{"id":3784,"date":"2011-07-25T14:52:35","date_gmt":"2011-07-25T12:52:35","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3784"},"modified":"2024-05-09T16:34:40","modified_gmt":"2024-05-09T14:34:40","slug":"bhg-8-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3784","title":{"rendered":"BhG 8.4"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>adhi-bh\u016bta\u1e43 k\u1e63aro bh\u0101va\u1e25 puru\u1e63a\u015b<\/em><\/strong><em> c<strong>\u0101dhi-daivatam<\/strong><br \/>\n<strong>adhi-yaj\u00f1o <em>\u2018<\/em>ham<\/strong> ev\u0101tra dehe deha-bh\u1e5bt\u0101\u1e43 vara<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3784',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3784\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he deha-bh\u1e5bt\u0101\u1e43 vara <\/em><\/strong><span style=\"color: #888888;\">(o najlepszy w\u015br\u00f3d nosz\u0105cych cia\u0142o!)<\/span><em>,<\/em><em><\/em><br \/>\n<strong><em>k\u1e63ara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zniszczalne)<\/span> <strong><em>bh\u0101va\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(istnienie)<\/span> <strong><em>adhi-bh\u016btam <\/em>[<em>ucyate<\/em>]<\/strong> <span style=\"color: #888888;\">(jest nazywane rz\u0105dc\u0105 bytu)<\/span><em>, <\/em><br \/>\n<strong><em>puru\u1e63a\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(a M\u0105\u017c)<\/span> <strong><em>adhi-daivatam <\/em>[<em>ucyate<\/em>]<\/strong> <span style=\"color: #888888;\">(jest nazywany rz\u0105dc\u0105 b\u00f3stw)<\/span>.<br \/>\n<strong><em>atra dehe <\/em><\/strong><span style=\"color: #888888;\">(w tym ciele)<\/span> <strong><em>aham eva <\/em><\/strong><span style=\"color: #888888;\">(ja w\u0142a\u015bnie)<\/span><strong> <em>adhi-yaj\u00f1a\u1e25 <\/em>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem rz\u0105dc\u0105 ofiary)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhi-bh\u016btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-bh\u016bta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<em> <\/em><strong>rz\u0105dca bytu <\/strong>(od: <em>adhi<\/em> \u2013 ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63ara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63ara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013<\/em><strong> zniszczalny, gin\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>egzystencja, istnienie, natura, emocje<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhi-daivatam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-daivata <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rz\u0105dca b\u00f3stw<\/strong> (od: <em>adhi<\/em> \u2013 ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>devat\u0101 <\/em>\u00a0\u2013 b\u00f3stwo, <em>daivata<\/em>\u00a0 \u2013 boski, zwi\u0105zany z b\u00f3stwem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhi-yaj\u00f1a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-yaj\u00f1a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> rz\u0105dca ofiary<\/strong> (od: <em>adhi<\/em> \u2013 ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deha-bh\u1e5bt\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha-bh\u1e5bt <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>deha\u1e43 