{"id":3794,"date":"2011-07-25T14:51:03","date_gmt":"2011-07-25T12:51:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3794"},"modified":"2024-05-09T16:41:29","modified_gmt":"2024-05-09T14:41:29","slug":"bhg-8-9-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3794","title":{"rendered":"BhG 8.9-10"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0181.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3794\" title=\"werset 8.9-10\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0181.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">kavi\u1e43 pur\u0101\u1e47am anu\u015b\u0101sit\u0101ram<\/span> a\u1e47or <span style=\"color: #888888;\">a\u1e47\u012by\u0101\u1e43sam<\/span> <span style=\"text-decoration: underline;\">anusmared<\/span> <strong>ya\u1e25<\/strong><br \/>\nsarvasya <span style=\"color: #888888;\">dh\u0101t\u0101ram acintya-r\u016bpam \u0101ditya-var\u1e47a\u1e43<\/span> tamasa\u1e25 parast\u0101t<br \/>\n<\/em><em>pray\u0101\u1e47a-k\u0101le manas\u0101calena bhakty\u0101 <strong>yukto<\/strong> yoga-balena caiva<br \/>\nbhruvor madhye <span style=\"color: #888888;\">pr\u0101\u1e47am<\/span> <span style=\"text-decoration: underline;\">\u0101ve\u015bya<\/span> samyak <strong>sa<\/strong> <span style=\"color: #888888;\">ta\u1e43 para\u1e43 puru\u1e63am<\/span> <span style=\"text-decoration: underline;\">upaiti<\/span> divyam<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.9-10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.9-10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3794',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3794\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>pray\u0101\u1e47a-k\u0101le<\/em><\/strong> <span style=\"color: #888888;\">(w czasie \u015bmierci)<\/span> <strong><em>acalena manas\u0101<\/em><\/strong> <span style=\"color: #888888;\">(nieporuszonym umys\u0142em)<\/span> <strong><em>bhakty\u0101<\/em><\/strong> <span style=\"color: #888888;\">(dzi\u0119ki uwielbieniu)<\/span> <strong><em>yoga-balena ca eva<\/em><\/strong> <span style=\"color: #888888;\">(i w\u0142a\u015bnie dzi\u0119ki sile jogi)<\/span> <strong><em>yukta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span><br \/>\n<strong><em>samyak<\/em><\/strong> <span style=\"color: #888888;\">(w\u0142a\u015bciwie)<\/span> <strong><em>bhruvo\u1e25 madhye<\/em><\/strong> <span style=\"color: #888888;\">(pomi\u0119dzy brwiami)<\/span> <strong><em>pr\u0101\u1e47am<\/em><\/strong> <span style=\"color: #888888;\">(oddech)<\/span> <strong><em>\u0101ve\u015bya<\/em><\/strong> <span style=\"color: #888888;\">(umie\u015bciwszy)<\/span>,<br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>kavi\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(wieszcza)<\/span> <strong><em>pur\u0101\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(staro\u017cytnego)<\/span> <strong><em>anu\u015b\u0101sit\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(rozkazuj\u0105cego)<\/span> <strong><em>a\u1e47o\u1e25 a\u1e47\u012by\u0101\u1e43sam <\/em><\/strong><span style=\"color: #888888;\">(drobniejszego od drobiny)<\/span> <strong><em>sarvasya dh\u0101t\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(konstruktora wszystkiego)<\/span> <strong><em>acintya-r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cego niepoj\u0119t\u0105 posta\u0107)<\/span> <strong><em>\u0101ditya-var\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(o barwie S\u0142o\u0144ca)<\/span> <strong><em>tamasa\u1e25 parast\u0101t <\/em><\/strong><span style=\"color: #888888;\">(ponad