{"id":3782,"date":"2011-07-25T14:53:37","date_gmt":"2011-07-25T12:53:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3782"},"modified":"2024-05-09T16:33:40","modified_gmt":"2024-05-09T14:33:40","slug":"bhg-8-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3782","title":{"rendered":"BhG 8.3"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0178.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3782\" title=\"werset 8.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0178.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>ak\u1e63ara\u1e43 brahma parama\u1e43 sva-bh\u0101vo <em>\u2018<\/em>dhy-\u0101tmam<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><br \/>\n<strong>bh\u016bta-bh\u0101vodbhava-karo visarga\u1e25 karma-sa\u1e43j\u00f1ita\u1e25<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3782',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3782\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>paramam <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csze)<\/span> <strong><em>ak\u1e63aram <\/em><\/strong><span style=\"color: #888888;\">(niezniszczalne)<\/span> <strong><em>brahma <\/em>[<em>ucyate<\/em>]<\/strong> <span style=\"color: #888888;\">(jest nazywane brahmanem)<\/span><em>, <\/em><br \/>\n<strong><em>sva-bh\u0101va\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0142asna natura)<\/span> <strong><em>adhy-\u0101tmam <\/em><\/strong><span style=\"color: #888888;\">(rz\u0105dc\u0105 ja\u017ani)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest zwane)<\/span><em>, <\/em><br \/>\n<strong><em>bh\u016bta-bh\u0101vodbhava-kara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tw\u00f3rca istnienia i powstania istot)<\/span> <strong><em>visarga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(emanacja)<\/span> <strong><em>karma-sa\u1e43j\u00f1ita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nazywana czynem)<\/span><em>. <\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63aram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013<\/em><strong> niezniszczalny, g\u0142oska<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalsze, najlepsze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-bh\u0101va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-bh\u0101va<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svasya bh\u0101va<\/em> \u2013 <strong>w\u0142asna natura, naturalna rzeczy <\/strong>(od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em>bh\u0101va<\/em> \u2013 byty, stany, natury);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhy-\u0101tmam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-\u0101tma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> rz\u0105dca ja\u017ani, Nadja\u017a\u0144, Najwy\u017csza ja\u017a\u0144<\/strong> (<em>adhi<\/em> \u2013 