{"id":3810,"date":"2011-07-25T14:18:24","date_gmt":"2011-07-25T12:18:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3810"},"modified":"2024-05-09T16:50:16","modified_gmt":"2024-05-09T14:50:16","slug":"bhg-8-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3810","title":{"rendered":"BhG 8.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>paras<\/em><\/strong><em> tasm\u0101t tu <strong>bh\u0101vo <em>\u2018<\/em>nyo <em>\u2018<\/em>vyakto<\/strong> <em>\u2018<\/em>vyakt\u0101t <strong>san\u0101tana\u1e25<\/strong><br \/>\n<strong>ya\u1e25 sa<\/strong> sarve\u1e63u bh\u016bte\u1e63u na\u015byatsu na <span style=\"text-decoration: underline;\">vina\u015byati<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls 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or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3810',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3810\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tasm\u0101t tu <\/em><\/strong><span style=\"color: #888888;\">(lecz co wi\u0119cej)<\/span> <strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>avyakt\u0101t para\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wy\u017cszy od nieprzejawionego)<\/span> <strong><em>anya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(inny)<\/span> <strong><em>avyakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieprzejawiony)<\/span> <strong><em>san\u0101tana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(odwieczny)<\/span> <strong><em>bh\u0101va\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(byt)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>sarve\u1e63u bh\u016bte\u1e63u na\u015byatsu <\/em><\/strong><span style=\"color: #888888;\">(gdy przepadaj\u0105 wszystkie istoty)<\/span> <strong><em>na vina\u015byati <\/em><\/strong><span style=\"color: #888888;\">(nie przepada)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>daleki, odleg\u0142y, p\u00f3\u017aniejszy, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>egzystencja, istnienie, natura, emocje<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j<\/em> \u2013 dekorowa\u0107, powodowa\u0107 powstanie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie<\/strong><strong>widoczny, nierozwini\u0119ty, niepowsta\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyakt\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j<\/em> \u2013 dekorowa\u0107, powodowa\u0107 powstanie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od nie<\/strong><strong>widocznego, od nierozwini\u0119tego, od niepowsta\u0142ego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>san\u0101tana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>san\u0101tana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wieczny, prastary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>we wszystkich, w ka\u017cdym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>w istotach, w bytach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na\u015byatsu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na\u015byant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 niszcze\u0107, zanika\u0107, by\u0107 straconym) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>w gin\u0105cych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vina\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> (niszcze\u0107, zanika\u0107, by\u0107 straconym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>przepada<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>paras \u2192 par\u0101t<\/em> (od wy\u017cszego);<br \/>\n<em><em>\u2018<\/em>vyakto 'vyakt\u0101t <\/em><em>\u2192 \u2018vyakt\u0101vyakta\u1e25 \/ puru\u1e63\u0101khya\u1e25 \/ vyakt\u0101vyakta\u1e25<\/em> (nieprzejawiony, nieprzejawiony \/ zwany M\u0119\u017cem \/ przejawiony i nieprzejawiony);<br \/>\n<em>san\u0101tana\u1e25<\/em><em> \u2192 avyakta\u1e25 \/ avyakt\u0101t \/ san\u0101tan\u0101t<\/em> (nieprzejawiony \/ od nieprzejawionego \/ od wiecznego);<br \/>\n<em>ya\u1e25 sa sarve\u1e63u <\/em><em>\u2192 sarve\u1e63vapi \/ yas tu sarve\u1e63u \/<\/em> <em>ya\u1e25 sama\u1e43 sarva- \/ sarva eve\u1e63u<\/em> (nawet gdy wszystkie \/ ale, kt\u00f3ry gdy wszystkie \/ kt\u00f3ry r\u00f3wno gdy wszystkie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3810',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3810\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyad upanyastam ak\u1e63aram, tasya pr\u0101pty-up\u0101yo nirdi\u1e63\u1e6da om ity ek\u0101k\u1e63ara\u1e43 brahma [g\u012bt\u0101 8.13] ity \u0101din\u0101 | athed\u0101n\u012bm ak\u1e63arasyaiva svar\u016bpa-nirdidik\u1e63ayedam ucyate, anena yoga-m\u0101rge\u1e47eda\u1e43 gantavyam iti\u2014<\/p>\n<p>paro vyatirikto bhinna\u1e25 | kuta\u1e25 ? tasm\u0101t p\u016brvokt\u0101t | tu-\u015babdo\u2019k\u1e63arasya vivak\u1e63itasy\u0101vyakt\u0101d vailak\u1e63a\u1e47ya-vi\u015be\u1e63a\u1e47\u0101rtha\u1e25 | bh\u0101vo\u2019k\u1e63ar\u0101khya\u1e43 para\u1e43 brahma | vyatiriktatve saty api s\u0101lak\u1e63a\u1e47ya-prasa\u1e45go\u2019st\u012bti tad-viniv\u1e5btty-artham \u0101ha\u2014anya iti | anyo vilak\u1e63a\u1e47a\u1e25 | sa c\u0101vyakto\u2019nindriya-gocara\u1e25 | paras tasm\u0101d ity uktam | kasm\u0101t puna\u1e25 para\u1e25 ? p\u016brvokt\u0101d bh\u016bta-gr\u0101ma-b\u012bja-bh\u016bt\u0101d avidy\u0101-lak\u1e63a\u1e47\u0101d avyakt\u0101t | anyo vilak\u1e63a\u1e47o bh\u0101va ity abhipr\u0101ya\u1e25 | san\u0101tana\u015b cirantano ya\u1e25 sa bh\u0101va\u1e25 sarve\u1e63u bh\u016bte\u1e63u brahm\u0101di\u1e63u na\u015byatsu na vina\u015byati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 8.21<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nlok\u0101n\u0101m anityatva\u1e43 prapa\u00f1cya parame\u015bvara-svar\u016bpasya nityatva\u1e43 prapa\u00f1cayati &#8211; para iti dv\u0101bhy\u0101m | tasm\u0101c car\u0101cara-k\u0101ra\u1e47a-bh\u016bt\u0101d avyakt\u0101t paras tasy\u0101pi k\u0101ra\u1e47a-bh\u016bto yo 'nyas tad-vilak\u1e63a\u1e47o 'vyakta\u015b cak\u1e63ur-\u0101dy-agocaro bh\u0101va\u1e25 san\u0101tano 'n\u0101di\u1e25 | sa tu sarve\u1e63u k\u0101rya-k\u0101ra\u1e47a-lak\u1e63a\u1e47e\u1e63u bh\u016bte\u1e63u na\u015byatv api na vina\u015byati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neam ava\u015b\u0101n\u0101m utpatti-vin\u0101\u015ba-pradar\u015banen\u0101brahma-bhuvan\u0101l lok\u0101\u1e25 punar \u0101vartina ity etad vy\u0101khy\u0101tam adhun\u0101 m\u0101m upetya punar janma na vidyata ity etad vy\u0101ca\u1e63\u1e6de dv\u0101bhy\u0101\u1e43 paras tasm\u0101d iti | tasm\u0101c car\u0101cara-sth\u016bla-prapa\u00f1ca-k\u0101ra\u1e47a-bh\u016bt\u0101d dhira\u1e47yagarbh\u0101khy\u0101d avyakt\u0101t paro vyatirikta\u1e25 \u015bre\u1e63\u1e6dho v\u0101 tasy\u0101pi k\u0101ra\u1e47a-bh\u016bta\u1e25 | vyatireke 'pi s\u0101lak\u1e63a\u1e47ya\u1e43 sy\u0101d iti nety \u0101ha-anyo 'tyanta-vilak\u1e63a\u1e47a\u1e25 na tasya pratim\u0101 asti iti \u015brute\u1e25 | avyakto r\u016bp\u0101di-h\u012bnatay\u0101 cak\u1e63ur-\u0101dy-agocaro bh\u0101va\u1e25 kalpite\u1e63u sarve\u1e63u k\u0101rye\u1e63u sad-r\u016bpe\u1e47\u0101nugata\u1e25 | ataeva san\u0101tano nitya\u1e25 | tu-\u015babdo hey\u0101d anity\u0101d avyakt\u0101d up\u0101deyatva\u1e43 ntiyasy\u0101vyaktasya vailak\u1e63a\u1e47ya\u1e43 s\u016bcayati | et\u0101d\u1e5b\u015bo yo bh\u0101va\u1e25 sa hira\u1e47yagarbha iva sarve\u1e63u bh\u016bte\u1e63u na\u015byatsv api na vina\u015byati utpadyam\u0101ne\u1e63v api notpadyata ity artha\u1e25 | hira\u1e47yagarbhasya tu k\u0101ryasya bh\u016bt\u0101bhim\u0101nitv\u0101t tad-utpatti-vin\u0101\u015b\u0101bhy\u0101\u1e43 yukt\u0101v evotpatti-vin\u0101\u015bau na tu tad-anabhim\u0101nino 'k\u0101ryasya parame\u015bvarasyeti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasm\u0101d