{"id":3788,"date":"2011-07-25T14:51:57","date_gmt":"2011-07-25T12:51:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3788"},"modified":"2024-05-09T16:36:40","modified_gmt":"2024-05-09T14:36:40","slug":"bhg-8-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3788","title":{"rendered":"BhG 8.6"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">ya\u1e43 ya\u1e43<\/span> v\u0101pi <strong>smaran<\/strong> <span style=\"color: #888888;\">bh\u0101va\u1e43<\/span> <span style=\"text-decoration: underline;\">tyajaty<\/span> ante <span style=\"color: #888888;\">kalevaram<\/span><br \/>\n<span style=\"color: #888888;\">ta\u1e43 tam<\/span> ev<span style=\"text-decoration: underline;\">aiti<\/span> kaunteya sad\u0101 <strong>tad-bh\u0101va-bh\u0101vita\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3788',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3788\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kunjowicu!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>ante <\/em><\/strong><span style=\"color: #888888;\">(na koniec)<\/span> <strong><em>yam yam api v\u0101 <\/em><\/strong><span style=\"color: #888888;\">(z drugiej strony jakikolwiek)<\/span> <strong><em>bh\u0101vam <\/em><\/strong><span style=\"color: #888888;\">(stan)<\/span> <strong><em>smaran <\/em><\/strong><span style=\"color: #888888;\">(rozpami\u0119tuj\u0105cy)<\/span> <strong><em>kalevaram <\/em><\/strong><span style=\"color: #888888;\">(cia\u0142o)<\/span> <strong><em>tyajati <\/em><\/strong><span style=\"color: #888888;\">(porzuca)<\/span><em>, <\/em><br \/>\n<strong><em>sad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>tad-bh\u0101va-bh\u0101vita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0142y dzi\u0119ki takiemu stanowi)<\/span> <strong><em>tam tam <\/em>[<em>bh\u0101vam<\/em>]<em> eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie taki [stan]) <\/span><strong><em>eti <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yam yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jaki, jaki; jakikolwiek<\/strong> (znaczenie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>smaran <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>smarant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> <em>\u2013<\/em> my\u015ble\u0107, pami\u0119ta\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pami\u0119taj\u0105cy, rozmy\u015blaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>byt, stan, natura<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyajati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>porzuca<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>na <\/strong><strong>koniec, w konkluzji, podczas \u015bmierci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kalevaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kalevara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cia\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, ten; ka\u017cdy z nich <\/strong>(znaczenie dystybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad-bh\u0101va-bh\u0101vita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tad-bh\u0101va-bh\u0101vita <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>tena bh\u0101vena bh\u0101vita iti <\/em>\u2013 <strong>wype\u0142niony tym stanem<\/strong> (od: <em>tat<\/em> \u2013 ten, ta, to&#8230;; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, charakter, uczucie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u0101vita<\/em> \u2013 stworzony, utrzymywany);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>v\u0101pi<\/em><em> \u2192 c\u0101pi \/ c\u0101\u1e43te<\/em> (i nawet \/ i na koniec);<br \/>\n<em>ante \u2192 etat<\/em> (ten);<br \/>\n<em>tam evaiti<\/em><em> \u2192 <\/em><em>tam eveti<\/em> (ten w\u0142a\u015bnie);<br \/>\n<em>tad-bh\u0101va-bh\u0101vita\u1e25<\/em><em> \u2192 mad-bh\u0101va-bh\u0101vita\u1e25 \/ sad-bh\u0101va-bh\u0101vita\u1e25<\/em> (powsta\u0142y dzi\u0119ki mojemu stanowi \/ powsta\u0142y dzi\u0119ki prawdziwemu stanowi);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3788',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3788\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nna mad-vi\u1e63aya ev\u0101ya\u1e43 niyama\u1e25 | ki\u1e43 tarhi ?\u2014<\/p>\n<p>ya\u1e43 ya\u1e43 v\u0101pi ya\u1e43 ya\u1e43 bh\u0101va\u1e43 devat\u0101-vi\u015be\u1e63a\u1e43 smaran cintayan tyajati parityajaty ante\u2019nta-k\u0101le pr\u0101\u1e47a-viyoga-k\u0101le kalevara\u1e43 \u015bar\u012bra\u1e43 ta\u1e43 tam eva sm\u1e5bta\u1e43 bh\u0101vam eva eti n\u0101nya\u1e43 kaunteya, sad\u0101 sarvad\u0101 tad-bh\u0101va-bh\u0101vitas tasmin bh\u0101vas tad-bh\u0101va\u1e25 sa bh\u0101vita\u1e25 smaryam\u0101\u1e47atay\u0101bhyasto yena sa tad-bh\u0101va-bh\u0101vita\u1e25 san<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsmartus svavi\u1e63ayasaj\u0101t\u012by\u0101k\u0101rat\u0101p\u0101danam antyapratyayasya svabh\u0101va iti suspa\u1e63\u1e6dam \u0101ha<\/p>\n<p>ante antak\u0101le ya\u1e43 ya\u1e43 v\u0101pi bh\u0101va\u1e43 smaran kalebara\u1e43 tyajati, ta\u1e43 ta\u1e43 bh\u0101vam eva mara\u1e47\u0101nantaram eti \/ antimapratyaya\u015b ca p\u016brvabh\u0101vitavi\u1e63aya eva j\u0101yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna kevala\u1e43 m\u0101\u1e43 smaran mad-bh\u0101va\u1e43 pr\u0101pnot\u012bti niyama\u1e25 | ki\u1e43 tarhi? ya\u1e43 yam iti | ya\u1e43 ya\u1e43 bh\u0101va\u1e43 devat\u0101ntara\u1e43 v\u0101nyam api v\u0101nta-k\u0101le smaran deha\u1e43 tyajati ta\u1e43 tam eva smaryam\u0101\u1e47a\u1e43 bh\u0101va\u1e43 pr\u0101pnoti | anta-k\u0101le bh\u0101va-vi\u015be\u1e63a-smara\u1e47e hetu\u1e25 | sad\u0101 tad-bh\u0101va-bh\u0101vita iti sarvad\u0101 tasya bh\u0101vo bh\u0101van\u0101 anucintanam | tena bh\u0101vito v\u0101sita-citta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nanta-k\u0101le bhagavantam anudhy\u0101yato bhagavat-pr\u0101ptir niyateti vaditum anyad api yatki\u1e43cid api yat ki\u1e43cit tat-k\u0101le dhy\u0101yato deha\u1e43 tyajatas tat-pr\u0101ptir ava\u015byambh\u0101vin\u012bti dar\u015bayati ya\u1e43 yam iti | na kevala\u1e43 m\u0101\u1e43 smaran mad-bh\u0101va\u1e43 y\u0101t\u012bti niyama\u1e25 ki\u1e43 tarhi ya\u1e43 ya\u1e43 c\u0101pi bh\u0101va\u1e43 devat\u0101-vi\u015be\u1e63a\u1e43 ca-k\u0101r\u0101d anyad api yat ki\u1e43cid v\u0101 smara\u1e43\u015b cintayann ante pr\u0101\u1e47a-viyoga-k\u0101le kalevara\u1e43 tyajati sa ta\u1e43 tam eva smaryam\u0101\u1e47a\u1e43 bh\u0101vam eva n\u0101nyam eti pr\u0101pnoti | he kaunteyeti pit\u1e5b-\u1e63vas\u1e5b-putratvena sneh\u0101ti\u015baya\u1e43 s\u016bcayati | tena c\u0101va\u015by\u0101nugr\u0101hyatva\u1e43 tena ca prat\u0101ra\u1e47\u0101\u015ba\u1e45k\u0101-\u015b\u016bnyatvam iti |<\/p>\n<p>anta-k\u0101le smara\u1e47odyam\u0101sambhave 'pi p\u016brv\u0101bhy\u0101sa-janit\u0101 v\u0101sanaiva sm\u1e5bti-hetur ity \u0101ha &#8211; sad\u0101 sarvad\u0101 tasmin devat\u0101-vi\u015be\u1e63\u0101dau bh\u0101vo bh\u0101van\u0101 v\u0101san\u0101 tad-bh\u0101va\u1e25 sa bh\u0101vita\u1e25 samp\u0101dito yena sa tath\u0101 bh\u0101vita-tad-bh\u0101va ity artha\u1e25 | \u0101dhit\u0101gny-\u0101der \u0101k\u1e5bti-ga\u1e47atv\u0101d bh\u0101vita-padasya para-nip\u0101ta\u1e25 | tad-bh\u0101vena tac-cintanena bh\u0101vito v\u0101sita-citta