{"id":3796,"date":"2011-07-25T14:50:49","date_gmt":"2011-07-25T12:50:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3796"},"modified":"2024-05-09T16:42:27","modified_gmt":"2024-05-09T14:42:27","slug":"bhg-8-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3796","title":{"rendered":"BhG 8.11"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0182.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3796\" title=\"werset 8.11-12\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0182.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><em><span style=\"color: #888888;\">yad ak\u1e63ara\u1e43<\/span> <strong>veda-vido<\/strong> <span style=\"text-decoration: underline;\">vadanti<\/span> <span style=\"text-decoration: underline;\">vi\u015banti<\/span> <span style=\"color: #888888;\">yad<\/span> <strong>yatayo<\/strong> <strong>v\u012bta-r\u0101g\u0101\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">yad<\/span> <strong>icchanto<\/strong> <span style=\"color: #888888;\">brahma-carya\u1e43<\/span> <span style=\"text-decoration: underline;\">caranti<\/span> <span style=\"color: #888888;\">tat<\/span> te <span style=\"color: #888888;\">pada\u1e43<\/span> sa\u1e43grahe\u1e47a <span style=\"text-decoration: underline;\">pravak\u1e63ye<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3796',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3796\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>veda-vida\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znaj\u0105cy Wedy)<\/span> <strong><em>yat ak\u1e63aram <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rym niezniszczalnym)<\/span> <strong><em>vadanti <\/em><\/strong><span style=\"color: #888888;\">(nazywaj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>v\u012bta-r\u0101g\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyzbyci nami\u0119tno\u015bci)<\/span> <strong><em>yataya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(trudz\u0105cy si\u0119)<\/span> <strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(w co)<\/span> <strong><em>vi\u015banti <\/em><\/strong><span style=\"color: #888888;\">(wchodz\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(co)<\/span> <strong><em>icchanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pragn\u0105cy)<\/span> <strong><em>brahma-caryam <\/em><\/strong><span style=\"color: #888888;\">(celibat)<\/span> <strong><em>caranti <\/em><\/strong><span style=\"color: #888888;\">(praktykuj\u0105)<\/span><em>, <\/em><br \/>\n<strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span><strong><em> tat padam <\/em><\/strong><span style=\"color: #888888;\">(t\u0119 siedzib\u0119)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>samgrahe\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(zwi\u0119\u017ale)<\/span> <strong><em>pravak\u1e63ye <\/em><\/strong><span style=\"color: #888888;\">(opisz\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63aram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013<\/em><strong> niezniszczalne, g\u0142oska<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>veda-vida\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda<\/em><em>-vit <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>ved\u0101n vetti te<\/em> \u2013 <strong>ci, kt\u00f3rzy znaj\u0105 Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>veda<\/em> \u2013 Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>sufiks: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vadanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>m\u00f3wi\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015banti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> (wchodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>wchodz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yataya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yati<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trudz\u0105cy