{"id":3814,"date":"2011-07-25T14:16:26","date_gmt":"2011-07-25T12:16:26","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3814"},"modified":"2024-05-09T16:52:02","modified_gmt":"2024-05-09T14:52:02","slug":"bhg-8-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3814","title":{"rendered":"BhG 8.22"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>puru\u1e63a\u1e25 sa para\u1e25<\/em><\/strong><em> p\u0101rtha bhakty\u0101 <strong>labhyas<\/strong> tv ananyay\u0101<br \/>\nyasy<strong>\u0101nta\u1e25-sth\u0101ni bh\u016bt\u0101ni<\/strong> yena <strong>sarvam ida\u1e43 tatam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.22 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3814',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3814\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>\u00a0 <\/em><br \/>\n<strong><em>bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(istoty)<\/span> <strong><em>yasya <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego)<\/span> <strong><em>anta\u1e25-sth\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(przebywaj\u0105ce wewn\u0105trz)<\/span><em>, <\/em><br \/>\n<strong><em>yena <\/em><\/strong><span style=\"color: #888888;\">(przez kt\u00f3rego)<\/span> <strong><em>idam sarvam <\/em><\/strong><span style=\"color: #888888;\">(to wszystko)<\/span> <strong><em>tatam <\/em><\/strong><span style=\"color: #888888;\">(rozpostarte)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale ten) <\/span><strong><em>para\u1e25 puru\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszy cz\u0142owiek)<\/span> <strong><em>ananyay\u0101 bhakty\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez wy\u0142\u0105czne uwielbienie)<\/span> <strong><em>labhya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jest do osi\u0105gni\u0119cia)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek, M\u0105\u017c<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>daleki, odleg\u0142y, p\u00f3\u017aniejszy, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> przez oddanie, przez mi\u0142o\u015b\u0107, przez uwielbienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>labhya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> \u2013 osi\u0105ga\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do osi\u0105gni\u0119cia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananyay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-any\u0101<\/em><em> <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a><em> <\/em>\u2013 <strong>przez <\/strong><strong>nie inn\u0105, przez nie oddan\u0105 niczemu innemu<\/strong> (od: <em>anya<\/em> \u2013 inny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kogo,<\/strong> <strong>kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta\u1e25-sth\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta\u1e25-stha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>y\u0101ny antas ti\u1e63\u1e6dhanti tani<\/em> \u2013 <strong>te, kt\u00f3re znajduj\u0105 si\u0119 wewn\u0105trz<\/strong> (od: <em>anta<\/em> \u2013 koniec, limit, granica, konkluzja, wn\u0119trze, natura, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>anta\u1e25<\/em> \u2013 wewn\u0105trz, pomi\u0119dzy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>istoty, stworzenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tan<\/em> \u2013 rozci\u0105ga\u0107, pokrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozpostarte, przykryte, wype\u0142nione<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sa para\u1e25 <\/em><em>\u2192 sa par\u0101 \/ parama\u1e25 \/ sa para\u1e43<\/em> (najwy\u017cszy \/ ten najbardziej);<br \/>\n<em>tu \u2192 hi<\/em> (zaiste);<br \/>\n<strong>\u2026 \u2192 po drugiej padzie wersu BhG 8.22 nast\u0119puj\u0105 dwie pady wersu spoza wydania krytycznego: <\/strong><br \/>\n<em>ya\u1e43 pr\u0101pya na punar-janma labhante yogino 'rjuna<\/em><br \/>\nArd\u017auno, kt\u00f3rego osi\u0105gn\u0105wszy, jogini nie zyskuj\u0105 nast\u0119pnych narodzin.