{"id":3800,"date":"2011-07-25T14:50:20","date_gmt":"2011-07-25T12:50:20","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3800"},"modified":"2024-05-09T16:44:41","modified_gmt":"2024-05-09T14:44:41","slug":"bhg-8-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3800","title":{"rendered":"BhG 8.14"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ananya-cet\u0101\u1e25<\/em><\/strong><em> satata\u1e43 <strong>yo<\/strong> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">smarati<\/span> nitya\u015ba\u1e25<br \/>\ntasy<strong>\u0101ha\u1e43<\/strong> <strong>sulabha\u1e25<\/strong> p\u0101rtha nitya-yuktasya yogina\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3800',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3800\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!)<\/span><br \/>\n<strong><em>ya\u1e25 ananya-cet\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kto nie maj\u0105cy umys\u0142u [skierowanego] na nic innego)<\/span> <strong><em>nitya\u015ba\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>satatam<\/em><\/strong> <span style=\"color: #888888;\">(stale)<\/span> <strong><em>m\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(o mnie)<\/span> <strong><em>smarati<\/em><\/strong> <span style=\"color: #888888;\">(my\u015bli)<\/span>,<br \/>\n<strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>tasya nitya-yuktasya<\/em><\/strong> <span style=\"color: #888888;\">(dla tego zawsze zaprz\u0119gni\u0119tego)<\/span> <strong><em>yogina\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(dla jogina)<\/span> <strong><em>su-labha\u1e25<\/em> [<em>bhav\u0101mi<\/em>]<\/strong> <span style=\"color: #888888;\">(staj\u0119 si\u0119 \u0142atwo osi\u0105galny)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananya-cet\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-anya-cet<\/em><em>as <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya ceto \u2018nyasmin n\u0101sti sa\u1e25 <\/em>\u2013 <strong>ten, kogo umys\u0142 nie jest w [niczym] innym<\/strong> (od: <em>anya<\/em> \u2013 inny, <em>ananya<\/em> \u2013 nie inny, wy\u0142\u0105czny, jedyny, nie maj\u0105cy innego, nie oddany niczemu innemu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 postrzega\u0107, my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze, stale<\/strong> (od: <em>sa-tata<\/em> \u2013 sta\u0142y, niewyczerpany, nieprzerwany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>smarati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> (my\u015ble\u0107, pami\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>pami\u0119ta, rozmy\u015bla<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"756\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wiecznie, stale<\/strong> (od: <em>nitya<\/em> \u2013 wieczny, sta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sulabha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-labha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u0142atwo osi\u0105galny<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny, \u0142atwy, prosty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> \u2013 zabiera\u0107, zdobywa\u0107; <em>l\u0101bha<\/em> \u2013 osi\u0105gni\u0119cie, zdobycz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya-yuktasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya-yukta<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>nitya\u1e43 yuktasyeti<\/em> \u2013 <strong>zawsze zaprz\u0119gni\u0119tego <\/strong>(od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>nityam<\/em> \u2013 