tamasem)<\/span><strong><em> anusmaret <\/em><\/strong><span style=\"color: #888888;\">(rozpami\u0119tywa\u0142by)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>tam <\/em><\/strong><span style=\"color: #888888;\">(tego)<\/span> <strong><em>divyam <\/em><\/strong><span style=\"color: #888888;\">(boskiego)<\/span><strong> <em>param <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszego)<\/span> <strong><em>puru\u1e63am <\/em><\/strong><span style=\"color: #888888;\">(M\u0119\u017ca)<\/span> <strong><em>upaiti <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kavim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kavi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>poet\u0119, \u015bpiewaka, wieszcza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kav<\/em> \u2013 opisywa\u0107, kolorowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pur\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pur\u0101\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>staro\u017cytnego, nale\u017c\u0105cego do dawnych czas\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anu\u015b\u0101sit\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-\u015b\u0101sit\u1e5b <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozkazuj\u0105cego <\/strong>(od: <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s<\/em> \u2013 w\u0142ada\u0107, rozkazywa\u0107, uczy\u0107, radzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u1e47o\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u1e47u<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od ma\u0142ego, od znikomego, od drobiny, od atomu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u1e47\u012by\u0101\u1e43sam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u1e47\u012byas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>drobniejszego<\/strong> (stopie\u0144 wy\u017cszy od: <em>a\u1e47u<\/em> \u2013 drobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anusmaret <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> (rozmy\u015bla\u0107, rozpami\u0119tywa\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rozpami\u0119tywa\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101t\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u0101t\u1e5b <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>umieszczaj\u0105cego, stw\u00f3rc\u0119, konstruktora<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acintya-r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>acintya-r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya r\u016bpam acintyam asti tam<\/em> \u2013 <strong>tego, kt\u00f3rego posta\u0107 jest niepoj\u0119ta<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cint<\/em> \u2013 my\u015ble\u0107, rozwa\u017ca\u0107, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>a-cintya<\/em> \u2013 nie do rozwa\u017cania, niepoj\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107, <em>r\u016bpa<\/em> \u2013 posta\u0107, kszta\u0142t, pi\u0119kno);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ditya-var\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101ditya-var\u1e47a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy<\/em><em>\u0101dityasya var\u1e47o \u2018sti tam <\/em>\u2013 <strong>tego, kt\u00f3ry ma barw\u0119 S\u0142o\u0144ca<\/strong> (od: <em>\u0101ditya<\/em> \u2013 potomek <em>Aditi<\/em>, S\u0142o\u0144ce; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>var\u1e47<\/em> \u2013 barwi\u0107, rozpo\u015bciera\u0107, opowiada\u0107, <em>var\u1e47a<\/em> \u2013 kolor, stan