{"id":3780,"date":"2011-07-25T14:53:44","date_gmt":"2011-07-25T12:53:44","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3780"},"modified":"2024-05-09T16:32:26","modified_gmt":"2024-05-09T14:32:26","slug":"bhg-8-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3780","title":{"rendered":"BhG 8.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>adhi-yaj\u00f1a\u1e25 <\/em><\/strong><em>katha\u1e43<strong> ko<\/strong> <em>\u2018<\/em>tra dehe <em>\u2018<\/em>smin madhus\u016bdana<br \/>\npray\u0101\u1e47a-k\u0101le ca katha\u1e43 <strong>j\u00f1eyo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>si<\/span> niyat\u0101tmabhi\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3780',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3780\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he madus\u016bdana<\/em><\/strong> <span style=\"color: #888888;\">(o zab\u00f3jco Madhu!)<\/span><br \/>\n<strong><em>atra <\/em><\/strong><span style=\"color: #888888;\">(tutaj) <\/span><strong><em>adhi-yaj\u00f1a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rz\u0105dca ofiary)<\/span><strong> <em>ka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span><em>. <\/em><br \/>\n<strong><em>asmin dehe <\/em><\/strong><span style=\"color: #888888;\">(w tym ciele)<\/span> <strong><em>sa\u1e25 katham <\/em>[<em>asti<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(jak on jest?)<\/span>.<br \/>\n<strong><em>pray\u0101\u1e47a-k\u0101le ca <\/em><\/strong><span style=\"color: #888888;\">(i w chwili \u015bmierci)<\/span> <strong><em>niyat\u0101tmabhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez tych, kt\u00f3rych ja\u017a\u0144 jest pow\u015bci\u0105gni\u0119ta)<\/span> <strong><em>katham <\/em><\/strong><span style=\"color: #888888;\">(jak?)<\/span> <strong>[<em>tvam<\/em>]<em> j\u00f1eya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ty poznawany)<\/span> <strong><em>asi <\/em><\/strong><span style=\"color: #888888;\">(jeste\u015b)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhi-yaj\u00f1a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-yaj\u00f1a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> rz\u0105dca ofiary<\/strong> (od: <em>adhi<\/em> \u2013 ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>katham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto?<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>madhus\u016bdana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>madhu-s\u016bdana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>zab\u00f3jco Madhu<\/strong> (od: <em>madhu<\/em> \u2013 s\u0142odycz, imi\u0119 demona; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u016bd<\/em> \u2013 porz\u0105dkowa\u0107, zabija\u0107, <em>s\u016bdana<\/em> \u2013 zabicie, zniszczenia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pray\u0101\u1e47a-k\u0101le <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pray\u0101\u1e47a<\/em><em>-k\u0101la <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>pray\u0101\u1e47a<\/em><em>sya k\u0101la iti<\/em> \u2013 <strong>w ko\u0144cu czasu, w chwili \u015bmierci <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101 <\/em>\u00a0\u2013 odchodzi\u0107, <em>pray\u0101\u1e47a<\/em> \u2013 odej\u015bcie, podr\u00f3\u017c, \u015bmier\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kal<\/em> \u2013 liczy\u0107, <em>k\u0101la<\/em> \u2013 czas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>katham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1eya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1eya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do