{"id":3790,"date":"2011-07-25T14:51:34","date_gmt":"2011-07-25T12:51:34","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3790"},"modified":"2024-05-09T16:37:45","modified_gmt":"2024-05-09T14:37:45","slug":"bhg-8-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3790","title":{"rendered":"BhG 8.7"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0180.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3790\" title=\"werset 8.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0180.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><em>tasm\u0101t sarve\u1e63u k\u0101le\u1e63u <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">anusmara<\/span> <span style=\"text-decoration: underline;\">yudhya<\/span> ca<br \/>\nmayy <strong>arpita-mano-buddhir<\/strong> <span style=\"color: #888888;\">m\u0101m<\/span> ev<span style=\"text-decoration: underline;\">ai\u1e63yasy<\/span> <strong>asa\u1e43\u015baya\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3790',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3790\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tasm\u0101t sarve\u1e63u k\u0101le\u1e63u<\/em><\/strong> <span style=\"color: #888888;\">(dlatego w ka\u017cdym czasie)<\/span> <strong><em>m\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(mnie)<\/span> <strong><em>anusmara<\/em><\/strong> <span style=\"color: #888888;\">(rozpami\u0119tuj)<\/span> <strong><em>yudhya ca<\/em><\/strong> <span style=\"color: #888888;\">(i walcz)<\/span>.<br \/>\n<strong>[<em>tvam<\/em>]<\/strong><span style=\"color: #888888;\"> (ty)<\/span> <strong><em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>arpita-mano-buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego roztropno\u015b\u0107 i umys\u0142 s\u0105 z\u0142o\u017cone)<\/span> <strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(do mnie wy\u0142\u0105cznie)<\/span> <strong><em>e\u1e63yasi <\/em><\/strong><span style=\"color: #888888;\">(p\u00f3jdziesz)<\/span><em>, <\/em><br \/>\n<strong>[<em>atra<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>asa\u1e43\u015baya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(brak w\u0105tpliwo\u015bci)<\/span> <strong>[<em>asti<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>na wszystkich, w ka\u017cdym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101le\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101la<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w czasie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anusmara <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> (my\u015ble\u0107 po kolei, rozpami\u0119tywa\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>rozpami\u0119tuj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yudhya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yudh<\/em> (walczy\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013<strong> walcz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arpita-mano-buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arpita-mano-buddhi <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a> \/ <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>yena mana\u015b ca buddhi\u015b c\u0101rpitau sta\u1e25 sa tvam <\/em>\u2013 <strong>ty, kt\u00f3rego umys\u0142 i roztropno\u015b\u0107 s\u0105 powierzone<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b<\/em> \u2013 i\u015b\u0107, osi\u0105ga\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>arpita<\/em> \u2013 z\u0142o\u017cony, powierzony, ofiarowany;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>manas<\/em> \u2013 umys\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107, <em>buddhi<\/em>\u00a0 \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e\u1e63yasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (i\u015b\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>p\u00f3jdziesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asa\u1e43\u015baya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sa\u1e43\u015baya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>brak w\u0105tpliwo\u015bci, brak wahania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yudhya \u2192 nudya \/ budhya<\/em>;<br \/>\n<em>mayy arpita-mano-buddhir<\/em><em> \u2192 <\/em><em>mad-arpita-mano-buddhir<\/em> (kt\u00f3rego umys\u0142 i roztropno\u015b\u0107 s\u0105 z\u0142o\u017cone we mnie);<br \/>\n<em>m\u0101m evai\u1e63yasy asa\u1e43\u015baya\u1e25<\/em><em> \u2192 m\u0101m evai\u015byan na sa\u1e43\u015baya\u1e25<\/em> (do mnie wy\u0142\u0105cznie id\u0105cy, nie ma w\u0105tpliwo\u015bci);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3790',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3790\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101d evam anty\u0101 bh\u0101van\u0101 deh\u0101ntara-pr\u0101ptau k\u0101ra\u1e47a\u1e43\u2014<\/p>\n<p>tasm\u0101t sarve\u1e63u k\u0101le\u1e63u m\u0101m anusmara yath\u0101-\u015b\u0101stram | yudhya\u015b ca yuddha\u1e43 sva-dharma\u1e43 kuru | mayi v\u0101sudeve\u2019rpite mano-buddh\u012b yasya tava sa tva\u1e43 mayy arpita-mano-buddhi\u1e25 san m\u0101m eva yath\u0101-sm\u1e5btam e\u1e63yasy \u0101gami\u1e63yasi | asa\u1e43\u015bayo na sa\u1e43\u015bayo\u2019tra vidyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101t p\u016brvak\u0101l\u0101bhyastavi\u1e63aya ev\u0101ntyapratyayo j\u0101yate, tasm\u0101t sarve\u1e63u k\u0101le\u1e63v \u0101pray\u0101\u1e47\u0101d ahar ahar m\u0101m anusmara \/ aharahar anusm\u1e5btikara\u1e43 yuddh\u0101dika\u1e43 var\u1e47\u0101\u015bram\u0101nubandhi \u015brutism\u1e5bticodita\u1e43 nityanaimittika\u1e43 ca karma kuru \/ evam up\u0101yena mayy arpitamanobuddhi\u1e25 antakale ca m\u0101m eva smaran yath\u0101bhila\u1e63itaprak\u0101ra\u1e43 m\u0101\u1e43 pr\u0101psyasi; n\u0101tra sa\u1e43\u015baya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101t p\u016brva-v\u0101sanaiv\u0101nta-k\u0101le sm\u1e5bti-hetu\u1e25, na tu tad\u0101 viva\u015basya smara\u1e47odyamo sambhavati tasm\u0101d iti | tasm\u0101t sarvad\u0101 m\u0101m anusmara cintaya | satata\u1e43 smara\u1e47a\u1e43 ca citta-\u015buddhi\u1e43 vin\u0101 na bhavati | ato yudhya ca yudhyasva | citta-\u015buddhy-artha\u1e43 yuddh\u0101dika\u1e43 svadharmam anuti\u1e63\u1e6dhety artha\u1e25 | eva\u1e43 mayy arpita\u1e43 mana\u1e25 sa\u1e45kalp\u0101tmaka\u1e43 buddhi\u015b ca vyavas\u0101y\u0101tmik\u0101yena tvay\u0101 sa tva\u1e43 m\u0101me va pr\u0101psyasi | asa\u1e43\u015baya\u1e25 sa\u1e43\u015bayo 'tra n\u0101sti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 p\u016brva-smara\u1e47\u0101bhy\u0101sa-janit\u0101nty\u0101 bh\u0101vanaiva tad\u0101n\u012b\u1e43 parava\u015basya deh\u0101ntara-pr\u0101ptau k\u0101ra\u1e47a\u1e43 tasm\u0101d iti | tasm\u0101n mad-vi\u1e63ayak\u0101ntya-bh\u0101vanotpatty-artha\u1e43 sarve\u1e63u k\u0101le\u1e63u p\u016brvam ev\u0101dare\u1e47a m\u0101\u1e43 sagu\u1e47am \u012b\u015bvaram anusmara cintaya | yady anta\u1e25kara\u1e47\u0101\u015buddhi-va\u015b\u0101n na \u015bakno\u1e63i satatam anusmartu\u1e43 tato 'nta\u1e25kara\u1e47a-\u015buddhaye yudhya ca | anta\u1e25kara\u1e47a-\u015buddhy-artha\u1e43 yuddh\u0101dika\u1e43 svadharma\u1e43 kuru | yudhyeti yudhyasvety artha\u1e25 | eva\u1e43 ca nitya-naimittika-karm\u0101nu\u1e63\u1e6dh\u0101nen\u0101\u015buddhi-k\u1e63ay\u0101n mayi bhagavati v\u0101sudeve 'rpite sa\u1e45kalp\u0101dhyavas\u0101ya-lak\u1e63a\u1e47e mano-buddh\u012b yena tvay\u0101 sa tvam \u012bd\u1e5b\u015ba\u1e25 sarvad\u0101 mac-cintana-para\u1e25 san m\u0101m evai\u1e63yasi pr\u0101psyasi | asa\u1e43\u015bayo n\u0101tra sa\u1e43\u015bayo vidyate | ida\u1e43 ca sagu\u1e47a-brahma-cintanam up\u0101sak\u0101n\u0101m