{"id":3798,"date":"2011-07-25T14:50:36","date_gmt":"2011-07-25T12:50:36","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3798"},"modified":"2024-05-09T16:43:50","modified_gmt":"2024-05-09T14:43:50","slug":"bhg-8-12-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3798","title":{"rendered":"BhG 8.12-13"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0183.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3798\" title=\"werset 8.13-14\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0183.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sarva-dv\u0101r\u0101\u1e47i<\/span> <span style=\"text-decoration: underline;\">sa\u1e43yamya<\/span> <span style=\"color: #888888;\">mano<\/span> h\u1e5bdi <span style=\"text-decoration: underline;\">nirudhya<\/span> ca<br \/>\nm\u016brdhny <span style=\"text-decoration: underline;\">\u0101dh\u0101y\u0101<\/span>tmana\u1e25 <span style=\"color: #888888;\">pr\u0101\u1e47am<\/span> <strong>\u0101sthito<\/strong> <span style=\"color: #888888;\">yoga-dh\u0101ra\u1e47\u0101m<\/span><br \/>\n<\/em><em>om ity <span style=\"color: #888888;\">ek\u0101k\u1e63ara\u1e43 brahma<\/span> <strong>vy\u0101haran<\/strong> <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">anusmaran<\/span><br \/>\n<strong>ya\u1e25<\/strong> <span style=\"text-decoration: underline;\">pray\u0101ti<\/span> <strong>tyajan<\/strong> <span style=\"color: #888888;\">deha\u1e43<\/span> <strong>sa<\/strong> <span style=\"text-decoration: underline;\">y\u0101ti<\/span> <span style=\"color: #888888;\">param\u0101\u1e43 gatim<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.12-13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.12-13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3798',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3798\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sarva-dv\u0101r\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(wszystkie bramy)<\/span> <strong><em>sa\u1e43yamya <\/em><\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105gn\u0105wszy)<\/span><em>, <\/em><br \/>\n<strong><em>h\u1e5bdi ca <\/em><\/strong><span style=\"color: #888888;\">(i w sercu)<\/span> <strong><em>mana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>nirudhya <\/em><\/strong><span style=\"color: #888888;\">(zatrzymawszy)<\/span><em>, <\/em><br \/>\n<strong><em>m\u016brdhni <\/em><\/strong><span style=\"color: #888888;\">(w g\u0142owie)<\/span> <strong><em>\u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(sw\u00f3j)<\/span> <strong><em>pr\u0101\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(oddech)<\/span> <strong><em>\u0101dh\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(umie\u015bciwszy)<\/span><em>, <\/em><br \/>\n<strong><em>yoga-dh\u0101ra\u1e47\u0101m <\/em><\/strong><span style=\"color: #888888;\">(w koncentracji jogicznej)<\/span> <strong><em>\u0101sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105cy)<\/span><em>, <\/em><br \/>\n<strong><em>om iti <\/em><\/strong><span style=\"color: #888888;\">(OM)<\/span> <strong><em>ek\u0101k\u1e63aram <\/em><\/strong><span style=\"color: #888888;\">(jednosylabowego)<\/span> <strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(brahmana)<\/span> <strong><em>vyaharan <\/em><\/strong><span style=\"color: #888888;\">(wypowiadaj\u0105cy)<\/span><br \/>\n<strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(o mnie)<\/span> <strong><em>anusmaran <\/em><\/strong><span style=\"color: #888888;\">(rozmy\u015blaj\u0105cy)<\/span><br \/>\n<strong><em>deham <\/em><\/strong><span style=\"color: #888888;\">(cia\u0142o)<\/span> <strong><em>tyajan <\/em><\/strong><span style=\"color: #888888;\">(porzucaj\u0105cy)<\/span> <strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>pray\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(odchodzi)<\/span><em>, <\/em><br \/>\n<strong><em>sa <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>param\u0101m gatim <\/em><\/strong><span style=\"color: #888888;\">(do najwy\u017cszego celu)<\/span> <strong><em>y\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(idzie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-dv\u0101r\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em><em>-dv\u0101ra<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>sarv\u0101\u1e47i <\/em>[<em>indriy\u0101\u1e47\u0101\u1e43<\/em>]<em> dv\u0101r\u0101\u1e47\u012bti <\/em>\u2013 <strong>wszystkie bramy [zmys\u0142\u00f3w]<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dv\u1e5b<\/em> \u2013 przeszkadza\u0107, okrywa\u0107, <em>dv\u0101ra<\/em> \u2013 brama, wej\u015bcie, droga);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43yamya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5bdi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5bt <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w sercu, w umy\u015ble, w ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirudhya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rudh<\/em> (przeszkadza\u0107, zatrzymywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zablokowawszy, zatrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u016brdhni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u016brdhan <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w g\u0142owie, na szczycie, w czole<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101dh\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (umieszcza\u0107, naprawia\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>umie\u015bciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017ani, sw\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oddech, \u017cycie<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> \u2013 oddycha\u0107, \u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sthita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sthita<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 i\u015b\u0107 ku, wykonywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozostaj\u0105cy, znajduj\u0105cy si\u0119 w pobli\u017cu, id\u0105cy ku, ten kt\u00f3ry si\u0119 