{"id":3808,"date":"2011-07-25T14:20:48","date_gmt":"2011-07-25T12:20:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3808"},"modified":"2024-05-09T16:49:26","modified_gmt":"2024-05-09T14:49:26","slug":"bhg-8-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3808","title":{"rendered":"BhG 8.19"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0186.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3808\" title=\"werset 8.19-20\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0186.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><strong><em>bh\u016bta-gr\u0101ma\u1e25 sa<\/em><\/strong><em> ev<strong>\u0101ya\u1e43<\/strong> <span style=\"text-decoration: underline;\">bh\u016btv\u0101<\/span> <span style=\"text-decoration: underline;\">bh\u016btv\u0101<\/span> <span style=\"text-decoration: underline;\">pral\u012byate<\/span><br \/>\nr\u0101try-\u0101game<strong><em> \u2018<\/em>va\u015ba\u1e25<\/strong> p\u0101rtha <span style=\"text-decoration: underline;\">prabhavaty<\/span> ahar-\u0101game<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3808',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3808\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>,<\/em><br \/>\n<strong><em>ayam sa eva <\/em><\/strong><span style=\"color: #888888;\">(ten on w\u0142a\u015bnie) <\/span><strong><em>bh\u016bta-gr\u0101ma\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zbi\u00f3r byt\u00f3w)<\/span> <strong><em>bh\u016btv\u0101 bh\u016btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(powstaj\u0105c ci\u0105gle na nowo)<\/span><br \/>\n<strong><em>r\u0101try-\u0101game <\/em><\/strong><span style=\"color: #888888;\">(z nadej\u015bciem nocy)<\/span> <strong><em>pral\u012byate <\/em><\/strong><span style=\"color: #888888;\">(wtapia si\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>ahar-\u0101game <\/em><\/strong><span style=\"color: #888888;\">(z nadej\u015bciem dnia)<\/span> <strong>[<em>puna\u1e25 ayam<\/em>]<\/strong> <span style=\"color: #888888;\">(ponownie on)<\/span> <strong><em>ava\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bezwolny)<\/span> <strong><em>prabhavati <\/em><\/strong><span style=\"color: #888888;\">(powstaje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-gr\u0101ma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-gr\u0101ma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101\u1e43 gr\u0101ma iti<\/em> \u2013 <strong>zbi\u00f3r istot<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em>gr\u0101ma<\/em> \u2013 zbi\u00f3r, mnogo\u015b\u0107, wie\u015b);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u00f3w<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016btv\u0101 bh\u016btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013<strong> powstawszy, powstawszy <\/strong>(podwojenie w znaczeniu continuum);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pral\u012byate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> (rozpuszcza\u0107 si\u0119, znika\u0107, gin\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>znika, ginie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101try-\u0101game <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101try-\u0101gama <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>r\u0101trer \u0101gama iti<\/em> \u2013 <strong>w nadej\u015bciu nocy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u0101<\/em> \u2013 obdarowywa\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 radowa\u0107, <em>r\u0101tri<\/em> \u2013 noc; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 