{"id":3695,"date":"2011-07-22T13:35:56","date_gmt":"2011-07-22T11:35:56","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3695"},"modified":"2024-05-09T16:22:05","modified_gmt":"2024-05-09T14:22:05","slug":"bhg-7-30","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3695","title":{"rendered":"BhG 7.30"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">s\u0101dhi-bh\u016bt\u0101dhi-daiva\u1e43 m\u0101\u1e43 s\u0101dhi-yaj\u00f1a\u1e43<\/span> ca <strong>ye<\/strong> <span style=\"text-decoration: underline;\">vidu\u1e25<\/span><br \/>\npray\u0101\u1e47a-k\u0101le <em>\u2018<\/em>pi ca <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>te<\/strong> <span style=\"text-decoration: underline;\">vidur<\/span> <strong>yukta-cetasa\u1e25<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.30\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.30 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3695',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3695\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>m\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(mnie)<\/span> <strong><em>s\u0101dhibh\u016bt\u0101dhidaivam<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105cego [to\u017csamym] z rz\u0105dc\u0105 bytu i rz\u0105dc\u0105 b\u00f3stw)<\/span> <strong><em>s\u0101dhiyaj\u00f1am ca<\/em><\/strong> <span style=\"color: #888888;\">(i b\u0119d\u0105cego [to\u017csamym] z rz\u0105dc\u0105 ofiary)<\/span> <strong><em>vidu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(poznali)<\/span>,<br \/>\n<strong><em>te yukta-cetasa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ci, kt\u00f3rych umys\u0142 jest zaprz\u0119\u017cony)<\/span> <strong><em>pray\u0101\u1e47a-k\u0101le api<\/em><\/strong> <span style=\"color: #888888;\">(nawet w chwili \u015bmierci)<\/span> <strong><em>m\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(mnie)<\/span> <strong><em>vidu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(poznali)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>s\u0101dhi-bh\u016bt\u0101dhi-daivam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-adhi-bh\u016bta-adhi-daiva <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>adhibh\u016btena adhidaivena ca sahitam iti <\/em>\u2013 <strong>b\u0119d\u0105cego [to\u017csamym] z rz\u0105dc\u0105 bytu i rz\u0105dc\u0105 b\u00f3stw<\/strong> (od: <em>sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; wyst\u0119puje g\u0142\u00f3wnie w z\u0142o\u017ceniach, wymaga instrumentalisu; <em>adhi<\/em> \u2013 ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin, <em>daiva<\/em>\u00a0 \u2013 boski, zwi\u0105zany z bogami, przeznaczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>s\u0101dhi-yaj\u00f1am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-adhi-yaj\u00f1a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>adhiyaj\u00f1ena sahitam iti <\/em>\u2013 <strong>b\u0119d\u0105cego [to\u017csamym] z rz\u0105dc\u0105 ofiary<\/strong> (od: <em>sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; wyst\u0119puje g\u0142\u00f3wnie w z\u0142o\u017ceniach, wymaga instrumentalisu; <em>adhi<\/em> \u2013 ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>vidu\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>dowiedzieli