wspi\u0105\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-dh\u0101ra\u1e47\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-dh\u0101ra\u1e47\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogasya dh\u0101ra\u1e47\u0101m iti<\/em> \u2013 <strong>stabilno\u015b\u0107 jogiczn\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <em>dh\u0101ra\u1e47\u0101<\/em> \u2013 podtrzymywanie, koncentracja, stabilno\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>om <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawo\u0142anie OM, <em>pra\u1e47ava<\/em><\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ek\u0101k\u1e63aram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka-ak\u1e63ara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105ce jedn\u0105 g\u0142osk\u0119<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>a-k\u1e63ara<\/em> \u2013 niezniszczalny, sylaba, g\u0142oska);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ducha, Wed\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vy\u0101haran <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vy-\u0101-harant<\/em> (<em>vi-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 wypowiada\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong>wypowiadaj\u0105cy, wydaj\u0105cy d\u017awi\u0119k<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anusmaran<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anusmarant<\/em> (<em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> \u2013 my\u015ble\u0107 po kolei, rozpami\u0119tywa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozpami\u0119tuj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pray\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, odchodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, odchodzi, umiera<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyajan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tyajant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>porzucaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> cia\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>najdoskonalsz<strong>\u0105<\/strong>, najlepsz<strong>\u0105<\/strong><\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, drog\u0119, podr\u00f3\u017c, rezultat, cel, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>m\u016brdhny \u0101dh\u0101y\u0101tmana\u1e25<\/em><em> \u2192 <\/em><em>m\u016brdhny \u0101d\u0101y\u0101tmana\u1e25 \/ m\u016brdhny \u0101dh\u0101ya mana\u1e25 \/ m\u016brdhny \u0101dhy\u0101y\u0101tmana\u1e25 <\/em>(w czole w\u0142asny [oddech] dawszy \/ w czole umie\u015bciwszy umys\u0142 \/ w czole rozmy\u015blawszy o w\u0142asnym [oddechu]);<br \/>\n<em>pr\u0101\u1e47am<\/em><em> \u2192 pr\u0101\u1e47\u0101n<\/em> (oddechy);<br \/>\n<em>yoga-dh\u0101ra\u1e47\u0101m<\/em><em> \u2192 yoga-dh\u0101ra\u1e47am \/ yoga-dh\u0101ra\u1e47\u0101t<\/em> (powstrzymanie jogiczne \/ z jogicznego powstrzymania);<br \/>\n<em>tyajan deha\u1e43<\/em><em> sa y\u0101ti param\u0101\u1e43 gatim \u2192 sa mad-bh\u0101va\u1e43 y\u0101\u1e43ti n\u0101sty atra sa\u1e43\u015baya\u1e25<\/em> (ten m\u00f3j stan osi\u0105ga, nie