{"id":3786,"date":"2011-07-25T14:52:21","date_gmt":"2011-07-25T12:52:21","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3786"},"modified":"2024-05-09T16:35:37","modified_gmt":"2024-05-09T14:35:37","slug":"bhg-8-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3786","title":{"rendered":"BhG 8.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0179.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3786\" title=\"werset 8.5-6\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0179.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>anta-k\u0101le ca <span style=\"color: #888888;\">m\u0101m<\/span> eva <strong>smaran<\/strong> <span style=\"text-decoration: underline;\">muktv\u0101<\/span> <span style=\"color: #888888;\">kalevaram<\/span><br \/>\n<strong>ya\u1e25<\/strong> <span style=\"text-decoration: underline;\">pray\u0101ti<\/span> <strong>sa<\/strong> <span style=\"color: #888888;\">mad-bh\u0101va\u1e43<\/span> <span style=\"text-decoration: underline;\">y\u0101ti<\/span> n<span style=\"text-decoration: underline;\">\u0101sty<\/span> atra <strong>sa\u1e43\u015baya\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3786',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3786\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>anta-k\u0101le ca <\/em><\/strong><span style=\"color: #888888;\">(a w chwili \u015bmierci)<\/span> <strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(wy\u0142\u0105cznie mnie)<\/span> <strong><em>smaran <\/em><\/strong><span style=\"color: #888888;\">(rozpami\u0119tuj\u0105cy)<\/span><br \/>\n<strong><em>kalevaram <\/em><\/strong><span style=\"color: #888888;\">(cia\u0142o)<\/span> <strong><em>muktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span> <strong><em>pray\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(odchodzi)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>mad-bh\u0101vam <\/em><\/strong><span style=\"color: #888888;\">(do mojego stanu)<\/span> <strong><em>y\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(idzie)<\/span>.<br \/>\n<strong><em>atra <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>sa\u1e43\u015baya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0105tpliwo\u015b\u0107)<\/span> <strong><em>na asti <\/em><\/strong><span style=\"color: #888888;\">(nie jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta-k\u0101le <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta-k\u0101la <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>antasya k\u0101la iti<\/em> \u2013 <strong>w ko\u0144cu czasu, w chwili \u015bmierci <\/strong>(od: <em>anta<\/em> \u2013 koniec, \u015bmier\u0107, granica; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kal<\/em> \u2013 liczy\u0107, <em>k\u0101la<\/em> \u2013 czas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>smaran <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>smarant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> <em>\u2013<\/em> my\u015ble\u0107, pami\u0119ta\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pami\u0119taj\u0105cy, rozmy\u015blaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>muktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107, uwalnia\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uwolniwszy, wyzwoliwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kalevaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kalevara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cia\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pray\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, odchodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, odchodzi, umiera<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bh\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bh\u0101va<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do mojego stanu<\/strong> (od: <em>mat<\/em> \u2013 forma pierwszej osoby l. pojedynczej u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43\u015baya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015baya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0105tpliwo\u015b\u0107, wahanie<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>anta-k\u0101le