si\u0119, poznali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>pray\u0101\u1e47a-k\u0101le <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pray\u0101\u1e47a<\/em><em>-k\u0101la <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>pray\u0101\u1e47a<\/em><em>sya k\u0101la iti<\/em> \u2013 <strong>w ko\u0144cu czasu, w chwili \u015bmierci <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101 <\/em>\u00a0\u2013 odchodzi\u0107, <em>pray\u0101\u1e47a<\/em> \u2013 odej\u015bcie, podr\u00f3\u017c, \u015bmier\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kal<\/em> \u2013 liczy\u0107, <em>k\u0101la<\/em> \u2013 czas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>vidu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>dowiedzieli si\u0119, poznali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yukta-cetasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta-cetas<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 ceto yuktam asti te<\/em> \u2013 <strong>ci, kt\u00f3rych umys\u0142 jest zaprz\u0119\u017cony<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>s\u0101dhibh\u016bt\u0101dhidaiva\u1e43<\/em><em> \u2192 s\u0101dhibh\u016bt\u0101didaiva\u1e43 \/ s\u0101dhibh\u016bt\u0101dhibh\u016bta\u1e43<\/em> (b\u0119d\u0105cego wraz z rz\u0105dc\u0105 byt\u00f3w rz\u0105dcy byt\u00f3w);<br \/>\n<em>ca ye <\/em><em>\u2192 ca te \/ yath\u0101 \/ tath\u0101 \/ ca tad<\/em> (i ci \/ jak \/ tak \/ i to);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3695',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3695\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ns\u0101dhibh\u016bt\u0101dhidaivam adhibh\u016bta\u1e43 c\u0101dhidaiva\u1e43 c\u0101dhibh\u016bt\u0101dhidaivam, sah\u0101dhibh\u016bt\u0101dhidaivena vartata iti s\u0101dhibh\u016bt\u0101dhidaiva\u1e43 ca m\u0101\u1e43 ye vidu\u1e25 | s\u0101dhiyaj\u00f1a\u1e43 ca sah\u0101dhiyaj\u00f1ena s\u0101dhiyaj\u00f1a\u1e43 ye vidu\u1e25, pray\u0101\u1e47a-k\u0101le mara\u1e47a-k\u0101le\u2019pi ca m\u0101\u1e43 te vidu\u1e25 | yukta-cetasa\u1e25 sam\u0101hita-citt\u0101 iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natra ya iti punar nirde\u015b\u0101t p\u016brvanirdi\u1e63\u1e6davyo 'nye adhik\u0101ri\u1e47o j\u00f1\u0101yante; s\u0101dhibh\u016bta\u1e43 s\u0101dhidaiva\u1e43 m\u0101m ai\u015bvary\u0101rthino ye vidu\u1e25 ity etad anuv\u0101dasar\u016bpam apy apr\u0101pt\u0101rthatv\u0101d vidh\u0101yakam eva; tath\u0101 s\u0101dhiyaj\u00f1am ity api tray\u0101\u1e47\u0101m adhik\u0101ri\u1e47\u0101m avi\u015be\u1e63e\u1e47a vidh\u012byate; arthasvabh\u0101vy\u0101t \/ tray\u0101\u1e47\u0101\u1e43 hi nityanaimittikar\u016bpamah\u0101yaj\u00f1\u0101dyanu\u1e63\u1e6dh\u0101nam avarjan\u012byam \/ te ca pray\u0101\u1e47ak\u0101le 'pi svapr\u0101py\u0101nugu\u1e47a\u1e43 m\u0101\u1e43 vidu\u1e25 \/ te ceti cak\u0101r\u0101t p\u016brve jar\u0101mara\u1e47amok\u1e63\u0101ya yatam\u0101n\u0101\u015b ca pray\u0101\u1e47ak\u0101le vidur iti samucc\u012byante; anena j\u00f1\u0101nino 'py arthasv\u0101bh\u0101vy\u0101t s\u0101dhiyaj\u00f1a\u1e43 m\u0101\u1e43 vidu\u1e25, pray\u0101\u1e47ak\u0101le 'pi svapr\u0101py\u0101nugu\u1e47a\u1e43 m\u0101\u1e43 vidur ity ukta\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna