{"id":3804,"date":"2011-07-25T14:49:51","date_gmt":"2011-07-25T12:49:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3804"},"modified":"2024-05-09T16:46:30","modified_gmt":"2024-05-09T14:46:30","slug":"bhg-8-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3804","title":{"rendered":"BhG 8.16"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>\u0101-brahma-bhuvan\u0101l <strong>lok\u0101\u1e25<\/strong> punar<strong> \u0101vartino<\/strong> <em>\u2018<\/em>rjuna<br \/>\n<span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">upetya<\/span> tu kaunteya punar<strong> janma<\/strong> na <span style=\"text-decoration: underline;\">vidyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3804',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3804\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno!)<\/span><em>, <strong>he kaunteya <\/strong><\/em><span style=\"color: #888888;\">(Kuntjowicu!)<\/span><em>,<\/em><br \/>\n<strong><em>\u0101-brahma-bhuvan\u0101t <\/em><\/strong><span style=\"color: #888888;\">(a\u017c po siedzib\u0119 Brahmy)<\/span> <strong><em>lok\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiaty)<\/span> <strong><em>punar-\u0101vartina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powracaj\u0105ce ponownie)<\/span> <strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>m\u0101m tu <\/em><\/strong><span style=\"color: #888888;\">(lecz mnie)<\/span> <strong><em>upetya <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span><br \/>\n<strong><em>punar-janma <\/em><\/strong><span style=\"color: #888888;\">(ponowne narodziny)<\/span> <strong><em>na vidyate <\/em><\/strong><span style=\"color: #888888;\">(nie istniej\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101-brahma-bhuvan\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-brahma-bhuvana <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>a\u017c od siedziby Brahmy<\/strong> (od: <em>\u0101<\/em> \u2013 stoj\u0105ce przed wyrazem w ablativusie oznacza: a\u017c do \u2013 w\u0142\u0105cznie z lub bez wyrazu, z kt\u00f3rym jest zwi\u0105zane; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107,<em> brahman<\/em> \u2013 duch, Weda, Brahma; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bhuvana<\/em> \u2013 istota, stworzenie, \u015bwiat, siedziba);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lok\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> \u015bwiaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>punar-\u0101vartina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>punar-\u0101va\u1e5btin<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105ce ponowne powracanie <\/strong>(od: <a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> <em>puna\u1e25<\/em> \u2013 ponownie, jeszcze raz, z powrotem; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 zawraca\u0107, obraca\u0107 si\u0119; <em>\u0101vartin<\/em> \u2013 zawracaj\u0105cy, powracaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upetya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (podchodzi\u0107, osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy, zbli\u017cywszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>punar-janma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>punar-janman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ponowne narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, <em>janman <\/em>\u2013 narodziny; <a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> <em>puna\u1e25<\/em> \u2013 ponownie, jeszcze raz, z powrotem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u0101-brahma-bhuvan\u0101l<\/em><em> \u2192 <\/em><em>\u0101-brahma-bhavan\u0101l<\/em> (a\u017c do pa\u0142acu Brahmy);<br \/>\n<em>lok\u0101\u1e25 <\/em><em>\u2192 lok\u0101n \/ lok\u0101t<\/em> (\u015bwiaty \/ od \u015bwiat\u00f3w);<br \/>\n<em>punar-\u0101vartino <\/em><em>\u2192 <\/em><em>punar-\u0101v\u1e5bttino<\/em>;<br \/>\n<em>upetya tu<\/em><em> \u2192 upeyati<\/em>;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3804',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3804\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 