spo\u0142eczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tamasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ciemno\u015bci, mroku, t\u0119poty, bierno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parast\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponad, dalej, poza<\/strong> (od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny; <em>paras<\/em> \u2013 ponad, dalej);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pray\u0101\u1e47a-k\u0101le <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pray\u0101\u1e47a<\/em><em>-k\u0101la <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>pray\u0101\u1e47a<\/em><em>sya k\u0101la iti<\/em> \u2013 <strong>w ko\u0144cu czasu, w chwili \u015bmierci <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101 <\/em>\u00a0\u2013 odchodzi\u0107, <em>pray\u0101\u1e47a<\/em> \u2013 odej\u015bcie, podr\u00f3\u017c, \u015bmier\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kal<\/em> \u2013 liczy\u0107, <em>k\u0101la<\/em> \u2013 czas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manas\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142em<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acalena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cala<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieporuszonym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <em>cala<\/em> \u2013 brak stabilno\u015bci, poruszanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>z oddaniem, z mi\u0142o\u015bci\u0105, z uwielbieniem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-balena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-bala<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogasya baleneti<\/em> \u2013 <strong>dzi\u0119ki sile jogi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em>bala<\/em> \u2013 si\u0142a, moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhruvo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhr\u016b<\/em><a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dw\u00f3ch<\/strong> <strong>brwi<\/strong>; <em>\u00a0<\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>madhye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>madhya<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w \u015brodku, wewn\u0105trz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oddech, \u017cycie<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> \u2013 oddycha\u0107, \u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ve\u015bya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101<\/em><em>ve\u015bya<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b <\/em>\u2013 zbli\u017ca\u0107 si\u0119, wchodzi\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>spowodowawszy wej\u015bcie, <\/strong><strong>umie\u015bciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samyak <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u0142a\u015bciwie, ca\u0142kowicie, tak samo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1c<\/em> \u2013 zgina\u0107, porusza\u0107, i\u015b\u0107, <em>samy-a\u00f1c<\/em> \u2013 id\u0105ce razem, po\u0142\u0105czone, ca\u0142kowity, w\u0142a\u015bciwy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dalekiego, odleg\u0142ego, wcze\u015bniejszego, staro\u017cytnego, najwy\u017cszego, najlepszego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owieka, M\u0119\u017ca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upaiti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (podchodzi\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>przychodzi, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divyam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>boskiego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>anu\u015b\u0101sit\u0101ram<\/em><em> \u2192 <\/em><em>hy anu\u015b\u0101sit\u0101ram<\/em> (zaiste rozkazuj\u0105cego);<br \/>\n<em>a\u1e47or a\u1e47\u012by\u0101\u1e43sam<\/em><em> \u2192 <\/em><em>a\u1e47or ama\u1e47\u012by\u0101\u1e43sam<\/em>;<br \/>\n<em>acintya-r\u016bpam<\/em><em> \u2192 <\/em><em>acintya-\u015baktim<\/em> (maj\u0105cego niepoj\u0119te moce);<br \/>\n<em>\u0101ditya-var\u1e47a\u1e43 <\/em><em>\u2192 <\/em><em>\u0101ditya-r\u016bpa\u1e43<\/em> (maj\u0105cego posta\u0107 S\u0142o\u0144ca);<br \/>\n<em>parast\u0101t<\/em><em> \u2192 purast\u0101t<\/em> (przed);<br \/>\n<em>yukto \u2192 yuto<\/em> (zwi\u0105zany);<em>sa ta\u1e43 para\u1e43 <\/em><em>\u2192 sa\u1e43ta\u1e43 p\u0101ra\u1e43<\/em> (prawdziwy, kres);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3794',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3794\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43-vi\u015bi\u1e63\u1e6da\u1e43 ca pura\u1e63a\u1e43 y\u0101ti ? ity ucyate\u2014<\/p>\n<p>kavi\u1e43 kr\u0101nta-dar\u015bina\u1e43 sarva-j\u00f1a\u1e43 pur\u0101\u1e47a\u1e43 cirantanam anu\u015b\u0101sit\u0101ra\u1e43 sarvasya jagata\u1e25 pra\u015b\u0101sit\u0101ram a\u1e47o\u1e25 s\u016bk\u1e63m\u0101d apy a\u1e47\u012by\u0101\u1e43sa\u1e43 s\u016bk\u1e63mataram anusmared anucintayed ya\u1e25 ka\u015bcit, sarvasya karma-phala-j\u0101tasya dh\u0101t\u0101ra\u1e43 vidh\u0101t\u0101ra\u1e43 vicitratay\u0101 pr\u0101\u1e47ibhyo vibhakt\u0101ram, acintya-r\u016bpa\u1e43 n\u0101sya r\u016bpa\u1e43 niyata\u1e43 vidyam\u0101nam api kenacit cintayitu\u1e43 \u015bakyata ity acintya-r\u016bpas tam, \u0101ditya-var\u1e47am \u0101dityasyeva nitya-caitanya-prak\u0101\u015bo var\u1e47o yasya tam \u0101ditya-var\u1e47am, tamasa\u1e25 parast\u0101t, aj\u00f1\u0101na-lak\u1e63a\u1e47\u0101n moh\u0101ndhak\u0101r\u0101t para\u1e43 tam anucintayad y\u0101t\u012bti p\u016brve\u1e47a sa\u1e43bandha\u1e25<\/p>\n<p>ki\u1e43 ca\u2014<\/p>\n<p>pray\u0101\u1e47a-k\u0101le mara\u1e47a-k\u0101le manas\u0101calena calana-varjitena bhakty\u0101 yukto bhajana\u1e43 bhaktis tay\u0101 yukto yoga-balena caiva yogasya bala\u1e43 yoga-bala\u1e43 sam\u0101dhija-sa\u1e43sk\u0101ra-pracaya-janita-citta-sthairya-lak\u1e63a\u1e47a\u1e43 yoga-bala\u1e43 tena ca yukta ity artha\u1e25 | p\u016brva\u1e43 h\u1e5bdaya-pu\u1e47\u1e0d\u0101r\u012bke va\u015b\u012bk\u1e5btya citta\u1e43 tata \u016brdhva-g\u0101miny\u0101 n\u0101\u1e0dy\u0101 bh\u016bmi-jaya-krame\u1e47a bhruvor madhye pr\u0101\u1e47am \u0101ve\u015bya sth\u0101payitv\u0101 samyag-\u0101pramatta\u1e25 san, sa eva\u1e43 buddhim\u0101n yog\u012b kavi\u1e43 pur\u0101\u1e47am ity \u0101di-lak\u1e63a\u1e47a\u1e43 ta\u1e43 para\u1e43 paratara\u1e43 puru\u1e63am upaiti pratipadyate divya\u1e43 dyotan\u0101tmakam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkavi\u1e43 sarvaj\u00f1an pur\u0101\u1e47am pur\u0101tanam anu\u015b\u0101sit\u0101ram vi\u015bvasya pra\u015b\u0101sit\u0101ram a\u1e47or a\u1e47\u012by\u0101\u1e43sam j\u012bv\u0101d api s\u016bk\u1e63mataram, sarvasya dh\u0101t\u0101ram sarvasya sra\u1e63\u1e6d\u0101ram, acintyar\u016bpam sakaletaravisaj\u0101t\u012byasvar\u016bpam, \u0101dityavar\u1e47a\u1e43 tamasa\u1e25 parast\u0101d apr\u0101k\u1e5btasv\u0101s\u0101dh\u0101ra\u1e47adivyar\u016bpam, tam eva\u1e43bh\u016btam aharahar abhyasyam\u0101nabhaktiyuktayogabalena \u0101r\u016b\u1e0dhasa\u1e43sk\u0101ratay\u0101 acalena manas\u0101 pray\u0101\u1e47ak\u0101le bhruvor madhye pr\u0101\u1e47am \u0101ve\u015bya sa\u1e43sth\u0101pya tatra bh\u016bmadhye divya\u1e43 puru\u1e63a\u1e43 yo 'nusmaret; sa tam evopaiti tadbh\u0101va\u1e43 y\u0101ti, tatsam\u0101n\u0101i\u015bvaryo bhavat\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npunar apy anucintan\u012bya\u1e43 puru\u1e63a\u1e43 vi\u015bina\u1e63\u1e6di kavim iti dv\u0101bhy\u0101m | kavi\u1e43 sarvaj\u00f1a\u1e43 sarva-vidy\u0101-nirm\u0101t\u0101ra\u1e43 pur\u0101\u1e47a\u1e43 man\u0101di-siddham | anu\u015b\u0101sit\u0101ra\u1e43 niyant\u0101ram | a\u1e47o\u1e25 s\u016bk\u1e63m\u0101d apy a\u1e47\u012by\u0101\u1e43sa\u1e43 atis\u016bk\u1e63mam \u0101k\u0101\u015ba-k\u0101la-digbhyo 'py atis\u016bk\u1e63mataram | sarvasya dh\u0101t\u0101ra\u1e43 po\u1e63akam | aparimita-mahimatv\u0101d acintya-r\u016bpa\u1e43 mal\u012bmasayor mano-buddhyor agocaram | ved\u0101ham eta\u1e43 puru\u1e63a\u1e43 mah\u0101ntam \u0101ditya-var\u1e47a\u1e43 tamasa\u1e25 parast\u0101t iti \u015brute\u1e25<\/p>\n<p>pray\u0101\u1e47a-k\u0101la iti | sa-prapa\u00f1ca-prak\u1e5bti\u1e43 bhittv\u0101 yas ti\u1e63\u1e6dh\u0101ti | eva\u1e43bh\u016bta\u1e43 puru\u1e63am anta-k\u0101le bhakti-yukto ni\u015bcalena vik\u1e63epa-rahitena manas\u0101 yo 'nusmaret | mano-nai\u015bcalye hetu\u1e25 | yoga-balena samyak su\u1e63um\u1e47\u0101 m\u0101rge\u1e47a bhruvor madhye pr\u0101\u1e47am \u0101ve\u015byeti | sa ta\u1e43 para\u1e43 puru\u1e63a\u1e43 param\u0101tma-svar\u016bpa\u1e43 divya\u1e43 dyotan\u0101tmaka\u1e43 pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npunar api tam ev\u0101nucintayitavya\u1e43 gantavya\u1e43 ca puru\u1e63a\u1e43 vi\u015bina\u1e63\u1e6di kavim iti | kavi\u1e43 kr\u0101nta-dar\u015bina\u1e43 ten\u0101t\u012bt\u0101n\u0101gat\u0101dy-a\u015be\u1e63a-vastu-dar\u015bitvena sarvaj\u00f1am | pur\u0101\u1e47a\u1e43 cirantana\u1e43 sarva-k\u0101ra\u1e47atv\u0101d an\u0101dim iti y\u0101vat | anu\u015b\u0101sit\u0101ra\u1e43 sarvasya jagato niyant\u0101ram | a\u1e47or a\u1e47\u012by\u0101\u1e43sa\u1e43 s\u016bk\u1e63\u0101d apy \u0101k\u0101\u015b\u0101de\u1e25 s\u016bk\u1e63matara\u1e43 tad-up\u0101d\u0101natv\u0101t | sarvasya karma-phala-j\u0101tasya dh\u0101t\u0101ra\u1e43 vicitratay\u0101 pr\u0101\u1e47ibhyo vibhakt\u0101ra\u1e43 phalam ata upapatte\u1e25 iti ny\u0101y\u0101t | na cintayitu\u1e43 \u015bakyam aparimitam ahimatvena r\u016bpa\u1e43 yasya tam | \u0101dityasyeva sakala-jagad-avabh\u0101sako var\u1e47a\u1e25 prak\u0101\u015bo yasya ta\u1e43 sarvasya jagato 'vabh\u0101sakam iti y\u0101vat | ataeva tamasa\u1e25 parast\u0101t tamaso moh\u0101ndhak\u0101r\u0101d aj\u00f1\u0101na-lak\u1e63a\u1e47\u0101t parast\u0101t prak\u0101\u015ba-r\u016bpatvena tamo-virodhinam iti y\u0101vat | anusmarec cintayed ya\u1e25 ka\u015bcid api sa ta\u1e43 y\u0101t\u012bti p\u016brve\u1e47aiva sambandha\u1e25 | sa ta\u1e43 para\u1e43 puru\u1e63am upaiti divyam iti pare\u1e47a v\u0101 sambandha\u1e25<\/p>\n<p>kad\u0101 tad-anusmara\u1e47e pratr\u0101tireko 'bhyavartate tad \u0101ha pray\u0101neti | pray\u0101\u1e47a-k\u0101le 'nta-k\u0101le 'calenaik\u0101gre\u1e47a manas\u0101 ta\u1e43 puru\u1e63a\u1e43 yo 'nusmared ity anuvartate | k\u012bd\u1e5b\u015ba\u1e25 bhakty\u0101 parame\u015bvara-vi\u1e63aye\u1e47a parame\u1e47a prem\u1e47\u0101 yukta\u1e25 | yogasya sam\u0101dher balena taj-janita-sa\u1e43sk\u0101ra-sam\u016bhena vyutth\u0101na-sa\u1e43sk\u0101ra-virodhin\u0101 ca yukta\u1e25 | eva\u1e43 prathama\u1e43 h\u1e5bdaya-pu\u1e47\u1e0dar\u012bke