{"id":3802,"date":"2011-07-25T14:50:06","date_gmt":"2011-07-25T12:50:06","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3802"},"modified":"2024-05-09T16:45:32","modified_gmt":"2024-05-09T14:45:32","slug":"bhg-8-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3802","title":{"rendered":"BhG 8.15"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0184.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3802\" title=\"werset 8.15-16\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0184.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><strong><em>m\u0101m<\/em><\/strong><em> <span style=\"text-decoration: underline;\">upetya<\/span> <span style=\"color: #888888;\">punar-janma du\u1e25kh\u0101layam a\u015b\u0101\u015bvatam<\/span><br \/>\nn<span style=\"text-decoration: underline;\">\u0101pnuvanti<\/span> <strong>mah\u0101tm\u0101na\u1e25<\/strong> <span style=\"color: #888888;\">sa\u1e43siddhi\u1e43 param\u0101\u1e43<\/span> <strong>gat\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3802',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3802\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>mah\u0101tm\u0101na\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci, kt\u00f3rzy maja wielk\u0105 ja\u017a\u0144)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>upetya <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span><br \/>\n<strong><em>du\u1e25kh\u0101layam <\/em><\/strong><span style=\"color: #888888;\">(siedzib\u0119 cierpienia)<\/span> <strong><em>a\u015b\u0101\u015bvatam <\/em><\/strong><span style=\"color: #888888;\">(niesta\u0142e)<\/span> <strong><em>punar-janma <\/em><\/strong><span style=\"color: #888888;\">(kolejne narodziny)<\/span> <strong><em>na \u0101pnuvanti <\/em><\/strong><span style=\"color: #888888;\">(nie osi\u0105gaj\u0105)<\/span><em>, <\/em><br \/>\n<strong>[<em>te<\/em>] <\/strong><span style=\"color: #888888;\">(oni)<\/span> <strong><em>param\u0101\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(do najwy\u017cszej) <\/span><strong><em>sa\u1e43siddhi\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(do doskona\u0142o\u015bci)<\/span> <strong><em>gat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy doszli)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upetya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (podchodzi\u0107, osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy, zbli\u017cywszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>punar-janma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>punar-janman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ponowne narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, <em>janman <\/em>\u2013 narodziny; <a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> <em>puna\u1e25<\/em> \u2013 ponownie, jeszcze raz, z powrotem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kh\u0101layam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha-\u0101laya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>du\u1e25khasy\u0101layam iti<\/em> \u2013 <strong>siedzib\u0119 cierpienia<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko i z oporem; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> \u2013 podchodzi\u0107, osiedla\u0107 si\u0119, <em>\u0101laya<\/em> \u2013 