ma co do tego w\u0105tpliwo\u015bci);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3798',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3798\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsa yo ha vai tad bhagavan manu\u1e63ye\u1e63u pr\u0101ya\u1e47\u0101ntam o\u1e43k\u0101ram abhidhy\u0101y\u012bta | katama\u1e43 v\u0101va sa tena loka\u1e43 jayat\u012bti | tasmai sa hov\u0101ca\u2014etad vai satya-k\u0101ma para\u1e43 c\u0101para\u1e43 ca brahma yad o\u1e43k\u0101ra\u1e25 [p\u016brvra\u015bnautta\u1e43 5.1-2] ity upakramya, ya\u1e25 punar eta\u1e43 trim\u0101tre\u1e47a om ity etenaiv\u0101k\u1e63are\u1e47a para\u1e43 puru\u1e63am abhidhy\u0101y\u012bta sa s\u0101mabhir unn\u012byate brahma-loka\u1e43 [p\u016brvra\u015bnautta\u1e43 5.5] ity \u0101din\u0101 vacanena, anyatra dharm\u0101d anyatr\u0101dharm\u0101d [k\u1e5bta\u1e6dhutta\u1e43 1.2.14] iti copakramya<\/p>\n<p>sarve ved\u0101 yat padam \u0101mananti<br \/>\ntap\u0101\u1e43si sarv\u0101\u1e47i ca yad vadanti |<br \/>\nyad icchanto brahmacarya\u1e43 caranti<br \/>\ntat te pada\u1e43 sa\u1e43grahe\u1e47a brav\u012bmy om ity etad [k\u1e5bta\u1e6dhutta\u1e43 1.2.15]<\/p>\n<p>ity \u0101dibhi\u015b ca vacanai\u1e25 parasya brahma\u1e47o v\u0101caka-r\u016bpe\u1e47a, pratim\u0101vat prat\u012bka-r\u016bpe\u1e47a v\u0101, para-brahma-pratipatti-s\u0101dhanatvena manda-madhyama-buddh\u012bn\u0101\u1e43 vivak\u1e63itasya o\u1e43k\u0101rasyop\u0101sana\u1e43 k\u0101l\u0101ntare mukti-phalam ukta\u1e43 yat, tad eveh\u0101pi kavi\u1e43 pur\u0101\u1e47am anu\u015b\u0101sit\u0101ra\u1e43 [g\u012bt\u0101 8.9] yad ak\u1e63ara\u1e43 veda-vido vadanti [g\u012bt\u0101 8.11] iti copanyastasya parasya brahma\u1e47a\u1e25 p\u016brvokta-r\u016bpe\u1e47a pratipatty-up\u0101ya-bh\u016btasya o\u1e43k\u0101rasya k\u0101l\u0101ntara-mukti-phalam up\u0101sana\u1e43 yogadh\u0101ra\u1e47\u0101-sahita\u1e43 vaktavyam | prasakt\u0101nuprasakta\u1e43 ca yat ki\u1e43cid ity evam artha uttare grantha \u0101rabhyate\u2014<\/p>\n<p>sarva-dv\u0101r\u0101\u1e47i sarv\u0101\u1e47i ca t\u0101ni dv\u0101r\u0101\u1e47i ca sarva-dv\u0101r\u0101\u1e47y upalabdhau, t\u0101ni sarv\u0101\u1e47i sa\u1e43yasya sa\u1e43yamana\u1e43 k\u1e5btv\u0101 mano h\u1e5bdi h\u1e5bdaya-pu\u1e47\u1e0d\u0101r\u012bke nir\u016bdhya nirodha\u1e43 k\u1e5btv\u0101 ni\u1e63prac\u0101ram \u0101p\u0101dya, tatra va\u015b\u012bk\u1e5btena manas\u0101 h\u1e5bday\u0101d \u016brdhva-g\u0101miny\u0101 n\u0101\u1e0dyordhvam \u0101r\u016bhya m\u016brdhny \u0101dh\u0101ya \u0101tmana\u1e25 pr\u0101\u1e47am \u0101sthita\u1e25 p\u1e5bv\u1e5btto yoga-dh\u0101ra\u1e47\u0101\u1e43 dh\u0101rayitum<\/p>\n<p>tatraiva ca dh\u0101rayan\u2014<\/p>\n<p>om iti ek\u0101k\u1e63ara\u1e43 brahma brahma\u1e47o\u2019bhidh\u0101na-bh\u016btam o\u1e43k\u0101ra\u1e43 vy\u0101haran uc\u0101rayan, tad-artha-bh\u016bta\u1e43 m\u0101m \u012b\u015bvaram anusmaran anucintayan ya\u1e25 pray\u0101ti mriyate, sa tyajan parityajan deha\u1e43 \u015bar\u012bra\u1e43\u2014tyajan deham iti pray\u0101\u1e47a-vi\u015be\u1e63a\u1e47\u0101rtha\u1e43 deha-ty\u0101gena