{"id":3812,"date":"2011-07-25T14:16:46","date_gmt":"2011-07-25T12:16:46","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3812"},"modified":"2024-05-09T16:51:09","modified_gmt":"2024-05-09T14:51:09","slug":"bhg-8-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3812","title":{"rendered":"BhG 8.21"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0187.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3812\" title=\"werset 8.21-22\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0187.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><strong><em>avyakto <em>\u2018<\/em>k\u1e63ara<\/em><\/strong><em> ity <strong>uktas<\/strong> <span style=\"color: #888888;\">tam<\/span> <span style=\"text-decoration: underline;\">\u0101hu\u1e25<\/span> <span style=\"color: #888888;\">param\u0101\u1e43 gatim<\/span><br \/>\n<span style=\"color: #888888;\">ya\u1e43<\/span> <span style=\"text-decoration: underline;\">pr\u0101pya<\/span> na <span style=\"text-decoration: underline;\">nivartante<\/span> <strong>tad dh\u0101ma parama\u1e43<\/strong> mama<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.21 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3812',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3812\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>avyakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieprzejawiony)<\/span> <strong><em>ak\u1e63ara\u1e25 iti <\/em><\/strong><span style=\"color: #888888;\">(niezniszczalny)<\/span> <strong><em>ukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nazwany)<\/span><em>, <\/em><br \/>\n<strong><em>tam <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>param\u0101m gatim <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszym celem)<\/span> <strong><em>\u0101hu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nazwali)<\/span><em>. <\/em><br \/>\n<strong><em>yam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>pr\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105wszy) <\/span><strong><em>na nivartante <\/em><\/strong><span style=\"color: #888888;\">(nie zawracaj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moja)<\/span> <strong><em>paramam dh\u0101ma <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csza siedziba)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j<\/em> \u2013 dekorowa\u0107, powodowa\u0107 powstanie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie<\/strong><strong>widoczny, nierozwini\u0119ty, niepowsta\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63ara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013<\/em><strong> niezniszczalny, g\u0142oska<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nazwany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>go<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah <\/em>(m\u00f3wi\u0107 \u2013 odmiana jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> reszta form od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powiedzieli, nazwali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>najdoskonalszy, najlepszy<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, drog\u0119, podr\u00f3\u017c, rezultat, cel, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy, otrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nivartante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (zatrzyma\u0107, zawr\u00f3ci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>zatrzymuj\u0105 si\u0119, zawracaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101ma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u0101man<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>siedziba, dom, miejsce zamieszkania, stan, majestat, posta\u0107, \u015bwietno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalsze, najlepsze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ya\u1e43 \u2192 yat \/ ya\u1e25<\/em> (kt\u00f3ry \/ kto);<br \/>\n<em>nivartante<\/em><em> \u2192 nivarteta<\/em> (nie zawr\u00f3ci\u0142by);<\/p>\n<p>Trzecia i czwarta pada BhG 8.21 prawie identyczna z trzeci\u0105 i czwart\u0105 pad\u0105 BhG 15.6. (ostatnia pada nawi\u0105zuje do czwartej pady: <em>Ka\u1e6dhopani\u1e63ad<\/em> 3.9);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3812',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3812\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyo\u2019s\u0101v