punas tvatto\u2019nyat pr\u0101pt\u0101\u1e25 punar \u0101vartante ? ity ucyate\u2014<\/p>\n<p>\u0101 brahma-bhuvan\u0101t bhavanty asmin bh\u016bt\u0101n\u012bti bhuvanam | brahma\u1e47o bhuvana\u1e43 brahma-bhuvanam, brahma-loka ity artha\u1e25 | \u0101 brahma-bhuvan\u0101t saha brahma-bhuvanena lok\u0101\u1e25 sarve punar-\u0101vartina\u1e25 punar-\u0101vartana-svabh\u0101v\u0101\u1e25 | he\u2019rjuna | m\u0101m ekam upetya tu kaunteya punar-janma punar-utpatti\u1e25 na vidyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nai\u015bvaryagati\u1e43 pr\u0101pt\u0101n\u0101\u1e43 bhagavanta\u1e43 pr\u0101pt\u0101n\u0101\u1e43 ca punar\u0101v\u1e5bttau apunar\u0101v\u1e5bttau ca hetum anantaram \u0101ha<\/p>\n<p>brahmalokaparyant\u0101\u1e25 brahm\u0101\u1e47\u1e0dodaravartinas sarve lok\u0101 bhog\u0101i\u015bvary\u0101lay\u0101\u1e25 punar\u0101vartina\u1e25 vin\u0101\u015bina\u1e25 \/ ata ai\u015bvaryagati\u1e43 pr\u0101pt\u0101n\u0101\u1e43 pr\u0101pyasth\u0101navin\u0101\u015b\u0101d vin\u0101\u015bitvam avarjan\u012byam \/ m\u0101\u1e43 sarvaj\u00f1a\u1e43 satyasa\u1e45kalpa\u1e43 nikhilajagadutpattisthitilayal\u012bla\u1e43 paramak\u0101ru\u1e47ika\u1e43 sadaikar\u016bpa\u1e43 pr\u0101pt\u0101n\u0101\u1e43 vin\u0101\u015baprasa\u1e45g\u0101bh\u0101v\u0101t te\u1e63\u0101\u1e43 punarjanma na vidyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsarva eva j\u012bv\u0101 mah\u0101-suk\u1e5btino 'pi j\u0101yante | mad-bhakt\u0101s tu tadvan na j\u0101yanta ity \u0101ha \u0101-brahmeti | brahma\u1e47o bhuvana\u1e43 satya-loka\u1e25 tam abhivy\u0101pya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbhagavantam up\u0101gat\u0101n\u0101\u1e43 samyag-dar\u015bin\u0101m apunar-\u0101v\u1e5bttau kathit\u0101y\u0101\u1e43 tato vimukh\u0101n\u0101m asamyag-dar\u015bin\u0101\u1e43 punar-\u0101v\u1e5bttir artha-siddhety \u0101ha \u0101brahmeti | \u0101brahma-bhuvan\u0101t bhavanty atra bh\u016bt\u0101n\u012bti bhuvana\u1e43 loka\u1e25 | abhividh\u0101v \u0101-k\u0101ra\u1e25 | brahma-lokena saha sarve 'pi lok\u0101 mad-vimukh\u0101n\u0101m asamyag-dar\u015bin\u0101\u1e43 bhoga-bh\u016btaya\u1e25 punar-\u0101vartina\u1e25 punar-\u0101vartana-\u015b\u012bl\u0101\u1e25 | brahma-bhavan\u0101d iti p\u0101\u1e6dhe bhavana\u1e43 v\u0101sa-sth\u0101nam iti sa ev\u0101rtha\u1e25 | he 'rjuna svata\u1e25-prasiddha-mah\u0101-puru\u1e63a |<\/p>\n<p>ki\u1e43 tadvad eva tv\u0101\u1e43 pr\u0101pt\u0101n\u0101m api punar \u0101v\u1e5bttir nety \u0101ha m\u0101m \u012b\u015bvaram ekam upetya tu | tur lok\u0101ntara-vailak\u1e63a\u1e47ya-dyotan\u0101rtho 'vadh\u0101ra\u1e47\u0101rtho v\u0101 | m\u0101m eva pr\u0101pya nirv\u1e5btt\u0101n\u0101\u1e43 he kaunteya m\u0101t\u1e5bto 'pi prasiddha-mah\u0101nubh\u0101va punar-janma na vidyate punar-\u0101v\u1e5bttir n\u0101st\u012bty artha\u1e25 | atr\u0101rjuna kaunteyeti sambodhana-dvayena svar\u016bpata\u1e25 k\u0101ra\u1e47ata\u015b ca \u015buddhir j\u00f1\u0101na-sa\u1e43pattaye s\u016bcit\u0101 |<\/p>\n<p>atreya\u1e43 vyavasth\u0101 | ye krama-mukti-phal\u0101bhirup\u0101san\u0101bhir brahma-loka\u1e43 pr\u0101pt\u0101s te\u1e63\u0101m eva tatrotpanna-samyag-dar\u015ban\u0101n\u0101\u1e43 brahma\u1e47\u0101 saha mok\u1e63a\u1e25 | ye tu pa\u00f1c\u0101gni-vidy\u0101dibhir atat-kratavo 'pi tatra gat\u0101s te\u1e63\u0101m ava\u015byambh\u0101vi punar-janma | ataeva krama-mukty-abhipr\u0101ye\u1e47a brahma-lokam abhisampadyate na ca punar \u0101vartate, an\u0101v\u1e5btti\u1e25 \u015babd\u0101t iti \u015bruti-s\u016btrayor upapatti\u1e25 | itaratra te\u1e63\u0101m iha na punar \u0101v\u1e5btti\u1e25 ima\u1e43 m\u0101navam \u0101varta\u1e43 n\u0101vartante it\u012bhemam iti ca vi\u015be\u1e63a\u1e47\u0101d gaman\u0101dhikara\u1e47a-kalp\u0101d anyatra punar \u0101v\u1e5btti\u1e25 prat\u012byate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsarva eva j\u012bv\u0101 mah\u0101-suk\u1e5btino 'pi j\u0101yante mad-bhakt\u0101s tu tavan na j\u0101yanta ity \u0101ha \u0101brahmeti | brahma\u1e47o bhuvana\u1e43 satya-lokas tam abhivy\u0101pya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nmad-vimukh\u0101s tu karma-vi\u015be\u1e63ai\u1e25 