przychodzi\u0107, <em>\u0101gama<\/em> \u2013 przybycie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ava\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> bez w\u0142adzy, bezwolny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>va\u015b<\/em> \u2013 pragn\u0105\u0107, podporz\u0105dkowywa\u0107, rozkazywa\u0107, posiada\u0107 w mocy,<em> va\u015ba<\/em>\u00a0 \u2013 pragnienie, moc, kontrola, dominacja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (powstawa\u0107, wy\u0142ania\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powstaje, wy\u0142ania si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ahar-\u0101game<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ahar-\u0101gama <\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ahnar \u0101gama iti<\/em> \u2013 <strong>w nadej\u015bciu dnia<\/strong> (od: <em>ahar \/ ahan <\/em>\u2013 dzie\u0144; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 przychodzi\u0107, <em>\u0101gama<\/em> \u2013 przybycie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ev\u0101ya\u1e43<\/em><em> \u2192 ev\u0101ha\u1e43<\/em> (zaiste ja);<br \/>\n<em>bh\u016btv\u0101 bh\u016btv\u0101<\/em><em> \u2192 <\/em><em>eva\u1e43 bh\u016btv\u0101<\/em> (w ten spos\u00f3b powstawszy);<br \/>\n<em>r\u0101try-\u0101game <em>\u2018<\/em>va\u015ba\u1e25<\/em><em> \u2192 <\/em><em>r\u0101try-\u0101game \u2018va\u015ba\u1e43<\/em> (z rozpocz\u0119ciem nocy bezwiednie);<br \/>\n<em>prabhavati<\/em><em> \u2192 prabhava\u1e43ti<\/em> (powstaj\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3808',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3808\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nak\u1e5bt\u0101bhy\u0101gama-k\u1e5bta-vipra\u1e47\u0101\u015ba-do\u1e63a-parih\u0101r\u0101rtha\u1e43 bandha-mok\u1e63a-\u015b\u0101stra-prav\u1e5btti-s\u0101phalya-pradar\u015ban\u0101rtham avidy\u0101di-kle\u015ba-m\u016bla-karm\u0101\u015baya-va\u015b\u0101c c\u0101va\u015bo bh\u016bta-gr\u0101mo bh\u016btv\u0101 bh\u016btv\u0101 pral\u012byata ity ata\u1e25 sa\u1e43s\u0101re vair\u0101gya-pradar\u015ban\u0101rtha\u1e43 cedam \u0101ha\u2014<\/p>\n<p>bh\u016bta-gr\u0101mo bh\u016bta-samud\u0101ya\u1e25 sth\u0101vara-ja\u1e45gama-lak\u1e63a\u1e47o ya\u1e25 p\u016brvasmin kalpa \u0101s\u012bt sa ev\u0101ya\u1e43 n\u0101nya\u1e25 | bh\u016btv\u0101 bh\u016btv\u0101har-\u0101game | pral\u012byate puna\u1e25 puna\u1e25 r\u0101try-\u0101game\u2019hna\u1e25 k\u1e63aye\u2019va\u015bo\u2019svatantra eva | he p\u0101rtha | prabhavati j\u0101yate\u2019va\u015ba ev\u0101har-\u0101game<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nbrahmalokaparyant\u0101n\u0101\u1e43 lok\u0101n\u0101\u1e43 tadantarvartin\u0101\u1e43 ca paramapuru\u1e63asa\u1e45kalpak\u1e5bt\u0101m utpattivin\u0101\u015bak\u0101lavyavasth\u0101m \u0101ha<\/p>\n<p>ye manu\u1e63y\u0101dicaturmukh\u0101nt\u0101n\u0101\u1e43 matsa\u1e45kalpak\u1e5bt\u0101hor\u0101travyavasth\u0101vido jan\u0101\u1e25, te brahma\u1e47a\u015b caturmukhasya yad aha\u1e25 tac caturyugasahasr\u0101vas\u0101na\u1e43 vidu\u1e25, r\u0101tri\u1e43 ca tath\u0101r\u016bp\u0101m \/ tatra brahma\u1e47o 'har\u0101gamasamaye trailoky\u0101ntarvartinyo dehendriyabhogyabhogasth\u0101nar\u016bp\u0101 vyakta\u015b caturmukhadeh\u0101vasth\u0101d avyakt\u0101t prabhavanti \/ tatraiva avyakt\u0101vasth\u0101vi\u015be\u1e63e caturmukhadehe r\u0101try\u0101gamasamaye pral\u012byante \/ sa ev\u0101ya\u1e43 karmava\u015byo bh\u016btagr\u0101mo 'har\u0101game bh\u016btv\u0101 bhutv\u0101 r\u0101try\u0101game pral\u012byate \/ punar apy ahar\u0101game prabhavati \/ tath\u0101 var\u1e63at\u0101vas\u0101nar\u016bpayugasahasr\u0101nte brahmalokaparyant\u0101 lok\u0101\u1e25 brahm\u0101 ca, &#8222;p\u1e5bthivyapsu pral\u012byate \u0101pastejasi l\u012byante&#8221; ity\u0101dikrame\u1e47a avyakt\u0101k\u1e63aratama\u1e25paryanta\u1e43 mayy eva pral\u012byante \/ eva\u1e43 madvyatiriktasya k\u1e5btsnasya k\u0101lavyavasthay\u0101 matta utpatte\u1e25 mayi pralay\u0101c cotpattivin\u0101\u015bayogitvam avarjan\u012byam ity ai\u015bvaryagati\u1e43 pr\u0101pt\u0101n\u0101\u1e43 punar\u0101v\u1e5bttir aparih\u0101ry\u0101 \/ m\u0101m upet\u0101n\u0101\u1e43 tu na punar\u0101v\u1e5bttiprasa\u1e45ga\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natra ca k\u1e5bta-n\u0101\u015b\u0101k\u1e5bt\u0101bhy\u0101gama-\u015ba\u1e45k\u0101\u1e43 v\u0101rayan vair\u0101gy\u0101rtha\u1e43 s\u1e5b\u1e63\u1e6di-praylaya-prav\u0101hasy\u0101viccheda\u1e43 dar\u015bayati bh\u016bta-gr\u0101ma iti | bh\u016bt\u0101n\u0101\u1e43 car\u0101cara-pr\u0101\u1e47in\u0101m | gr\u0101ma\u1e25 sam\u016bha\u1e25 | ya\u1e25 pr\u0101g \u0101s\u012bt sa ev\u0101yam ahar-\u0101game bh\u016btv\u0101 bh\u016btv\u0101 r\u0101trer \u0101game pral\u012byante pral\u012bya pral\u012bya punar apy ahar-\u0101game 'va\u015ba\u1e25 karm\u0101di-paratantra\u1e25 san prabhavati n\u0101nya ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam \u0101\u015bu-vin\u0101\u015bitve 'pi sa\u1e43s\u0101ra-stha na niv\u1e5btti\u1e25 kle\u015ba-karm\u0101dibhir ava\u015batay\u0101 puna\u1e25 puna\u1e25 pr\u0101durbh\u0101v\u0101t pr\u0101durbh\u016btasya ca puna\u1e25 kle\u015b\u0101di-va\u015benaiva tirobh\u0101v\u0101t | sa\u1e43s\u0101re viparivartam\u0101n\u0101n\u0101\u1e43 sarve\u1e63\u0101m api pr\u0101\u1e47in\u0101m asv\u0101tantry\u0101d ava\u015b\u0101n\u0101m eva janma-mara\u1e47\u0101di-du\u1e25kha-prabandha-sambandh\u0101d alam anena sa\u1e43s\u0101re\u1e47eti-vair\u0101gyotpatty-artha\u1e43 sam\u0101na-n\u0101ma-r\u016bpatvena ca puna\u1e25 puna\u1e25 pr\u0101durbh\u0101v\u0101t k\u1e5bta-n\u0101\u015b\u0101k\u1e5bt\u0101bhy\u0101gama-parih\u0101r\u0101rtha\u1e43 c\u0101ha bh\u016bta-gr\u0101ma iti | bh\u016bta-gr\u0101mo bh\u016bta-samud\u0101ya\u1e25 sth\u0101vara-ja\u1e45gama-lak\u1e63a\u1e47o ya\u1e25 p\u016brvasmin kalpe sthita\u1e25 sa ev\u0101yam etasmin kalpe j\u0101yam\u0101no 'pi na tu pratikalpam anyo 'nyac ca | asat-k\u0101rya-v\u0101d\u0101nabhyupagam\u0101t |<\/p>\n<p>s\u016bry\u0101-candramasau dh\u0101t\u0101 yath\u0101-p\u016brvam akalpayat |<br \/>\ndiva\u1e43 ca p\u1e5bthiv\u012b\u1e43 c\u0101ntarik\u1e63am atho suva\u1e25 || iti \u015brute\u1e25 | (Mah\u0101n\u0101r\u0101ya\u1e47aU 1.65)<\/p>\n<p>sam\u0101na-n\u0101ma-r\u016bpatv\u0101d \u0101v\u1e5btt\u0101v apy avirodhau dar\u015ban\u0101t sm\u1e5bte\u015b ca (Vs 1.3.30) iti ny\u0101y\u0101c ca | ava\u015ba ity avidy\u0101-k\u0101ma-karm\u0101di-paratantra\u1e25 | he p\u0101rtha spa\u1e63\u1e6dam itarat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nevam eva bh\u016bt\u0101n\u0101\u1e43 car\u0101cara-pr\u0101\u1e47in\u0101\u1e43 gr\u0101ma\u1e25 sam\u016bha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nye pral\u012bn\u0101s te punar na bhavi\u1e63yant\u012bti k\u1e5bta-h\u0101ny\u0101k\u1e5bt\u0101bhy\u0101gama-\u015ba\u1e45k\u0101 sy\u0101t t\u0101\u1e43 nirasyann \u0101ha bh\u016bteti | bh\u016bta-gr\u0101ma\u1e25 sthira-cara-pr\u0101\u1e47i-sam\u016bho 'va\u015ba\u1e25 karm\u0101dh\u012bna\u1e25 san tath\u0101 ced\u1e5b\u015ba-janma-m\u1e5btyu-prav\u0101ha-sa\u1e45kule