ponad; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o nim, jest nazywany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-bh\u0101vodbhava-kara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-bh\u0101va-udbhava-kara <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101\u1e43 bh\u0101vam udbhava\u1e43 ca kara iti \u2013 <\/em><strong>tw\u00f3rca istnienia i wy\u0142onienia si\u0119 istot<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat, istoty, byty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, charakter, uczucie; <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>udbhava<\/em> \u2013 wy\u0142onienie si\u0119, powstanie;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>kara<\/em> \u2013 tw\u00f3rca, sprawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>visarga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-sarga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>emanacja, stworzenie<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> \u2013 wypuszcza\u0107, emitowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-sa\u1e43j\u00f1ita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-sa\u1e43j\u00f1ita<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nazwane czynem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 by\u0107 jednej opinii, rozumie\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43j\u00f1ita<\/em> \u2013 uczynione znanym, zakomunikowane, nazywane);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>brahma parama\u1e43<strong> <\/strong><\/em><em>\u2192 <\/em><em>parama\u1e43 brahma <\/em>(najwy\u017cszy brahman);<br \/>\n<em><em>\u2018<\/em>dhy-\u0101tmam <\/em><em>\u2192 <\/em><em><em>\u2018<\/em>dhy-\u0101tma<\/em> (rz\u0105dca ja\u017ani);<br \/>\n<em>karma-sa\u1e43j\u00f1ita\u1e25 <\/em><em>\u2192 karma-sa\u1e43j\u00f1itam \/ karma-sa\u1e43j\u00f1aka\u1e25<\/em> (nazywane czynem);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3782',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3782\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ne\u1e63\u0101\u1e43 pra\u015bn\u0101n\u0101\u1e43 yath\u0101-krama\u1e43 nir\u1e47ay\u0101ya \u015br\u012b-bhagav\u0101n uv\u0101ca\u2014<\/p>\n<p>ak\u1e63ara\u1e43 na k\u1e63arat\u012bty ak\u1e63ara\u1e43 para \u0101tm\u0101, etasya v\u0101k\u1e63arasya pra\u015b\u0101sane g\u0101rgi [bh\u0101v\u0101tmautta\u1e43 3.8.9] iti \u015brute\u1e25 | o\u1e43k\u0101rasya ca om ity ek\u0101k\u1e63ara\u1e43 brahma [g\u012bt\u0101 8.13] iti pare\u1e47a vi\u015be\u1e63a\u1e47\u0101d agraha\u1e47am | paramam iti ca nirati\u015baye brahma\u1e47y ak\u1e63are upapannatara\u1e43 vi\u015be\u1e63a\u1e47am | tasyaiva parasya brahma\u1e47a\u1e25 pratideha\u1e43 pratyag-\u0101tma-bh\u0101va\u1e25 svabh\u0101va\u1e25 | svo bh\u0101va\u1e25 