siedziba, schronienie, mieszkanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015b\u0101\u015bvatam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-\u015b\u0101\u015bvata<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie w<\/strong><strong>ieczne, nie nieustanne, nie sta\u0142e<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"462\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pnuvanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>osi\u0105gaj\u0105, zdobywaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101tm\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-\u0101tman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101tm\u0101 mah\u0101n asti te<\/em> \u2013 <strong>ci, kt\u00f3rych ja\u017a\u0144 jest wielka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> sukcesu, doskona\u0142o\u015b\u0107, osi\u0105gni\u0119cie, spe\u0142nienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param\u0101 <\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> najwy\u017csz\u0105<\/strong> (od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci, kt\u00f3rzy doszli<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3802',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3802\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntava saulabhyena ki\u1e43 sy\u0101t ? ity ucyate | s\u1e5b\u1e47u tan mama saulabhyena yad bhavati\u2014<\/p>\n<p>m\u0101m upetya m\u0101m \u012b\u015bvaram upetya mad-bh\u0101vam \u0101padya punar janma punar utpatti\u1e43 n\u0101pnuvanti na pr\u0101pnuvanti | ki\u1e43-vi\u015bi\u1e63\u1e6da\u1e43 punar-janma na pr\u0101pnuvanti ? iti, tad-vi\u015be\u1e63a\u1e47am \u0101ha\u2014du\u1e25kh\u0101laya\u1e43 du\u1e25kh\u0101n\u0101m \u0101dhy\u0101tmik\u0101d\u012bn\u0101m \u0101layam \u0101\u015brayam | \u0101l\u012byante yasmin du\u1e25kh\u0101n\u012bti du\u1e25kh\u0101laya\u1e43 janma | na kevala\u1e43 du\u1e25kh\u0101layam, a\u015b\u0101\u015bvatam anavasthita-svar\u016bpa\u1e43 ca | n\u0101pnuvanti \u012bd\u1e5b\u015ba\u1e43 punar-janma mah\u0101tm\u0101no yataya\u1e25 sa\u1e43siddhi\u1e43 mok\u1e63\u0101khy\u0101\u1e43 param\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 gat\u0101\u1e25 pr\u0101pt\u0101\u1e25 | ye punar m\u0101\u1e43 na pr\u0101pnuvanti te punar \u0101vartante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nata\u1e25 param adhy\u0101ya\u015be\u1e63e\u1e47a j\u00f1\u0101nina\u1e25 kaivaly\u0101rthina\u015b c\u0101punar\u0101v\u1e5bttim ai\u015bvary\u0101rthina\u1e25 punar\u0101v\u1e5btti\u1e43 c\u0101ha<\/p>\n<p>m\u0101\u1e43 pr\u0101pya punarnikhiladu\u1e25kh\u0101layam a\u015b\u0101\u015bvatam asthira\u1e43 janma na pr\u0101pnuvanti \/ yata ete mah\u0101tm\u0101na\u1e25 mah\u0101manasa\u1e25, yath\u0101vasthitamatsvar\u016bpaj\u00f1\u0101n\u0101n\u0101 atyarthamatpriyatvena may\u0101 vin\u0101 \u0101tmadh\u0101ra\u1e47am alabham\u0101n\u0101 mayy \u0101sktamanaso mad\u0101\u015bray\u0101 m\u0101m up\u0101sya paramasa\u1e43siddhir\u016bpa\u1e43 m\u0101\u1e43 pr\u0101pt\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyady eva\u1e43 tva\u1e43 sulabho 'si tata\u1e25 ki\u1e43 ? ata \u0101ha m\u0101m iti | ukta-lak\u1e63a\u1e47\u0101 mah\u0101tm\u0101no mad-bhakt\u0101 m\u0101\u1e43 pr\u0101pya punar du\u1e25kh\u0101\u015brayam antiya\u1e43 ca janma na pr\u0101pnuvanti | yatas te param\u0101\u1e43 samyak siddhi\u1e43 mok\u1e63am eva pr\u0101pt\u0101\u1e25 | punar janmano