caiva\u1e43-bh\u016bt\u0101n\u0101\u1e43 yoga-bhra\u1e43\u015ba-\u015ba\u1e45k\u0101p\u012bty \u0101ha s\u0101dhibh\u016bteti | adhibh\u016bt\u0101di-\u015babd\u0101n\u0101m artha\u1e43 \u015br\u012b-bhagav\u0101n evottar\u0101dhy\u0101ye vy\u0101khy\u0101syati | adhibh\u016bten\u0101dhidaivena ca sah\u0101dhiyaj\u00f1ena ca saha m\u0101\u1e43 ye j\u0101nanti te yukta-cetaso mayy \u0101sakta-manasa\u1e25 pray\u0101\u1e47a-k\u0101le 'pi mara\u1e47a-samaye 'pi m\u0101\u1e43 vidur j\u0101nanti | na tu tad api vy\u0101kul\u012bbh\u016bya m\u0101\u1e43 vismaranti | ato mad-bhakt\u0101n\u0101\u1e43 na yoga-bhra\u1e43\u015ba-\u015ba\u1e45keti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nna caiva\u1e43-bh\u016bt\u0101n\u0101\u1e43 mad-bhakt\u0101n\u0101\u1e43 m\u1e5btyu-k\u0101le 'pi viva\u015ba-kara\u1e47atay\u0101 mad-vismara\u1e47a\u1e43 \u015ba\u1e45kan\u012bya\u1e43, yata\u1e25 s\u0101dhibh\u016bt\u0101dhidaivam adhibh\u016bt\u0101didaiv\u0101bhy\u0101\u1e43 sahita\u1e43 tath\u0101 s\u0101dhiyaj\u00f1a\u1e43 c\u0101dhiyaj\u00f1ena ca sahita\u1e43 m\u0101\u1e43 ye vidu\u015b cintayanti te yukta-cetasa\u1e25 sarvad\u0101 mayi sam\u0101hita-cetasa\u1e25 santas tat-sa\u1e43sk\u0101ra-p\u0101\u1e6dav\u0101t pray\u0101\u1e47a-k\u0101le pr\u0101\u1e47otkrama\u1e47a-k\u0101le kara\u1e47a-gr\u0101masy\u0101tyanta-vyagrat\u0101y\u0101m api | ca-k\u0101r\u0101d ayatnenaiva mat-k\u1e5bpay\u0101 m\u0101\u1e43 sarv\u0101tm\u0101na\u1e43 vidur j\u0101nanti | te\u1e63\u0101\u1e43 m\u1e5bti-k\u0101le 'pi mad-\u0101k\u0101raiva citta-v\u1e5btti\u1e25 p\u016brvopacita-sa\u1e43sk\u0101ra-p\u0101\u1e6dav\u0101d bhavati | tath\u0101 ca te mad-bhakti-yog\u0101t k\u1e5bt\u0101rth\u0101 eveti bh\u0101va\u1e25 |<\/p>\n<p>adhibh\u016bt\u0101dhidaiv\u0101dhiyaj\u00f1a-\u015babd\u0101nuttare 'dhy\u0101ye 'rjuna-pra\u015bna-p\u016brvaka\u1e43 vy\u0101khy\u0101syati bhagav\u0101n iti sarvam an\u0101vilam | tad atrottam\u0101dhik\u0101ri\u1e47a\u1e43 prati j\u00f1eya\u1e43 madhyam\u0101dhik\u0101ri\u1e47a\u1e43 prati ca dhyeya\u1e43 lak\u1e63a\u1e47ay\u0101 mukhyay\u0101 ca v\u1e5btty\u0101 tat-pada-pratip\u0101dya\u1e43 brahma nir\u016bpitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nmad-bhakti-prabh\u0101v\u0101d ye\u1e63\u0101m \u012bd\u1e5b\u015ba\u1e43 maj-j\u00f1\u0101na\u1e43 sy\u0101t te\u1e63\u0101m anta-k\u0101le 'pi tad eva j\u00f1\u0101na\u1e43 sy\u0101t | na tv anye\u1e63\u0101m iva karmopasth\u0101pit\u0101 bh\u0101vi-deha-pr\u0101pty-anur\u016bp\u0101 matir ity \u0101ha s\u0101dhibh\u016bteti | adhibh\u016bt\u0101dayo 'grim\u0101dhy\u0101ye vy\u0101khy\u0101syante | bhakt\u0101 eva hares tattva-vido m\u0101y\u0101\u1e43 taranti, te cokt\u0101\u1e25 \u1e63a\u1e0d-vidh\u0101 atrety adhy\u0101y\u0101rtho nir\u016bpita\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nna ca tat-sevay\u0101 pr\u0101pta\u1e43 taj-j\u00f1\u0101na\u1e43 kad\u0101cid api bhra\u1e43\u015bety \u0101ha s\u0101dh\u012bti | adhibh\u016bten\u0101dhidaiven\u0101dhiyaj\u00f1ena ca sahita\u1e43 m\u0101\u1e43 ye vidu\u1e25 sat-prasa\u1e45g\u0101j j\u0101nanti, te pray\u0101\u1e47a-k\u0101le m\u1e5btyu-samaye 'pi m\u0101\u1e43 vidur na tu tad-anyavad vyagr\u0101\u1e25 santo m\u0101\u1e43 