svabh\u0101vo\u2019dhy\u0101tmam ucyate | \u0101tm\u0101na\u1e43 deham adhik\u1e5btya pratyag-\u0101tmatay\u0101 prav\u1e5btta\u1e43 param\u0101rtha-brahm\u0101vas\u0101na\u1e43 vastu svabh\u0101vo\u2019dhy\u0101tmam ucyate\u2019dhy\u0101tma-\u015babden\u0101bhidh\u012byate | bh\u016bta-bh\u0101vodbhava-karo bh\u016bt\u0101n\u0101\u1e43 bh\u0101vo bh\u016bta-bh\u0101vas tasya udbhavo bh\u016bta-bh\u0101vodbhavas ta\u1e43 karot\u012bti bh\u016bta-bh\u0101vodbhava-kara\u1e25, bh\u016bta-vast\u016btpatti-kara ity artha\u1e25 | visargo visarjana\u1e43 devatodde\u015bena caru-puro\u1e0d\u0101\u015b\u0101der dravyasya parity\u0101ga\u1e25 | sa e\u1e63a visarga-lak\u1e63a\u1e47o yaj\u00f1a\u1e25 karma-sa\u1e43j\u00f1ita\u1e25 karma-\u015babdita ity etat | etasm\u0101t hi b\u012bja-bh\u016bt\u0101d v\u1e5b\u1e63\u1e6dya\u0101di-krame\u1e47a sth\u0101vara-ja\u1e45gam\u0101ni bh\u016bt\u0101ny udbhavanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntadbrahmeti nirdi\u1e63\u1e6da\u1e43 paramam ak\u1e63ara\u1e43 na k\u1e63arat\u012bty ak\u1e63aram, k\u1e63etraj\u00f1asama\u1e63\u1e6dir\u016bpam \/ tath\u0101 ca \u015bruti\u1e25, &#8222;avyaktam ak\u1e63are l\u012byate ak\u1e63ara\u1e43 tamasi l\u012byate&#8221; ity\u0101dik\u0101 \/ paramam ak\u1e63ara\u1e43 prak\u1e5btivinirmuktam \u0101tmasvar\u016bpam \/ svabh\u0101vo 'dhy\u0101tmam ucyate \/ svabh\u0101va\u1e25 prak\u1e5bti\u1e25 \/ an\u0101tmabh\u016btam, \u0101tmani sa\u1e43badhyam\u0101na\u1e43 bh\u016btas\u016bk\u1e63matadv\u0101san\u0101dika\u1e43 pa\u00f1c\u0101gnividy\u0101y\u0101\u1e43 j\u00f1\u0101tavyatayoditam \/ tadubhaya\u1e43 pr\u0101pyatay\u0101 ty\u0101jyatay\u0101 ca mumuk\u1e63ubhir j\u00f1\u0101tavyam \/ bh\u016btabh\u0101vodbhavakaro visarga\u1e25 karmasa\u1e43j\u00f1ita\u1e25 \/ bh\u016btabh\u0101va\u1e25 manu\u1e63y\u0101dibh\u0101va\u1e25; tadudbhavakaro yo visarga\u1e25, &#8222;pa\u00f1camy\u0101m \u0101hut\u0101v \u0101pa\u1e25 puru\u1e63avacaso bhavanti&#8221; iti \u015brutisiddho yo\u1e63itsa\u1e43bandhaja\u1e25, sa karmasa\u1e43j\u00f1ita\u1e25 \/ tac c\u0101khila\u1e43 s\u0101nubandham udvejan\u012byatay\u0101, parihara\u1e47\u012byatay\u0101 ca mumuk\u1e63ubhir j\u00f1\u0101tavyam \/ parihara\u1e47\u012byatay\u0101 c\u0101nantaram eva vak\u1e63yate, &#8222;yad icchanto brahmacarya\u1e43 caranti&#8221; iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npra\u015bna-krame\u1e47aivottara\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca ak\u1e63aram iti tribhi\u1e25 | na k\u1e63arati na calat\u012bty ak\u1e63aram | nanu j\u012bvo 'py ak\u1e63ara\u1e25 | parama\u1e43 yad ak\u1e63ara\u1e43 jagato m\u016bla-k\u0101ra\u1e47a\u1e43 tad braham | etad vai tad ak\u1e63ara\u1e43 g\u0101rgi br\u0101hma\u1e47\u0101 abhivadant\u012bti \u015brute\u1e25 | svasyaiva brahma\u1e47a