si\u0119, asceci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 porz\u0105dkowa\u0107, trudzi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u012bta-r\u0101g\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u012bta-r\u0101ga <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 r\u0101go vito \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rych nami\u0119tno\u015b\u0107 odesz\u0142a<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>v\u012bta<\/em> \u2013 odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015b\u0107, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icchanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>icchant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> &#8211; pragn\u0105\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> pragn\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-caryam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-carya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>celibat praktykowany przez studenta Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 porusza\u0107 si\u0119, PFx <em>carya<\/em> \u2013 do wykonania, do praktykowania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>caranti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car <\/em>(porusza\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> poruszaj\u0105 si\u0119, id\u0105, praktykuj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>padam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pada<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>krok, stop\u0119, odcisk stopy, pozycj\u0119, siedzib\u0119, cz\u0119\u015b\u0107, dzia\u0142, s\u0142owo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad <\/em>\u2013 pada\u0107, stawia\u0107, i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43grahe\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a>) \u2013 <strong>zwi\u0119\u017ale, w kilku s\u0142owach<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107 razem, wspiera\u0107, <em>sa\u1e43-graha<\/em> \u2013 trzymanie razem, zbi\u00f3r, ochrona);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravak\u1e63ye<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (oznajmia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>oznajmi\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>vi\u015banti<\/em><em> \u2192 vida\u1e43ti<\/em> (znaj\u0105);<br \/>\n<em>yad yatayo<\/em><em> \u2192 <\/em><em>yad y\u0101tayo<\/em> (kt\u00f3r\u0105 asceci);<br \/>\n<em>caranti<\/em><em> \u2192 vida\u1e43ti<\/em> (znaj\u0105);<br \/>\n<em>tat te \u2192 tato<\/em> (zatem);<br \/>\n<em>sa\u1e43grahe\u1e47a pravak\u1e63ye<\/em><em>\u00a0 \u2192 <\/em><em>sa\u1e43grahe\u1e47\u0101bhidh\u0101sye<\/em><em> \/<\/em><em> sa\u1e43graha\u1e47e pravak\u1e63ye<\/em><em> \/<\/em><em> sa\u1e43grahe\u1e47a vak\u1e63e<\/em><em> \/<\/em><em> sa\u1e43grahe\u1e47a brav\u012bmi<\/em><em>\u00a0 <\/em>(zwi\u0119\u017ale wyt\u0142umacz\u0119 \/ w zwi\u0119z\u0142o\u015bci powiem \/ zwi\u0119\u017ale m\u00f3wi\u0119);<\/p>\n<p>Trzecia i czwarta pada BhG 8.11 takie same jak trzecia i czwarta pada <em>Ka\u1e6dhopani\u1e63ad<\/em> 2.15;<br \/>\n<strong>\u2026 \u2192 werset spoza wydania krytycznego po wersecie 8.11:<\/strong><br \/>\n<em>sarve ved\u0101 yat padam \u0101mananti tap\u0101\u1e43si sarv\u0101\u1e47i ca yad vadanti<br \/>\nyad icchanto brahmacarya\u1e43 caranti tat te pada\u1e43 sa\u1e43grahe\u1e47a brav\u012bmi<\/em><br \/>\nZa kt\u00f3r\u0105 siedzib\u0105 wszystkie Wedy t\u0119skni\u0105 i o kt\u00f3rej