zawsze; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogina\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogina, po\u0142\u0105czonego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nitya-yuktasya<\/em><em> \u2192 <\/em><em>nitya-yogasya<\/em> (dla tego, dla kt\u00f3rego joga jest codzienn\u0105 [praktyk\u0105]);<br \/>\n<em>yogina\u1e25<\/em><em> \u2192 dehina\u1e25<\/em> (dla wcielonego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3800',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3800\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>ananya-cet\u0101 n\u0101nya-vi\u1e63aye ceto yasya so\u2019yam ananya-cet\u0101\u1e25 | yog\u012b satata\u1e43 sarvad\u0101 yo m\u0101\u1e43 parame\u015bvara\u1e43 smarati | nitya\u015ba\u1e25 satatam iti nairantaryam ucyate, nitya\u015ba\u1e25 iti d\u012brgha-k\u0101latvam ucyate | na \u1e63a\u1e47-m\u0101sa\u1e43 sa\u1e43vatsara\u1e43 v\u0101 | ki\u1e43 tarhi ? y\u0101vaj-j\u012bva\u1e43 nairantarye\u1e47a yo m\u0101\u1e43 smarat\u012bty artha\u1e25 | tasya yogino\u2019ha\u1e43 sulabha\u1e25 sukhena labhyo he p\u0101rtha, nitya-yuktasya sad\u0101 sam\u0101hita-cittasya yogina\u1e25 | yata evam, ato\u2019nanya-cet\u0101\u1e25 san mayi sad\u0101 sam\u0101hito bhavet<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nevam ai\u015bvary\u0101rthina\u1e25 kaivaly\u0101rthina\u015b ca svapr\u0101py\u0101nugu\u1e47a\u1e43 bhagavadup\u0101sanaprak\u0101ra ukta\u1e25; atha j\u00f1\u0101nino bhagavadup\u0101sanaprak\u0101ra\u1e43 pr\u0101ptiprak\u0101ra\u1e43 c\u0101ha<\/p>\n<p>nitya\u015ba\u1e25 m\u0101m udyogaprabh\u1e5bti satata\u1e43 sarvak\u0101lam ananyacet\u0101\u1e25 ya\u1e25 smarati atyarthamatpriyatvena matsm\u1e5bty\u0101 vin\u0101 \u0101tmadh\u0101ra\u1e47am alabham\u0101no nirati\u015bayapriy\u0101\u1e43 sm\u1e5bti\u1e43 ya\u1e25 karoti; tasya nityayuktasya nityayoga\u1e43 k\u0101\u1e45k\u1e63am\u0101\u1e47asya yogina\u1e25 aha\u1e43 sulabha\u1e25 aham eva pr\u0101pya\u1e25; na madbh\u0101va ai\u015bvary\u0101dika\u1e25 supr\u0101pa\u015b ca \/ tadviyogam asaham\u0101no 'ham eva ta\u1e43 v\u1e5b\u1e47e \/ &#8222;yam evai\u1e63a v\u1e5b\u1e47ute tena labhya\u1e25&#8221; iti hi \u015br\u016byate \/ matpr\u0101ptyanugu\u1e47op\u0101sanavip\u0101ka\u1e43 tadvirodhinirasanam atyarthamatpriyatv\u0101dika\u1e43 c\u0101ham eva dad\u0101m\u012btyartha\u1e25 \/ vak\u1e63yate ca &#8222;te\u1e63\u0101\u1e43 satatayukt\u0101n\u0101\u1e43 bhajat\u0101\u1e43 pr\u012btip\u016brvakam \/ dad\u0101mi buddhiyoga\u1e43 ta\u1e43 yena m\u0101m up\u0101y\u0101nti te \/\/ te\u1e63\u0101m ev\u0101nukamp\u0101rtham aham aj\u00f1\u0101naja\u1e43 tama\u1e25 \/ n\u0101\u015bay\u0101my \u0101tmabh\u0101vastho j\u00f1\u0101nad\u012bpena bh\u0101svat\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 c\u0101nta-k\u0101le dh\u0101ra\u1e47ay\u0101 mat-pr\u0101ptir nity\u0101bhy\u0101savata eva bhavati | n\u0101nyasyeti p\u016brvoktam ev\u0101nusm\u0101rayati ananyeti | n\u0101sty anyasmi\u1e43\u015b ceto yasya | tath\u0101bh\u016bta\u1e25 san | yo m\u0101\u1e43 satata\u1e43 nirantara\u1e43 nitya\u015ba\u1e25 pratidina\u1e43 smarati | tasya nitya-yuktasya sam\u0101hitasy\u0101ha\u1e43 sukhena labhyo 'smi n\u0101nyasya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nya eva\u1e43 v\u0101yu-nirodha-vaidhurye\u1e47a pr\u0101\u1e47am \u0101ve\u015bya m\u016brdhanyay\u0101 n\u0101\u1e0dy\u0101 deha\u1e43 tyaktu\u1e43 svecchay\u0101 na \u015baknoti ki\u1e43 tu karma-k\u1e63aye\u1e47aiva parava\u015bo deha\u1e43 tyajati tasya ki\u1e43 sy\u0101d iti tad \u0101ha ananya-cet\u0101 iti | na vidyate mad-anya-vi\u1e63aye ceto yasya so 'nanya-cet\u0101\u1e25 satata\u1e43 nirantara\u1e43 nitya\u015bo y\u0101vaj-j\u012bva\u1e43 yo m\u0101\u1e43 smarati tasya sva-va\u015batay\u0101 v\u0101 deha\u1e43 tyajato 'pi nitya-yuktasya satata-sam\u0101hita-cittasya yogina\u1e25 sulabha\u1e25 sukhena labhyo 'ha\u1e43 parame\u015bvara itare\u1e63\u0101m atidurlabho 'pi he p\u0101rtha tav\u0101ham atisulabho m\u0101 bhai\u1e63\u012br ity abhipr\u0101ya\u1e25 |<\/p>\n<p>atra tasyeti \u1e63a\u1e63\u1e6dh.