ev\u0101\u1e43\u015batay\u0101 j\u012bva-r\u016bpe\u1e47a bhavana\u1e43 svabh\u0101va\u1e25 | sa ev\u0101tm\u0101na\u1e43 deham adhik\u1e5btya bhokt\u1e5btvena vartam\u0101no 'dhy\u0101tma-\u015babdenocyate ity artha\u1e25 | bh\u016bt\u0101n\u0101\u1e43 jar\u0101yuj\u0101d\u012bn\u0101\u1e43 bh\u0101va utpatti\u1e25 | udbhava\u015b ca utk\u1e5b\u1e63\u1e6datvena bhavanam udbhava\u1e25 |<\/p>\n<p>agnau pr\u0101st\u0101huti\u1e25 samyag \u0101dityam upati\u1e63\u1e6dhate |<br \/>\n\u0101dity\u0101j j\u0101yate v\u1e5b\u1e63\u1e6dir v\u1e5b\u1e63\u1e6der anna\u1e43 tata\u1e25 praj\u0101 ||<\/p>\n<p>iti krame\u1e47a v\u1e5bddhi\u1e25 | tau bh\u016bta-bh\u0101vodbhavau karoti yo visargo devatodde\u015bena dravya-ty\u0101ga-r\u016bpo yaj\u00f1a\u1e25 | sarva-karma\u1e47\u0101m upalak\u1e63a\u1e47am etat sa ca karma-\u015babda-v\u0101cya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 sapt\u0101n\u0101\u1e43 pra\u015bn\u0101n\u0101\u1e43 krame\u1e47ottara\u1e43 tribhi\u1e25 \u015blokai\u1e25 | pra\u015bna-krame\u1e47a hi nir\u1e47aye pra\u1e63\u1e6dur abh\u012b\u1e63\u1e6da-siddhir an\u0101y\u0101sena sy\u0101dity abhipr\u0101yav\u0101n bhagav\u0101n atra \u015bloke pra\u015bna-traya\u1e43 krame\u1e47a nirdh\u0101ritav\u0101n | eva\u1e43 dvit\u012bya-\u015bloke 'pi pra\u015bna-traya\u1e43 t\u1e5bt\u012bya-\u015bloke tv ekam iti vibh\u0101ga\u1e25 | nirup\u0101dhikam eva brahm\u0101tra vivak\u1e63ita\u1e43 brahma-\u015babdena na tu sop\u0101dhikam iti prathama-pra\u015bnasyottaram \u0101ha &#8211; ak\u1e63ara\u1e43 na k\u1e63arat\u012bty avin\u0101\u015bi a\u015bnute v\u0101 sarvam iti sarva-vy\u0101pakam | etad vai tad ak\u1e63ara\u1e43 g\u0101rgi br\u0101hma\u1e47\u0101 abhivadanty asth\u016blam ana\u1e47u ity \u0101dy upakramya etasya v\u0101 ak\u1e63arasya pra\u015b\u0101sane g\u0101rgi s\u016bry\u0101-candramasau vidh\u1e5btau ti\u1e63\u1e6dhata\u1e25 n\u0101nyad ato 'sti dra\u1e63\u1e6d\u1e5b \u015brutir ity\u0101di madhye par\u0101m\u1e5b\u015bya etasmin tu khalv ak\u1e63arae g\u0101rgy \u0101k\u0101\u015ba ota\u015b ca prota\u015b ca ity upasa\u1e43h\u1e5bta\u1e43 \u015bruty\u0101 | sarvop\u0101dhi-\u015b\u016bnya\u1e43 sarvasya pra\u015b\u0101sit\u1e5b, avy\u0101k\u1e5bt\u0101k\u0101\u015b\u0101ntasya k\u1e5btsnasya prapa\u00f1casya dh\u0101rayit\u1e5b | asmi\u1e43\u015b ca \u015bar\u012brendriya-sa\u1e43gh\u0101te vij\u00f1\u0101t\u1e5b | nirup\u0101dhika\u1e43 caitanya\u1e43 tad iha brahmeti vivak\u1e63itam | etad eva viv\u1e5b\u1e47oti paramam iti | parama\u1e43 sva-prak\u0101\u015ba-param\u0101nanda-r\u016bpa\u1e43 pra\u015b\u0101sanasya k\u1e5btsna-ja\u1e0da-varga-dh\u0101ra\u1e47asya ca li\u1e45gasya tatraivopapatte\u1e25 | ak\u1e63aram ambar\u0101nta-dh\u1e5bte\u1e25 (Vs 1.3.10) iti ny\u0101y\u0101t |<\/p>\n<p>na tv ih\u0101k\u1e63ara-\u015babdasya