prapa\u00f1ce 'smin vivekin\u0101\u1e43 vair\u0101gya\u1e43 yuktam ity uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3808',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3808\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCa\u0142y ten r\u00f3j istnie\u0144, ci\u0105gle na nowo si\u0119 tworz\u0105c, rozp\u0142ywa si\u0119, gdy noc nadchodzi i powstaje zn\u00f3w, bez w\u0142asnej woli, gdy dzie\u0144 si\u0119 zjawia, o Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTak wi\u0119c ca\u0142y ten zesp\u00f3\u0142 istnie\u0144 \u017cyje i od\u017cywa po kolei, rozprasza si\u0119 ze zbli\u017ceniem nocy i odradza si\u0119 z nadej\u015bciem dnia,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiezliczono\u015b\u0107 istnie\u0144 pojawiaj\u0105cych si\u0119 wci\u0105\u017c i wci\u0105\u017c od nowa, roztapia si\u0119 za nadej\u015bciem Nocy i wyp\u0142ywa zn\u00f3w, zgodnie z Prawem, a bez woli w\u0142asnej, gdy nadchodzi Dzie\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen wi\u0119c oto zesp\u00f3\u0142 stworze\u0144<br \/>\npo d\u0142ugim okresie trwania [w postaci przejawionej]<br \/>\nrozp\u0142ywa si\u0119, bezwolny,<br \/>\ngdy nadchodzi noc, o synu Prithy,<br \/>\na kiedy nadchodzi dzie\u0144 \u2014 pojawia si\u0119 na powr\u00f3t.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWszystkie istoty wci\u0105\u017c si\u0119 wy\u0142aniaj\u0105ce znikaj\u0105 wraz z nastaniem nocy,<br \/>\nA gdy dzie\u0144, Partho, nadejdzie, to naturze swej poddane zn\u00f3w si\u0119 przejawiaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTa, Partho, istot gromada, powstaj\u0105c, wci\u0105\u017c si\u0119 rozpuszcza<br \/>\nBezwolnie z nadej\u015bciem nocy &#8211; by powsta\u0107, gdy dzie\u0144 nastanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiezliczone istoty rodz\u0105 si\u0119 i gin\u0105,<br \/>\nJak tylko noc si\u0119 zbli\u017ca, by bez w\u0142asnej woli<br \/>\nPowr\u00f3ci\u0107 z dnia pocz\u0105tkiem, Partho \u2013 synu Kunti.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZ przyj\u015bciem nocy ten zbi\u00f3r byt\u00f3w,<br \/>\npowstaj\u0105cy wci\u0105\u017c na nowo,<br \/>\nsi\u0119 rozp\u0142ywa, synu Prythy,<br \/>\nz dniem bezwolnie zn\u00f3w powstaje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bh\u016bta-gr\u0101ma\u1e25 sa ev\u0101ya\u1e43 bh\u016btv\u0101 bh\u016btv\u0101 pral\u012byate r\u0101try-\u0101game \u2018va\u015ba\u1e25 p\u0101rtha prabhavaty ahar-\u0101game analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), ayam sa eva (ten on w\u0142a\u015bnie) bh\u016bta-gr\u0101ma\u1e25 (zbi\u00f3r byt\u00f3w) bh\u016btv\u0101 bh\u016btv\u0101 (powstaj\u0105c ci\u0105gle na nowo) r\u0101try-\u0101game (z nadej\u015bciem nocy) pral\u012byate (wtapia si\u0119), ahar-\u0101game (z nadej\u015bciem dnia) [puna\u1e25 ayam] (ponownie on) ava\u015ba\u1e25 (bezwolny) prabhavati (powstaje). &nbsp;analiza gramatyczna bh\u016bta-gr\u0101ma\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3808","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3808","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3808"}],"version-history":[{"count":14,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3808\/revisions"}],"predecessor-version":[{"id":9208,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3808\/revisions\/9208"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3808"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3808"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3808"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}