pray\u0101\u1e47am \u0101tmana\u1e25, na svar\u016bpa-n\u0101\u015benety artha\u1e25\u2014sa eva\u1e43 y\u0101ti gacchati param\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 gatim<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarv\u0101\u1e47i \u015brotr\u0101d\u012bn\u012bndriy\u0101\u1e47i j\u00f1\u0101nadv\u0101rabh\u016bt\u0101ni sa\u1e43yamya svavy\u0101p\u0101rebhyo vinivartya, h\u1e5bdayakamalanivi\u1e63\u1e6de mayy ak\u1e63are mano nirudhya, yog\u0101khy\u0101\u1e43 dh\u0101ra\u1e47\u0101m \u0101sthita\u1e25 mayy eva ni\u015bcal\u0101\u1e43 sthitim \u0101sthita\u1e25, om ity ek\u0101k\u1e63ara\u1e43 brahma madv\u0101caka\u1e43 vy\u0101haran, v\u0101cya\u1e43 m\u0101m anusmaran, \u0101tmana\u1e25 pr\u0101\u1e47a\u1e43 m\u016brdhny \u0101dh\u0101ya deha\u1e43 tyajan ya\u1e25 pray\u0101ti sa y\u0101ti param\u0101\u1e43 gati\u1e43 prak\u1e5btiviyukta\u1e43 matsam\u0101n\u0101k\u0101ram apunar\u0101v\u1e5bttim \u0101tm\u0101na\u1e43 pr\u0101pnot\u012btyartha\u1e25 \/ &#8222;ya\u1e25 sa sarve\u1e63u bh\u016bte\u1e63u na\u015byatsu na vina\u015byati \/\/ avyakto 'k\u1e63ara ity uktas tam \u0101hu\u1e25 param\u0101\u1e43 gatim \/\/ BhGR_1.&#8221; ity anantaram eva vak\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npratij\u00f1\u0101tam up\u0101ya\u1e43 s\u0101\u1e45gam \u0101ha dv\u0101bhy\u0101\u1e43 sarveti | sarv\u0101\u1e47i indriya-dv\u0101r\u0101\u1e47i sa\u1e43yamya praty\u0101h\u1e5btya | cak\u1e63ur-\u0101dibhi\u1e25 b\u0101hya-vi\u1e63aya-graha\u1e47a\u1e43 akurvan ity artha\u1e25 | mana\u015b ca h\u1e5bdi nirudhya | b\u0101hya-vi\u1e63aya-smara\u1e47am akurvan ity artha\u1e25 | m\u016brdhni bhruvor madhye pr\u0101\u1e47am \u0101dh\u0101ya yogasya dh\u0101ra\u1e47\u0101\u1e43 sthairyam \u0101sthita\u1e25 \u0101\u015britav\u0101n san |<\/p>\n<p>om iti | om ity eka\u1e43 yad ak\u1e63ara\u1e43 tad eva brahma-v\u0101cakatv\u0101d v\u0101 pratim\u0101divad brahma-prat\u012bkatv\u0101d v\u0101 brahma | tad-vy\u0101haran ucc\u0101raya\u1e43s tad-v\u0101cya\u1e43 ca m\u0101m anusmarann eva deha\u1e43 tyajan ya\u1e25 prakar\u1e63e\u1e47a y\u0101ti arcir\u0101di-m\u0101rge\u1e47a sa param\u0101\u1e43 \u015bre\u1e63\u1e6dh\u0101\u1e43 gati\u1e43 mad-gati\u1e43 y\u0101ti pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatra pravak\u1e63ya iti pratij\u00f1\u0101tam artha\u1e43 sopakara\u1e47am \u0101haa dv\u0101bhy\u0101m sarva-dv\u0101r\u0101\u1e47\u012bti | sarv\u0101\u1e47\u012bndriya-dv\u0101r\u0101\u1e47i sa\u1e43yamya sva-sva-vi\u1e63ayebhya\u1e25 praty\u0101h\u1e5btya vi\u1e63aya-do\u1e63a-dar\u015ban\u0101bhy\u0101s\u0101t tad-vimukhat\u0101m \u0101p\u0101ditai\u1e25 \u015brotr\u0101dibhi\u1e25 \u015babd\u0101di-vi\u1e63aya-graha\u1e47am akurvan | b\u0101heyndriya-nirodhe 'pi manasa\u1e25 prac\u0101ra\u1e25 sy\u0101d ity ata \u0101ha mano h\u1e5bdi nirudhya ca, abhy\u0101sa-vair\u0101gy\u0101bhy\u0101\u1e43 \u1e63a\u1e63\u1e6dhe vy\u0101khy\u0101t\u0101bhy\u0101\u1e43 h\u1e5bdaya-de\u015be mano nirudhya nirv\u1e5bttikat\u0101m \u0101p\u0101dya ca, antar api vi\u1e63aya-cint\u0101m