bibhrati te\u1e63\u0101m \u2013<\/em> <strong>w\u015br\u00f3d tych, kt\u00f3rzy nosz\u0105 cia\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 nie\u015b\u0107, trzyma\u0107, dzier\u017cy\u0107, <em>bh\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: nosz\u0105cy, utrzymuj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vara<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vara<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wybrany, najlepszy, doskona\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 wybiera\u0107, lubi\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>adhi-bh\u016bta\u1e43 k\u1e63aro<strong> <\/strong><\/em><em>\u2192 <\/em><em>adhi-bh\u016bto \u2018k\u1e63aro \/ adhi-bh\u016bta\u1e43 karo \/ adhi-bh\u016bt\u0101k\u1e63aro<\/em> (niezniszczalne to rz\u0105dca bytu \/ tw\u00f3rca to rz\u0105dca bytu \/ niezniszczalny rz\u0105dca bytu);<br \/>\n<em>c\u0101dhi-daivatam<\/em><em> \u2192 <\/em><em>c\u0101di-daivatam \/ c\u0101dya-daivatam<\/em> (i pierwsze b\u00f3stwo);<br \/>\n<em>adhi-yaj\u00f1o 'ham <\/em><em>\u2192 adhi-yaj\u00f1o\u1e43 tam \/ adhi-yaj\u00f1o 'yam <\/em>\u00a0(ten rz\u0105dca ofiary);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3784',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3784\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nadhibh\u016bta\u1e43 pr\u0101\u1e47i-j\u0101tam adhik\u1e5btya bhavat\u012bti | ko\u2019sau ? k\u1e63ara\u1e25 k\u1e63arat\u012bti k\u1e63aro vin\u0101\u015b\u012b, bh\u0101vo yat ki\u1e43cit janimat vastv ity artha\u1e25 | puru\u1e63a\u1e25 p\u016br\u1e47am anena sarvam iti, puri \u015bayan\u0101t v\u0101, puru\u1e63a\u1e25 \u0101dity\u0101ntargato hira\u1e47yagarbha\u1e25, sarva-pr\u0101\u1e47i-kara\u1e47\u0101n\u0101m anugr\u0101haka\u1e25, so\u2019dhidaivatam | adhiyaj\u00f1a\u1e25 sarva-yaj\u00f1\u0101bhim\u0101nin\u012b vi\u1e63\u1e47v-\u0101khy\u0101 devat\u0101, yaj\u00f1o vai vi\u1e63\u1e47u\u1e25 [sthitaittsarv 1.7.4] iti \u015brute\u1e25 | sa hi vi\u1e63\u1e47ur aham eva | atr\u0101smin dehe yo yaj\u00f1as tasy\u0101ham adhiyaj\u00f1a\u1e25 | yaj\u00f1o hi deha-nirvartyatvena deha-samav\u0101y\u012bti deh\u0101dhikara\u1e47o bhavati, deha-bh\u1e5bt\u0101\u1e43 vara!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nai\u015bvary\u0101rthin\u0101\u1e43 j\u00f1\u0101tavyatay\u0101 nirdi\u1e63\u1e6dam adhibh\u016bta\u1e43 k\u1e63aro bh\u0101va\u1e25 viyad\u0101dibh\u016bte\u1e63u vartam\u0101na\u1e25 tatpari\u1e47\u0101mavi\u015be\u1e63a\u1e25 k\u1e63ara\u1e47asvabh\u0101vo vilak\u1e63a\u1e47a\u1e25 \u015babdaspar\u015b\u0101dis s\u0101sraya\u1e25 \/ vilak\u1e63a\u1e47\u0101\u1e25 s\u0101\u015bray\u0101\u015b \u015babdaspar\u015bar\u016bparasagandh\u0101\u1e25 ai\u015bvary\u0101rthibhi\u1e25 pr\u0101py\u0101s tair anusandhey\u0101\u1e25 \/ puru\u1e63a\u015b c\u0101dhidaivatam adhidaivata\u015babdanirdi\u1e63\u1e6da\u1e25 puru\u1e63a\u1e25 adhidaivatam devatopari vartam\u0101na\u1e25, indrapraj\u0101patiprabh\u1e5btik\u1e5btsnadaivatopari vartam\u0101na\u1e25, indrapraj\u0101patiprabh\u1e5bt\u012bn\u0101\u1e43 bhogyaj\u0101tad vilak\u1e63a\u1e47a\u015babd\u0101der bhokt\u0101 puru\u1e63a\u1e25 \/ s\u0101 ca bhokt\u1e5btv\u0101vasth\u0101 ai\u015bvary\u0101rthibhi\u1e25 pr\u0101pyatay\u0101nusandhey\u0101 \/ adhiyaj\u00f1o 'ham eva \/ adhiyaj\u00f1a\u1e25 yaj\u00f1air \u0101r\u0101dhyatay\u0101 vartam\u0101na\u1e25 \/ atra indr\u0101dau mama dehabh\u016bte \u0101tmatay\u0101vasthito 'ham eva yaj\u00f1air \u0101r\u0101dhya iti mah\u0101yaj\u00f1\u0101dinityanaimittik\u0101nu\u1e63\u1e6dh\u0101navel\u0101y\u0101\u1e43 tray\u0101\u1e47\u0101m adhik\u0101ri\u1e47\u0101m anusandheyam etat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca adhibh\u016btam iti | k\u1e63aro vina\u015bvaro bh\u0101vo deh\u0101di-pad\u0101rtha\u1e25 | bh\u016bta\u1e43 pr\u0101\u1e47i-m\u0101tram adhik\u1e5btya bhavat\u012bty adhibh\u016btam ucyate | puru\u1e63o vair\u0101ja\u1e25 s\u016brya-ma\u1e47\u1e0dala-madhyavart\u012b sv\u0101\u1e43\u015ba-bh\u016bta-sarva-devat\u0101n\u0101m adhipatir adhidaivatam ucyate | adhidaivatam adhi\u1e63\u1e6dh\u0101tr\u012b devat\u0101 |<br \/>\nsa vai \u015bar\u012br\u012b prathama\u1e25 sa vai puru\u1e63a ucyate |<br \/>\n\u0101dikart\u0101 sa bh\u016bt\u0101n\u0101\u1e43 brahm\u0101gre samavartata || iti \u015brute\u1e25 |<\/p>\n<p>atr\u0101smin dehe 'ntary\u0101mitvena sthito 'ham ev\u0101dhiyaj\u00f1o yaj\u00f1\u0101di-karma-pravartakas tat-phala-d\u0101t\u0101 ca | katham ity asy\u0101py uttaram anenaivokta\u1e43 bhra\u1e63\u1e6davyam | antary\u0101mi\u1e47o 'sa\u1e45gatv\u0101dibhir gu\u1e47air j\u012bva-vailak\u1e63a\u1e47yena deh\u0101ntarvartitvasya prasiddhatv\u0101t | tath\u0101 ca \u015bruti\u1e25-<\/p>\n<p>dv\u0101 supar\u1e47\u0101 sayuj\u0101 sakh\u0101y\u0101<br \/>\nsam\u0101na\u1e43 v\u1e5bk\u1e63a\u1e43 pari\u1e63asvaj\u0101te |<br \/>\ntayor anya\u1e25 pippala\u1e43 sv\u0101dv atty<br \/>\nana\u015bnann anyo 'bhic\u0101ka\u015b\u012bti || [Mu\u1e47\u1e0dU 7.1.1]<\/p>\n<p>deha-bh\u1e5bt\u0101\u1e43 madhye \u015bre\u1e63\u1e6dheti sambodhaya\u1e43s tvam apy evambh\u016btam antary\u0101mi\u1e47a\u1e43 par\u0101dh\u012bna-sva-prav\u1e5btti-niv\u1e5btty-anvaya-vyatirek\u0101bhy\u0101\u1e43 boddhum arhas\u012bti s\u016bcayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsampraty agrima-pra\u015bna-trayasyottaram \u0101ha adhibh\u016btam iti | k\u1e63arat\u012bti k\u1e63aro vin\u0101\u015b\u012b bh\u0101vo yat ki\u1e43cij janimad vastu bh\u016bta\u1e43 pr\u0101\u1e47i-j\u0101tam adhik\u1e5btya bhavat\u012bty adhibh\u016btam ity ucyate | puru\u1e63o hira\u1e47yagarbha\u1e25 sama\u1e63\u1e6di-li\u1e45g\u0101tm\u0101 vya\u1e63\u1e6di-sarva-kara\u1e47\u0101nugr\u0101haka\u1e25 \u0101tmaivedam agra \u0101s\u012bt puru\u1e63avidha\u1e25 ity upakramya sa yat p\u016brvo 'sm\u0101t sarvasvm\u0101t sarv\u0101n p\u0101pmana au\u1e63attasm\u0101t puru\u1e63a\u1e25 ity \u0101di-\u015bruty\u0101 pratip\u0101dita\u1e25 | ca-k\u0101r\u0101t-<\/p>\n<p>sa vai \u015bar\u012br\u012b prathama\u1e25 sa vai puru\u1e63a ucyate |<br \/>\n\u0101dikart\u0101 sa bh\u016bt\u0101n\u0101\u1e43 brahm\u0101gre samavartata ||<\/p>\n<p>ity \u0101di-sm\u1e5bty\u0101 ca pratip\u0101dita\u1e25 | adhidaivata\u1e43 daivat\u0101ny \u0101dity\u0101d\u012bn adhik\u1e5btya cak\u1e63ur-\u0101di-kara\u1e47\u0101ny anug\u1e5bh\u1e47\u0101t\u012bti | tathocyate adhiyaj\u00f1a\u1e25 sarva-yaj\u00f1\u0101dhi\u1e63\u1e6dh\u0101t\u0101 sarva-yaj\u00f1a-phala-d\u0101yaka\u015b ca | sarva-yaj\u00f1\u0101bhim\u0101nin\u012b