m\u00f3wi\u0105 wszystkie ascezy,<br \/>\nkt\u00f3rej pragn\u0105c celibat praktykuj\u0105, tobie o tej siedzibie zwi\u0119\u017ale opowiadam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3796',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3796\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n[yoga-m\u0101rg\u0101nugamanenaiva brahma-vidy\u0101m antare\u1e47\u0101pi brahma pr\u0101pyata ity eva\u1e43 pr\u0101ptam idam ucyate ] punar api vak\u1e63yam\u0101\u1e47enop\u0101yena pratipitsitasya brahma\u1e47o veda-vidvad-an\u0101di-vi\u015be\u1e63a\u1e47a-vi\u015be\u1e63yasy\u0101bhidh\u0101na\u1e43 karoti bhagav\u0101n\u2014<\/p>\n<p>yad ak\u1e63ara\u1e43 na k\u1e63arat\u012bty ak\u1e63aram avin\u0101\u015bi vedavido ved\u0101rthaj\u00f1\u0101\u1e25 vadanti | tad v\u0101 etad ak\u1e63ara\u1e43 g\u0101rgi br\u0101hma\u1e47\u0101 abhivadanti [bh\u0101v\u0101tmautta\u1e43 3.8.8] iti \u015brute\u1e25 | sarva-vi\u015be\u1e63a-nivartakatven\u0101bhivadanty asth\u016blam a\u1e47v ity \u0101di | ki\u1e43 ca\u2014vi\u015banti pravi\u015banti samyag-dar\u015bana-pr\u0101ptau saty\u0101\u1e43 yad yatayo yatana-\u015b\u012bl\u0101\u1e25 sa\u1e43ny\u0101sino v\u012bta-r\u0101g\u0101\u1e25 v\u012bto vigata\u1e25 r\u0101go yebhyas te v\u012bta-r\u0101g\u0101\u1e25 | yac c\u0101k\u1e63aram icchanto j\u00f1\u0101tum iti v\u0101kya-\u015be\u1e63a\u1e25 brahmacarya\u1e43 gurau caranti \u0101caranti, tat te pada\u1e43 tad ak\u1e63ar\u0101khya\u1e43 pada\u1e43 padan\u012bya\u1e43 te tava sa\u1e43grahe\u1e47a, sa\u1e43graha\u1e25 sa\u1e43k\u1e63epas tena, sa\u1e43k\u1e63epe\u1e47a pravak\u1e63ye kathayi\u1e63y\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha kaivaly\u0101rthin\u0101\u1e43 smara\u1e47 aprak\u0101ram \u0101ha<\/p>\n<p>yad ak\u1e63aram asth\u016blatv\u0101digu\u1e47aka\u1e43 vedavido vadanti, v\u012btar\u0101g\u0101\u015b ca yatayo yad ak\u1e63ara\u1e43 vi\u015banti, yad ak\u1e63ara\u1e43 pr\u0101ptum icchanto brahmacarya\u1e43 caranti, tat pada\u1e43 sa\u1e43grahe\u1e47a te pravak\u1e63ye \/ padyate gamyate cetaseti padam; tan nikhilaved\u0101ntavedya\u1e43 matsvar\u016bpam ak\u1e63ara\u1e43 yath\u0101 up\u0101syam, tath\u0101 sa\u1e43k\u1e63epe\u1e47a pravak\u1e63y\u0101m\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkeval\u0101d abhy\u0101sa-yog\u0101d api pra\u1e47av\u0101\u0306bhy\u0101sam antara\u1e45ga\u1e43 vidhitsu\u1e25 pratij\u0101n\u012bte-yad ak\u1e63aram iti | yad ak\u1e63ara\u1e43 ved\u0101rthaj\u00f1\u0101 vadanti | etasya v\u0101 ak\u1e63arasya pra\u015b\u0101sane g\u0101rgi s\u016bry\u0101candramasau vidh\u1e5btau ti\u1e63\u1e6dhata iti \u015brute\u1e25 | v\u012bto r\u0101go yebhyas te v\u012bta-r\u0101g\u0101\u1e25 | yataya\u1e25 prayatnavanto yad vi\u015banti | yac ca j\u00f1\u0101tum icchanto gurukule brahmacarya\u1e43 caranti | tat te tubhya\u1e43 pada\u1e43 padyate gamyata iti pada\u1e43 pr\u0101pyam | sa\u1e45grahe\u1e47a sa\u1e43k\u1e63epe\u1e47a pravak\u1e63ye | tat-pr\u0101pty-up\u0101ya\u1e43 kathayi\u1e63y\u0101m\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 yena kenacid abhidh\u0101nena dhy\u0101na-k\u0101le bhagavad-anusmara\u1e47e pr\u0101pte-<\/p>\n<p>sarve ved\u0101 yatpadam\u0101mananti<br \/>\ntap\u0101\u1e43si sarv\u0101\u1e47i ca yadvadanti |<br \/>\nyadicchanto brahmacarya\u1e43 caranti<br \/>\ntatte pada\u1e43 sa\u1e43grahe\u1e47a brav\u012bmy om ity etat || (Ka\u1e6dhaU 1.2.15)<\/p>\n<p>ity \u0101di-\u015bruti-pratip\u0101ditatvena pra\u1e47avenaiv\u0101bhidh\u0101nena tad-anusmara\u1e47a\u1e43 kartavya\u1e43 n\u0101nyena mantr\u0101dineti niyantum upakramate yad ak\u1e63aram iti | yad ak\u1e63aram avin\u0101\u015bi o\u1e45k\u0101r\u0101khya\u1e43 brahma veda-vido vadanti etad vai tad ak\u1e63ara\u1e43 