akurvann ity artha\u1e25 | eva\u1e43 bahir antar upalabdhi-dv\u0101r\u0101\u1e47i sarv\u0101\u1e47i sa\u1e43nirudhya kriy\u0101-dv\u0101ra\u1e43 pr\u0101\u1e47am api sarvato nig\u1e5bhya bh\u016bmi-jaya-krame\u1e47a m\u016brdhny \u0101dh\u0101ya bhruvor madhye tad-upari ca gur\u016bpadi\u1e63\u1e6da-m\u0101rge\u1e47\u0101ve\u015by\u0101tmano yoga-dh\u0101ra\u1e47\u0101m \u0101tma-vi\u1e63aya-sam\u0101dhi-r\u016bp\u0101\u1e43 dh\u0101ra\u1e47\u0101m \u0101sthita\u1e25 | \u0101tmana iti devat\u0101-divya-v\u1e5btty-artham |<\/p>\n<p>om ity ekam ak\u1e63ara\u1e43 brahma-v\u0101cakatv\u0101t pratim\u0101-baddha-brahma-prat\u012bkatv\u0101d v\u0101 brahma vy\u0101harann uccaran | om iti vy\u0101harann ity et\u0101vataiva nirv\u0101ha ek\u0101k\u1e63aram ity an\u0101y\u0101sa-kathanena stuty-artham | om iti vy\u0101harann ek\u0101k\u1e63aram ekam advit\u012byam ak\u1e63aram avin\u0101\u015bi sarva-vy\u0101paka\u1e43 brahma m\u0101m om ity asy\u0101rtha\u1e43 smarann iti v\u0101 | tena pra\u1e47ava\u1e43 japa\u1e43s tad-abhidheya-bh\u016bta\u1e43 ca m\u0101\u1e43 cintayan m\u016brdhanyay\u0101 n\u0101\u1e0dy\u0101 deha\u1e43 tyajanya\u1e25 pray\u0101ti sa y\u0101ti deva-y\u0101na-m\u0101rge\u1e47a brahma-loka\u1e43 gatv\u0101 tad-bhog\u0101nte param\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 gati\u1e43 mad-r\u016bp\u0101m |<\/p>\n<p>atra pata\u00f1jalin\u0101 t\u012bvra-sa\u1e43veg\u0101n\u0101m \u0101sanna\u1e25 (Ys 1.21) sam\u0101dhi-l\u0101bha\u1e25 ity uktv\u0101 \u012b\u015bvara-pra\u1e47idh\u0101n\u0101d v\u0101 (1.23) ity uktam | pra\u1e47idh\u0101na\u1e43 ca vy\u0101khy\u0101ta\u1e43 tasya v\u0101caka\u1e25 pra\u1e47ava\u1e25 (1.27), taj-japas tad-artha-bh\u0101vanam (1.28) iti | sam\u0101dhi-siddhir \u012b\u015bvara-pra\u1e47idh\u0101n\u0101t (2.45) iti ca | iha tu s\u0101k\u1e63\u0101d eva tata\u1e25 parama-gati-l\u0101bha ity uktam | tasm\u0101d avirodhayom ity ek\u0101k\u1e63ara\u1e43 brahma vy\u0101haran m\u0101m anusmarann \u0101tmano yoga-dh\u0101ra\u1e47\u0101m \u0101sthita iti vy\u0101khyeyam | vicitra-phalatvopapatter v\u0101 na nirodhya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuktam artha\u1e43 vadan yoge prak\u0101ram \u0101ha sarv\u0101\u1e47i cak\u1e63ur-\u0101d\u012bndriya-dv\u0101r\u0101\u1e47i sa\u1e43yamya b\u0101hya-vi\u1e63ayebhya\u1e25 praty\u0101h\u1e5btya mana\u015b ca h\u1e5bdy eva nirudhya vi\u1e63ay\u0101ntare\u1e63v asa\u1e45kalpya m\u016brdhni bhruvor madhye eva pr\u0101\u1e47am \u0101dh\u0101ya yoga-dh\u0101ra\u1e47\u0101m \u0101nakha-\u015bikha-man-m\u016brti-bh\u0101van\u0101m \u0101\u015brita\u1e25 san om ity ek\u0101k\u1e63ara\u1e43 brahma-svar\u016bpa\u1e43 vy\u0101haran ucc\u0101rayan tad-v\u0101cya\u1e43 m\u0101m anusmarann anudhy\u0101yan param\u0101\u1e43 gati\u1e43 mat-s\u0101lokyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyoga-prak\u0101ram \u0101ha sarveti | sarv\u0101\u1e47i bahir j\u00f1\u0101na-dv\u0101r\u0101\u1e47i \u015brotr\u0101d\u012bni sa\u1e43yamya \u015babd\u0101dibhyo vi\u1e63ayebhya\u1e25 praty\u0101h\u1e5btya do\u1e63a-dar\u015ban\u0101bhy\u0101sena