vi\u1e63\u1e47v-\u0101khy\u0101 devat\u0101 yaj\u00f1o vai vi\u1e63\u1e47u\u1e25 iti \u015brute\u1e25 | sa ca vi\u1e63\u1e47ur adhiyaj\u00f1o 'ha\u1e43 v\u0101sudeva eva na mad-bhinna\u1e25 ka\u015bcit | ataeva para-brahma\u1e47a\u1e25 sak\u0101\u015b\u0101d atyant\u0101bhedenaiva pratipattavya iti katham iti vy\u0101khy\u0101tam | sa c\u0101tr\u0101smin manu\u1e63ya-dehe yaj\u00f1a-r\u016bpe\u1e47a vartate buddhy\u0101di-vyatirikto vi\u1e63\u1e47u-r\u016bpatv\u0101t | etena sa kim asmin dehe tato bahir v\u0101 dehe cet ko 'tra buddhy\u0101dis tad vyatirikto veti sandeho nirasta\u1e25 | manu\u1e63ya-dehe ca yaj\u00f1asy\u0101vasth\u0101na\u1e43 yaj\u00f1asya manu\u1e63ya-deha-nirvartyatv\u0101t | puru\u1e63o vai yaj\u00f1a\u1e25 puru\u1e63as tena yaj\u00f1o yad ena\u1e43 puru\u1e63as tanute ity \u0101di \u015brute\u1e25 |<\/p>\n<p>he deha-bh\u1e5bt\u0101\u1e43 vara sarva-pr\u0101\u1e47in\u0101\u1e43 \u015bre\u1e63\u1e6dheti sambodhayan pratik\u1e63a\u1e47a\u1e43 mat-sambh\u0101\u1e63a\u1e47\u0101t k\u1e5btak\u1e5btyas tvam etad-bodha-yogyo 's\u012bti prots\u0101hayaty arjuna\u1e43 bhagav\u0101n | arjunasya sarva-pr\u0101\u1e47i-\u015bre\u1e63\u1e6dhatva\u1e43 bhagavad-anugrah\u0101ti\u015baya-bh\u0101janatv\u0101t prasiddham eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u1e63aro na\u015bvaro bh\u0101va\u1e25 pad\u0101rtho gha\u1e6da-pa\u1e6d\u0101dir adhibh\u016btam adhibh\u016bta-\u015babda-v\u0101cya\u1e25 puru\u1e63a\u1e25 sama\u1e63\u1e6di-vir\u0101\u1e0d-adhidaivata-\u015babda-v\u0101cya\u1e25 | adhik\u1e5btya vartam\u0101n\u0101ni s\u016bry\u0101di-daivat\u0101ni yatra iti tan-nirukte\u1e25 | atra dehe 'dhiyaj\u00f1o yaj\u00f1\u0101di-karma-pravartako 'ntary\u0101my aha\u1e43 mad-a\u1e43\u015bakatv\u0101d aham evety eva-k\u0101re\u1e47a katha\u1e43 j\u00f1eya ity asyottaram antary\u0101mitve 'ham eva mad-abhinnatve naiva j\u00f1eyo na tu adhy\u0101tm\u0101dir ive mad-bhinnatvenety artha\u1e25 | dehe deha-bh\u1e5bt\u0101\u1e43 vareti tva\u1e43 tu s\u0101k\u1e63\u0101n mat-sakhatv\u0101t sarva-\u015bre\u1e63\u1e6dha eva bhavas\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nadh\u012bti | k\u1e63ara\u1e25 pratik\u1e63a\u1e47a-pari\u1e47\u0101m\u012b bh\u0101va\u1e25 sth\u016blo deha\u1e25 sa may\u0101dhibh\u016btam it ucyate | bh\u016bta\u1e43 pr\u0101\u1e47inam adhik\u1e5btya bhavat\u012bti vyutpatte\u1e25 | puru\u1e63a\u1e25 sama\u1e63\u1e6di-vir\u0101\u1e6d sa may\u0101dhidaivam ity ucyate adhik\u1e5btya vartam\u0101n\u0101ny \u0101dity\u0101d\u012bni daivat\u0101ny atreti vyutpatte\u1e25 | atra dehe 'dhiyaj\u00f1o yaj\u00f1am adhik\u1e5btya vartata iti vyutpattes tat-pravartakas tat-phala-prada\u015b c\u0101ham eva | praty\u0101khyey\u0101ni tu svayam evohy\u0101ni | eva-k\u0101re\u1e47a svasm\u0101t tasya bhedo nir\u0101k\u1e5bta\u1e25 | anena katham ity asy\u0101py uttaram ukta\u1e43 pr\u0101de\u015ba-m\u0101tra-vapustven\u0101ntar-niyamayann aha\u1e43 yaj\u00f1\u0101di-pravartaka ity artha\u1e25 | tath\u0101 ca mad-arc\u0101-sevan\u0101d et\u0101n brahm\u0101d\u012bn sapt\u0101rth\u0101n svar\u016bpato &#8217; \u015brame\u1e47a vindat\u012bti | tatra brahm\u0101dhiyaj\u00f1au pr\u0101pyatay\u0101dhy\u0101tm\u0101d\u012bni tu heyatayeti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3784',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3784\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNajwy\u017cszy Byt \u2013 to zmienno\u015b\u0107 p\u0142yn\u0105ca istnienia, Purusza \u2013 to najwy\u017csze b\u00f3stwo, najwy\u017csza Ofiara \u2013 to ja w tym ciele, o najlepszy z ludzi!