{"id":3806,"date":"2011-07-25T14:24:29","date_gmt":"2011-07-25T12:24:29","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3806"},"modified":"2024-05-09T16:47:25","modified_gmt":"2024-05-09T14:47:25","slug":"bhg-8-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3806","title":{"rendered":"BhG 8.17"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0185.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3806\" title=\"werset 8.17-18\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0185.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><em><span style=\"color: #888888;\">sahasra-yuga-paryantam ahar yad<\/span> brahma\u1e47o <span style=\"text-decoration: underline;\">vidu\u1e25<\/span><br \/>\n<span style=\"color: #888888;\">r\u0101tri\u1e43 yuga-sahasr\u0101nt\u0101\u1e43<\/span> <strong>te <em>\u2018<\/em>ho-r\u0101tra-vido jan\u0101\u1e25<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3806',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3806\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>ye<\/em>]<\/strong> <span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>brahma\u1e47a\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Brahmy)<\/span> <strong><em>sahasra-yuga-paryantam<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego kresem jest tysi\u0105c eon\u00f3w)<\/span> <strong><em>yat aha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3ry dzie\u0144)<\/span> <strong><em>vidu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(poznali)<\/span>,<br \/>\n<strong>[<em>ye<\/em>]<\/strong> <span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong>[<em>brahma\u1e47a\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(Brahmy)<\/span> <strong><em>yuga-sahasr\u0101nt\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rej koniec jest po tysi\u0105cu eon\u00f3w)<\/span><strong> [<em>yat<\/em>] <em>r\u0101trim<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3r\u0105 noc)<\/span> <strong>[<em>vidu\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(poznali)<\/span>,<br \/>\n<strong><em>te<\/em><\/strong> <span style=\"color: #888888;\">(ci)<\/span> <strong><em>jan\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ludzie)<\/span> <strong><em>aho-r\u0101tra-vida\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(znawcami dnia i nocy)<\/span> <strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sahasra-yuga-paryantam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sahasra-yuga-paryanta <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya <\/em><em>sahasra\u1e43 yug\u0101ni paryanto \u2018sti tat <\/em>\u2013 <strong>ten, kt\u00f3rego kresem jest tysi\u0105c eon\u00f3w<\/strong> (od: <em>sahasra<\/em> \u2013 tysi\u0105c; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yuga<\/em> \u2013 eon, wiek, cykl trwania \u015bwiata; <em>pary-anta<\/em> \u2013 cykl, obw\u00f3d, skraj, kraw\u0119d\u017a, granica, kraniec, koniec);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ahar \/ ahan<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dzie\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Brahmy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidu\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>dowiedzieli si\u0119, poznali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101trim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101tri <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>noc <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u0101<\/em> \u2013 obdarowywa\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 radowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuga-sahasr\u0101nt\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yuga-sahasra-ant\u0101 <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101 <\/em><em>yug\u0101n\u0101m sahasre\u1e47\u0101nto \u2018sti t\u0101m <\/em>\u2013 <strong>ta, kt\u00f3rej koniec jest po tysi\u0105cu eon\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yuga<\/em> \u2013 eon, wiek, cykl trwania \u015bwiata; <em>sahasra<\/em> \u2013 tysi\u0105c; <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aho-r\u0101tra-vida\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aho-r\u0101tra<\/em><em>-vit <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>ahar ca r\u0101rti\u1e43 ca vetti te<\/em> \u2013 <strong>znawcy dnia i nocy<\/strong> (od: <em>ahar \/ ahan <\/em>\u2013 dzie\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u0101<\/em> \u2013 obdarowywa\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 radowa\u0107, <em>r\u0101tra<\/em> = <em>r\u0101tri<\/em> \u2013 noc; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>sufiks: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie, rasy, rody <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ahar yad <\/em><em>\u2192 ahar ye<\/em> (dzie\u0144, kt\u00f3rzy);<br \/>\n<em>r\u0101tri\u1e43 \u2192 r\u0101trir<\/em> (noc);<br \/>\n<em>yuga-sahasr\u0101nt\u0101\u1e43<\/em><em> \u2192 <\/em><em>yuga-sahasr\u0101\u1e43te<\/em> (w maj\u0105cej koniec po tysi\u0105cu eon\u00f3w);<br \/>\n<em>te <em>\u2018<\/em>ho-r\u0101tra-vido<strong> <\/strong><\/em><em>\u2192 te \u2018ho-r\u0101tri-vido \/ aho-r\u0101tra-vido<\/em> (oni s\u0105 znawcami dnia i nocy \/ znawcy dnia i nocy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3806',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3806\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nbrahma-loka-sahit\u0101 lok\u0101\u1e25 kasm\u0101t punar-\u0101vartina\u1e25 ? k\u0101la-paricchinnatv\u0101t | katha\u1e43 ?\u2014<\/p>\n<p>sahasra-yuga-paryanta\u1e43 sahasr\u0101\u1e47i yug\u0101ni paryanta\u1e25 paryavas\u0101na\u1e43 yasy\u0101hnas tat aha\u1e25 sahasra-yuga-paryantam | brahma\u1e47a\u1e25 praj\u0101pater vir\u0101jo vidu\u1e25 | r\u0101trim api yuga-sahasr\u0101nt\u0101m aha\u1e25-parim\u0101\u1e47\u0101m eva | ke vidur ity \u0101ha\u2014te\u2019ho-r\u0101tra-vida\u1e25 k\u0101la-sa\u1e43khy\u0101-vido jan\u0101 ity artha\u1e25 | yata eva\u1e43 k\u0101la-paricchinn\u0101s te, ata\u1e25 punar-\u0101vartino lok\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 8.19<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu ca tapasvino d\u0101na-\u015b\u012bl\u0101 v\u012bta-r\u0101g\u0101s titik\u1e63ava\u1e25 | trailokya-sopari-sth\u0101na\u1e43 labhante loka-varjitam | ity \u0101di pur\u0101\u1e47a-v\u0101kyais trailokyasya sak\u0101\u015b\u0101n maharlok\u0101d\u012bn\u0101m utk\u1e5b\u1e63\u1e6datva\u1e43 gamyate | vin\u0101\u015bitve ca sarve\u1e63\u0101m ava\u015bi\u1e63\u1e6de katham asau vi\u015be\u1e63a\u1e25 sy\u0101d ity \u0101\u015ba\u1e45kya bahv-alpa-k\u0101la-sth\u0101yitva-nimitto 'sau vi\u015be\u1e63a ity \u0101\u015bayena sva-m\u0101nena \u015bata-var\u1e63\u0101yu\u1e63o brahma\u1e47o 'hany ahani trilokya utpatti\u1e25 ni\u015bi ni\u015bi ca pralayo bhavat\u012bti dar\u015bayi\u1e63yan brahma\u1e47o 'hor\u0101trayo\u1e25 pram\u0101\u1e47am \u0101ha sahasreti |<\/p>\n<p>sahasra\u1e43 yug\u0101ni paryanto 'vas\u0101na\u1e43 ysya tad brahma\u1e47o yad ahas tad ye vidu\u1e25 yuga-sahasram anto yasy\u0101s t\u0101\u1e43 r\u0101tri\u1e43 ca yoga-balena ye vidus ta eva sarvaj\u00f1\u0101 jan\u0101 aho-r\u0101tra-vida\u1e25 | ye\u1e63\u0101\u1e43 tu kevala\u1e43 candr\u0101ditya-gatyaiva j\u00f1\u0101na\u1e43 te tath\u0101hor\u0101tra-vido na bhavanti | alpa-dar\u015bitv\u0101t | yuga-\u015babdena atra caturyugam abhipreta\u1e43 caturyuga-sahasra\u1e43 tu brahma\u1e47o dinam ucyate iti vi\u1e63\u1e47u-pur\u0101\u1e47okte\u1e25 | brahma\u1e47a iti ca mahar-lok\u0101di-v\u0101sin\u0101m upalak\u1e63a\u1e47\u0101rtham | tatr\u0101ya\u1e43 k\u0101la-ga\u1e47an\u0101-prak\u0101ra\u1e25 | manu\u1e63y\u0101\u1e47\u0101\u1e43 yad var\u1e63a\u1e43 tad dev\u0101n\u0101m aho-r\u0101tram | t\u0101d\u1e5b\u015bair aho-r\u0101trai\u1e25 pak\u1e63a-m\u0101s\u0101di-kalpanay\u0101 dv\u0101da\u015babhir var\u1e63a-sahasrai\u015b catur-yuga\u1e43 bhavati | catur-yuga-sahasra\u1e43 tu brahma\u1e47o dinam | t\u0101vat parim\u0101\u1e47aiva r\u0101tris t\u0101d\u1e5b\u015bair aho-r\u0101trai\u1e25 pak\u1e63a-m\u0101s\u0101di-krame\u1e47a var\u1e63a-\u015bata\u1e43a brahma\u1e47a\u1e25 param\u0101yur iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbrahma-loka-sahit\u0101\u1e25 sarve lok\u0101\u1e25 punar \u0101vartina\u1e25 | kasm\u0101t ? k\u0101la-paricchinnatv\u0101d ity \u0101ha sahasreti | manu\u1e63ya-parim\u0101\u1e47ena sahasra-yuga-paryanta\u1e43 sahasra\u1e43 yug\u0101ni catur-yug\u0101ni paryanto 'vas\u0101na\u1e43 yasya tat | caturyuga-sahasra\u1e43 tu brahma\u1e47o dinam ucyate iti hi paur\u0101\u1e47ika\u1e43 vacanam | t\u0101d\u1e5b\u015ba\u1e43 brahma\u1e47a\u1e25 praj\u0101pater ahar-dina\u1e43 yad ye vidu\u1e25 tath\u0101 r\u0101tri\u1e43 yuga-sahasr\u0101nt\u0101\u1e43 caturyuga-sahasra-paryant\u0101\u1e43 ye vidur ity anuvartate te 'hor\u0101tra-vidas ta ev\u0101ho-r\u0101tra-vido yogino jan\u0101\u1e25 | ye tu candr\u0101rka-gatyaiva vidus te n\u0101hor\u0101tra-vida\u1e25 svalpa-dar\u015bitv\u0101d ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu am\u1e5bta\u1e43 k\u1e63emam abhaya\u1e43 trim\u016brdhno 'dh\u0101yi m\u016brdhasu (BhP 2.6.19) iti dvit\u012bya-skandhokty\u0101 ke\u1e63\u0101\u1e43cin mate brahma-lokasya abhayatva-\u015brava\u1e47\u0101t | sanny\u0101sibhir api jagami\u1e63itatv\u0101t tatraty\u0101n\u0101\u1e43 p\u0101to na sambh\u0101vyate ? maiva\u1e43 | tal-loka-sv\u0101mino brahma\u1e47o 'pi p\u0101ta\u1e25 sy\u0101t kim ut\u0101nye\u1e63\u0101m iti vya\u00f1jayann \u0101ha sahasra iti | sahasra\u1e43 yug\u0101ni paryanto 'vas\u0101na\u1e43 yasya tad brahma\u1e47o 'har dina\u1e43 yad ye \u015b\u0101str\u0101bhij\u00f1\u0101 vidur j\u0101nanti te 'ho-r\u0101tra-vido jan\u0101 r\u0101trim api tasya yuga-sahasr\u0101nt\u0101\u1e43 vidu\u1e25 | tena t\u0101d\u1e5b\u015b\u0101ho-r\u0101trai\u1e25 pak\u1e63am \u0101s\u0101di-krame\u1e47a var\u1e63a-\u015bata\u1e43 brahma\u1e47a\u1e25 param\u0101yur iti | etad-ante tasy\u0101pi p\u0101to na kasyacid vai\u1e63\u1e47avasya tasya brahma\u1e47o mok\u1e63a\u015b ceti vya\u00f1jitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsvarg\u0101daya\u1e25 saty\u0101nt\u0101\u1e25 sarve lok\u0101\u1e25 k\u0101la-paricchinnatv\u0101d vina\u015byant\u012bti bh\u0101ven\u0101ha sahasreti | yad ye brahma\u1e47a\u015b caturmukhasy\u0101har dina\u1e43 n\u1e5b-m\u0101\u1e47ena sahasra-yuga-paryanta\u1e43 vidu\u1e25 catur-yuga-sahasra\u1e43 tu brahma\u1e47o dinam ucyate iti sm\u1e5bte\u1e25 | sahasra\u1e43 caturyug\u0101ni paryanto 'vas\u0101na\u1e43 yasya tat | tasya r\u0101tri\u1e43 ca caturyuga-sahasr\u0101nt\u0101\u1e43 vidus ta eva yogino jan\u0101 aho-r\u0101tra-vido bhavanti | na tv anye candr\u0101rka-gati-vido mahar-lok\u0101di-sthit\u0101n\u0101m upalak\u1e63a\u1e47am etat | ayam artha\u1e25 