avyakto\u2019k\u1e63ara ity uktas tam ev\u0101k\u1e63ara-sa\u1e43j\u00f1akam avyakta\u1e43 bh\u0101vam \u0101hu\u1e25 param\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 gatim | ya\u1e43 para\u1e43 bh\u0101va\u1e43 pr\u0101pya gatv\u0101 na nivartante sa\u1e43s\u0101r\u0101ya, tad dh\u0101ma sth\u0101na\u1e43 parama\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 mama, vi\u1e63\u1e47o\u1e25 parama\u1e43 padam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha kaivalya\u1e43 prapt\u0101n\u0101m api punar\u0101v\u1e5bttir na vidyata ity aha<\/p>\n<p>tasm\u0101d avyakt\u0101d acetanaprak\u1e5btir\u016bp\u0101t puru\u1e63\u0101rthatay\u0101 para\u1e25 utk\u1e5b\u1e63\u1e6do bh\u0101vo 'nyo j\u00f1\u0101naik\u0101k\u0101ratay\u0101 tasm\u0101d visaj\u0101t\u012bya\u1e25, avyakta\u1e25 kenacit pram\u0101\u1e47ena na vyajyata ity avyakta\u1e25, svasa\u1e43vedyasv\u0101s\u0101dh\u0101ra\u1e47\u0101k\u0101ra ityartha\u1e25; san\u0101tana\u1e25 utpattivin\u0101\u015b\u0101narhatay\u0101 nitya\u1e25 ya\u1e25 sarve\u1e63u viyad\u0101dibh\u016bte\u1e63u sak\u0101ra\u1e47e\u1e63u sak\u0101rye\u1e63u vina\u015byatsu tatra tatra sthito 'pi na vina\u015byati; sa\u1e25 avyakto 'k\u1e63ara ityukta\u1e25, &#8222;ye tv ak\u1e63aram anirde\u015byam avyakta\u1e43 paryup\u0101sate&#8221;, &#8222;k\u016b\u1e6dastho 'k\u1e63ara ucyate&#8221; ity\u0101di\u1e63u ta\u1e43 vedavida\u1e25 param\u0101\u1e43 gatim \u0101hu\u1e25 \/ ayam eva, &#8222;ya\u1e25 pray\u0101ti tyajan deha\u1e43 sa y\u0101ti param\u0101\u1e43 gatim&#8221; ity atra paramagati\u015babdanirdi\u1e63\u1e6do 'k\u1e63ara\u1e25 prak\u1e5btisa\u1e43sargaviyuktasvasvar\u016bpe\u1e47\u0101vasthita \u0101tmetyartha\u1e25 \/ yam eva\u1e43bh\u016bta\u1e43 svar\u016bpe\u1e47\u0101vasthita\u1e43 pr\u0101pya na nivartante; tan mama parama\u1e43 dh\u0101ma para\u1e43 niyamanasth\u0101nam \/ acetanaprak\u1e5btir eka\u1e43 niyamanasth\u0101nam; tatsa\u1e43s\u1e5b\u1e63\u1e6dar\u016bp\u0101 j\u012bvaprak\u1e5btir dvit\u012bya\u1e43 niyamanasth\u0101nam \/ acitsa\u1e43sargaviyukta\u1e43 svar\u016be\u1e47\u0101vathita\u1e43 muktasvar\u016bpa\u1e43 parama\u1e43 niyamanasth\u0101nam ityartha\u1e25 \/ tac c\u0101punar\u0101v\u1e5bttir\u016bpam \/ atha v\u0101 prak\u0101\u015bav\u0101c\u012b dh\u0101ma\u015babda\u1e25; prak\u0101\u015ba\u1e25 ceha j\u00f1\u0101nam abhipretam; prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6d\u0101t parichinnaj\u00f1\u0101nar\u016bp\u0101d \u0101tmano 'paricchinnaj\u00f1\u0101nar\u016bpatay\u0101 muktasvar\u016bpa\u1e43 para\u1e43 dh\u0101ma<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\navin\u0101\u015be pram\u0101\u1e47a\u1e43 dar\u015bayann \u0101ha avyakta iti | yo bh\u0101vo 'vyakto 't\u012bndriya\u1e25 | ak\u1e63ara\u1e25 prave\u015ba-n\u0101\u015ba-\u015b\u016bnya iti | tath\u0101k\u1e63ar\u0101t sa\u1e43bhavat\u012bha vi\u015bva\u1e43 ity \u0101di-\u015bruti\u1e63v ak\u1e63ara ity ukta\u1e25 | ta\u1e43 param\u0101\u1e43 gati\u1e43 gamya\u1e43 puru\u1e63\u0101rtham \u0101hu\u1e25 | puru\u1e63\u0101n na para\u1e43 ki\u1e43cit s\u0101 k\u0101\u1e63\u1e6dh\u0101 s\u0101 par\u0101 gati\u1e25 ity-\u0101di-\u015brutaya\u1e25 | parama-gatitvam ev\u0101ha ya\u1e43 pr\u0101pya na nivartanta iti | tac ca mamaiva dh\u0101ma svar\u016bpam | mamety upac\u0101re \u1e63a\u1e63\u1e6dh\u012b | r\u0101ho\u1e25 \u015bira itivat | ato 'ham eva param\u0101 gatir ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyo bh\u0101va ih\u0101vyakta ity ak\u1e63ara iti cokto 'nyatr\u0101pi \u015bruti\u1e63u sm\u1e5bti\u1e63u ca ta\u1e43 bh\u0101vam \u0101hu\u1e25 \u015brutaya\u1e25 sm\u1e5btaya\u015b ca puru\u1e63\u0101n na para\u1e43 ki\u1e43cit s\u0101 k\u0101\u1e63\u1e6dh\u0101 param\u0101 gati\u1e25 ity \u0101dy\u0101\u1e25 | param\u0101m utpatti-vin\u0101\u015ba-\u015b\u016bnya-sva-prak\u0101\u015ba-param\u0101nanda-r\u016bp\u0101\u1e43 gati\u1e43 puru\u1e63\u0101rtha-vi\u015br\u0101ntim | ya\u1e43 bh\u0101va\u1e43 pr\u0101pya na punar nivartante sa\u1e43s\u0101r\u0101ya tad-dh\u0101ma svar\u016bpa\u1e43 mama vi\u1e63\u1e47o\u1e25 parama\u1e43 sarvotk\u1e5b\u1e63\u1e6dam | mama dh\u0101meti r\u0101ho\u1e25 \u015bira itivad bheda-kalpanay\u0101 \u1e63a\u1e63\u1e6dh\u012b | ato 