g\u0101rgi br\u0101hma\u1e47\u0101 abhivadanty asth\u016blam a\u1e47v ahrasvam ad\u012brgham ity \u0101di-vacanai\u1e25 sarva-vi\u015be\u1e63a-nivartanena pratip\u0101dayanti | pram\u0101\u1e47a-ku\u015balair eva pratipanna\u1e43 ki\u1e43 tu muktopas\u1e5bpyatay\u0101 tair apy anubh\u016btam ity \u0101ha-vi\u015banti svar\u016bpatay\u0101 samyag-dar\u015banena yad ak\u1e63ara\u1e43 yatayo yatna-\u015b\u012bl\u0101\u1e25 sa\u1e43ny\u0101sino v\u012bta-r\u0101g\u0101 ni\u1e25sp\u1e5bh\u0101\u1e25 | na kevala\u1e43 siddhair anubh\u016bta\u1e43 s\u0101dhak\u0101n\u0101m api sarvo 'pi pray\u0101sas tad-artha ity \u0101ha yad-icchanto j\u00f1\u0101tu\u1e43 nai\u1e63\u1e6dhik\u0101 brahmac\u0101ri\u1e47o brahmacarya\u1e43 gurukula-v\u0101s\u0101di-tapa\u015b caranti y\u0101vaj-j\u012bva\u1e43 tad ak\u1e63ar\u0101khya\u1e43 pada\u1e43 padan\u012bya\u1e43 te tubhya\u1e43 sa\u1e45grahe\u1e47a sa\u1e45k\u1e63epe\u1e47\u0101ha\u1e43 pravak\u1e63ye prakar\u1e63e\u1e47a kathayi\u1e63y\u0101mi yath\u0101 tava bodho bhavati tath\u0101 | atas tad ak\u1e63ara\u1e43 katha\u1e43 may\u0101 j\u00f1eyam ity \u0101kulo m\u0101 bh\u016br ity abhipr\u0101ya\u1e25 |<\/p>\n<p>atra ca parasya brahma\u1e47o v\u0101caka-r\u016bpe\u1e47a pratim\u0101vat-prat\u012bka-r\u016bpe\u1e47a ca ya\u1e25 punar eta\u1e43 trim\u0101tre\u1e47om ity aneaiv\u0101k\u1e63are\u1e47a para\u1e43 puru\u1e63am abhidhy\u0101y\u012bta sa tam adhigacchati ity \u0101di-vacanair manda-madhyama-buddh\u012bn\u0101\u1e43 krama-mukti-phalakam up\u0101sanam ukta\u1e43 tad eveh\u0101pi vivak\u1e63ita\u1e43 bhagavat\u0101 | ato yoga-dh\u0101ra\u1e47\u0101-sahitam o\u1e45k\u0101rop\u0101sana\u1e43 tat phala\u1e43 sva-svar\u016bpa\u1e43 tato 'punar-\u0101v\u1e5bttis tan-m\u0101rga\u015b cety artha-j\u0101tam ucyate y\u0101vad adhy\u0101ya-sam\u0101pti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu bhruvor madhye pr\u0101\u1e47am \u0101ve\u015bya ity et\u0101van m\u0101trokty\u0101 yogo na j\u00f1\u0101yate, tasm\u0101t tatra yoge prak\u0101ra\u1e25 ka\u1e25, ki\u1e43 japya\u1e43, ki\u1e43 v\u0101 dhyeyam, ki\u1e43 v\u0101 pr\u0101pyam ity api sa\u1e45k\u1e63epe\u1e47a br\u016bh\u012bty apek\u1e63\u0101y\u0101m \u0101ha yad iti tribhi\u1e25 | yad ev\u0101k\u1e63aram om ity ek\u0101k\u1e63ara-v\u0101cya\u1e43 brahma yatayo vi\u015banti tat pada\u1e43 padyate gamyata iti pada\u1e43 pr\u0101pyam | samyaktay\u0101 g\u1e5bhayte 'neneti sa\u1e45grahas tad-up\u0101yas tena saha pravak\u1e63ye \u015b\u1e5b\u1e47u<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu bhruvor madhye pr\u0101\u1e47am \u0101ve\u015byait\u0101vat\u0101 yogo n\u0101vagamyate, tasm\u0101t tasya prak\u0101ra\u1e43 tatra japya\u1e43 pr\u0101pya\u1e43 br\u016bh\u012bty apek\u1e63\u0101y\u0101m \u0101ha yad ak\u1e63aram iti tribhi\u1e25 | ekam eva brahma ak\u1e63aram om iti v\u0101caka\u1e43 vadanti | v\u012bta-r\u0101g\u0101 vina\u1e63\u1e6d\u0101vidy\u0101 yatayo yad brahma tad-v\u0101cya-bh\u016bta\u1e43 vij\u00f1\u0101naika-rasa\u1e43 vi\u015banti pr\u0101pnuvanti | tad-ubhaya-r\u201dpa\u1e43 brahma j\u00f1\u0101tum icchanto nai\u1e63\u1e6dhik\u0101 gurukula-vas\u0101di-lak\u1e63a\u1e47a\u1e43 brahmacarya\u1e43 caranti | tat pada\u1e43 pr\u0101pya\u1e43 sa\u1e45grahe\u1e47op\u0101yena saha pravak\u1e63ye vak\u1e63y\u0101mi yath\u0101n\u0101yasena tva\u1e43 tad-vidy\u0101\u1e43 pr\u0101pnuy\u0101\u1e25 | samyag g\u1e5bhyate tattvam anena iti nirukte\u1e25 sa\u1e45graha up\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3796',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3796\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTo, co znawcy Wed nazywaj\u0105 Nieprzemijaj\u0105cem, to, w czym gasn\u0105 wolni od nami\u0119tno\u015bci, umorze\u0144cy, \u2013 