du\u1e25kh\u0101n\u0101\u1e43 c\u0101laya\u1e43 sth\u0101na\u1e43 te m\u0101m upetya na pr\u0101pnuvant\u012bti v\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbhagavanta\u1e43 pr\u0101pt\u0101\u1e25 punar \u0101vartante na veti sandehe n\u0101vartanta ity \u0101ha m\u0101m iti | m\u0101m \u012b\u015bvara\u1e43 pr\u0101pya punar janma manu\u1e63y\u0101di-deha-sambandha\u1e43 k\u012bd\u1e5b\u015ba\u1e43 du\u1e25kh\u0101laya\u1e43 garbha-v\u0101sa-yoni-dv\u0101ra-nirgaman\u0101dy-aneka-du\u1e25kha-sth\u0101nam | a\u015b\u0101\u015bvatam asthira\u1e43 d\u1e5b\u1e63\u1e6da-na\u1e63\u1e6da-pr\u0101ya\u1e43 n\u0101pnuvanti punar n\u0101vartanta ity artha\u1e25 | yato mah\u0101tmn\u0101no rajas-tamo-mala-rahit\u0101nta\u1e25-kara\u1e47\u0101 \u015buddha-sattv\u0101\u1e25 samutpanna-samyag-dar\u015ban\u0101 mal-loka-bhog\u0101nte param\u0101\u1e43 sarvotk\u1e5b\u1e63\u1e6d\u0101\u1e43 sa\u1e43siddhi\u1e43 mukti\u1e43 gat\u0101s te | atra m\u0101\u1e43 pr\u0101pya siddhi\u1e43 gat\u0101 iti vadatop\u0101sak\u0101n\u0101\u1e43 krama-muktir dar\u015bit\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntv\u0101\u1e43 pr\u0101ptavatas tasya ki\u1e43 sy\u0101d ity \u0101ha m\u0101m iti | du\u1e25kh\u0101laya\u1e43 du\u1e25kha-p\u016br\u1e47am | a\u015b\u0101\u015bvatam anitya\u1e43 ca janma n\u0101pnuvanti kintu sukha-p\u016br\u1e47a\u1e43 janma maj-janma-tulya\u1e43 pr\u0101pnuvanti | \u015b\u0101\u015bvatas tu dhruvo nitya\u1e25 sad\u0101nana\u1e25 san\u0101tana\u1e25 ity amara\u1e25 | yad\u0101 vasudeva-g\u1e5bhe sukha-p\u016br\u1e47a\u1e43 nitya-bh\u016btam apr\u0101k\u1e5bta\u1e43 maj-janma bhavet tad eva te\u1e63\u0101\u1e43 mad-bhakt\u0101n\u0101m api man-nitya-sa\u1e45gin\u0101\u1e43 janma sy\u0101n n\u0101nyad\u0101 iti bh\u0101va\u1e25 | param\u0101m iti anye bhakt\u0101\u1e25 sa\u1e43siddhi\u1e43 pr\u0101pnuvanti ananya-cetasas tu param\u0101\u1e43 sa\u1e43siddhi\u1e43 mal-l\u012bl\u0101-parikarat\u0101m ity artha\u1e25 | tenokta-lak\u1e63a\u1e47ebhya\u1e25 sarva-bhaktebhyo d\u1e5b\u015bya-\u015brai\u1e63\u1e6dhya\u1e43 dyotitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nt\u0101\u1e43 labdhavata\u1e25 ki\u1e43 phala\u1e43 sy\u0101d ity apek\u1e63\u0101y\u0101m \u0101ha m\u0101m iti | m\u0101m ukta-lak\u1e63a\u1e47am upetya pr\u0101pya puna\u1e25 prapa\u00f1ce janma n\u0101pnuvanti n\u0101vartanta ity artha\u1e25 | k\u012bd\u1e5b\u015ba\u1e43 janmety \u0101ha du\u1e25kh\u0101laya\u1e43 garbha-v\u0101s\u0101di-bahu-kle\u015ba-p\u016br\u1e47am | a\u015b\u0101\u015bvatam anitya\u1e43 d\u1e5b\u1e63\u1e6da-na\u1e63\u1e6da-pr\u0101yam \u015b\u0101\u015bvatas tu dhruvo nitya\u1e25 ity amara\u1e25 | yatas te param\u0101\u1e43 sarvotk\u1e5b\u1e63\u1e6d\u0101\u1e43 sa\u1e43siddhi\u1e43 gati\u1e43 m\u0101m eva gat\u0101 labdhavanta\u1e25 avyakto 'k\u1e63ara ity uktas tam \u0101hu\u1e25 param\u0101\u1e43 gatim iti vak\u1e63yati | k\u012bd\u1e5b\u015b\u0101s te mah\u0101tm\u0101no 'tyud\u0101ra-mnanasa\u1e25 vij\u00f1\u0101n\u0101nanda-nidhi\u1e43 bhakta-pras\u0101d\u0101bhimukha\u1e43 bhakt\u0101yatta-sarvasva\u1e43 m\u0101\u1e43 vin\u0101nyat s\u0101r\u1e63\u1e6dy\u0101dikam aga\u1e47ayanto made-eka-j\u012bv\u0101tavo bhavanty atas te m\u0101m eva sa\u1e43siddhi\u1e43 gat\u0101\u1e25 | atr\u0101nanya-cetaso 'sya svaik\u0101ntina\u1e25 sva-ni\u1e63\u1e6dhebhya\u1e25 sva-bhaktebhya\u1e25 \u015brai\u1e63\u1e6dhya\u1e43 ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3802',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3802\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nA wielkoduszni, co ju\u017c zdobyli najwy\u017csz\u0105 doskona\u0142o\u015b\u0107 i weszli we mnie, \u2013 nie osi\u0105gn\u0105 wi\u0119cej nowych narodze\u0144, \u2013 tych przemijaj\u0105cych siedzib bole\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDoszed\u0142szy do mnie, te wielkie dusze, kt\u00f3re osi\u0105gn\u0119\u0142y doskona\u0142o\u015b\u0107 najwy\u017csz\u0105, nie wracaj\u0105 ju\u017c do tego \u017cycia znikomego, siedliska z\u0142ego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA gdy we Mnie wst\u0105pi, ten wielki dusz\u0105 cz\u0142owiek, nie wraca ju\u017c wi\u0119cej na ten \u015bwiat b\u00f3lu znikomy, bowiem wznios\u0142\u0105 doskona\u0142o\u015b\u0107 osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzie wielkiego serca,<br \/>\nci, kt\u00f3rzy doszli do najwy\u017cszej doskona\u0142o\u015bci,<br \/>\nprzybywszy do mnie<br \/>\nnie podlegaj\u0105 ju\u017c ponownym narodzinom<br \/>\nw tym przemijalnym siedlisku nieszcz\u0119\u015bcia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, wielkiego ducha, kt\u00f3rzy do mnie przyszli, nie rodz\u0105 si\u0119 ponownie w miejscu pe\u0142nym nieszcz\u0119\u015b\u0107 i zmienno\u015bci;<br \/>\nOni ju\u017c osi\u0105gn\u0119li najwy\u017csz\u0105 doskona\u0142o\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy dotr\u0105 do mnie, narodzin \u2013 nietrwa\u0142ych, pe\u0142nych cierpienia \u2013<br \/>\nJu\u017c nigdy nie przyjm\u0105 \u015bwi\u0119ci, u szczytu b\u0119d\u0105c spe\u0142nienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto Mnie pozna\u0142, ju\u017c nigdy nie b\u0119dzie si\u0119 rodzi\u0107<br \/>\nW miejscu pe\u0142nym cierpienia, w \u015bwiecie tymczasowym.<br \/>\nNigdy wi\u0119cej nie zdarzy si\u0119 to wielkim duszom,<br \/>\nCo najwy\u017cszy ju\u017c znaj\u0105 cel i przeznaczenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWielcy duchem, mnie si\u0119gn\u0105wszy,<br \/>\nnie doznaj\u0105 ju\u017c narodzin<br \/>\npe\u0142nych cierpie\u0144, tymczasowych,<br \/>\ngdy\u017c s\u0105 w miejscu doskona\u0142ym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>m\u0101m upetya punar-janma du\u1e25kh\u0101layam a\u015b\u0101\u015bvatam n\u0101pnuvanti mah\u0101tm\u0101na\u1e25 sa\u1e43siddhi\u1e43 param\u0101\u1e43 gat\u0101\u1e25 analiza analiza syntaktyczna mah\u0101tm\u0101na\u1e25 (ci, kt\u00f3rzy maja wielk\u0105 ja\u017a\u0144) m\u0101m (mnie) upetya (osi\u0105gn\u0105wszy) du\u1e25kh\u0101layam (siedzib\u0119 cierpienia) a\u015b\u0101\u015bvatam (niesta\u0142e) punar-janma (kolejne narodziny) na \u0101pnuvanti (nie osi\u0105gaj\u0105), [te] (oni) param\u0101\u1e43 (do najwy\u017cszej) sa\u1e43siddhi\u1e43 (do doskona\u0142o\u015bci) gat\u0101\u1e25 (kt\u00f3rzy doszli). &nbsp;analiza gramatyczna m\u0101m \u2013 asmat sn. 2i.1 \u2013 mnie; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3802","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3802"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3802\/revisions"}],"predecessor-version":[{"id":9204,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3802\/revisions\/9204"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}