var\u1e47a-m\u0101tre r\u016b\u1e0dhatv\u0101c chruti-li\u1e45g\u0101dhikara\u1e47a-ny\u0101ya-m\u016blakena r\u016b\u1e0dhir yogam apaharati iti ny\u0101yena rathak\u0101ra-\u015babdena j\u0101ti-vi\u015be\u1e63avat-pra\u1e47av\u0101khyam ak\u1e63aram eva gr\u0101hya\u1e43 tatrokta-li\u1e45ga-sambhav\u0101t | om ity ek\u0101k\u1e63ara\u1e43 brahmeti ca pare\u1e47a vi\u015be\u1e63a\u1e47\u0101t \u0101naarthakya-pratihat\u0101n\u0101\u1e43 vipar\u012bta\u1e43 bal\u0101balam iti ny\u0101y\u0101t | var\u1e63\u0101su rathak\u0101ra \u0101dadh\u012bta ity atra tu j\u0101ti-vi\u015be\u1e63e n\u0101sty asambhava iti vi\u015be\u1e63a\u1e25 | ananyath\u0101-siddhena tu li\u1e45gena \u015bruter b\u0101dha\u1e25 \u0101k\u0101\u015bas tal-li\u1e45g\u0101t ity \u0101dau viv\u1e5bta\u1e25 | et\u0101v\u0101\u1e43s tv iha vi\u015be\u1e63a\u1e25 | ananyath\u0101-siddhena li\u1e45gena \u015bruter b\u0101dhe yatra yoga\u1e25 sambhavati tatra sa eva g\u1e5bhyate mukhyatv\u0101t | yath\u0101jyai\u1e25 stuvate p\u1e5b\u1e63\u1e6dai\u1e25 stuvata ity \u0101dau | yath\u0101 c\u0101traiv\u0101k\u1e63ara-\u015babde | yatra tu yogo 'pi na sambhavati tatra gau\u1e47\u012b v\u1e5bttir yath\u0101k\u0101\u015ba-pr\u0101\u1e47\u0101di-\u015babde\u1e63u | \u0101k\u0101\u015ba-\u015babdasy\u0101pi brahma\u1e47i \u0101 samant\u0101t k\u0101\u015bata iti yoga\u1e25 sambhavat\u012bti cet | sa eva g\u1e5bhyat\u0101m iti pa\u00f1cap\u0101d\u012bk\u1e5bta\u1e25 | tath\u0101 ca par\u0101mar\u1e63a\u1e43 s\u016btra\u1e43 prasiddhe\u015b ca (Vs 1.3.17) iti | k\u1e5btam atra vistare\u1e47a |<\/p>\n<p>tad eva\u1e43 ki\u1e43 tad brahmeti nir\u1e47\u012btam | adhun\u0101 kim adhy\u0101tmam iti nir\u1e47\u012byate | yad ak\u1e63ara\u1e43 brahmety ukta\u1e43 tasyaiva svabh\u0101va\u1e25 svo bh\u0101va\u1e25 svar\u016bpa\u1e43 pratyak-caitanya\u1e43 na tu svasya bh\u0101va iti \u1e63a\u1e63\u1e6dh\u012b-sam\u0101sa\u1e25 | lak\u1e63a\u1e47\u0101prasa\u1e45g\u0101t, \u1e63a\u1e63\u1e6dh\u012b-tatpuru\u1e63a-b\u0101dhena karma-dh\u0101raya-parigrahasya \u015bruta-pad\u0101rth\u0101nvayena vi\u1e63\u0101da-sthapaty-adhikara\u1e47a-siddhatv\u0101t | tasm\u0101n na brahma\u1e47a\u1e25 sa\u1e43bandhi kintu brahma-svar\u016bpam eva | \u0101tm\u0101na\u1e43 deham adhik\u1e5btya bhokt\u1e5btay\u0101 vartam\u0101nam adhy\u0101tmam ucyate 'dhy\u0101tma-\u015babden\u0101bhidh\u012byate na kara\u1e47a-gr\u0101ma ity artha\u1e25 |<\/p>\n<p>y\u0101ga-d\u0101na-hom\u0101tmaka\u1e43 vaidika\u1e43 karmaiv\u0101tra karma-\u015babdena vivik\u1e63itam iti t\u1e5bt\u012bya-pra\u015bnottaram \u0101ha bh\u016bt\u0101n\u0101\u1e43 bhavana-dharmak\u0101\u1e47\u0101\u1e43 sarve\u1e63\u0101\u1e43 sth\u0101vara-ja\u1e45gam\u0101n\u0101\u1e43 bh\u0101vam utpattim udbhava\u1e43 v\u1e5bddhi\u1e43 ca karoti yo visargas ty\u0101gasta-tac-ch\u0101stra-vihito