{"id":3792,"date":"2011-07-25T14:51:20","date_gmt":"2011-07-25T12:51:20","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3792"},"modified":"2024-05-09T16:39:55","modified_gmt":"2024-05-09T14:39:55","slug":"bhg-8-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3792","title":{"rendered":"BhG 8.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>abhy\u0101sa-yoga-yuktena cetas\u0101 n\u0101nya-g\u0101min\u0101<br \/>\n<span style=\"color: #888888;\">parama\u1e43 puru\u1e63a\u1e43 divya\u1e43<\/span> <span style=\"text-decoration: underline;\">y\u0101ti<\/span> p\u0101rth<strong>\u0101nucintayan<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3792',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3792\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!) <\/span><br \/>\n<strong><em>abhy\u0101sa-yoga-yuktena <\/em><\/strong><span style=\"color: #888888;\">(przez zaprz\u0119\u017cony do praktyki jogi)<\/span> <strong><em>na anya-g\u0101min\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez nie kieruj\u0105cy si\u0119 na inne)<\/span> <strong><em>cetas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez umys\u0142)<\/span> <strong><em>divyam <\/em><\/strong><span style=\"color: #888888;\">(o boskim)<\/span> <strong><em>paramam <\/em><\/strong><span style=\"color: #888888;\">(o najwy\u017cszym)<\/span> <strong><em>puru\u1e63am <\/em><\/strong><span style=\"color: #888888;\">(o M\u0119\u017cu)<\/span> <strong><em>anucintayan <\/em><\/strong><span style=\"color: #888888;\">(rozmy\u015blaj\u0105cy)<\/span> <strong><em>y\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(idzie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhy\u0101sa-yoga-yuktena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhy\u0101sa-yoga-yukta <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>abhy\u0101sena ca yogena ca yukteneti <\/em>\u2013 <strong>przez zaprz\u0119\u017cony do jogi i praktyki \/ przez zaprz\u0119\u017cony do jogi, kt\u00f3ra jest praktyk\u0105<\/strong> (od: <em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 powtarza\u0107, studiowa\u0107, <em>abhy-\u0101sa<\/em> \u2013 powtarzanie, praktyka, dyscyplina; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cetas\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cetas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez umys\u0142, dzi\u0119ki umys\u0142owi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya-g\u0101min\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya-g\u0101min<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>anya\u1e43 g\u0101mineti<\/em> \u2013 <strong>przez kieruj\u0105cy si\u0119 na inne<\/strong> (od: <em>anya<\/em> \u2013 inny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>g\u0101min<\/em> \u2013 id\u0105cy, nakierowany na, osi\u0105gaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najdoskonalszego, najlepszego, najwy\u017cszego<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owieka, M\u0119\u017ca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>boskiego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anucintayan<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-cintayant<\/em> (<em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cint<\/em> \u2013 my\u015ble\u0107 po kolei, rozwa\u017ca\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozmy\u015blaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>cetas\u0101 n\u0101nya-g\u0101min\u0101<\/em><em> \u2192 <\/em><em>cetas\u0101nanya-g\u0101min\u0101<\/em> (przez umys\u0142 kieruj\u0105cy si\u0119 na nier\u00f3\u017cnego);<br \/>\n<em>parama\u1e43 \u2192 parame<\/em> (w najwy\u017cszym);<br \/>\n<em>y\u0101ti<\/em><em> \u2192 y\u0101\u1e43ti<\/em> (id\u0105);<br \/>\n<em>p\u0101rth\u0101nucintayan<\/em><em> \u2192 p\u0101rth\u0101nvacintayan \/ p\u0101rth\u0101nucintana\u1e43 \/ p\u0101rth\u0101nucintay\u0101<\/em> (Prythowicu, ten, kt\u00f3ry nie rozmy\u015bla \/ Prythowicu, rozmy\u015blaj\u0105cego \/ Prythowicu, przez rozmy\u015blaj\u0105cy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3792',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3792\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>abhy\u0101sa-yoga-yuktena