{"id":3693,"date":"2011-07-22T13:39:20","date_gmt":"2011-07-22T11:39:20","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3693"},"modified":"2024-05-09T16:21:10","modified_gmt":"2024-05-09T14:21:10","slug":"bhg-7-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3693","title":{"rendered":"BhG 7.29"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0169.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3693\" title=\"werset 7.29-30\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0169.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>jar\u0101-mara\u1e47a-mok\u1e63\u0101ya <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">\u0101\u015britya<\/span> <span style=\"text-decoration: underline;\">yatanti<\/span> <strong>ye<\/strong><br \/>\n<strong>te<\/strong> <span style=\"color: #888888;\">brahma tad<\/span> <span style=\"text-decoration: underline;\">vidu\u1e25<\/span> <span style=\"color: #888888;\">k\u1e5btsnam adhy-\u0101tma\u1e43 karma<\/span> c<span style=\"color: #888888;\">\u0101khilam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.29\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.29 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3693',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3693\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>m\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>\u0101\u015britya <\/em><\/strong><span style=\"color: #888888;\">(schroniwszy si\u0119)<\/span> <strong><em>jar\u0101-mara\u1e47a-mok\u1e63\u0101ya<\/em><\/strong> <span style=\"color: #888888;\">(w celu wyzwolenia si\u0119 od staro\u015bci i \u015bmierci)<\/span> <strong><em>yatanti<\/em><\/strong> <span style=\"color: #888888;\">(czyni\u0105 wysi\u0142ek)<\/span>,<br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(ci)<\/span> <strong><em>tad brahma<\/em><\/strong> <span style=\"color: #888888;\">(tego brahmana)<\/span> <strong><em>k\u1e5btsnam adhy\u0101tmam<\/em><\/strong> <span style=\"color: #888888;\">(ca\u0142kowitego rz\u0105dc\u0119 ja\u017ani)<\/span> <strong><em>akhilam karma ca<\/em><\/strong> <span style=\"color: #888888;\">(i ca\u0142y czyn)<\/span> <strong><em>vidu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(poznali)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jar\u0101-mara\u1e47a-mok\u1e63\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jar\u0101-mara\u1e47a-mok\u1e63a <\/em><a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>jar\u0101y\u0101\u1e25 mara\u1e47\u0101c ca mok\u1e63\u0101yeti <\/em>\u2013 <strong>w celu wyzwolenia si\u0119 od staro\u015bci i \u015bmierci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u1e5d<\/em> <em>\u2013<\/em> starze\u0107 si\u0119, niszcze\u0107,<em> jar\u0101<\/em> \u2013 staro\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> <em>\u2013<\/em> umiera\u0107,<em> mara\u1e47a<\/em> <em>\u2013<\/em> \u015bmier\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, <em>mok\u1e63a<\/em> \u2013 uwolnienie, wyzwolenie, porzucenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015britya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> (przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wspar\u0142szy si\u0119, schroniwszy si\u0119 <\/strong>\u2013 u kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> (porz\u0105dkowa\u0107, trudzi\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>trudz\u0105 si\u0119, sk\u0142aniaj\u0105 si\u0119 ku;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ducha, Wed\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>dowiedzieli si\u0119, poznali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btsnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5btsna<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142ego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhy-\u0101tmam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> rz\u0105dc\u0119 ja\u017ani<\/strong> (<em>adhi<\/em> \u2013 ponad; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>adhy-\u0101tma<\/em> \u2013 w\u0142asny, Najwy\u017cszy Duch, Nadja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akhilam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-khila <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142y, kompletny, bez