y\u0101ga-d\u0101na-hom\u0101tmaka\u1e25 sa iha karma-sa\u1e43j\u00f1ita\u1e25 | karma-\u015babdenokta iti y\u0101vat | tatra devatodde\u015bena dravya-ty\u0101go y\u0101ga utti\u1e63\u1e6dhad dhomo va\u1e63a\u1e6d-k\u0101ra-prayog\u0101nta\u1e25 | sa evopavi\u1e63\u1e6da-homa\u1e25 sv\u0101h\u0101-k\u0101ra-prayog\u0101nta \u0101secana-paryanto homa\u1e25 | para-svatv\u0101patti-paryanta\u1e25 svatva-ty\u0101go d\u0101nam | sarvatra ca ty\u0101g\u0101\u1e43\u015bo 'nugata\u1e25 | tasya ca bh\u0101\u0306ta-bh\u0101vodbhava-karatvam-<\/p>\n<p>agnau pr\u0101st\u0101huti\u1e25 samyag \u0101dityam upati\u1e63\u1e6dhate |<br \/>\n\u0101dity\u0101j j\u0101yate v\u1e5b\u1e63\u1e6dir v\u1e5b\u1e63\u1e6der anna\u1e43 tata\u1e25 praj\u0101\u1e25 || iti sm\u1e5bte\u1e25 |<\/p>\n<p>te v\u0101 ete \u0101hut\u012b hute utkr\u0101mata\u1e25 ity \u0101di \u015brute\u015b ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuttaram \u0101ha ak\u1e63aram iti | na k\u1e63arat\u012bti ak\u1e63ara\u1e43 nitya\u1e43 yat parama\u1e43 tad brahma&#8211; etad vai tad ak\u1e63ara\u1e43 g\u0101rgi br\u0101hma\u1e47\u0101 abhivadant\u012bti \u015brute\u1e25 | svabh\u0101va\u1e25 sv\u0101tm\u0101na\u1e43 deh\u0101dhy\u0101sa-va\u015b\u0101d bh\u0101vayati janayat\u012bti svabh\u0101va\u1e25 j\u012bva\u1e25 | yad v\u0101 sva\u1e43 bh\u0101vayati param\u0101tm\u0101na\u1e43 pr\u0101payat\u012bti svabh\u0101va\u1e25 \u015buddha-j\u012bvo 'dhy\u0101tmam ucyate | adhy\u0101tma-\u015babda-v\u0101cya ity artha\u1e25 | bh\u016btair eva bh\u0101v\u0101n\u0101\u1e43 manu\u1e63y\u0101di-deh\u0101n\u0101m udbhava\u1e43 karot\u012bti sa visargo j\u012bvasya sa\u1e43s\u0101ra\u1e25 karma-janyatv\u0101t karma-sa\u1e43j\u00f1a\u1e25 | karma-\u015babdena j\u012bvasya sa\u1e43s\u0101ra ucyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6do bhagav\u0101n krame\u1e47a sapt\u0101n\u0101m uttaram \u0101ha ak\u1e63aram iti | na k\u1e63arat\u012bti nirkter ak\u1e63ara\u1e43 yat parama\u1e43 deh\u0101di-vivikta\u1e43 j\u012bv\u0101tma-caitanya\u1e43 tan may\u0101 brahmety ucyate | tasy\u0101k\u1e63ara-\u015babdatva\u1e43 brahma-\u015babdatva\u1e43 ca-avyaktam ak\u1e63are l\u012byate 'k\u1e63ara\u1e43 tamasi l\u012byate tama ek\u012bbhavati parasminn iti vij\u00f1\u0101na\u1e43 brahma ced veda iti \u015brute\u1e25 |<\/p>\n<p>svabh\u0101va iti | svasya j\u012bv\u0101tmana\u1e25 sambandh\u012b yo bh\u0101vo bh\u016bta-s\u016bk\u1e63ma-tad-v\u0101san\u0101-lak\u1e63a\u1e47a-pad\u0101rtha\u1e25 | pa\u00f1c\u0101gni-vidy\u0101y\u0101\u1e43 pa\u1e6dhitas tad-\u0101tmani sa\u1e43badhyam\u0101natv\u0101n may\u0101dhy\u0101tmam ucyate |<\/p>\n<p>bh\u016bteti te\u1e63\u0101\u1e43 s\u016bk\u1e63m\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 sth\u016blais tai\u1e25 sa\u1e43p\u1e5bkt\u0101n\u0101\u1e43 