tad-vimukhais tais t\u0101n g\u1e5bh\u1e47an \u015brotr\u0101di-sa\u1e43yame 'pi mana\u1e25 pracared ity ata \u0101ha h\u1e5bdi sthite mayi antar-j\u00f1\u0101na-dv\u0101ra\u1e43 mano nirudhya nive\u015bya manas\u0101pi t\u0101n smaran | atha kriy\u0101-dv\u0101ra\u1e43 pr\u0101\u1e47a\u1e43 ca m\u016brdhn\u0101dh\u0101y\u0101dau h\u1e5bt-padme va\u015b\u012bk\u1e5btya tasm\u0101d \u016brdhva-gatay\u0101 su\u1e63um\u1e47ay\u0101 gur\u016bpadi\u1e63\u1e6da-vartman\u0101 bh\u016bmi-jaya-krame\u1e47a bhruvor madhye tad-upari brahma-randhre ca sa\u1e43sth\u0101pya \u0101tmano mama yoga-dh\u0101ra\u1e47\u0101m \u0101\u0101da-\u015bikha\u1e43 mad-bh\u0101vanam \u0101sthita\u1e25 kurvan |<\/p>\n<p>om iti v\u0101caka\u1e43 brahma tatra vy\u0101haran antar ucc\u0101rayan tat stauti ek\u0101k\u1e63aram iti eka\u1e43 pradh\u0101na\u1e43 ca tad-ak\u1e63aram avin\u0101\u015bi ceti tath\u0101 tad v\u0101cya\u1e43 m\u0101\u1e43 parm\u0101tm\u0101nam anusmaran dhy\u0101yan yo deha\u1e43 tyajan pray\u0101ti sa param\u0101\u1e43 gati\u1e43 mat-s\u0101lokyat\u0101\u1e43 y\u0101ti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3798',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3798\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto, zamkn\u0105wszy wszystkie drzwi cia\u0142a, uczucia swe w sercu zatrzyma, dech \u017cycia zbierze w swej g\u0142owie i odda si\u0119 Jodze w skupieniu, \u2013<br \/>\ni t\u0119 jedn\u0105 sylab\u0119 OM, kt\u00f3ra jest Brahmanem, wypowie, o mnie my\u015bl\u0105c, \u2013 ten, gdy odejdzie, z cia\u0142a wyzwolony, \u2013 p\u00f3jdzie najwy\u017csz\u0105 drog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZamkn\u0105wszy wrota wszystkich zmys\u0142\u00f3w, ze\u015brodkowawszy ducha w sercu, a w g\u0142owie tchnienie \u017cyciowe, mocny i wytrwa\u0142y w Jedno\u015bci duchowej.<br \/>\nZwracaj\u0105c si\u0119 z wyrazem mistycznym om do Boga jedynego i niepodzielnego i mnie wspominaj\u0105c: kto w ten spos\u00f3b odchodzi, porzucaj\u0105c swoje cia\u0142o, ten wst\u0119puje na drog\u0119 najwy\u017csz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto w ostatni\u0105 chwil\u0119 \u017cycia, gdy opuszcza to cia\u0142o, zamknie wszystkie zmys\u0142\u00f3w wyloty, dusz\u0119 w sercu skupi, a pr\u0105dy \u017cywotne e g\u0142owie &#8211; w jog\u0119 wg\u0142\u0119biony,<br \/>\n&#8222;AUM&#8221; &#8211; naj\u015bwi\u0119tsze S\u0142owo Brahmana &#8211; powtarza, o Mnie my\u015bl\u0105c jedynie, ten zaprawd\u0119 na drog\u0119 wchodzi najwy\u017csz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[Ten, kto odchodzi w\u00f3wczas],<br \/>\ngdy opanowa\u0142 wszystkie bramy<br \/>\n[daj\u0105ce \u015bwiatu zewn\u0119trznemu dost\u0119p do cz\u0142owieka],<br \/>\ngdy zatrzyma\u0142 umys\u0142 w sercu,<br \/>\nskupi\u0142 pran\u0119 u szczytu g\u0142owy i zag\u0142\u0119bi\u0142 si\u0119 w jog\u0119;<br \/>\nkto porzuca cia\u0142o i odchodzi pami\u0119taj\u0105c o mnie,<br \/>\ni wymawia jedyne, niezniszczalne OM,<br \/>\n[symbol] brahmana,<br \/>\nten idzie ku najwy\u017cszemu przeznaczeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZamykaj\u0105c wszystkie bramy swego cia\u0142a, umys\u0142 skupiaj\u0105c na sercu, a \u017cycia oddech umiejscawiaj\u0105c w punkcie na szczycie g\u0142owy,<br \/>\nJogin nieporuszony w nieprzerwanej medytacji trwa.