poznania, do dowiedzenia si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyat\u0101tmabhi\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niyata-\u0101tman <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101tm\u0101 niyato \u2018sti tai\u1e25<\/em> \u2013 <strong>przez tych, kt\u00f3rych ja\u017a\u0144 jest pow\u015bci\u0105gni\u0119ta<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>niyata<\/em> \u2013 zatrzymany;<em> \u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>adhi-yaj\u00f1a\u1e25 <\/em><em>\u2192 \u0101dhi-yaj\u00f1a\u1e25<\/em> (rz\u0105dca ofiary);<br \/>\n<em>adhi-yaj\u00f1a\u1e25 katha\u1e43 ko <em>\u2018<\/em>tra<\/em><em> \u2192 <\/em><em>adhi-yaj\u00f1a\u015b ca kas tatra<\/em><em> <\/em>\u00a0(i kim jest tutaj rz\u0105dca ofiary?);<br \/>\n<em>pray\u0101\u1e47a-k\u0101le ca <\/em><em>\u2192 pray\u0101\u1e47a-k\u0101le \u2018pi<\/em> (cho\u0107 w czasie \u015bmierci);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3780',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3780\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nte brahma tad vidu\u1e25 k\u1e5btsnam ity \u0101din\u0101 bhagavat\u0101rjunasya pra\u015bna-b\u012bj\u0101ni upadi\u1e63\u1e6dani | atas tat-pra\u015bn\u0101rtham arjuna uv\u0101ca\u2014<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\njar\u0101mara\u1e47amok\u1e63\u0101ya bhagavantam \u0101\u015britya yatam\u0101n\u0101n\u0101\u1e43 j\u00f1\u0101tavyatayokta\u1e43 tad brahma adhy\u0101tma\u1e43 ca kim iti vaktavyam \/ ai\u015bvary\u0101rth\u012bn\u0101\u1e43 j\u00f1\u0101tavyam adhibh\u016btam adhidaiva\u1e43 ca kim? tray\u0101\u1e47\u0101\u1e43 j\u00f1\u0101tavyo 'dhiyaj\u00f1a\u015babdanirdi\u1e63\u1e6da\u015b ca ka\u1e25? tasya c\u0101dhiyaj\u00f1abh\u0101va\u1e25 katham? pray\u0101\u1e47ak\u0101le ca ebhis tribhir niyat\u0101tmabhi\u1e25 katha\u1e43 j\u00f1eyo 'si?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca &#8211; adhiyaj\u00f1a iti | atra dehe you yaj\u00f1o nivartate tasmin ko 'dhiyaj\u00f1o 'dhi\u1e63\u1e6dh\u0101t\u0101 | prayojaka\u1e25 phala-d\u0101t\u0101 ca ka ity artha\u1e25 | svar\u016bpa\u1e43 p\u1e5b\u1e63\u1e6dv\u0101dhi\u1e63\u1e6dh\u0101na-prak\u0101ra\u1e43 p\u1e5bcchati &#8211; katha\u1e43 kena prak\u0101re\u1e47\u0101s\u0101v asmin dehe sthito yaj\u00f1am adhiti\u1e63\u1e6dhant\u012bty artha\u1e25 | yaj\u00f1a-graha\u1e47a\u1e43 sarva-karma\u1e47\u0101m upalak\u1e63a\u1e47\u0101rtham | anta-k\u0101le ca niyata-cittai\u1e25 puru\u1e63ai\u1e25 katha\u1e43 kenop\u0101yena j\u00f1eyo 'si<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nadhiyaj\u00f1o yaj\u00f1am adhigato devat\u0101tm\u0101 v\u0101 para-brahma v\u0101 | sa ca katha\u1e43 kena prak\u0101re\u1e47a cintan\u012bya\u1e25 | ki\u1e43 t\u0101d\u0101tmyena ki\u1e43 v\u0101tyant\u0101bhedena | sarvath\u0101pi sa kim asmin dehe vartate tato bahir v\u0101 | dehe cet sa ko 'tra buddhy\u0101dis tad-vyatirikto v\u0101 | adhiyaj\u00f1a\u1e25 katha\u1e43 ko 'treti na pra\u015bna-dvayam | kintu saprak\u0101ra eka eva pra\u015bna iti dra\u1e63\u1e6davyam | parama-k\u0101ru\u1e47ikatv\u0101d \u0101y\u0101sen\u0101pi sarvopadrava-niv\u0101rakasya bhagavato 'n\u0101y\u0101sena mat-sanehopadrava-niv\u0101ra\u1e47am \u012b\u1e63atkaram ucitam eveti s\u016bcayan sambodhayati he madhus\u016bdaneti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101y\u0101nte brahm\u0101di-sapta-pad\u0101rth\u0101n\u0101\u1e43 j\u00f1\u0101na\u1e43 bhagavatoktam | atra te\u1e63\u0101\u1e43 tattva\u1e43 jij\u00f1\u0101su\u1e25 p\u1e5bcchati dv\u0101bhy\u0101m | atra dehe ko 