bh\u0101vo manu\u1e63y\u0101di-lak\u1e63a\u1e47as tad-udbhava-karas tad-utp\u0101dako yo visarga\u1e25 sa karma sa\u1e43j\u00f1ita\u1e25 | jyoti\u1e63\u1e6dom\u0101di-karma\u1e47\u0101 svargam \u0101s\u0101dya tasmin deva-dehena tat-karmopabhujya-bh\u0101\u1e47\u1e0da-sa\u1e43kr\u0101nta-gh\u1e5bta-\u015be\u1e63avad-bhogorvarito ya\u1e25 karma-\u015be\u1e63o bhuvi manu\u1e63y\u0101di-deha-l\u0101bh\u0101ya vis\u1e5b\u1e63\u1e6das tan may\u0101 karmocyate | ch\u0101ndogye dyu-parjanya-p\u1e5bthiv\u012b-puru\u1e63a-yo\u1e63itsu pa\u00f1casv agni\u1e63u \u015braddh\u0101-soma-v\u1e5b\u1e63\u1e6dy-anna-ret\u0101\u1e43si kram\u0101t pa\u00f1c\u0101hutaya\u1e25 pa\u1e6dhyante | tatr\u0101yam artha\u1e25 &#8211; vaidiko j\u012bva iha loke 'smay\u0101ni dadhy-\u0101d\u012bni \u015braddhay\u0101 juhoti | t\u0101 dadhy-\u0101dimayya\u1e25 pa\u00f1c\u012bk\u1e5btatv\u0101t pa\u00f1ca-bh\u016bta-r\u016bp\u0101 \u0101pa\u1e25 \u015braddhay\u0101 hutatv\u0101t \u015braddh\u0101khy\u0101huti-svar\u016bpe\u1e47a tasmin j\u012bve sa\u1e43baddh\u0101s ti\u1e63\u1e6dhanti | atha tasmin m\u1e5bte tad-indriy\u0101dhi\u1e63\u1e6dh\u0101t\u0101ro dev\u0101s t\u0101 dyulok\u0101gnau juhvati | tadvanta\u1e43 j\u012bva\u1e43 diva\u1e43 nayant\u012bty artha\u1e25 | hut\u0101st\u0101\u1e25 soma-r\u0101j\u0101khya-divya-dehatay\u0101 pari\u1e47amante tena dehena sa tatra karma-phal\u0101ni bhu\u1e45kte | tad-bhog\u0101vas\u0101ne 'smayo j\u012bvav\u0101n dehais tair devai\u1e25 parjany\u0101gnau huto v\u1e5b\u1e63\u1e6dir bhavati | v\u1e5b\u1e63\u1e6di-bh\u016bt\u0101s t\u0101\u1e25 saj\u012bv\u0101\u1e25 p\u1e5bthivy-agnau tair hut\u0101 br\u012bhy-\u0101dy-anna-bh\u0101va\u1e43 labhante | anna-bh\u016bt\u0101\u1e25 saj\u012bv\u0101s t\u0101\u1e25 puru\u1e63\u0101gnau hut\u0101 reto-bh\u0101va\u1e43 bhajante | reto-bh\u016bt\u0101\u1e25 sa-j\u012bv\u0101s t\u0101 yo\u1e63id-agnau tair hut\u0101 garbh\u0101tman\u0101 sthit\u0101 manu\u1e63ya-bh\u0101va\u1e43 pray\u0101nt\u012bti tad-bh\u0101va-hetur anu\u015baya-\u015babda-v\u0101cya\u1e25 karma-\u015be\u1e63a\u1e25 karmeti | evam evokta\u1e43 s\u016btrak\u1e5bt\u0101 tad-antara-pratipattau ity \u0101dibhi\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3782',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3782\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nBrahman jest najwy\u017cszem Nieprzemijaj\u0105cem, istot\u0105 jego jest najwy\u017csza Dusza, \u2013 Czynem jest dzia\u0142alno\u015b\u0107 tworz\u0105ca, kt\u00f3ra powoduje powstanie i rozw\u00f3j istot.