ukta\u1e43 te\u1e63\u0101m antya-bh\u0101van\u0101-s\u0101pek\u1e63atv\u0101t | nirgu\u1e47a-brahma-j\u00f1\u0101nin\u0101\u1e43 tu j\u00f1\u0101na-sama-k\u0101lam ev\u0101j\u00f1\u0101na-niv\u1e5btti-lak\u1e63a\u1e47\u0101y\u0101 mukte\u1e25 siddhatv\u0101n n\u0101sty antya-bh\u0101van\u0101pek\u1e63eti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nmana\u1e25 sa\u1e45kalpak\u0101tmakam | buddhir vyavas\u0101y\u0101tmik\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyasm\u0101t p\u016brva-sm\u1e5btir ev\u0101ntima-sm\u1e5bti-hetus tasm\u0101t tva\u1e43 sarve\u1e63u k\u0101le\u1e63u pratik\u1e63a\u1e47a\u1e43 m\u0101m anusmara yudhyasva ca loka-sa\u1e45grah\u0101ya yuddh\u0101d\u012bni svocit\u0101ni karm\u0101\u1e47i kuru | eva\u1e43 mayy arpitamanobuddhis tva\u1e43 m\u0101m evai\u1e63yasi, na tv anyad iy atra sandehas te m\u0101bh\u016bt<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3790',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3790\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDlatego my\u015bl o mnie w ka\u017cdej godzinie i walcz! Gdy we mnie z\u0142o\u017cysz swe serce i rozum \u2013 z\u0142\u0105czysz si\u0119 ze mn\u0105, \u2013 w to w\u0105tpi\u0107 nie mo\u017cesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzeto, synu Kunti, my\u015bl o mnie po wszystkie czasy i walcz; je\u017celi ku mnie ducha swego i rozum sw\u00f3j skierujesz, to przyjdziesz do mnie, nie miej w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWi\u0119c my\u015bl\u0105c wci\u0105\u017c o Mnie, id\u017a w b\u00f3j, Ard\u017cuno, przyjdziesz do Mnie niechybnie, je\u015bli my\u015bl i dusz\u0119 ku Mnie niepodzielnie zwr\u00f3cisz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDlatego zawsze my\u015bl o mnie i walcz!<br \/>\nBo je\u015bli na mnie skupisz tw\u00f3j umys\u0142 i rozum,<br \/>\nz ca\u0142\u0105 pewno\u015bci\u0105 przyb\u0119dziesz do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPrzeto w ka\u017cdej chwili o mnie my\u015bl i ruszaj do boju;<br \/>\nGdy mnie sw\u00f3j umys\u0142 i sw\u00f3j rozum powierzysz, bez w\u0105tpienia do mnie w\u0142a\u015bnie przyb\u0119dziesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDlatego o ka\u017cdej porze pami\u0119taj mnie i walcz przy tym!<br \/>\nGdy oddasz mi my\u015bl i rozum, przyb\u0119dziesz do mnie, to pewne!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDlatego nieustannie o Mnie pami\u0119taj\u0105c,<br \/>\nWalcz! Gdy umys\u0142 i rozum ku Mnie zwr\u00f3cisz zgodnie,<br \/>\nBez w\u0105tpienia ju\u017c wkr\u00f3tce b\u0119dziesz m\u00f3g\u0142 przyj\u015b\u0107 do Mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZatem w ka\u017cdej chwili o mnie<br \/>\nrozpami\u0119tuj, sta\u0144 do walki!<br \/>\nGdy my\u015bl, rozum we mnie spoczn\u0105,<br \/>\ndo mnie przyjdziesz bez w\u0105tpienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tasm\u0101t sarve\u1e63u k\u0101le\u1e63u m\u0101m anusmara yudhya ca mayy arpita-mano-buddhir m\u0101m evai\u1e63yasy asa\u1e43\u015baya\u1e25 analiza analiza syntaktyczna tasm\u0101t sarve\u1e63u k\u0101le\u1e63u (dlatego w ka\u017cdym czasie) m\u0101m (mnie) anusmara (rozpami\u0119tuj) yudhya ca (i walcz). [tvam] (ty) mayi (we mnie) arpita-mano-buddhi\u1e25 (kt\u00f3rego roztropno\u015b\u0107 i umys\u0142 s\u0105 z\u0142o\u017cone) m\u0101m eva (do mnie wy\u0142\u0105cznie) e\u1e63yasi (p\u00f3jdziesz), [atra] (tutaj) asa\u1e43\u015baya\u1e25 (brak w\u0105tpliwo\u015bci) [asti] [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3790","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3790"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3790\/revisions"}],"predecessor-version":[{"id":9195,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3790\/revisions\/9195"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}