'dhiyaj\u00f1o yaj\u00f1\u0101dhi\u1e63\u1e6dh\u0101t\u0101, sa c\u0101smin dehe katha\u1e43 j\u00f1eya ity uttarasy\u0101nusa\u1e45g\u012b<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nadhiyaj\u00f1a\u1e25 ka iti yaj\u00f1am adhigata indr\u0101dir v\u0101 vi\u1e63\u1e47ur v\u0101 sa iti | katham iti tasy\u0101dhiyaj\u00f1a-bh\u0101va\u1e25 katham ity artha\u1e25 | etat sarva\u1e43 mat-sandeha-niv\u0101ra\u1e47a\u1e43 tave\u1e63atkaram iti bodhayitu\u1e43 sambodhana\u1e43 &#8211; he madhus\u016bdaneti | pray\u0101\u1e47eti tad\u0101 sarvendriya-vyagratay\u0101 citta-sam\u0101dh\u0101n\u0101smabhav\u0101d iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3780',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3780\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCo si\u0119 nazywa najwy\u017csz\u0105 Ofiar\u0105 i jak\u017ce\u017c ona jest w tym ciele, zab\u00f3jco Madhu? i jak mog\u0105 pozna\u0107 ci\u0119 w godzinie \u015bmierci ci, kt\u00f3rzy ducha swego ujarzmili?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJak\u017ce ten, kt\u00f3ry mieszka tu w tem ciele, mo\u017ce by\u0107 Pierwsz\u0105 Ofiar\u0105? I jak w dzie\u0144 \u015bmierci mo\u017cesz ty by\u0107 w my\u015bli ludzi, kt\u00f3rzy siebie opanowali?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCo jest, tu na ziemi, ofiar zasadniczym pod\u0142o\u017cem i jak, o wielki Madhu Pogromco, mo\u017ce Ci\u0119 pozna\u0107 w ostatni\u0105 godzin\u0119 \u017cywota cz\u0142owiek duchowi poddany?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJaka jest i sk\u0105d si\u0119 w tym ciele bierze ofiara,<br \/>\nPogromco Madhu?<br \/>\nI w jaki spos\u00f3b ci, kt\u00f3rzy opanowali samych siebie,<br \/>\nmaj\u0105 ci\u0119 pozna\u0107 w chwili \u015bmierci?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdzie\u017c tu, w tym ciele, tkwi istota ofiary, Madhusudano,<br \/>\nJak\u017ce b\u0119dziesz m\u00f3g\u0142 by\u0107 poznanym w ostatniej chwili \u017cycia przez ludzi sercem ci oddanych?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto jest i jak \u201enadofiar\u0105&#8221; w tym ciele, Zab\u00f3jco Madhu?<br \/>\nI w jaki spos\u00f3b skupionym dajesz si\u0119 pozna\u0107 w czas \u015bmierci?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCo stanowi podstaw\u0119 ofiar w ziemskim ciele;<br \/>\nI jak, Madhusudhano, w ostatniej godzinie<br \/>\nPanuj\u0105cy nad sob\u0105 pozna\u0107 Ciebie mog\u0105?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto jest tutaj nadofiar\u0105<br \/>\ni jak w ciele on przebywa?<br \/>\nJak ci\u0119 pow\u015bci\u0105gliwy pozna<br \/>\nw chwili \u015bmierci, Madhugromco?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>adhi-yaj\u00f1a\u1e25 katha\u1e43 ko \u2018tra dehe \u2018smin madhus\u016bdana pray\u0101\u1e47a-k\u0101le ca katha\u1e43 j\u00f1eyo \u2018si niyat\u0101tmabhi\u1e25 analiza analiza syntaktyczna he madus\u016bdana (o zab\u00f3jco Madhu!) atra (tutaj) adhi-yaj\u00f1a\u1e25 (rz\u0105dca ofiary) ka\u1e25 (kto). asmin dehe (w tym ciele) sa\u1e25 katham [asti] (jak on jest?). pray\u0101\u1e47a-k\u0101le ca (i w chwili \u015bmierci) niyat\u0101tmabhi\u1e25 (przez tych, kt\u00f3rych ja\u017a\u0144 jest pow\u015bci\u0105gni\u0119ta) katham (jak?) [tvam] [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3780","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3780"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3780\/revisions"}],"predecessor-version":[{"id":9189,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3780\/revisions\/9189"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}