mayi citta-samarpa\u1e47a-vi\u1e63aya-bh\u016bta ekasmi\u1e43s tulya-pratyay\u0101v\u1e5btti-lak\u1e63a\u1e47o vilak\u1e63a\u1e47a-pratyay\u0101nantarito\u2019bhy\u0101sa\u1e25 sa c\u0101bhy\u0101so yogas tena yukta\u1e43 tatraiva vy\u0101p\u1e5bta\u1e43 yogina\u015b cetas tena | cetas\u0101 n\u0101nya-g\u0101min\u0101 n\u0101nyatra vi\u1e63ay\u0101ntare gantu\u1e43 \u015b\u012blam asyeti n\u0101nya-g\u0101mi tena n\u0101nya-g\u0101min\u0101, parama\u1e43 nirati\u015baya\u1e43 puru\u1e63a\u1e43 divya\u1e43 divi s\u016brya-ma\u1e47\u1e0d\u0101le bhava\u1e43 y\u0101ti gacchati he p\u0101rth\u0101nucintayan \u015b\u0101str\u0101c\u0101ryopade\u015bam anudhy\u0101yan ity etat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 s\u0101m\u0101nyena svapr\u0101py\u0101v\u0101ptir antyapratyay\u0101dh\u012bnety uktv\u0101 tadartha\u1e43 tray\u0101\u1e47\u0101m up\u0101sanaprak\u0101rabheda\u1e43 vaktum upakramate; tatr\u0101i\u015bvary\u0101rthin\u0101m up\u0101sanaprak\u0101ra\u1e43 yathop\u0101sanam antyapratyayaprak\u0101ra\u1e43 c\u0101ha<\/p>\n<p>aharahar abhy\u0101sayog\u0101bhy\u0101\u1e43 yuktatay\u0101 n\u0101nyag\u0101min\u0101 cetas\u0101 antak\u0101le parama\u1e43 puru\u1e63a\u1e43 divya\u1e43 m\u0101\u1e43 vak\u1e63yam\u0101\u1e47aprak\u0101ra\u1e43 cintayan m\u0101m eva y\u0101ti \u0101dibharatam\u1e5bgatvapr\u0101ptivad ai\u015bvaryavi\u015bi\u1e63\u1e6datay\u0101 matsam\u0101n\u0101k\u0101ro bhavati \/ abhy\u0101sa\u1e25 nityanaimittik\u0101viruddhe\u1e63u sarve\u1e63u k\u0101le\u1e63u manasop\u0101syasa\u1e43\u015b\u012blanam \/ yogas tu aharahar yogak\u0101le 'nu\u1e63\u1e6dh\u012byam\u0101na\u1e43 yathoktalak\u1e63a\u1e47am up\u0101sanam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsantata-smara\u1e47asya c\u0101bhy\u0101so 'ntara\u1e45ga-s\u0101dhanam iti dar\u015bayann \u0101ha abhy\u0101sa-yogeneti | abhy\u0101sa\u1e25 saj\u0101t\u012bya-pratyaya-prav\u0101ha\u1e25 | sa eva yoga up\u0101ya\u1e25 | tena yuktenaik\u0101gre\u1e47a | ataeva n\u0101nya\u1e43 vi\u1e63aya\u1e43 gantu\u1e43 \u015b\u012bla\u1e43 yasya | tena cetas\u0101 | divya\u1e43 dyotan\u0101tmaka\u1e43 parama\u1e43 puru\u1e63a\u1e43 parame\u015bvaram anucintayan he p\u0101rtha tam eva y\u0101t\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 sapt\u0101n\u0101m api pra\u015bn\u0101n\u0101m uttaram uktv\u0101 pray\u0101\u1e47a-k\u0101le bhagavad-anusmara\u1e47asya bhagavat-pr\u0101pti-lak\u1e63a\u1e47a\u1e43 phala\u1e43 vivar\u012btum \u0101rabhate abhy\u0101seti | abhy\u0101sa\u1e25 saj\u0101t\u012bya-pratyaya-prav\u0101ho mayi vij\u0101t\u012bya-pratyay\u0101nantarita\u1e25 \u1e63a\u1e63\u1e6dhe pr\u0101g vy\u0101khy\u0101ta\u1e25 | sa eva yoga\u1e25 sam\u0101dhis tena yukta\u1e43 tatraiva vy\u0101p\u1e5btam \u0101tm\u0101k\u0101ra-v\u1e5btti-\u015b\u016bnya\u1e43 yac cetas tena cetas\u0101bhy\u0101sa-p\u0101\u1e6davena n\u0101nya-g\u0101min\u0101 n\u0101nyatra vi\u1e63ay\u0101ntare nirodha-prayatna\u1e43 vin\u0101pi gantu\u1e43 \u015b\u012blam asyeti tena parama\u1e43 nirati\u015baya\u1e43 puru\u1e63a\u1e43 p\u016br\u1e47a\u1e43 divya\u1e43 divi dyotan\u0101tmany \u0101ditye bhava\u1e43 ya\u015b c\u0101s\u0101v \u0101ditye iti \u015brute\u1e25 | y\u0101ti gacchati | he p\u0101rtha | anucintayan \u015b\u0101str\u0101c\u0101ryopade\u015bam anudhy\u0101yan<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad eva\u1e43 sapt\u0101n\u0101m api pra\u015bn\u0101n\u0101m uttaram uktv\u0101 pray\u0101\u1e47a-k\u0101le bhagavad-anusmara\u1e47asya bhagavat-pr\u0101pti-lak\u1e63a\u1e47a\u1e43 phala\u1e43 vivar\u012btum \u0101rabhate abhy\u0101seti | abhy\u0101sa\u1e25 saj\u0101t\u012bya-pratyaya-prav\u0101ho mayi vij\u0101t\u012bya-pratyay\u0101nantarita\u1e25 \u1e63a\u1e63\u1e6dhe pr\u0101g vy\u0101khy\u0101ta\u1e25 | sa eva yoga\u1e25 sam\u0101dhis tena yukta\u1e43 tatraiva vy\u0101p\u1e5btam \u0101tm\u0101k\u0101ra-v\u1e5btti-\u015b\u016bnya\u1e43 yac cetas tena cetas\u0101bhy\u0101sa-p\u0101\u1e6davena n\u0101nya-g\u0101min\u0101 n\u0101nyatra vi\u1e63ay\u0101ntare nirodha-prayatna\u1e43 vin\u0101pi gantu\u1e43 \u015b\u012blam asyeti