ukta-lak\u1e63a\u1e47\u0101d avyakt\u0101t praj\u0101pater hira\u1e47yagarbh\u0101t sak\u0101\u015b\u0101t para\u1e25 \u015bre\u1e63\u1e6da\u1e25 | hira\u1e47yagarbhasy\u0101pi k\u0101ra\u1e47abh\u016bto yo 'nya\u1e25 khalv avyakto bh\u0101va\u1e25 san\u0101tano 'n\u0101di\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntad eva\u1e43 karma-tantr\u0101\u1e47\u0101\u1e43 janma-vin\u0101\u015ba-dar\u015banena \u0101brahma-bhuvan\u0101t ity etad viv\u1e5btam | atha m\u0101m upetyaitad viv\u1e5b\u1e47oti paras tasm\u0101d iti | tasm\u0101d utka-r\u016bp\u0101d avyakt\u0101d brahma\u1e47o hira\u1e47yagarbh\u0101d anyo yo bh\u0101va\u1e25 pad\u0101rtha\u1e25 para\u1e25 \u015bre\u1e63\u1e6dhas tato 'tyanta-vilak\u1e63a\u1e47as tasyop\u0101sya ity artha\u1e25 | ativailak\u1e63a\u1e47yam \u0101ha avyakta iti | \u0101tam-vigrahatv\u0101t pratyak ity artha\u1e25 | pras\u0101ditas tu pratyak\u1e63o 'pi bhavat\u012bty ukta\u1e43 pr\u0101k | san\u0101tano 'n\u0101di\u1e25 | sa khalu hira\u1e47yagarbha-paryante\u1e63u sarve\u1e63u bh\u016bte\u1e63u na vina\u015byati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3810',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3810\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWy\u017cszym jednak ponad nieujaw\u0119 jest inny wieczny, bezpostaciowy pierwiastek, kt\u00f3ry nie zginie, chocia\u017cby wszystkie istnienia zgin\u0119\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz opr\u00f3cz tej natury widzialnej istnieje inna, niewidzialna, wieczna: kiedy wszystkie istoty gin\u0105, ona nie ginie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ponad tym Nieprzejawionym istnieje zaprawd\u0119 inne pra-odwieczne, ponad kosmiczne Nieprzejawione, gdy ca\u0142o\u015b\u0107 wszech\u015bwiat\u00f3w zanika, Ono Samo niezmiennie trwa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nInny natomiast, wy\u017cszy od tego stan bytu,<br \/>\nbardziej nieprzejawiony od tego, co nieprzejawione,<br \/>\nwieczysty,<br \/>\non to nie ginie, cho\u0107 gin\u0105 wszystkie stworzenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz ponad tym nieprzejawionym istnieje inny byt nieprzejawiony, kt\u00f3ry odwiecznym jest;<br \/>\nWszystkie stworzenia zanikaj\u0105, a on nigdy nie ginie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz wy\u017cszy ni\u017c niezjawione, nieprzejawiony, odwieczny<br \/>\nIstnieje Byt, co gdy wszystkie gin\u0105 stworzenia, nie ginie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPonad tym jest natura inna od tej, kt\u00f3ra<br \/>\nZe stworzonego znowu w niebyt si\u0119 rozpada.<br \/>\nJest wieczna i nie ginie, gdy wszystko zanika.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJednak wy\u017cszy byt istnieje,<br \/>\nwieczny i nieprzejawiony,<br \/>\nr\u00f3\u017cny od nieprzejawienia.<br \/>\nGdy istoty wszystkie gin\u0105,<br \/>\non to istnie\u0107 nie przestaje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>paras tasm\u0101t tu bh\u0101vo \u2018nyo \u2018vyakto \u2018vyakt\u0101t san\u0101tana\u1e25 ya\u1e25 sa sarve\u1e63u bh\u016bte\u1e63u na\u015byatsu na vina\u015byati analiza analiza syntaktyczna tasm\u0101t tu (lecz co wi\u0119cej) ya\u1e25 (kt\u00f3ry) avyakt\u0101t para\u1e25 (wy\u017cszy od nieprzejawionego) anya\u1e25 (inny) avyakta\u1e25 (nieprzejawiony) san\u0101tana\u1e25 (odwieczny) bh\u0101va\u1e25 (byt), sa\u1e25 (ten) sarve\u1e63u bh\u016bte\u1e63u na\u015byatsu (gdy przepadaj\u0105 wszystkie istoty) na vina\u015byati (nie przepada). &nbsp;analiza gramatyczna para\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3810","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3810"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3810\/revisions"}],"predecessor-version":[{"id":9209,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3810\/revisions\/9209"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}