{"id":3778,"date":"2011-07-25T14:54:17","date_gmt":"2011-07-25T12:54:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3778"},"modified":"2024-05-09T16:24:09","modified_gmt":"2024-05-09T14:24:09","slug":"bhg-8-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3778","title":{"rendered":"BhG 8.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0177.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3778\" title=\"werset 8.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0177.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>ki\u1e43 tad brahma kim adhy-\u0101tma\u1e43 ki\u1e43 karma<\/strong> puru\u1e63ottama<br \/>\n<strong>adhi-bh\u016bta\u1e43<\/strong> ca <strong>ki\u1e43 proktam<\/strong> <strong>adhi-daiva\u1e43<\/strong> <strong>kim<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3778',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3778\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he puru\u1e63ottama <\/em><\/strong><span style=\"color: #888888;\">(o najlepszy z ludzi)<\/span><em>, <\/em><br \/>\n<strong><em>tat brahma <\/em><\/strong><span style=\"color: #888888;\">(ten brahman)<\/span> <strong><em>kim <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(czym jest?)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>adhy-\u0101tmam <\/em><\/strong><span style=\"color: #888888;\">(rz\u0105dca ja\u017ani)<\/span> <strong><em>kim <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(czym jest?)<\/span>,<br \/>\n<strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>kim <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(czym jest?)<\/span>,<br \/>\n<strong><em>adhi-bh\u016btam <\/em><\/strong><span style=\"color: #888888;\">(rz\u0105dca bytu)<\/span> <strong><em>kim proktam <\/em><\/strong><span style=\"color: #888888;\">(jak nazywany?)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>kim ca <\/em><\/strong><span style=\"color: #888888;\">(i jak?)<\/span> <strong><em>adhi-daivam <\/em><\/strong><span style=\"color: #888888;\">(rz\u0105dca b\u00f3stw)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywany)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em>\u00a0 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em>\u00a0 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhy-\u0101tmam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-\u0101tma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> rz\u0105dca ja\u017ani, w\u0142asny, Nadja\u017a\u0144, Najwy\u017csza ja\u017a\u0144<\/strong> (<em>adhi<\/em> \u2013 ponad; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em>\u00a0 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63ottama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a-uttama<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>puru\u1e63\u0101\u1e47\u0101m uttameti<\/em> \u2013 <strong>o <\/strong><strong>najlepszy z ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie; <em>ut-tama<\/em> \u2013 najbardziej wyniesiony, najwy\u017cszy, stopie\u0144 najwy\u017cszy od: <em>ud \u2013<\/em> ponad, wy\u017cej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhi-bh\u016btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-bh\u016bta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<em> <\/em><strong>rz\u0105dca bytu <\/strong>(od: <em>adhi<\/em> \u2013 ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em>\u00a0 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>proktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prokta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>powiedziany, nazwany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhi-daivam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-daiva <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rz\u0105dca przeznaczenia<\/strong> (od: <em>adhi<\/em> \u2013 ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin, <em>daiva<\/em>\u00a0 \u2013 boski, zwi\u0105zany z bogami, przeznaczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em>\u00a0 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac <\/em>(m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest powiedziane, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>adhy-\u0101tma\u1e43<strong> <\/strong><\/em><em>\u2192 <\/em><em>adhy-\u0101tma \/ adhy-\u0101tman \/ adhy-\u0101tm\u0101<\/em> (rz\u0105dca ja\u017ani);<br \/>\n<em>adhi-bh\u016bta\u1e43<\/em><em> \u2192 <\/em><em>\u0101dhi-bh\u016bta\u1e43<\/em> (rz\u0105dca bytu);<br \/>\n<em>ki\u1e43 proktam \u2192 me proktam <\/em>(powiedziany mi);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3778',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3778\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 8.2<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 8.2<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101y\u0101nte bhagavatopak\u1e63ipt\u0101n\u0101\u1e43 brahm\u0101dhy\u0101tm\u0101di-sapt\u0101n\u0101\u1e43 padarth\u0101n\u0101\u1e43 tattva\u1e43 jij\u00f1\u0101sur