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPierwsz\u0105 Istot\u0105 \u2013 substancy\u0119 podzieln\u0105; Pierwszem B\u00f3stwem \u2013 pierwiastek m\u0119ski; Pierwsz\u0105 Ofiar\u0105 jestem ja sam, wcielony, o najlepszy z ludzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWszech-\u017cywio\u0142\u00f3w rdzenn\u0105 podstaw\u0105 jest Moja przemijaj\u0105ca, zmienna natura; za\u015b \u015awietlistych &#8211; \u017cyciotw\u00f3rczych, wszechprzenikaj\u0105cych energii &#8211; Purusza, kosmiczny Duch; a ofiar wszystkich tu na ziemi podstaw\u0105 jestem Ja Sam, o najlepszy z ludzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nByt przemijalny le\u017cy u podstaw stworze\u0144,<br \/>\nIstot\u0105 b\u00f3stwa jest purusza,<br \/>\nJa za\u015b, o Najlepszy ze \u015amiertelnych,<br \/>\njestem tu, w ciele, uosobieniem ofiary.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPodstaw\u0105 wszelkiego stworzenia jest zmienna natura, podstaw\u0105 bosko\u015bci<br \/>\n\u2013 purusza,<br \/>\nA istota ofiary tkwi w moim ciele, o Wybrany Spo\u015br\u00f3d Ludzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZnikomy byt \u2013 to nad\u017cywiol. Purusza za\u015b jest nadb\u00f3stwem.<br \/>\nJam w ciele jest nadofiar\u0105, najlepszy spo\u015br\u00f3d wcielonych!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\na istot\u0105 bog\u00f3w<br \/>\n\u2013 Purusza \u2013 B\u00f3g najwy\u017cszy. Ja, w tym oto ciele,<br \/>\nJestem ofiar podstaw\u0105, o najlepszy z ludzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNadbyt stanem jest zniszczalnym,<br \/>\na za\u015b Cz\u0142owiek jest nadb\u00f3stwem.<br \/>\nNadofiar\u0105 jam jest w ciele,<br \/>\no najlepszy w\u015br\u00f3d wcielonych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>adhi-bh\u016bta\u1e43 k\u1e63aro bh\u0101va\u1e25 puru\u1e63a\u015b c\u0101dhi-daivatam adhi-yaj\u00f1o \u2018ham ev\u0101tra dehe deha-bh\u1e5bt\u0101\u1e43 vara analiza analiza syntaktyczna he deha-bh\u1e5bt\u0101\u1e43 vara (o najlepszy w\u015br\u00f3d nosz\u0105cych cia\u0142o!), k\u1e63ara\u1e25 (zniszczalne) bh\u0101va\u1e25 (istnienie) adhi-bh\u016btam [ucyate] (jest nazywane rz\u0105dc\u0105 bytu), puru\u1e63a\u1e25 ca (a M\u0105\u017c) adhi-daivatam [ucyate] (jest nazywany rz\u0105dc\u0105 b\u00f3stw). atra dehe (w tym ciele) aham eva (ja w\u0142a\u015bnie) adhi-yaj\u00f1a\u1e25 [asmi] (jestem rz\u0105dc\u0105 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3784","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3784","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3784"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3784\/revisions"}],"predecessor-version":[{"id":9192,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3784\/revisions\/9192"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3784"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3784"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}