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nNazywam Bogiem pierwiastek nieoznaczony najwy\u017cszy i niepodzielny; Dusz\u0105 najwy\u017csz\u0105 \u2013 substancy\u0119 wewn\u0119trzn\u0105; Czynem \u2013 emanacy\u0119, kt\u00f3ra powo\u0142uje stworzenia do egzystencyi materyalnej;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan rzecze:<br \/>\nPra-odwieczny Niezmienny &#8211; to Brahman; Jego istotnej natury tre\u015b\u0107 &#8211; to Ducha najczystszy rdze\u0144; najpierwszy ruch tw\u00f3rczy, z kt\u00f3rego byt wszelki powstaje &#8211; pra-dzia\u0142aniem si\u0119 zowie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nBrahman jest tym, co najwy\u017csze i nieprzemijalne.<br \/>\nNajg\u0142\u0119bsz\u0105 istot\u0119 [ka\u017cdego] zwie si\u0119 atmanem.<br \/>\nNatomiast si\u0142a,<br \/>\nkt\u00f3ra powo\u0142uje wszelkie stworzenia do \u017cycia,<br \/>\nuznawana jest za czyn.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nNiezmienny jest brahman i wy\u017cszy ponad wszystko, nazywany jest:<br \/>\n\u201eTen kt\u00f3ry istnieje sam przez si\u0119\u201d i najwy\u017cszym duchem;<br \/>\nCzynem jest nazywana przyczyna stw\u00f3rcza, kt\u00f3ra wszelki byt do \u017cycia powo\u0142uje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nTrwa\u0142e, najwy\u017csze \u2013 to Brahman. Natura jego \u2013 to dusza.<br \/>\nDar, \u017cycie i wzrost daj\u0105cy istotom, czynem jest zwany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDzia\u0142anie, co powstania \u017cycia jest przyczyn\u0105<br \/>\nOraz \u017cycia rozwoju, nazywa si\u0119 czynem.<br \/>\nNajwy\u017csz\u0105 egzystencj\u0105 jest wszelkiej natury<br \/>\nZmienno\u015b\u0107 i przemijanie,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nDalekie, niezmienne \u2013 brahman.<br \/>\nNadja\u017a\u0144 to natura rzeczy.<br \/>\nCzynem za\u015b zw\u0105 emanacj\u0119 \u2013<br \/>\nsprawc\u0119 stan\u00f3w i stwarzania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca ak\u1e63ara\u1e43 brahma parama\u1e43 sva-bh\u0101vo \u2018dhy-\u0101tmam ucyate bh\u016bta-bh\u0101vodbhava-karo visarga\u1e25 karma-sa\u1e43j\u00f1ita\u1e25 analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (rzek\u0142): paramam (najwy\u017csze) ak\u1e63aram (niezniszczalne) brahma [ucyate] (jest nazywane brahmanem), sva-bh\u0101va\u1e25 (w\u0142asna natura) adhy-\u0101tmam (rz\u0105dc\u0105 ja\u017ani) ucyate (jest zwane), bh\u016bta-bh\u0101vodbhava-kara\u1e25 (tw\u00f3rca istnienia i powstania istot) visarga\u1e25 (emanacja) karma-sa\u1e43j\u00f1ita\u1e25 (nazywana czynem). &nbsp;analiza gramatyczna \u015br\u012b-bhagav\u0101n \u2013 \u015br\u012b-bhagavant 1i.1 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3782","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3782"}],"version-history":[{"count":14,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3782\/revisions"}],"predecessor-version":[{"id":9191,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3782\/revisions\/9191"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}