iti v\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nm\u0101m eva smaran m\u0101\u1e43 pr\u0101pnot\u012btivan mad-anyam api smaran mad-anyam eva pr\u0101pnot\u012bty \u0101ha ya\u1e43 yam iti | tasya bh\u0101vena bh\u0101vanen\u0101nucintanena bh\u0101vito v\u0101sitas tan-may\u012b-bh\u016bta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nna ca mat-smarteiva mad-bh\u0101va\u1e43 y\u0101t\u012bti niyama\u1e25 | kintv anya-smart\u0101py anya-bh\u0101va\u1e43 y\u0101t\u012bty \u0101ha ya\u1e43 yam iti | bh\u0101va\u1e43 pad\u0101rtham | ta\u1e43 tam eva bh\u0101va-deha-ty\u0101gottaram evaiti | yath\u0101 bharato deh\u0101nte m\u1e5bga\u1e43 cintayan m\u1e5bgo 'bh\u016bt | antima-sm\u1e5bti\u015b ca p\u016brva-sm\u1e5bti-vi\u1e63ayaiva bhavat\u012bty \u0101ha sadeti | tad-bh\u0101va-bh\u0101vitas tat-sm\u1e5bti-v\u0101sita-citta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3788',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3788\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz je\u015bli w godzin\u0119 \u015bmierci opuszcza cia\u0142o z my\u015bl\u0105 o innej istocie, \u2013 idzie do niej, Kauntejo, i jej natur\u0119 przybiera.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz je\u017celi w ostatniej chwili \u017cycia, porzucaj\u0105c swe cia\u0142o, my\u015bli o jakiem innem jestestwie, to idzie do niego, jako \u017ce si\u0119 na niem wzorowa\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nO jakiej istno\u015bci kto my\u015bli, gdy cia\u0142o porzuca, ku tej idzie, o Kauntejo, bo ta t\u0119sknocie jego i naturze najbli\u017csza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[Albowiem] do tego w\u0142a\u015bnie stanu bytu przechodzi<br \/>\ni w tym stanie bytu ma si\u0119 odnale\u017a\u0107,<br \/>\no jakim my\u015bla\u0142 w chwili \u015bmierci cielesnej,<br \/>\no synu Kunti.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy\u017c o jakiejkolwiek formie cz\u0142owiek rozmy\u015bla, w chwili gdy cia\u0142o swe w ko\u0144cu opuszcza,<br \/>\nDo takiego stanu, synu Kunti, zd\u0105\u017ca i ju\u017c na zawsze jego form\u0119 przybiera.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nO jakim bycie pami\u0119ta w chwili, gdy cia\u0142o porzuca,<br \/>\nDo niego idzie, Kauntejo, o bycie tym wci\u0105\u017c my\u015bl\u0105cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nBo z tym, co si\u0119 wspomina, \u015bwiat ten opuszczaj\u0105c,<br \/>\n\u0141\u0105czy si\u0119 te\u017c po \u015bmierci. Taka jest natura.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJakikolwiek stan pami\u0119ta,<br \/>\ngdy na koniec zrzuca cia\u0142o,<br \/>\nk niemu idzie, synu Kunti,<br \/>\ngdy\u017c ta my\u015bl go stale stwarza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ya\u1e43 ya\u1e43 v\u0101pi smaran bh\u0101va\u1e43 tyajaty ante kalevaram ta\u1e43 tam evaiti kaunteya sad\u0101 tad-bh\u0101va-bh\u0101vita\u1e25 analiza analiza syntaktyczna he kaunteya (Kunjowicu!), \u00a0 ante (na koniec) yam yam api v\u0101 (z drugiej strony jakikolwiek) bh\u0101vam (stan) smaran (rozpami\u0119tuj\u0105cy) kalevaram (cia\u0142o) tyajati (porzuca), sad\u0101 (zawsze) tad-bh\u0101va-bh\u0101vita\u1e25 (powsta\u0142y dzi\u0119ki takiemu stanowi) tam tam [bh\u0101vam] eva (w\u0142a\u015bnie taki [stan]) eti [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3788","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3788"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3788\/revisions"}],"predecessor-version":[{"id":9194,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3788\/revisions\/9194"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}