przerw<\/strong> (od: <em>khila<\/em> \u2013 dziura, przerwa);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yatanti <\/em><em>\u2192 bhaja\u1e43ti \/ yaja\u1e43ti<\/em> (wielbi\u0105 \/ sk\u0142adaj\u0105 ofiar\u0119);<br \/>\n<em>te \u2192 ye<\/em> (kt\u00f3rzy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3693',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3693\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nte kim-artha\u1e43 bhajante ? ity ucyate\u2014<\/p>\n<p>jar\u0101-mara\u1e47a-mok\u1e63\u0101ya jar\u0101-mara\u1e47ayor mok\u1e63\u0101rtha\u1e43 m\u0101\u1e43 parame\u015bvaram \u0101\u015britya mat-sam\u0101hita-citt\u0101\u1e25 santo yatanti prayatante ye, te yad brahma para\u1e43 tad vidu\u1e25 k\u1e5btsna\u1e43 samastam adhy\u0101tma\u1e43 pratyag-\u0101tma-vi\u1e63aya\u1e43 vastu tad vidu\u1e25 | karma c\u0101khila\u1e43 samasta\u1e43 vidu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natra tray\u0101\u1e47\u0101\u1e43 bhagavanta\u1e43 bhajam\u0101n\u0101n\u0101\u1e43 j\u00f1\u0101tavyavi\u015be\u1e63\u0101n up\u0101dey\u0101\u1e43\u015b ca prastauti<\/p>\n<p>jar\u0101mara\u1e47amok\u1e63\u0101ya prak\u1e5btiviyukt\u0101tmasvar\u016bpadar\u015ban\u0101ya m\u0101m \u0101\u015britya ye yatante, te tadbrahma vidu\u1e25, adhy\u0101tma\u1e43 tu k\u1e5btsna\u1e43 vidu\u1e25, karma c\u0101khila\u1e43 vidu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 ca m\u0101\u1e43 bhajanta\u1e25 sarva\u1e43 vij\u00f1eya\u1e43 vij\u00f1\u0101ya k\u1e5bt\u0101rth\u0101\u1e25 bhavant\u012bty \u0101ha jareti | jar\u0101mara\u1e47ayor mok\u1e63\u0101ya nirasan\u0101rtha\u1e43 m\u0101m \u0101\u015britya ye prayatante te tat para\u1e43 brahma vidu\u1e25 | k\u1e5btsnam adhy\u0101tma\u1e43 ca vidu\u1e25 | yena tat pr\u0101ptavya\u1e43 ta\u1e43 deh\u0101di-vyatirikta\u1e43 \u015buddham \u0101tm\u0101na\u1e43 ca j\u0101nant\u012bty artha\u1e25 | tat-s\u0101dhana-bh\u016btam akhila\u1e43 sa-rahasya\u1e43 karma ca j\u0101nant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nathed\u0101n\u012bm arjunasya pra\u015byan utth\u0101payitu\u1e43 s\u016btra-bh\u016btau \u015blok\u0101v ucyete | anayor eva v\u1e5btti-sth\u0101n\u012bya uttaro 'dhy\u0101yo bhavi\u1e63yati jareti | ye sa\u1e43s\u0101ra-du\u1e25kh\u0101n nirvi\u1e47\u1e47\u0101 jar\u0101-mara\u1e47ayor mok\u1e63\u0101ya jar\u0101-mara\u1e47\u0101di-vividha-du\u1e25saha-sa\u1e43s\u0101ra-du\u1e25kha-nir\u0101s\u0101ya tad-eka-hetu\u1e43 m\u0101\u1e43 sa-gu\u1e47a\u1e43 bhagavantam \u0101\u015brityetara-sarva-vaimukhyena \u015bara\u1e47a\u1e43 gatv\u0101 yatanti yatante mad-arpit\u0101ni phal\u0101bhisandhi-\u015b\u016bny\u0101ni vihit\u0101ni karm\u0101\u1e47i kurvanti te krame\u1e47a \u015buddh\u0101nta\u1e25-kara\u1e47\u0101\u1e25 santas taj-jagat-k\u0101ra\u1e47a\u1e43 m\u0101y\u0101dhi\u1e63\u1e6dh\u0101na\u1e43 \u015buddha\u1e43 para\u1e43 brahma nirgu\u1e47a\u1e43 tat-pada-lak\u1e63ya\u1e43 m\u0101\u1e43 vidu\u1e25 | karma ca tad-ubhaya-vedana-s\u0101dhana\u1e43 gur\u016bpasadana-\u015brava\u1e47a-manana\u0101dy-akhila\u1e43 nirava\u015be\u1e63\u1e43 phal\u0101vyabhic\u0101ri vidur j\u0101nant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad evam \u0101rt\u0101dy\u0101s traya\u1e25 sak\u0101m\u0101 m\u0101\u1e43 bhajanta\u1e25 k\u1e5bt\u0101rth\u0101 bhavant\u012bti | devat\u0101ntara\u1e43 bhajantas tu cyavanta ity uktv\u0101 svasy\u0101bhajane 'py adhik\u0101ri\u1e47a\u015b cokt\u0101 bhagavat\u0101 | id\u0101n\u012bm anya\u1e25 sa-k\u0101ma\u1e25 caturtho 'pi mad-bhakto 'st\u012bty \u0101ha jareti | jar\u0101mara\u1e47ayor mok\u1e63\u0101ya n\u0101\u015b\u0101ya ye yogino yatanti yatante | ye mok\u1e63a-k\u0101m\u0101 m\u0101\u1e43 bhajant\u012bti phalito 'rtha\u1e25 | te ta\u1e43 prasiddha\u1e43 brahma tath\u0101 k\u1e5btsnam \u0101tm\u0101na\u1e43 deham adhik\u1e5btya bhokt\u1e5btay\u0101 vartam\u0101nam adhy\u0101tma\u1e43 j\u012bv\u0101tm\u0101nam akhila\u1e43 karma ca n\u0101n\u0101-vidha-karma-janya\u1e43 j\u012bvasya sa\u1e43s\u0101ra\u1e43 ca mad-bhakti-prabh\u0101v\u0101d eva vidur j\u0101nanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntad evam \u0101rt\u0101daya\u1e25 sa-k\u0101m\u0101 mad-bhakt\u0101\u1e25 k\u0101m\u0101n anubh\u016by\u0101nte m\u0101\u1e43 