'ham eva param\u0101 gatir ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\np\u016brvokta-\u015blokoktam avyakta-\u015babda\u1e43 vy\u0101ca\u1e63\u1e6de avyakta iti | na k\u1e63arat\u012bty ak\u1e63aro n\u0101r\u0101ya\u1e47a\u1e25 eko n\u0101r\u0101ya\u1e47a \u0101s\u012bn na brahm\u0101 na ca \u015ba\u1e45kara\u1e25 iti \u015brute\u1e25 | mama parama\u1e43 dh\u0101ma nitya\u1e43 svar\u016bpam | yad v\u0101 ak\u1e63ara\u1e25 para\u1e43 dh\u0101ma brahmaiva mad-dh\u0101ma mat-tejo-r\u016bpam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyo bh\u0101vo mayeh\u0101vyakta ity ak\u1e63ara iti cocyate ta\u1e43 ved\u0101nt\u0101\u1e25 param\u0101\u1e43 gatim \u0101hu\u1e25 puru\u1e63\u0101n na para\u1e43 ki\u1e43cit s\u0101 k\u0101\u1e63\u1e6dh\u0101 param\u0101 gati\u1e25 ity \u0101dau | ya\u1e43 bh\u0101va\u1e43 pr\u0101pyopetya jan\u0101\u1e25 punar na nivartante janma n\u0101pnuvanti sa bh\u0101vo 'ham evety \u0101ha tad iti | tan mamaiva dh\u0101ma svar\u016bpa\u1e43 parama\u1e43 \u015br\u012bmat \u1e63a\u1e63\u1e6dh\u012bya\u1e43 caitanyam \u0101tmana\u1e25 svar\u016bpam itivad avagantavy\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3812',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3812\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTen bezpostaciowy pierwiastek nazywaj\u0105 Nieprzemijaj\u0105cem i m\u00f3wi\u0105 o nim, \u017ce jest najwy\u017cszym celem. Kto do niego dojdzie, wi\u0119cej nie wraca: on jest moj\u0105 najwy\u017csz\u0105 siedzib\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOna zowie si\u0119 Niewidzialnem i Niepodzielnem, ona jest drog\u0105 najwy\u017csz\u0105; kto jej dosi\u0105g\u0142, nie wraca ju\u017c; tam w\u0142a\u015bnie jest moja siedziba najwy\u017csza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTo nieobjawione &#8222;Niezmiennym i Niezniszczalnym&#8221; zw\u0105, a tak\u017ce stanem najwy\u017cszym; kto Jego dosi\u0119gnie nie wraca ju\u017c wi\u0119cej. Ten ci jest M\u00f3j najg\u00f3rniejszy &#8222;Przybytek&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[\u00d3w] byt nieprzejawiony<br \/>\nzwany jest nieprzemijalnym.<br \/>\nOn to jest najwy\u017cszym przeznaczeniem.<br \/>\nCi, kt\u00f3rzy go osi\u0105gn\u0119li,<br \/>\nnie wracaj\u0105 ju\u017c [do ziemskiego \u017cywota].<br \/>\nTo moja najwy\u017csza siedziba.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNazywany on jest nieprzejawionym i niezmiennym, powiadaj\u0105 o nim, i\u017c jest najwspanialsz\u0105 drog\u0105;<br \/>\nGdy si\u0119 na ni\u0105 wejdzie, ju\u017c si\u0119 wi\u0119cej nie wraca, to jest w\u0142a\u015bnie moja siedziba.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNieprzejawionym, Akszar\u0105 go zw\u0105 i Celem ostatnim.<br \/>\nKto dotrze do\u0144, ju\u017c nie wraca &#8211; to m\u00f3j najwy\u017cszy przybytek!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nM\u00f3wi\u0105, \u017ce niestworzona jest i nie przemija.<br \/>\nPodobno jest najwy\u017cszym miejscem przeznaczenia,<br \/>\nZ kt\u00f3rego si\u0119 nie wraca \u2013 to M\u00f3j \u015bwiat najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNiezjawiony, niepodzielny \u2013<br \/>\nm\u00f3wi\u0105 o nim: \u201ecel najwy\u017cszy\u201d.<br \/>\nGdy go si\u0119gn\u0105, nie wracaj\u0105 \u2013<br \/>\noto \u015bwietna ma siedziba.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>avyakto \u2018k\u1e63ara ity uktas tam \u0101hu\u1e25 param\u0101\u1e43 gatim ya\u1e43 pr\u0101pya na nivartante tad dh\u0101ma parama\u1e43 mama analiza analiza syntaktyczna avyakta\u1e25 (nieprzejawiony) ak\u1e63ara\u1e25 iti (niezniszczalny) ukta\u1e25 (nazwany), tam (to) param\u0101m gatim (najwy\u017cszym celem) \u0101hu\u1e25 (nazwali). yam (kt\u00f3ry) pr\u0101pya (osi\u0105gn\u0105wszy) na nivartante (nie zawracaj\u0105), tat (to) mama (moja) paramam dh\u0101ma (najwy\u017csza siedziba) [asti] (jest). &nbsp;analiza gramatyczna avyakta\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3812","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3812"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3812\/revisions"}],"predecessor-version":[{"id":9210,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3812\/revisions\/9210"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}