tena parama\u1e43 nirati\u015baya\u1e43 puru\u1e63a\u1e43 p\u016br\u1e47a\u1e43 divya\u1e43 divi dyotan\u0101tmany \u0101ditye bhava\u1e43 ya\u015b c\u0101s\u0101v \u0101ditye iti \u015brute\u1e25 | y\u0101ti gacchati | he p\u0101rtha | anucintayan \u015b\u0101str\u0101c\u0101ryopade\u015bam anudhy\u0101yan<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ns\u0101rvadik\u012b sm\u1e5btir ev\u0101ntima-sm\u1e5btikar\u012bty eva\u1e43 dra\u1e0dhayati abhy\u0101senti | abhy\u0101sa\u1e25 smara\u1e47\u0101v\u1e5bttir eva yogas tad-yukten\u0101taev\u0101nanya-g\u0101min\u0101 | tato 'nyatr\u0101calat\u0101 tad ek\u0101gre\u1e47a cetas\u0101 divya\u1e43 puru\u1e63a\u1e43 parama\u1e43 sa-\u015br\u012bka\u1e43 n\u0101r\u0101ya\u1e47a\u1e43 v\u0101sudevam anucintayan tam eva k\u012b\u1e6da-bh\u1e5b\u1e45ga-ny\u0101yena tat-tul\u0101\u1e25 san y\u0101ti labhate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3792',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3792\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto, oddany ci\u0105g\u0142emu \u0107wiczeniu, nie odbiega swym duchem gdzieindziej, lecz rozmy\u015bla o najwy\u017cszym, boskim Puruszy, ten z\u0142\u0105czy si\u0119 z nim, o Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem cz\u0142owiek, kt\u00f3rego my\u015bl pozostaje w ci\u0105giem zjednoczeniu ze mn\u0105 i nie zbacza w inne miejsca, wraca do Ducha niebieskiego i najwy\u017cszego, o kt\u00f3rym rozmy\u015bla\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nBowiem kto ku niczemu, pr\u00f3cz Mnie nie zwraca si\u0119 my\u015bl\u0105, o Parto, kto ze Mn\u0105 sw\u0105 \u015bwiadomo\u015b\u0107 jednoczy i w jodze niewzruszony trwa, boskiego, najwy\u017cszego ten dosi\u0119ga Ducha.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDo najwy\u017cszego, boskiego puruszy<br \/>\nprzybywa ten, o synu Prithy,<br \/>\nkto rozpami\u0119tuje go w swym umy\u015ble<br \/>\npogr\u0105\u017conym \u2014 dzi\u0119ki [wielokrotnym] pr\u00f3bom w skupieniu,<br \/>\nnie odbiegaj\u0105cym w \u017cadnym innym kierunku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto ze mn\u0105 zjednoczony przez ci\u0105g\u0142e praktyki jogi, kt\u00f3rego umys\u0142 o mnie jedynie rozmy\u015bla,<br \/>\nTen, synu Prithy, najwy\u017csz\u0105, bosk\u0105 osob\u0119 osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto o mnie wy\u0142\u0105cznie my\u015bli umys\u0142em skupionym w jodze,<br \/>\nTen, Partho, do najwy\u017cszego, \u015bwietlnego idzie Puruszy!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto nad my\u015bli strumieniem panuje bez przerwy,<br \/>\nNa najwy\u017cszej osobie Pana je skupiaj\u0105c,<br \/>\nTen z pewno\u015bci\u0105 z nim z\u0142\u0105czy si\u0119, o synu Kunti.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSynu Prythy, kto rozmy\u015bla<br \/>\no Cz\u0142owieku boskim, pierwszym<br \/>\nmy\u015bl\u0105, nigdzie nieodbie\u017cn\u0105,<br \/>\nsprz\u0119gni\u0119t\u0105 z praktyk\u0105 jogi,<br \/>\nten do niego si\u0119 udaje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>abhy\u0101sa-yoga-yuktena cetas\u0101 n\u0101nya-g\u0101min\u0101 parama\u1e43 puru\u1e63a\u1e43 divya\u1e43 y\u0101ti p\u0101rth\u0101nucintayan analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!) abhy\u0101sa-yoga-yuktena (przez zaprz\u0119\u017cony do praktyki jogi) na anya-g\u0101min\u0101 (przez nie kieruj\u0105cy si\u0119 na inne) cetas\u0101 (przez umys\u0142) divyam (o boskim) paramam (o najwy\u017cszym) puru\u1e63am (o M\u0119\u017cu) anucintayan (rozmy\u015blaj\u0105cy) y\u0101ti (idzie). &nbsp;analiza gramatyczna abhy\u0101sa-yoga-yuktena \u2013 abhy\u0101sa-yoga-yukta 3i.1 n. ; DV \/ TP [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3792","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3792"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3792\/revisions"}],"predecessor-version":[{"id":9197,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3792\/revisions\/9197"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3792"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3792"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}