-\u015be\u1e63e sambandha-s\u0101m\u0101nye | kartari na lokety \u0101din\u0101 ni\u1e63edh\u0101t | atra c\u0101nanya-cetastvena sat-k\u0101ro 'ty\u0101daram | satatam iti nairantarya\u1e43 nitya\u015ba iti d\u012brgha-k\u0101latva\u1e43 smara\u1e47asyoktam | tena sa tu d\u012brgha-k\u0101la-nairantarya-satk\u0101r\u0101sevito d\u1e5b\u1e0dha-bh\u016bmi\u1e25 (Ys 1.14) iti p\u0101ta\u00f1jala\u1e43 matam anus\u1e5bta\u1e43 bhavati | tatra sa ity abhy\u0101sa ukto 'pi smara\u1e47a-paryavas\u0101y\u012b | tena y\u0101vaj-j\u012bva\u1e43 pratik\u1e63a\u1e47a\u1e43 vik\u1e63ep\u0101ntara-\u015b\u016bnyatay\u0101 bhagavad-anucintanam eva parama-gati-hetur m\u016brdhanyay\u0101 n\u0101\u1e0dy\u0101 tu svecchay\u0101 pr\u0101\u1e47otkrama\u1e47a\u1e43 bhavatu na veti n\u0101t\u012bv\u0101graha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad evam \u0101rta\u1e25 ity \u0101din\u0101 karma-mi\u015br\u0101m, jaar\u0101-mara\u1e47a-mok\u1e63\u0101ya ity anen\u0101pi karma-mi\u015br\u0101m, kavi\u1e43 pur\u0101\u1e47a\u1e43 ity \u0101dibhir yoga-mi\u015br\u0101\u1e43 ca saparikar\u0101\u1e43 pradh\u0101n\u012bbh\u016bt\u0101\u1e43 bhaktim uktv\u0101 sarva-\u015bre\u1e63\u1e6dh\u0101\u1e43 nirgu\u1e47\u0101\u1e43 keval\u0101\u1e43 bhaktim \u0101ha-ananya-cet\u0101 iti | na vidyate 'nyasmin karma\u1e47i j\u00f1\u0101na-yoge v\u0101nu\u1e63\u1e6dheyatvena | tath\u0101 devat\u0101ntare v\u0101r\u0101dhyatvena | tath\u0101 svarg\u0101parg\u0101d\u0101v api pr\u0101pyatvena ceto yasya | satata\u1e43 sadeti k\u0101la-de\u015ba-p\u0101tra-\u015buddhy-\u0101dy-anapek\u1e63atayaiva nitya\u015ba\u1e25 pratidinam eva yo m\u0101\u1e43 smarati, yasya tena bhakten\u0101ha\u1e43 sulabha\u1e25 sukhena labhya\u1e25 | yoga-j\u00f1\u0101n\u0101bhy\u0101s\u0101di-du\u1e25kha-mi\u015bra\u1e47\u0101bh\u0101v\u0101d iti bh\u0101va\u1e25 | nitya-yuktasya nitya-mad-yog\u0101k\u0101\u1e45k\u1e63i\u1e47a \u0101\u015ba\u1e43s\u0101y\u0101\u1e43 bh\u016btavac ceti bh\u0101viny api yoga \u0101\u015b\u0101\u1e43site kta-pratyaya\u1e25 | yogino bhakti-yogavata\u1e25 | yad v\u0101 yoga-sambandho d\u0101sya-sakhy\u0101dis tadvata\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 mok\u1e63a-m\u0101tra-k\u0101\u1e45k\u1e63i\u1e47\u0101\u1e43 yoga-mi\u015br\u0101\u1e43 bhaktim upadi\u015bya sva-j\u00f1\u0101nin\u0101\u1e43 svam ev\u0101k\u0101\u1e45k\u1e63at\u0101m eka-bhaktir ity ukt\u0101\u1e43 \u015buddh\u0101\u1e43 bhakti\u1e43 upadi\u015bati ananyeti | yo jano 'nanya-cet\u0101 na matto 'nyasmin karma-yog\u0101dike s\u0101dhane svarga-mok\u1e63\u0101dike s\u0101dhye v\u0101 ceto yasya sa mad-ek\u0101bhil\u0101\u1e63av\u0101n satata\u1e43 sarvad\u0101 de\u015ba-k\u0101l\u0101di-vi\u015buddhi-nairapek\u1e63e\u1e47a nitya\u015ba\u1e25 pratyaha\u1e43 m\u0101\u1e43 ya\u015bod\u0101-stanandhaya\u1e43 n\u1e5bsi\u1e43ha-raghun\u0101th\u0101di-r\u016bpe\u1e47a bahudh\u0101virbh\u016bta\u1e43 sarve\u015bvaram atim\u0101tra-priya\u1e43 smaraty arcana-jap\u0101di\u1e63v anusandhatte tasy\u0101ha\u1e43 tat-pr\u012btij\u00f1a\u1e25 sulabha\u1e25 sukhena labhya\u1e25 karm\u0101nu\u1e63\u1e6dh\u0101na-yog\u0101bhy\u0101s\u0101di-du\u1e25kha-sampark\u0101bh\u0101v\u0101t | tasyeti sambandha-s\u0101m\u0101nye \u1e63a\u1e63\u1e6dh\u012b, na lok\u0101vyaya ity \u0101din\u0101 kartari tasy\u0101\u1e25 prati\u1e63edh\u0101t | t\u0101d\u1e5b\u015basya tasya viyogam asahi\u1e63\u1e47ur aham eva tam \u0101tm\u0101na\u1e43 dar\u015bay\u0101mi tat-s\u0101dhana-parip\u0101ka\u1e43 tat-pratik\u016bla-nir\u0101sa\u1e43 ca kurvan | \u015bruti\u015b caivam \u0101ha &#8211; yam evai\u1e63a v\u1e5bnute tena labhyas tasyai\u1e63a \u0101tm\u0101 vivi\u1e5b\u1e47ute tan\u016b\u1e43 sv\u0101m iti | svaya\u1e43 ca vak\u1e63yati &#8211; dad\u0101mi buddhi-yoga\u1e43 ta\u1e43 yena m\u0101m upay\u0101nti te ity \u0101din\u0101 | k\u012bd\u1e5b\u015basyety \u0101ha nityeti | sarvad\u0101 mad-yoga\u1e43 v\u0101\u00f1chata\u1e25 \u0101\u015ba\u1e43s\u0101y\u0101\u1e43 bh\u016btavac ca iti s\u016btr\u0101d \u0101\u015b\u0101\u1e43site yoge bhavi\u1e63yaty api kta-pratyaya\u1e25 | yogino mad-d\u0101sya-sakhy\u0101di-sambandhavata\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3800',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3800\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJogin, niezmiennie oddany, niezbaczaj\u0105cy sw\u0105 my\u015bl\u0105 od celu, o mnie wieczy\u015bcie my\u015bl\u0105cy, \u2013 osi\u0105gnie mnie \u0142atwo, o Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry nie my\u015bl\u0105c o \u017cadnej innej rzeczy, wspomina mnie bezustannie, jest Yogi, zjednoczony na wieki, kt\u00f3remu ja daj\u0119 dost\u0119p do siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto tylko o Mnie nieustannie my\u015bli, na nic innego nie bacz\u0105c, w jodze niewzruszony, a Mnie oddany, temu nie trudno, o parto, zjednoczy\u0107 si\u0119 ze Mn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzyj umys\u0142 nie zwraca si\u0119 nigdy w innym kierunku,<br \/>\nkto pami\u0119ta o mnie bez przerwy,<br \/>\nten dochodzi do mnie bez trudu, o synu Prithy,<br \/>\nponiewa\u017c, jako jogin, zatopiony jest w ci\u0105g\u0142ej jodze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDla tego, kto ci\u0105gle o mnie rozmy\u015bla, kto bez przerwy o mnie pami\u0119ta,<br \/>\nKto jest joginem zawsze opanowanym, dla tego, Partho, jestem \u0142atwy do osi\u0105gni\u0119cia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nO niczym innym nie my\u015bl\u0105c nigdy, kto wci\u0105\u017c mnie pami\u0119ta,<br \/>\nTen jogin stale skupiony \u0142atwo zdobywa mnie, Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto nieustannie my\u015bli na Mnie ma skupione,<br \/>\nTen z \u0142atwo\u015bci\u0105 Mnie znajdzie, gdy\u017c nie zbacza z drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJogin, kt\u00f3ry stale my\u015bli<br \/>\no mnie, wiecznie zaprz\u0119\u017cony,<br \/>\nmy\u015bl nie bie\u017cy mu gdzie indziej,<br \/>\n\u0142atwo, Partho, mnie osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ananya-cet\u0101\u1e25 satata\u1e43 yo m\u0101\u1e43 smarati nitya\u015ba\u1e25 tasy\u0101ha\u1e43 sulabha\u1e25 p\u0101rtha nitya-yuktasya yogina\u1e25 analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!) ya\u1e25 ananya-cet\u0101\u1e25 (kto nie maj\u0105cy umys\u0142u [skierowanego] na nic innego) nitya\u015ba\u1e25 (zawsze) satatam (stale) m\u0101m (o mnie) smarati (my\u015bli), aham (ja) tasya nitya-yuktasya (dla tego zawsze zaprz\u0119gni\u0119tego) yogina\u1e25 (dla jogina) su-labha\u1e25 [bhav\u0101mi] (staj\u0119 si\u0119 \u0142atwo osi\u0105galny). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3800","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3800"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3800\/revisions"}],"predecessor-version":[{"id":9203,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3800\/revisions\/9203"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}