vismarant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3695',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3695\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI je\u015bli mnie uznali za jedno z najwy\u017cszym Bytem, z najwy\u017cszym B\u00f3stwem, najwy\u017csz\u0105 Ofiar\u0105, nawet cho\u0107by w \u015bmierci godzinie, \u2013 oni mnie poznali sercem oddanym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nl ci, kt\u00f3rzy wiedz\u0105, \u017ce jestem Pierwszym z \u017cyj\u0105cych, Pierwszem B\u00f3stwem i Pierwsz\u0105 Ofiar\u0105, ci nawet w dzie\u0144 obej\u015bcia swego, my\u015bl\u0105 ze mn\u0105 zjednoczeni, znaj\u0105 mi\u0119 jeszcze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy Mnie widz\u0105 jako wszech-\u017cywio\u0142\u00f3w, \u015awietlistych i ofiar Pra-\u017ar\u00f3d\u0142o, my\u015bl\u0105 ze Mn\u0105 zjednoczeni, znaj\u0105 Mnie zaprawd\u0119, nawet w ostatni\u0105 godzin\u0119 \u017cywota.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCi, kt\u00f3rzy nawet dopiero w chwili \u015bmierci<br \/>\nwe mnie dostrzegaj\u0105 tego,<br \/>\nkto stoi ponad stworzeniem, b\u00f3stwem i ofiar\u0105,<br \/>\nci \u2014 pogr\u0105\u017ceni w jodze \u2014 poznaj\u0105 mnie naprawd\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy wiedz\u0105, i\u017c ja jestem ponad wszelk\u0105 materi\u0105, ponad tym, co niebia\u0144skie, nawet ponad ofiar\u0105,<br \/>\nCi, sercem mi oddani, poznaj\u0105 mnie nawet w ostatniej chwili swego \u017cycia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCi, co poznali, \u017cem ponad \u017cywio\u0142em, b\u00f3stwem, ofiar\u0105,<br \/>\nCho\u0107by w ostatniej godzinie \u2013 ci mnie poznali, skupieni!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJestem \u017ar\u00f3d\u0142em wszystkiego, nawet samych bog\u00f3w,<br \/>\nI pierwotn\u0105 ofiar\u0105. Ci, co o tym wiedz\u0105,<br \/>\nNawet w chwili ostatniej s\u0105 tego \u015bwiadomi.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA ci, kt\u00f3rzy we mnie widz\u0105,<br \/>\ncho\u0107by i w obliczu \u015bmierci,<br \/>\nnadbyt i nadb\u00f3stwo, tak\u017ce<br \/>\nnadofiar\u0119 \u2013 ci mnie znaj\u0105,<br \/>\nmy\u015bl sw\u0105 maj\u0105c zaprz\u0119gni\u0119t\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>s\u0101dhi-bh\u016bt\u0101dhi-daiva\u1e43 m\u0101\u1e43 s\u0101dhi-yaj\u00f1a\u1e43 ca ye vidu\u1e25 pray\u0101\u1e47a-k\u0101le \u2018pi ca m\u0101\u1e43 te vidur yukta-cetasa\u1e25 analiza analiza syntaktyczna ye (kt\u00f3rzy) m\u0101m (mnie) s\u0101dhibh\u016bt\u0101dhidaivam (b\u0119d\u0105cego [to\u017csamym] z rz\u0105dc\u0105 bytu i rz\u0105dc\u0105 b\u00f3stw) s\u0101dhiyaj\u00f1am ca (i b\u0119d\u0105cego [to\u017csamym] z rz\u0105dc\u0105 ofiary) vidu\u1e25 (poznali), te yukta-cetasa\u1e25 (ci, kt\u00f3rych umys\u0142 jest zaprz\u0119\u017cony) pray\u0101\u1e47a-k\u0101le api (nawet w chwili \u015bmierci) m\u0101m (mnie) vidu\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3695","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3695","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3695"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3695\/revisions"}],"predecessor-version":[{"id":9187,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3695\/revisions\/9187"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}