va\u015b\u012bk\u1e5btya tata \u016brdhva-g\u0101miny\u0101 su\u1e63um\u1e47ay\u0101 n\u0101\u1e0dy\u0101 gur\u016bpadi\u1e63\u1e6da-m\u0101rge\u1e47a bh\u016bmi-jaya-krame\u1e47a bhruvor madhye \u0101j\u00f1\u0101-cakre pr\u0101\u1e47am \u0101ve\u015bya sth\u0101payitv\u0101 samyag apramatto brahma-randhr\u0101d utkr\u0101mya sa evam up\u0101sakas ta\u1e43 kavi\u1e43 pur\u0101\u1e47am anu\u015b\u0101sit\u0101ram ity-\u0101di-lak\u1e63a\u1e47a\u1e43 para\u1e43 puru\u1e63a\u1e43 divya\u1e43 dyotan\u0101tmakam upaiti pratipadyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyog\u0101bhy\u0101sa\u1e43 vin\u0101 manaso vi\u1e63aya-gr\u0101m\u0101n niv\u1e5bttir durgha\u1e6d\u0101 | yac ca vin\u0101 s\u0101tatyena bhagavat-smara\u1e47am api durgha\u1e6dam iti yuktam | kenacit yog\u0101bhy\u0101sena sahitaiva bhakti\u1e25 kriyata iti t\u0101\u1e43 yoga-mi\u015br\u0101\u1e43 bhaktim \u0101ha kavim iti pa\u00f1cabhi\u1e25 | kavi\u1e43 sarvaj\u00f1a\u1e43 sarvaj\u00f1o 'py anya\u1e25 sanak\u0101di\u1e25 s\u0101rvak\u0101liko na bhavaty ata \u0101ha pur\u0101\u1e47am an\u0101di\u1e43 sarvaj\u00f1o 'n\u0101dir apy antary\u0101m\u012b sa bhakty-upade\u1e63\u1e6d\u0101 na bhavaty ata \u0101ha anu\u015b\u0101sit\u0101ram | k\u1e5bpay\u0101 svabhakti-\u015bik\u1e63aka\u1e43 k\u1e5b\u1e63\u1e47a-r\u0101m\u0101di-svar\u016bpam ity artha\u1e25 | t\u0101d\u1e5b\u015ba-k\u1e5bp\u0101lur api sudurvij\u00f1eya-tattva eva ity \u0101ha a\u1e47o\u1e25 sak\u0101\u015b\u0101d apy a\u1e47\u012by\u0101\u1e43sam | tarhi sa ki\u1e43 j\u012bva iva param\u0101\u1e47u-pram\u0101\u1e47as tatr\u0101ha sarvasya dh\u0101t\u0101ra\u1e43 sarva-vastu-m\u0101tra-dh\u0101rakatvena sarva-vy\u0101pakatv\u0101t para\u1e43 mah\u0101-parim\u0101\u1e47am ap\u012bty artha\u1e25 | ataev\u0101cintya-r\u016bpam | puru\u1e63a-vidhatvena madhyama-parim\u0101\u1e47am api tasy\u0101nanya-prak\u0101\u015byatvam \u0101ha \u0101ditya-var\u1e47am \u0101dityavat sva-para-prak\u0101\u015bako var\u1e47a\u1e25 svar\u016bpa\u1e43 yasya | tath\u0101 tamasa\u1e25 prak\u1e5bte\u1e25 parast\u0101t vartam\u0101na\u1e43 m\u0101y\u0101-\u015baktimantam api m\u0101y\u0101t\u012bta-svar\u016bpam ity artha\u1e25<\/p>\n<p>pray\u0101\u1e47a-k\u0101le 'nta-k\u0101le 'calena ni\u015bcalena manas\u0101 y\u0101 satata-smara\u1e47a-may\u012b bhaktis tay\u0101 yukta\u1e25 | katha\u1e43 manaso nai\u015bcalyam | ata \u0101ha yogasya yog\u0101bhy\u0101sasya balena | yoga-prak\u0101ra\u1e43 dar\u015bayati bhruvor madhye \u0101j\u00f1\u0101-cakre<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyog\u0101d \u1e5bte cetaso 'nanya-g\u0101mit\u0101 du\u1e63kareti yoga-mi\u015br\u0101\u1e43 bhaktim \u0101ha kavim ity \u0101dibhi\u1e25 pa\u00f1cabhi\u1e25 | kavi\u1e43 sarvaj\u00f1a\u1e43 | anu\u015b\u0101sit\u0101ram raghun\u0101th\u0101di-r\u016bpe\u1e47a hitopade\u1e63\u1e6d\u0101ram | a\u1e47or a\u1e47\u012by\u0101\u1e43sa\u1e43 tena c\u0101\u1e47um api j\u012bvam anta\u1e25 pravi\u015bat\u012bti siddham | \u0101ha caiva\u1e43 \u015bruti\u1e25 anta\u1e25 pravi\u1e63\u1e6da\u1e25 \u015b\u0101st\u0101 jan\u0101n\u0101m iti | a\u1e47\u012byaso 'pi tasya vy\u0101ptim \u0101ha sarvasyeti | k\u1e5btsnasya jagato dh\u0101t\u0101ra\u1e43 dh\u0101rakam |<\/p>\n<p>nanu katham eva\u1e43 sa\u1e45gacchate tatr\u0101ha acintya-r\u016bpa\u1e43 avitarkya-svar\u016bpa\u1e43 ekam eva brahma puru\u1e63a-vidhatvena madhyama-parim\u0101\u1e47am a\u1e47or a\u1e47\u012by\u0101\u1e43sam ity ukte\u1e25 | param\u0101\u1e47u-parim\u0101\u1e47a\u1e43 sarvasya dh\u0101t\u0101ram ity ukte\u1e25 | para\u1e43 