prapadya vindanti mad-anya-deva-bhakt\u0101s tu sa\u1e43sarant\u012bty uktam | atha tebhyo 'nyo 'pi sa-k\u0101mo mad-bhakto 'st\u012bty ucyate jareti | ye jar\u0101-mara\u1e47\u0101bhy\u0101\u1e43 vimok\u1e63\u0101ya tan-m\u0101tra-k\u0101m\u0101\u1e25 santo m\u0101m \u0101\u015britya mad-arc\u0101\u1e43 sevitv\u0101 yatante | tat-pra\u1e47\u0101m\u0101di kurvanti | te tat prasiddha\u1e43 brahma k\u1e5btsna\u1e43 sa-parikara\u1e43 vidur adhy\u0101tma\u1e43 c\u0101khila\u1e43 karma ca vidu\u1e25 | brahm\u0101di-\u015babd\u0101n\u0101m adhibh\u016bt\u0101di-\u015babd\u0101n\u0101\u1e43 c\u0101rth\u0101\u1e25 parasminn adhy\u0101ye bhagavataiva vy\u0101khy\u0101syante | mad-arc\u0101-sevay\u0101 vij\u00f1eya\u1e43 vij\u00f1\u0101ya mukti\u1e43 labhante, na tu mad-va\u015byat\u0101-kar\u012b\u1e43 mat-priyat\u0101m ity artha\u1e25 | sm\u1e5bti\u015b caivam \u0101ha sak\u1e5bd yad a\u1e45ga pratm\u0101nta-rahit\u0101 mona-may\u012b\u1e43 bh\u0101gavat\u012b\u1e43 dadau gatim ity \u0101dy\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3693',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3693\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI ci, kt\u00f3rzy mnie jedynemu oddani, d\u0105\u017c\u0105 do wybawienia si\u0119 od staro\u015bci i \u015bmierci, ci rozpoznali ca\u0142kowicie tego Brahmana, najwy\u017csz\u0105 Dusz\u0119 i Czyn niezawodny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy si\u0119 do mnie uciekaj\u0105 i szukaj\u0105 we mnie wyzwolenia od staro\u015bci i od \u015bmierci, znaj\u0105 boga, Dusz\u0119 Najwy\u017csz\u0105 i Czyn w ca\u0142ej jego pe\u0142ni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCi trudz\u0105c si\u0119 by zdoby\u0107 wyzwolenie od kr\u0119gu narodzin i \u015bmierci, we Mnie znajduj\u0105 ostoj\u0119, Brahmana poznaj\u0105 &#8211; przenajwy\u017csze TO &#8211; i Ducha we wszystkim rdze\u0144 i ca\u0142o\u015b\u0107 Mojego dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCi, kt\u00f3rzy przy mojej pomocy<br \/>\nd\u0105\u017c\u0105 do wyzwolenia z [wi\u0119z\u00f3w] staro\u015bci i \u015bmierci,<br \/>\nznaj\u0105 ca\u0142\u0105 prawd\u0119 o brahmanie, atmanie,<br \/>\ni o czynie ca\u0142kowitym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, co we mnie znajduj\u0105 schronienie, usi\u0142uj\u0105 od staro\u015bci i \u015bmierci si\u0119 wyzwoli\u0107,<br \/>\nOni wiedz\u0105, czym jest brahman, czym jest wy\u017cszy duch i na czym polega doskona\u0142o\u015b\u0107 czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy na mnie si\u0119 wspar\u0142szy staro\u015b\u0107 i \u015bmier\u0107 zm\u00f3c pr\u00f3buj\u0105,<br \/>\nCi znaj\u0105 Brahmana, dusz\u0119 w jej pe\u0142ni oraz czyn wszystek.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOd staro\u015bci i \u015bmierci pragn\u0105c wyzwolenia,<br \/>\nWe Mnie widz\u0105c schronienie, wiedz\u0105, czym jest \u015awiat\u0142o\u015b\u0107,<br \/>\nOraz to, jak najwy\u017csza post\u0119puje Dusza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCi, co we mnie si\u0119 schronili<br \/>\ni si\u0119 trudz\u0105, by by\u0107 wolni<br \/>\nod staro\u015bci i od \u015bmierci,<br \/>\nci brahmana ju\u017c poznali,<br \/>\nznaj\u0105 nadja\u017a\u0144 ca\u0142kowicie<br \/>\ni czyn ca\u0142y zrozumieli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>jar\u0101-mara\u1e47a-mok\u1e63\u0101ya m\u0101m \u0101\u015britya yatanti ye te brahma tad vidu\u1e25 k\u1e5btsnam adhy-\u0101tma\u1e43 karma c\u0101khilam \u00a0 analiza analiza syntaktyczna ye (kt\u00f3rzy) m\u0101m (we mnie) \u0101\u015britya (schroniwszy si\u0119) jar\u0101-mara\u1e47a-mok\u1e63\u0101ya (w celu wyzwolenia si\u0119 od staro\u015bci i \u015bmierci) yatanti (czyni\u0105 wysi\u0142ek), te (ci) tad brahma (tego brahmana) k\u1e5btsnam adhy\u0101tmam (ca\u0142kowitego rz\u0105dc\u0119 ja\u017ani) akhilam karma ca (i ca\u0142y czyn) vidu\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3693","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3693"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3693\/revisions"}],"predecessor-version":[{"id":9186,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3693\/revisions\/9186"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}