svarg\u0101di-lok\u0101n pr\u0101pt\u0101 api tebhya\u1e25 patant\u012bty \u0101ha \u0101brahmeti | abhividh\u0101v\u0101k\u0101ra\u1e25 brahma bhuvana\u1e43 vy\u0101pyety artha\u1e25 | brahma-lokena saha sarve svarg\u0101dayo lok\u0101s tat-tad-vartino j\u012bv\u0101s tat-tat-karma-k\u1e63aye sati punar \u0101vartino bh\u016bmau punar janma labhante | m\u0101m upetyeti puna\u1e25 kathana\u1e43 d\u1e5b\u1e0dh\u012bkara\u1e47\u0101rtham | atreda\u1e43 bodhya\u1e43 pa\u00f1c\u0101gni-vidyay\u0101 mah\u0101hava-mara\u1e47\u0101din\u0101 ye brahma-loka\u1e43 gat\u0101s te\u1e63\u0101\u1e43 bhog\u0101nte p\u0101ta\u1e25 sy\u0101t | ye tu sa-ni\u1e63\u1e6dh\u0101\u1e25 pare\u015ba-bhakt\u0101\u1e25 svarg\u0101di-lok\u0101n krame\u1e47\u0101nubhavantas tatra gat\u0101s te\u1e63\u0101\u1e43 tu na tasm\u0101t p\u0101ta\u1e25 | kintu tal-loka-vin\u0101\u015be tat-patin\u0101 saha pare\u015ba-loka-pr\u0101ptir eva &#8211;<\/p>\n<p>brahma\u1e47\u0101 saha te sarve sampr\u0101pte pratisa\u00f1care |<br \/>\nparasy\u0101nte k\u1e5bt\u0101tm\u0101na\u1e25 pravi\u015banti para\u1e43 padam || iti smara\u1e47\u0101d iti ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3804',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3804\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWszystkie \u015bwiaty, pocz\u0105wszy od \u015bwiata Brahmana, podlegaj\u0105 nawrotom, Ard\u017cuno, \u2013 lecz ten, kto we mnie si\u0119 rozp\u0142ynie, Kauntejo, \u2013 ju\u017c nie narodzi si\u0119 ponownie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\n\u015awiaty wracaj\u0105 do Brahmy, o Ard\u017cuno; lecz kto mnie dosi\u0119\u017ce, ten si\u0119 wi\u0119cej nie odradza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWszystkie sfery kosmiczne, o Ard\u017cuno, a\u017c do \u015bwiata Brahmy, podlegaj\u0105 prawu narodzin ponownych; lecz ten, kto si\u0119 we Mnie pogr\u0105\u017cy, o Kauntejo, od narodzin jest wolny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPoczynaj\u0105c od \u015bwiata Brahmy<br \/>\nwszyscy zmuszeni s\u0105 do ponownych narodzin, Ard\u017cuno.<br \/>\nKiedy za\u015b przyb\u0119dzie si\u0119 do mnie, o synu Kunti,<br \/>\nponownych narodzin ju\u017c nie ma.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWszystkie \u015bwiaty, Ard\u017cuno, a\u017c do Brahmy kr\u00f3lestwa, podlegaj\u0105 ci\u0105g\u0142ym narodzinom,<br \/>\nLecz mnie osi\u0105gaj\u0105c, synu Kunti, ponownych narodzin unikniesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\n\u015awiaty po Brahmy krain\u0119 powraca\u0107 ka\u017c\u0105, Ard\u017cuno \u2013<br \/>\nKto do mnie dotrze, Kauntejo, ju\u017c wi\u0119cej si\u0119 nie narodzi!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWszystkie \u015bwiaty, pocz\u0105wszy od planety Brahmy,<br \/>\nS\u0105 miejscami kolejnych narodzin po \u015bmierci.<br \/>\nJednak ci, co s\u0105 ze Mn\u0105, ju\u017c si\u0119 nie narodz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\n\u015awiaty, po siedzib\u0119 Brahmy,<br \/>\ns\u0105 miejscami powracania,<br \/>\nlecz kto si\u0119gn\u0105\u0142 mnie, Ard\u017auno,<br \/>\nten ponownie si\u0119 nie rodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101-brahma-bhuvan\u0101l lok\u0101\u1e25 punar \u0101vartino \u2018rjuna m\u0101m upetya tu kaunteya punar janma na vidyate analiza analiza syntaktyczna he arjuna (Ard\u017auno!), he kaunteya (Kuntjowicu!), \u0101-brahma-bhuvan\u0101t (a\u017c po siedzib\u0119 Brahmy) lok\u0101\u1e25 (\u015bwiaty) punar-\u0101vartina\u1e25 (powracaj\u0105ce ponownie) [santi] (s\u0105). m\u0101m tu (lecz mnie) upetya (osi\u0105gn\u0105wszy) punar-janma (ponowne narodziny) na vidyate (nie istniej\u0105). &nbsp;analiza gramatyczna \u0101-brahma-bhuvan\u0101t \u2013 \u0101-brahma-bhuvana 5i.1 n. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3804","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3804"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3804\/revisions"}],"predecessor-version":[{"id":9205,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3804\/revisions\/9205"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}