mah\u0101-parim\u0101\u1e47a\u1e43 ceti | n\u0101tra yukter avak\u0101\u015ba\u1e25 | sva-parak\u0101\u015bat\u0101m \u0101ha \u0101dityeti s\u016bryavat sva-para-prak\u0101\u015bakam ity artha\u1e25 | m\u0101y\u0101-gandh\u0101spar\u015bam \u0101ha tamasa iti | tamaso m\u0101y\u0101y\u0101\u1e25 parast\u0101t sthita\u1e43 | m\u0101yinam api m\u0101y\u0101t\u012btam ity artha\u1e25 | et\u0101d\u1e5b\u015ba\u1e43 puru\u1e63a\u1e43 yo 'nuk\u1e63a\u1e47a\u1e43 smaret sa ta\u1e43 para\u1e43 puru\u1e63am upaiti iti pare\u1e47\u0101nvaya\u1e25<\/p>\n<p>yo jano bhakty\u0101 param\u0101tma-prem\u1e47\u0101 yoga-balena sam\u0101dhi-janita-sa\u1e43sk\u0101ra-nicayena ca yukta\u1e25 pray\u0101\u1e47a-k\u0101le mara\u1e47a-samaye 'calenaik\u0101gre\u1e47a manas\u0101 ta\u1e43 puru\u1e63am anusmaret | yoga-prak\u0101ram \u0101ha bhruvor iti | bhruvor madhye \u0101j\u00f1\u0101-cakre pr\u0101\u1e47am \u0101ve\u015bya sa\u1e43sth\u0101pya samyak s\u0101vadh\u0101na\u1e25 san sa ta\u1e43 puru\u1e63am upaiti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3794',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3794\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto my\u015bli o prastarym wieszczu, \u2013 o przewodniku lotniejszym ni\u017c najlotniejsze, \u2013 o za\u0142o\u017cycielu wszystkiego, z niedaj\u0105c\u0105 si\u0119 poj\u0105\u0107 postaci\u0105, \u2013 o s\u0142oneczno-barwnym, po drugiej stronie ciemno\u015bci,<br \/>\nkto o nim my\u015bli w godzin\u0119 \u015bmierci, nieugi\u0119ty duchem, \u2013 ca\u0142\u0105 mi\u0142o\u015bci\u0105 i moc\u0105 Jogi oddany, \u2013 utrzymuj\u0105c oddech; jak nale\u017cy, pomi\u0119dzy brwiami, \u2013 ten po\u0142\u0105czy si\u0119 z tym najwy\u017cszym boskim Purusz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nO tym wieszczu staro\u017cytnym, rz\u0105dcy \u015bwiata, drobniejszym nad atom, podporze Wszech\u015bwiata, niepoj\u0119tym w swej formie, ja\u015bniej\u0105cym nad ciemno\u015bciami z blaskiem S\u0142o\u0144ca;<br \/>\nCz\u0142owiek, kt\u00f3ry o tej istocie rozmy\u015bla, krzepki w swem sercu w dniu \u015bmierci, zjednoczywszy si\u0119 z nim przez mi\u0142o\u015b\u0107 i przez Jedno\u015b\u0107 mistyczn\u0105, skupiaj\u0105c mi\u0119dzy swemi brwiami tchnienie \u017cyciowe, idzie ku Duchowi najwy\u017cszemu, niebieskiemu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA kto o Przedwiecznym rozmy\u015bla, Wszechwiedz\u0105cym, Wszechw\u0142adcy, o Tym kt\u00f3ry od najdrobniejszej kruszyny mniejszy, a jest wszechistnie\u0144 Opok\u0105, kt\u00f3ry niepoj\u0119ty i nieogarniony ma kszta\u0142t i ponad wszelki jest mrok, od s\u0142o\u0144ca \u015bwietlistszy;<br \/>\nkto w godzin\u0119 \u015bmierci pe\u0142en \u017carliwej ku niemu mi\u0142o\u015bci z niewzruszon\u0105 my\u015bl\u0105 i g\u0142\u0119bi\u0105 samooddania, moc\u0105 Jogi odpowiednio swe tchnienie \u017cywotne mi\u0119dzy brwiami skupi, ten pogr\u0105\u017cy si\u0119 w bosko\u015b\u0107 najwy\u017cszego Ducha.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto rozmy\u015bla o prastarym wieszczu,<br \/>\nmistrzu mniejszym od tego, co najmniejsze,<br \/>\nsprawcy wszystkiego,<br \/>\nobdarzonym postaci\u0105 niewyobra\u017caln\u0105,<br \/>\nbarwy s\u0142o\u0144ca, wy\u017cszym nad ciemno\u015bci,<br \/>\nkto w chwili \u015bmierci umys\u0142 ma nieruchomy,<br \/>\npe\u0142en jest mi\u0142o\u015bci i si\u0142y zaczerpni\u0119tej z jogi,<br \/>\nkto skupi\u0142 prane w punkcie pomi\u0119dzy brwiami,<br \/>\nten dochodzi do owego najwy\u017cszego,<br \/>\nboskiego puruszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNiech o wieszczu rozmy\u015bla, o przedwiecznym, o tym, co kieruje wszystkim,<br \/>\na subtelniejszy od tego, co najsubtelniejsze,<br \/>\nO tym, kt\u00f3ry wszystko ustanowi\u0142, a forma jego my\u015bli si\u0119 wymyka;<br \/>\nbarwa jego kolorem s\u0142o\u0144ca ponad wszelk\u0105 ciemno\u015bci\u0105.