n\u1e5d\u1e47\u0101\u1e43 var\u1e63a\u1e43 dev\u0101n\u0101m aho-r\u0101tra\u1e43 t\u0101d\u1e5b\u015bair aho-r\u0101trai\u1e25 pak\u1e63am \u0101s\u0101di-ga\u1e47anay\u0101 dv\u0101da\u015babhri var\u1e63a-sahasrai\u015b catur-yuga\u1e43 catur-yug\u0101n\u0101\u1e43 sahasra\u1e43 tu brahma\u1e47o dina\u1e43 r\u0101tri\u015b ca t\u0101vaty eva t\u0101d\u1e5b\u015bai\u015b c\u0101ho-r\u0101trai\u1e25 pak\u1e63\u0101di-ga\u1e47anay\u0101 var\u1e63a-\u015bata\u1e43 tasya param\u0101yur iti | tad-ante tal-lokasya tad-vartin\u0101\u1e43 ca vin\u0101\u015b\u0101d \u0101v\u1e5btti\u1e25 siddheti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3806',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3806\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy wiedz\u0105, \u017ce dzie\u0144 Brahmana zawiera tysi\u0105c kosmicznych wy\u0142on\u00f3w, i \u017ce noc trwa r\u00f3wnie\u017c tysi\u0105c wy\u0142on\u00f3w, ci wiedz\u0105 rzeczywi\u015bcie, co jest dzie\u0144, a co noc.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy wiedz\u0105, \u017ce jeden dzie\u0144 Brahmy ko\u0144czy si\u0119 w tysi\u0105c okres\u00f3w, i \u017ce jego noc zawiera tak\u017ce tysi\u0105c okres\u00f3w, znaj\u0105 dzie\u0144 i noc.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto wie, i\u017c &#8222;Dzie\u0144 Brahmy&#8221; tysi\u0105c epok trwa, a drugi tysi\u0105c mija nim &#8222;Noc Brahmy&#8221; si\u0119 sko\u0144czy, ten zaprawd\u0119 wie, czy jest dzie\u0144 i noc.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy wiedz\u0105,<br \/>\n\u017ce jeden dzie\u0144 Brahmy obejmuje tysi\u0105c er<br \/>\ni \u017ce jedna noc ko\u0144czy si\u0119 po tysi\u0105cu er,<br \/>\ns\u0105 tymi, kt\u00f3rzy wiedz\u0105, czym jest dzie\u0144 i noc.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy wiedz\u0105, i\u017c dzie\u0144 Brahmy z tysi\u0105ca wiek\u00f3w si\u0119 sk\u0142ada,<br \/>\nA noc si\u0119 ko\u0144czy, gdy tysi\u0105ce wiek\u00f3w minie, s\u0105 znawcami dnia i nocy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCi, co dzie\u0144 Brahmy poznali gasn\u0105cy po jug tysi\u0105cu<br \/>\nI noc trwaj\u0105c\u0105 jug tysi\u0105c, ci znaj\u0105 sens dnia i nocy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTysi\u0105c epok dzie\u0144 Brahmy trwa i tysi\u0105c mija,<br \/>\nNim si\u0119 noc jego sko\u0144czy, wed\u0142ug ludzkiej miary.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLudzie, co dzie\u0144 Brahmy znaj\u0105<br \/>\njako jeden tysi\u0105c epok,<br \/>\ni noc jako epok tysi\u0105c \u2013<br \/>\noni dzie\u0144 i noc poznali.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sahasra-yuga-paryantam ahar yad brahma\u1e47o vidu\u1e25 r\u0101tri\u1e43 yuga-sahasr\u0101nt\u0101\u1e43 te \u2018ho-r\u0101tra-vido jan\u0101\u1e25 analiza analiza syntaktyczna [ye] (kt\u00f3rzy) brahma\u1e47a\u1e25 (Brahmy) sahasra-yuga-paryantam (kt\u00f3rego kresem jest tysi\u0105c eon\u00f3w) yat aha\u1e25 (kt\u00f3ry dzie\u0144) vidu\u1e25 (poznali), [ye] (kt\u00f3rzy) [brahma\u1e47a\u1e25] (Brahmy) yuga-sahasr\u0101nt\u0101m (kt\u00f3rej koniec jest po tysi\u0105cu eon\u00f3w) [yat] r\u0101trim (kt\u00f3r\u0105 noc) [vidu\u1e25] (poznali), te (ci) jan\u0101\u1e25 (ludzie) aho-r\u0101tra-vida\u1e25 (znawcami dnia i nocy) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3806","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3806"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3806\/revisions"}],"predecessor-version":[{"id":9206,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3806\/revisions\/9206"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}