to, do czego pragn\u0105cy id\u0105 drog\u0105 brahma\u0144skiego ucznia, \u2013 to ja ci w kr\u00f3tkim s\u0142owie wypowiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDrog\u0119, kt\u00f3r\u0105 uczeni Wedy zowi\u0105 Niewidzialn\u0105; po kt\u00f3rej krocz\u0105 ludzie, panuj\u0105cy nad sob\u0105 i wolni od nami\u0119tno\u015bci, kt\u00f3rej pragn\u0105 przyst\u0119puj\u0105cy do \u015bwi\u0119tego nowicyatu, t\u0119 drog\u0119 ci wska\u017c\u0119 w s\u0142owach niewielu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPowiem ci teraz pokr\u00f3tce o tym &#8222;przybytku&#8221; szcz\u0119\u015bliwo\u015bci wieczystej, kt\u00f3ry znawcy Wed Niezniszczalnym, Odwiecznym zw\u0105, w kt\u00f3ry wchodz\u0105 m\u0119drcy w jodze doskonali i od pragnie\u0144 wolni, kt\u00f3ry jest celem najwy\u017cszym tych, kt\u00f3rzy s\u0105 w \u015blubach czysto\u015bci niez\u0142omni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOpowiem ci pokr\u00f3tce o stanie,<br \/>\nkt\u00f3ry znawcy prawdy zw\u0105 nieprzemijalnym,<br \/>\ndo kt\u00f3rego wst\u0119p maj\u0105 m\u0119drcy beznami\u0119tni,<br \/>\nza kt\u00f3rym t\u0119skni\u0105c krocz\u0105 [\u015bcie\u017ck\u0105] brahmaczarii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTeraz w kilku s\u0142owach opisz\u0119 ci ten stan, kt\u00f3ry niezmiennym znawcy Wed nazywaj\u0105,<br \/>\nDo kt\u00f3rego zd\u0105\u017caj\u0105 asceci nami\u0119tno\u015bci wyzbyci, kt\u00f3rego pragn\u0105 ci, kt\u00f3rzy \u015bluby czysto\u015bci z\u0142o\u017cyli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nO tym, co znawcy Wedy opisuj\u0105<br \/>\ni w co asceci wchodz\u0105 beznami\u0119tni,<br \/>\nCzego spragnieni \u017cyj\u0105 w brahmaczarji \u2013<br \/>\no Niezniszczalnym kr\u00f3tko ci opowiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZnawcy Wed m\u00f3wi\u0105 o Nim: OM \u2013 wieczna sylaba.<br \/>\nWyrzeczeni asceci czyni\u0105 Go swym celem,<br \/>\nWiod\u0105 \u017cycie w czysto\u015bci, aby Go osi\u0105gn\u0105\u0107.<br \/>\nWyja\u015bni\u0119 ci za chwil\u0119, jak dotrze\u0107 do Niego:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nT\u0119, kt\u00f3r\u0105 Wed znawcy<br \/>\nzowi\u0105 niepodzieln\u0105,<br \/>\nkt\u00f3r\u0105 beznami\u0119tni<br \/>\nsi\u0119gaj\u0105 z wysi\u0142kiem,<br \/>\nkt\u00f3rej pragn\u0105c, \u015bluby<br \/>\nuczniowskie spe\u0142niaj\u0105,<br \/>\nt\u0119 w\u0142a\u015bnie siedzib\u0119<br \/>\nw skr\u00f3cie ci opisz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad ak\u1e63ara\u1e43 veda-vido vadanti vi\u015banti yad yatayo v\u012bta-r\u0101g\u0101\u1e25 yad icchanto brahma-carya\u1e43 caranti tat te pada\u1e43 sa\u1e43grahe\u1e47a pravak\u1e63ye analiza analiza syntaktyczna veda-vida\u1e25 (znaj\u0105cy Wedy) yat ak\u1e63aram (kt\u00f3rym niezniszczalnym) vadanti (nazywaj\u0105), v\u012bta-r\u0101g\u0101\u1e25 (wyzbyci nami\u0119tno\u015bci) yataya\u1e25 (trudz\u0105cy si\u0119) yat (w co) vi\u015banti (wchodz\u0105), yat (co) icchanta\u1e25 (pragn\u0105cy) brahma-caryam (celibat) caranti (praktykuj\u0105), [aham] (ja) tat padam (t\u0119 siedzib\u0119) te [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3796","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3796","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3796"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3796\/revisions"}],"predecessor-version":[{"id":9200,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3796\/revisions\/9200"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3796"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3796"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3796"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}