<br \/>\nTen jogin, kt\u00f3ry w swej chwili ostatniej z umys\u0142em niewzruszonym, z pe\u0142nym oddaniem, dzi\u0119ki sile jogi<br \/>\nW\u0142a\u015bciwie swe \u017cyciowe tchnienie w punkcie mi\u0119dzy brwiami umiejscowi, ten do najwy\u017cszej, boskiej osoby pod\u0105\u017cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto o prastarym wieszczu, rz\u0105dcy \u015bwiata,<br \/>\no tym drobniejszym ni\u017ali najdrobniejsze,<br \/>\nWszechstw\u00f3rcy, kszta\u0142tu nieogarnionego,<br \/>\no barwie s\u0142o\u0144ca ponad mrokiem pomni<br \/>\nW chwili odej\u015bcia z my\u015bl\u0105 nieruchom\u0105,<br \/>\npe\u0142en mi\u0142o\u015bci, moc\u0105 jogi oddech<br \/>\nPomi\u0119dzy brwiami z\u0142o\u017cywszy uwa\u017cnie \u2013<br \/>\nginie w najwy\u017cszym \u015bwietlistym Puruszy!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto pami\u0119ta o starym, wszystkiego \u015bwiadomym,<br \/>\nWszechw\u0142adnym, co jest mniejszy od cz\u0105stki atomu,<br \/>\nKt\u00f3ry wszystko o\u017cywia i jest niepoj\u0119ty,<br \/>\nA swym blaskiem s\u0142onecznym wszelki mrok rozprasza;<br \/>\nKto w chwili \u015bmierci umys\u0142 na Nim skupia wiernie,<br \/>\nZ oddaniem, si\u0142\u0105 jogi kieruje powietrze<br \/>\nDo punktu mi\u0119dzy brwiami, ten osi\u0105gnie Pana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto b\u0119dzie pami\u0119ta\u0142<br \/>\no wieszczu prastarym,<br \/>\nrozporz\u0105dzaj\u0105cym,<br \/>\nod drobiny mniejszym,<br \/>\ndemiurgu wszechrzeczy,<br \/>\nnieznanego kszta\u0142tu,<br \/>\no barwie s\u0142o\u0144ca,<br \/>\ndalekim od mroku,<br \/>\nten trwaj\u0105c w oddaniu<br \/>\nmy\u015bl\u0105 niewzruszon\u0105,<br \/>\ngdy dech mi\u0119dzy brwiami,<br \/>\ndzi\u0119ki sile jogi<br \/>\nw\u0142a\u015bciwie umie\u015bci,<br \/>\nto w momencie \u015bmierci<br \/>\nCz\u0142owieka, boskiego,<br \/>\npierwszego osi\u0105gnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>kavi\u1e43 pur\u0101\u1e47am anu\u015b\u0101sit\u0101ram a\u1e47or a\u1e47\u012by\u0101\u1e43sam anusmared ya\u1e25 sarvasya dh\u0101t\u0101ram acintya-r\u016bpam \u0101ditya-var\u1e47a\u1e43 tamasa\u1e25 parast\u0101t pray\u0101\u1e47a-k\u0101le manas\u0101calena bhakty\u0101 yukto yoga-balena caiva bhruvor madhye pr\u0101\u1e47am \u0101ve\u015bya samyak sa ta\u1e43 para\u1e43 puru\u1e63am upaiti divyam analiza analiza syntaktyczna pray\u0101\u1e47a-k\u0101le (w czasie \u015bmierci) acalena manas\u0101 (nieporuszonym umys\u0142em) bhakty\u0101 (dzi\u0119ki uwielbieniu) yoga-balena ca eva (i w\u0142a\u015bnie dzi\u0119ki sile jogi) yukta\u1e25 (zaprz\u0119\u017cony) samyak [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3794","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3794","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3794"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3794\/revisions"}],"predecessor-version":[{"id":9199,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3794\/revisions\/9199"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3794"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3794"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3794"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}