ca m\u0101m eva <\/em><em>\u2192 <\/em><em>anta-k\u0101le \u2018pi m\u0101m eva \/ pray\u0101\u1e47ak\u0101le \u2018pi ca m\u0101\u1e43<\/em> (nawet w chwili \u015bmierci mnie wy\u0142\u0105cznie \/ i nawet w chwili \u015bmierci mnie \u2013 to ostatnie to\u017csame z trzeci\u0105 pad\u0105 BhG 7.30);<br \/>\n<em>ya\u1e25<\/em><em> \u2192 y\u0101 \/ yat \/ ya\u1e43<\/em> (kt\u00f3ra \/ co \/ kt\u00f3r\u0105);<br \/>\n<em>y\u0101ti \u2192 y\u0101\u1e43ti<\/em> (id\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3786',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3786\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nanta-k\u0101le mara\u1e47a-k\u0101le ca m\u0101m eva parame\u015bvara\u1e43 vi\u1e63\u1e47u\u1e43 smaran muktv\u0101 parityajya kalevara\u1e43 \u015bar\u012bra\u1e43 ya\u1e25 pray\u0101ti gacchati | sa mad-bh\u0101va\u1e43 vai\u1e63\u1e47ava\u1e43 tattva\u1e43 y\u0101ti | n\u0101sti na vidyate\u2019tr\u0101sminn arthe sa\u1e43\u015baya\u1e25\u2014y\u0101ti v\u0101 na veti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nidam api tray\u0101\u1e47\u0101\u1e43 s\u0101dh\u0101ra\u1e47am \/ antak\u0101le ca m\u0101m eva smaran kalevara\u1e43 tyaktv\u0101 ya\u1e25 pray\u0101ti, sa madbh\u0101va\u1e43 y\u0101ti mama yo bh\u0101va\u1e25 svabh\u0101va\u1e25 ta\u1e43 y\u0101ti; tad\u0101n\u012b\u1e43 yath\u0101 m\u0101m anusandhatte, tath\u0101vidh\u0101k\u0101ro bhavat\u012btyartha\u1e25; yath\u0101 \u0101dibharat\u0101dayas tad\u0101n\u012b\u1e43 smaryam\u0101\u1e47am\u1e5bgasaj\u0101t\u012by\u0101k\u0101r\u0101t sa\u1e43bh\u016bt\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npray\u0101\u1e47a-k\u0101le ca j\u00f1\u0101yo 's\u012bty anena p\u1e5b\u1e63\u1e6dam anta-k\u0101le j\u00f1\u0101nop\u0101ya\u1e43 tat-phala\u1e43 ca dar\u015bayati anta-k\u0101la iti | m\u0101m evokta-lak\u1e63a\u1e47am antary\u0101mi-r\u016bpa\u1e43 parame\u015bvara\u1e43 smaran deha\u1e43 tyaktv\u0101 ya\u1e25 prakar\u1e63e\u1e47\u0101rcir-\u0101di-m\u0101rge\u1e47ottar\u0101ya\u1e47a-path\u0101 y\u0101ti sa mad-bh\u0101va\u1e43 mad-r\u016bpat\u0101\u1e43 y\u0101ti | atra sa\u1e43\u015bayo n\u0101sti | smara\u1e47a\u1e43 j\u00f1\u0101nop\u0101ya\u1e25 | mad-bh\u0101v\u0101patti\u015b ca phalam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 pray\u0101\u1e47a-k\u0101le ca katha\u1e43 j\u00f1eyo 's\u012bti saptamasya pra\u015bnasyottaram \u0101ha anta-k\u0101le ceti | m\u0101m eva bhagavanta\u1e43 v\u0101sudevam adhiyaj\u00f1a\u1e43 sa-gu\u1e47a\u1e43 nirgu\u1e47a\u1e43 v\u0101 paramam ak\u1e63ara\u1e43 brahma na tv adhy\u0101tm\u0101dika\u1e43 smaran sad\u0101 cintaya\u1e43s tat-sa\u1e43sk\u0101ra-p\u0101\u1e6dav\u0101t samasta-kara\u1e47a-gr\u0101ma-vaiyagryavaty anta-k\u0101le 'pi smaran kalevara\u1e43 muktv\u0101 \u015bar\u012bre 'ha\u1e43-mam\u0101bhim\u0101na\u1e43 tyaktv\u0101 pr\u0101\u1e47a-viyoga-k\u0101le ya\u1e25 pray\u0101ti sa-gu\u1e47a-dhy\u0101na-pak\u1e63e 'gnijyotir-aha\u1e25-\u015bukla ity \u0101di-vacyam\u0101\u1e47ena deva-y\u0101na-m\u0101rge\u1e47a pit\u1e5b-y\u0101na-m\u0101rg\u0101t prakar\u1e63e\u1e47a y\u0101ti sa up\u0101sako mad-bh\u0101va\u1e43 mad-r\u016bpat\u0101\u1e43 nirgu\u1e47a-brahma-bh\u0101va\u1e43 hira\u1e47ya-garbha-loka-bhog\u0101nte y\u0101ti pr\u0101pnoti | nirgu\u1e47a-brahma-smara\u1e47a-pak\u1e63e tu kalevara\u1e43 tyaktv\u0101 pray\u0101t\u012bti loka-d\u1e5b\u1e63\u1e6dy-abhipr\u0101ya\u1e43 na tasya pr\u0101\u1e47\u0101 utkr\u0101manty atraiva samavan\u012byante iti \u015brutes tasya pr\u0101\u1e47otkrama\u1e47\u0101bh\u0101vena gaty-abh\u0101v\u0101t | sa mad-bh\u0101va\u1e43 s\u0101k\u1e63\u0101d eva y\u0101ti brahmaiva san brahm\u0101py eti (BAU 4.4.6) iti \u015brute\u1e25 | n\u0101sty atra deha-vyatirikta \u0101tmani mad-bh\u0101va-pr\u0101ptau v\u0101 sa\u1e43\u015baya\u1e25 | \u0101tm\u0101 deh\u0101dy-atirikto na v\u0101, deha-vyatireke 'pi \u012b\u015bvar\u0101d bhinno na veti sandeho na vidyate chidyante sarva-sa\u1e43\u015bay\u0101\u1e25 (Mu\u1e47\u1e0dU 2.2.8) iti \u015brute\u1e25 | atra ca kalevara\u1e43 muktv\u0101 pray\u0101t\u012bti deh\u0101d bhinnatva\u1e43 mad-bh\u0101va\u1e43 y\u0101t\u012bti ce\u015bvar\u0101d abhinnatva\u1e43 j\u012bvasyoktam iti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\npray\u0101\u1e47a-k\u0101le katha\u1e43 j\u00f1eyo 's\u012bty asyottaram \u0101ha-anta-k\u0101le ceti | m\u0101m eva smarann iti mat-smara\u1e47am eva maj-j\u00f1\u0101nam | na tu gha\u1e6da-pa\u1e6d\u0101dir iv\u0101ha\u1e43 ken\u0101pi tattvato j\u00f1\u0101tu\u1e43 \u015bakya iti bh\u0101va\u1e25 | smara\u1e47a-r\u016bpa-j\u00f1\u0101nasya prak\u0101ras tu caturda\u015ba-\u015bloke vak\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\npray\u0101\u1e47a-k\u0101le katha\u1e43 j\u00f1eyo 's\u012bty asyottaram \u0101ha-anteti | atra smara\u1e47\u0101tmakena j\u00f1\u0101nena j\u00f1eyo bhavan-mad-bh\u0101vopalambhana\u1e43 ca tat phala\u1e43 prayacch\u0101m\u012bty uktam | tatra mad-bh\u0101va\u1e43 mat-svabh\u0101vam ity artha\u1e25 | yath\u0101ham apahata-p\u0101pmatv\u0101di-gu\u1e47\u0101\u1e63\u1e6daka-vi\u015bi\u1e63\u1e6da-svabh\u0101vas t\u0101d\u1e5b\u015ba\u1e25 sa mat-smart\u0101 bhavat\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3786',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3786\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nA kto w ostatniej godzinie, gdy opuszcza cia\u0142o i odchodzi z tego \u015bwiata, my\u015bli o mnie, ton \u0142\u0105czy si\u0119 z moj\u0105 istot\u0105, \u2013 w to w\u0105tpi\u0107 nie mo\u017cna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA kto w godzin\u0119 \u015bmierci wspomina mi\u0119 i obchodzi, wyzwolony ze swego trupa, ten wraca do mego jestestwa: to jest prawd\u0105 niew\u0105tpliw\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\na kto opuszczaj\u0105c cia\u0142o, w ostatni\u0105 godzin\u0119 swego \u017cywota, o Mnie jedynie my\u015bli, ten w Moj\u0105 Istno\u015b\u0107 wst\u0119puje. Jest to ponad wszelk\u0105 w\u0105tpliwo\u015b\u0107 pewne, Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto wyzwalaj\u0105c si\u0119 z [wi\u0119z\u00f3w] cia\u0142a odchodzi,<br \/>\nlecz w ostatniej chwili pami\u0119ta o mnie,<br \/>\nten przybywa do mego stanu bytu,<br \/>\nco do tego nie ma w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto mnie pami\u0119ta w ostatniej chwili swego \u017cycia, gdy cia\u0142o swe porzuca, ten do mnie przychodzi,<br \/>\nWtedy m\u00f3j stan osi\u0105ga, tu nie ma \u017cadnych w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto tylko o mnie pami\u0119ta w czas \u015bmierci, kiedy odchodz\u0105c,<br \/>\nZostawia cia\u0142o, w mym bycie pogr\u0105\u017ca si\u0119 bez w\u0105tpienia!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto w godzinie ostatniej o Mnie pami\u0119taj\u0105c,<br \/>\nPorzuci ziemskie cia\u0142o, ten natychmiast pozna<br \/>\nM\u0105 prawdziw\u0105 natur\u0119. W to w\u0105tpi\u0107 nie mo\u017cna,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW chwili \u015bmierci kto odchodzi,<br \/>\nzrzuca cia\u0142o o mnie my\u015bl\u0105c,<br \/>\nten osi\u0105ga m\u0105 Natur\u0119,<br \/>\ntutaj nie ma w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>anta-k\u0101le ca m\u0101m eva smaran muktv\u0101 kalevaram ya\u1e25 pray\u0101ti sa mad-bh\u0101va\u1e43 y\u0101ti n\u0101sty atra sa\u1e43\u015baya\u1e25 analiza analiza syntaktyczna anta-k\u0101le ca (a w chwili \u015bmierci) ya\u1e25 (kto) m\u0101m eva (wy\u0142\u0105cznie mnie) smaran (rozpami\u0119tuj\u0105cy) kalevaram (cia\u0142o) muktv\u0101 (porzuciwszy) pray\u0101ti (odchodzi), sa\u1e25 (on) mad-bh\u0101vam (do mojego stanu) y\u0101ti (idzie). atra (tutaj) sa\u1e43\u015baya\u1e25 (w\u0105tpliwo\u015b\u0107) na asti (nie jest). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3786","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3786"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3786\/revisions"}],"predecessor-version":[{"id":9193,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3786\/revisions\/9193"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}