<br \/>\nTen, kto wypowiada t\u0119 jedn\u0105 sylab\u0119 Om, kt\u00f3ra jest brahmanem,<br \/>\nO mnie pami\u0119taj\u0105c, porzucaj\u0105c cia\u0142o przechodzi dalej, osi\u0105ga najwy\u017cszy cel.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZawar\u0142szy wszystkie otwory i umys\u0142 w sercu zamkn\u0105wszy<br \/>\nNa czole oddech sw\u00f3j k\u0142ad\u0105c, w g\u0142\u0119bokim trwaj\u0105c skupieniu,<br \/>\nKto jedn\u0105 zg\u0142osk\u0119 Brahmana, Om, szepce i my\u015bli o mnie,<br \/>\nW chwili, gdy cia\u0142o porzuca, ten cel osi\u0105ga najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNale\u017cy zamkn\u0105\u0107 wszystkie bramy cia\u0142a swego,<br \/>\nUmys\u0142 skupi\u0107 na sercu, \u015bwiadomo\u015b\u0107 skierowa\u0107<br \/>\nKu g\u0142owie wraz z powietrzem i odda\u0107 si\u0119 jodze.<br \/>\nW tym stanie wypowiada\u0107 OM \u2013 \u015bwi\u0119t\u0105 sylab\u0119.<br \/>\nPami\u0119taj\u0105c w ten spos\u00f3b o Mnie w chwili \u015bmierci,<br \/>\nOsi\u0105ga si\u0119 najwy\u017csze, wieczne przeznaczenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA gdy zamknie wszystkie bramy,<br \/>\numys\u0142 w sercu wraz zatrzyma,<br \/>\nw szczycie g\u0142owy tchnienie zmie\u015bci<br \/>\ni trwa w jogi koncentracji,<br \/>\n\u201eOM\u201d \u2013 brahmana g\u0142osk\u0119 pierwsz\u0105<br \/>\nm\u00f3wi\u0105c, o mnie gdy rozmy\u015bla,<br \/>\ncia\u0142o zrzuca i odchodzi,<br \/>\nten najwy\u017cszy cel osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarva-dv\u0101r\u0101\u1e47i sa\u1e43yamya mano h\u1e5bdi nirudhya ca m\u016brdhny \u0101dh\u0101y\u0101tmana\u1e25 pr\u0101\u1e47am \u0101sthito yoga-dh\u0101ra\u1e47\u0101m om ity ek\u0101k\u1e63ara\u1e43 brahma vy\u0101haran m\u0101m anusmaran ya\u1e25 pray\u0101ti tyajan deha\u1e43 sa y\u0101ti param\u0101\u1e43 gatim analiza analiza syntaktyczna sarva-dv\u0101r\u0101\u1e47i (wszystkie bramy) sa\u1e43yamya (pow\u015bci\u0105gn\u0105wszy), h\u1e5bdi ca (i w sercu) mana\u1e25 (umys\u0142) nirudhya (zatrzymawszy), m\u016brdhni (w g\u0142owie) \u0101tmana\u1e25 (sw\u00f3j) pr\u0101\u1e47am (oddech) \u0101dh\u0101ya (umie\u015bciwszy), yoga-dh\u0101ra\u1e47\u0101m (w koncentracji [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3798","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3798","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3798"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3798\/revisions"}],"predecessor-version":[{"id":9202,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3798\/revisions\/9202"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3798"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3798"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3798"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}