{"id":3697,"date":"2011-07-22T13:35:22","date_gmt":"2011-07-22T11:35:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3697"},"modified":"2012-11-20T10:31:52","modified_gmt":"2012-11-20T09:31:52","slug":"bhg-7-kolofon","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3697","title":{"rendered":"BhG 7.kolofon"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0170.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3697\" title=\"werset 7.kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0170.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i ekonatri\u1e43\u015bo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.kolofon\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.kolofon mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3697',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3697\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"t\u0142umaczenie polskie\"><h2><a href=\"#t%C5%82umaczenie+polskie\" name=\"advtab\">t\u0142umaczenie polskie<\/a><\/h2><\/p>\n<p>A oto dwudziesty dziewi\u0105ty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i*<\/em><\/p>\n<p>A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy<\/p>\n<p><em>\u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de jagat-pras\u016bti-yoga\u1e25 \/ prak\u1e5bti-bheda\u1e25 \/ j\u00f1\u0101na-yoga\u1e25 \/ vij\u00f1\u0101na-yoga\u1e25 \/ vij\u1e47\u0101na-yogo brahma-pr\u0101pti-m\u0101rga-dar\u015baka-yoga\u1e25 \/ gu\u1e47a-vij\u00f1\u0101na-yoga\u1e25 samagra-dar\u015bana\u1e25 \/ samagra-dar\u015bana\u1e25 \/ par\u0101para-yoga\u1e25 \/ parama-ha\u1e43sa-yoga\u1e25 \/ j\u00f1\u0101na-vij\u00f1\u0101na-var\u1e47ana-yoga\u1e25\/ j\u00f1\u0101na-yoga-kathana\u1e43 \/ parama-ha\u1e43sa-vij\u00f1\u0101na-brahma-yoga\u1e25 \/ par\u0101vara-prak\u1e5bti-yoga\u1e25 \/ j\u00f1\u0101na-vij\u00f1\u0101na-yoga\u1e25 saptamo \u2018dhy\u0101ya\u1e25 <\/em><\/p>\n<p>W chwalebnych pie\u015bniach Pana, w upaniszadach, w wiedzy o brahmanie, w ksi\u0119dze jogi, w rozmowie chwalebnego Kryszny z Ard\u017aun\u0105 si\u00f3dmy rozdzia\u0142 zatytu\u0142owany: Joga narodzin \u015bwiata \/ R\u00f3\u017cnorodno\u015b\u0107 natury \/ Joga wiedzy \/ Joga m\u0105dro\u015bci \/ Joga m\u0105dro\u015bci i joga ukazania \u015bcie\u017cki osi\u0105gni\u0119cia brahmana \/ Joga wiedzy o gunach i ukazanie ca\u0142o\u015bci \/ Ukazanie ca\u0142o\u015bci \/ Joga wy\u017cszego i ni\u017cszego \/ Joga najwy\u017cszego \u0142ab\u0119dzia \/ Joga opisu wiedzy i m\u0105dro\u015bci \/ Rozmowa o jodze wiedzy \/ Joga brahmana m\u0105dro\u015bci najwy\u017cszego \u0142ab\u0119dzia \/ Joga wy\u017cszej i ni\u017cszej natury \/ Joga wiedzy i m\u0105dro\u015bci.<\/p>\n<p>* Ta cz\u0119\u015b\u0107 kolofonu z: <em>\u015ar\u012bmad-Bhagavad-g\u012bt\u0101<\/em> (czcionka bengalska), komentarz: \u015ar\u012bdhara Sv\u0101mip\u0101da \u201c<em>Subodhin\u012b<\/em>\u201d, t\u0142umaczenie na j\u0119zyk bengalski: N\u0101r\u0101ya\u1e47a-d\u0101sa Bhakti-sudh\u0101-kara, Gaud\u012bya mission Kalkuta 1996r.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3697',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3697\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\" name=\"advtab\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nk\u1e5b\u1e63\u1e47a-bhaktair ayatnena brahma-j\u00f1\u0101nam av\u0101pyate |<br \/>\niti vij\u00f1\u0101na-yog\u0101rtha\u1e43 saptame sa\u1e43prak\u0101\u015bitam ||<\/p>\n<p>iti \u015br\u012b-\u015br\u012bdhara-sv\u0101mik\u1e5bt\u0101y\u0101\u1e43 bhagavad-g\u012bt\u0101-\u1e6d\u012bk\u0101y\u0101\u1e43 subodhiny\u0101\u1e43<br \/>\nvij\u00f1\u0101na-yogo n\u0101ma saptamo 'dhy\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\niti s\u0101r\u0101rtha-var\u1e63i\u1e47y\u0101\u1e43 har\u1e63i\u1e47y\u0101\u1e43 bhakta-cetas\u0101m |<br \/>\ng\u012bt\u0101su saptamo 'dhy\u0101ya\u1e25 sa\u1e45gata\u1e25 sa\u1e45gata\u1e25 sat\u0101m ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nm\u0101\u1e43 vidus tattvato bhakt\u0101 man-m\u0101y\u0101m uttaranti te |<br \/>\nte puna\u1e25 pa\u00f1cadhety e\u1e63a saptamasya vinir\u1e47aya\u1e25 ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i ekonatri\u1e43\u015bo \u2018dhy\u0101ya\u1e25 analiza t\u0142umaczenie polskie A oto dwudziesty dziewi\u0105ty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy. &nbsp;warianty tekstu iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i* A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy \u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de jagat-pras\u016bti-yoga\u1e25 \/ prak\u1e5bti-bheda\u1e25 \/ j\u00f1\u0101na-yoga\u1e25 \/ vij\u00f1\u0101na-yoga\u1e25 \/ [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3697","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3697","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3697"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3697\/revisions"}],"predecessor-version":[{"id":7456,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3697\/revisions\/7456"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3697"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3697"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3697"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}