u0119tu spowodowanego przez przeciwie\u0144stwa, wielbi\u0105 mnie, wierni swym \u015blubom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz ludzie o zbo\u017cnych czynach, kt\u00f3rych grzech dobieg\u0142 ju\u017c kresu,<br \/>\nWolni od z\u0142udy przeciwie\u0144stw, wielbi\u0105 mnie, w \u015blubach niez\u0142omni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTylko ci, co swe grzechy czynem oczy\u015bcili,<br \/>\nWolni s\u0105 od z\u0142udzenia i s\u0142u\u017c\u0105 Mi wiernie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLudzie o szlachetnych czynach,<br \/>\nkt\u00f3rzy grzechy odrzucili,<br \/>\nod przeciwie\u0144stw mroku wolni<br \/>\nwielbi\u0105 mnie, niez\u0142omni w \u015blubach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ye\u1e63\u0101\u1e43 tv anta-gata\u1e43 p\u0101pa\u1e43 jan\u0101n\u0101\u1e43 pu\u1e47ya-karma\u1e47\u0101m te dva\u1e43dva-moha-nirmukt\u0101 bhajante m\u0101\u1e43 d\u1e5b\u1e0dha-vrat\u0101\u1e25 analiza analiza syntaktyczna ye\u1e63\u0101m tu (ale kt\u00f3rych) pu\u1e47ya-karma\u1e47\u0101m jan\u0101n\u0101m (ludzi o szlachetnych czynach) p\u0101pam anta-gatam (grzech [zosta\u0142] zako\u0144czony), te dvandva-moha-mirmukt\u0101\u1e25 (ci uwolnieni od omroczenia [wynikaj\u0105cego z] przeciwie\u0144stw) d\u1e5b\u1e0dha-vrat\u0101\u1e25 (kt\u00f3rych \u015bluby s\u0105 niez\u0142omne) m\u0101m (mnie) bhajante (wielbi\u0105). &nbsp;analiza gramatyczna ye\u1e63\u0101m \u2013 yat sn. 6i.3 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3691","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3691"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3691\/revisions"}],"predecessor-version":[{"id":9185,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3691\/revisions\/9185"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3691"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}