arjuna uv\u0101ca ki\u1e43 tad brahmeti dv\u0101bhy\u0101m | spa\u1e63\u1e6do 'rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntava mama ca samatv\u0101t katha\u1e43 tva\u1e43 m\u0101\u1e43 p\u1e5bcchas\u012bti \u015ba\u1e45k\u0101m apanudan sarva-puru\u1e63ebhya uttamasya sarvaj\u00f1asya tava na ki\u1e43cid aj\u00f1eyam iti sa\u1e43bodhanena s\u016bcayati he puru\u1e63ottameti | adhibh\u016bta\u1e43 ca ki\u1e43 prokta\u1e43 p\u1e5bthivy\u0101dibh\u016btam adhik\u1e5btya yat ki\u1e43cit k\u0101ryam adhibh\u016bta-padena vivak\u1e63ita\u1e43 ki\u1e43 v\u0101 samastam eva k\u0101rya-j\u0101tam | ca-k\u0101ra\u1e25 sarve\u1e63\u0101\u1e43 pra\u015bn\u0101n\u0101\u1e43 samuccay\u0101rtha\u1e25 | adhidaiva\u1e43 kim ucyate devat\u0101-vi\u1e63ayam anudhy\u0101na\u1e43 v\u0101 sarvadaivate\u1e63v \u0101diyta-ma\u1e47\u1e0dal\u0101di\u1e63v anusy\u016bta\u1e43 caitanya\u1e43 v\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 8.2<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101y\u0101nte mumuk\u1e63\u0101\u1e47\u0101\u1e43 j\u00f1eyatayoddi\u1e63\u1e6d\u0101n brahm\u0101d\u012bn sapt\u0101rth\u0101n viboddhum arjuna\u1e25 p\u1e5bcchati | ki\u1e43 tad brahmeti ki\u1e43 param\u0101tma-caitanya\u1e43 v\u0101 | ki\u1e43 j\u012bv\u0101tma-caitanya\u1e43 v\u0101 tad brahmety artha\u1e25 | kim adhy\u0101tmam iti \u0101tm\u0101na\u1e43 deham adhik\u1e5btyeti nirukte\u1e25 | \u015brotr\u0101d\u012bndriya-v\u1e5bnda\u1e43 v\u0101 s\u016bk\u1e63ma-bh\u016bta-v\u1e5bnda\u1e43 v\u0101 tad iti | \u0101vayos tauly\u0101t kim iti m\u0101\u1e43 p\u1e5bcchas\u012bti \u015ba\u1e45k\u0101\u1e43 nivartayitu\u1e43 sambodhana\u1e43 he puru\u1e63ottameti | pare\u015batv\u0101t tava sarva\u1e43 suvidita\u1e43 na tu memeti bh\u0101va\u1e25 | adhibh\u016bta\u1e43 ca kim iti bh\u016bt\u0101ny adhik\u1e5btyeti nirukter gha\u1e6dy\u0101di-k\u0101rya\u1e43 v\u0101 sth\u016bla-\u015bar\u012bra\u1e43 v\u0101 tad iti | adhidaiva\u1e43 kim iti devat\u0101-vi\u1e63ayakam anudhy\u0101na\u1e43 v\u0101 sama\u1e63\u1e6dir vir\u0101\u1e6d v\u0101 tad iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3778',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3778\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nCo to jest Brahman, co to jest Czyn, najpodnio\u015blejszy z ludzi? Co si\u0119 nazywa najwy\u017cszym Bytem, co jest najwy\u017cszym B\u00f3stwem?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna.<br \/>\nCo to jest B\u00f3g, o zab\u00f3jco Mabhu i Dusza Najwy\u017csza? co to jest Czyn? co ty nazywasz Pierwsz\u0105 Istot\u0119 i Pierwszem B\u00f3stwem?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna pyta:<br \/>\nCzym\u017ce jest Brahman &#8211; przenajwy\u017csze TO &#8211; a czym Karma, dzia\u0142anie kosmiczne, powiedz mi, o Ty z istot najwznio\u015blejszy. Co jest wszech-\u017cywio\u0142\u00f3w podstaw\u0105, a co \u015awietlistych i ich boskich energii istot\u0105?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nCzym jest \u00f3w brahman, czym jest atman,<br \/>\nczym jest czyn, o Najlepszy z M\u0119\u017c\u00f3w?<br \/>\nKto stoi ponad stworzeniem i ponad b\u00f3stwem?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nCzym jest brahman, czym jest wy\u017cszy duch, czym czyn, o Najlepszy z ludzi,<br \/>\nO czym si\u0119 m\u00f3wi, i\u017c jest podstawa materii, co jest nazwane istot\u0105 bosko\u015bci?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nCzym jest ten Brahman? Czym dusza? Czym czyn, Najwy\u017cszy Puruszo?<br \/>\nCo zowie si\u0119 \u201enad\u017cywio\u0142em&#8221;, a co \u201enadb\u00f3stwem&#8221; si\u0119 mieni?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCzym wi\u0119c jest owa \u015awiat\u0142o\u015b\u0107 \u2013 zapyta\u0142 Ard\u017cuna \u2013<br \/>\nCzym jest Dusza najwy\u017csza; co te\u017c zwie si\u0119 czynem,<br \/>\nNajwy\u017csz\u0105 egzystencj\u0105; co bog\u00f3w istot\u0105?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\nCzym jest brahman, a czym nadja\u017a\u0144,<br \/>\nczym jest czyn, najlepszy z ludzi?<br \/>\nCo nazwane jest nadbytem<br \/>\ni co mieni si\u0119 nadb\u00f3stwem?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca ki\u1e43 tad brahma kim adhy-\u0101tma\u1e43 ki\u1e43 karma puru\u1e63ottama adhi-bh\u016bta\u1e43 ca ki\u1e43 proktam adhi-daiva\u1e43 kim ucyate analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): he puru\u1e63ottama (o najlepszy z ludzi), tat brahma (ten brahman) kim [asti] (czym jest?), \u00a0 adhy-\u0101tmam (rz\u0105dca ja\u017ani) kim [asti] (czym jest?), karma (czyn) kim [asti] (czym jest?), adhi-bh\u016btam (rz\u0105dca bytu) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3778","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3778"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3778\/revisions"}],"predecessor-version":[{"id":9188,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3778\/revisions\/9188"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}