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3814',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3814\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntal-labdher up\u0101ya ucyate\u2014<\/p>\n<p>puru\u1e63a\u1e25 puri \u015bayan\u0101t p\u016br\u1e47atv\u0101d v\u0101 | sa para\u1e25 p\u0101rtha, paro nirati\u015baya\u1e25, yasm\u0101t puru\u1e63\u0101n na para\u1e43 ki\u1e43cit | sa bhakty\u0101 labhyas tu j\u00f1\u0101na-lak\u1e63a\u1e47ay\u0101nanyay\u0101 \u0101tma-vi\u1e63ayay\u0101 | yasya puru\u1e63asy\u0101nta\u1e25-sth\u0101ni madhya-sth\u0101ni bh\u016bt\u0101ni k\u0101rya-bh\u016bt\u0101ni | k\u0101rya\u1e43 hi k\u0101ra\u1e47asy\u0101ntarvarti bhavati | yena puru\u1e63e\u1e47a sarvam ida\u1e43 jagat tata\u1e43 vy\u0101ptam \u0101k\u0101\u015beneva gha\u1e6d\u0101di<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nj\u00f1\u0101nina\u1e25 pr\u0101pya\u1e43 tu tasm\u0101d atyantavibhaktam ity \u0101ha<\/p>\n<p>&#8222;matta\u1e25 paratara\u1e43 n\u0101nyat ki\u00f1cid asti dhana\u1e43jaya \/ mayi sarvam ida\u1e43 prota\u1e43 s\u016btre ma\u1e47iga\u1e47\u0101 iva \/\/ BhGR_1.&#8221;, &#8222;m\u0101m ebhya\u1e25 param avyayam&#8221; ity\u0101din\u0101 nirdi\u1e63\u1e6dasya yasya antassth\u0101ni sarv\u0101\u1e47i bh\u016bt\u0101ni, yena ca pare\u1e47a puru\u1e63e\u1e47a sarvam ida\u1e43 tatam, sa para\u1e25 puru\u1e63a\u1e25 &#8222;ananyacet\u0101s satatam&#8221; ity ananyay\u0101 bhakty\u0101 labhya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntat-pr\u0101ptau ca bhaktir antara\u1e45gop\u0101ya ity uktam evety \u0101ha puru\u1e63a iti | sa c\u0101ha\u1e43 para\u1e25 puru\u1e63o 'nanyay\u0101 | na vidyate 'nya\u1e25 \u015bara\u1e47atvena yasy\u0101\u1e43 tayaik\u0101nta-bhaktyaiva labhya\u1e25 | n\u0101nyath\u0101 | paratvam ev\u0101ha yasya k\u0101ra\u1e47a-bh\u016btasy\u0101ntar-madhye bh\u016bt\u0101ni sthit\u0101ni | yena ca k\u0101ra\u1e47a-bh\u016bteneda\u1e43 sarva\u1e43 jagat tata\u1e43 vy\u0101ptam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012bm ananya-cet\u0101\u1e25 satata\u1e43 yo m\u0101\u1e43 smarati nitya\u015ba\u1e25 tasy\u0101ha\u1e43 sulabha\u1e25 iti pr\u0101g ukta\u1e43 bhakti-yogam eva tat-pr\u0101pty-up\u0101yam \u0101ha puru\u1e63a sa iti | sa paro nirati\u015baya\u1e25 puru\u1e63a\u1e25 param\u0101tm\u0101ham ev\u0101nanyay\u0101 na vidyate 'nyho vi\u1e63ayo yasy\u0101\u1e43 tay\u0101 prema-lak\u1e63a\u1e47ay\u0101 bhaktyaiva labhyo n\u0101nyath\u0101 |sa ka ity apek\u1e63\u0101y\u0101m \u0101ha yasya purusasy\u0101nta\u1e25-sth\u0101ny antarvart\u012bni bh\u016bt\u0101ni sarv\u0101\u1e47i k\u0101ry\u0101\u1e47i k\u0101ra\u1e47\u0101ntarvartitv\u0101t k\u0101ryasya | ataeva yena puru\u1e63e\u1e47a sarvam ida\u1e43 k\u0101rya-j\u0101ta\u1e43 tata\u1e43 vy\u0101ptam &#8211;<\/p>\n<p>yasm\u0101t para\u1e43 n\u0101param asti ki\u1e43cid yasm\u0101n n\u0101\u1e47\u012byo na jy\u0101yo 'sti ka\u015bcit |<br \/>\nv\u1e5bk\u1e63a eva stabdho divi tis\u1e6dhaty ekas teneda\u1e43 p\u016br\u1e47a\u1e43 puru\u1e63e\u1e47a sarvam |<br \/>\nyat ki\u1e43cit jagat sarva\u1e43 d\u1e5b\u015byate \u015br\u016byate 'pi v\u0101 |<br \/>\nantar bahi\u015b ca tat sarva\u1e43 vy\u0101pya n\u0101r\u0101ya\u1e47a\u1e25 sthita\u1e25 ||<br \/>\nsa paryag\u0101c chukram ity-\u0101di-\u015brutibhya\u015b ca ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsa ca mad-a\u1e43\u015ba\u1e25 parama\u1e25 puru\u1e63a\u1e25 | na vidyate 'nyat karma-yoga-k\u0101man\u0101dika\u1e43 yasy\u0101\u1e43 tayaiva | ataeva p\u016brva\u1e43 mayokta\u1e43 ananya-cet\u0101\u1e25 satatam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nat-pr\u0101ptau bhakte\u1e25 s\u016bp\u0101yatvam \u0101ha puru\u1e63a\u1e25 sa iti | sa mal-lak\u1e63a\u1e47a\u1e25 puru\u1e63o 'nanyay\u0101 tad-ek\u0101ntay\u0101 ananya-cet\u0101\u1e25 satatam iti p\u016brvoditay\u0101 bhaktyaiva labhyo labdhu\u1e43 \u015bakyo yoga-bhakty\u0101 tu du\u1e25\u015baky\u0101 tat-pr\u0101ptir ity artha\u1e25 | tal-lak\u1e63a\u1e47am \u0101ha yasyeti | sarvam ida\u1e43 jagat yena tata\u1e43 vy\u0101ptam | \u015bruti\u015b caivam \u0101ha-<\/p>\n<p>eko va\u015b\u012b sarvaga\u1e25 k\u1e5b\u1e63\u1e47a \u012b\u1e0dya<br \/>\neko 'pi san bahudh\u0101 yo 'vabh\u0101ti |<br \/>\nv\u1e5bk\u1e63a iva stabdho divi ti\u1e63\u1e6dhaty ekas<br \/>\nteneda\u1e43 p\u016br\u1e47a\u1e43 puru\u1e63e\u1e47a sarvam || ity \u0101dy\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3814',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3814\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTo jest, o Partho ten najwy\u017cszy Purusza, kt\u00f3rego tylko przez mi\u0142o\u015b\u0107, a nie przez nic innego, mo\u017cna pozyska\u0107; on zawiera w sobie wszystkie istoty, przez niego ca\u0142y ten wszech\u015bwiat jest rozsnuty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzez nabo\u017ce\u0144stwo osobliwe mo\u017cna, synu Prithy, dosi\u0119gn\u0105\u0107 tego pierwotnego pierwiastku m\u0119skiego, w kt\u00f3rem spoczywaj\u0105 wszystkie istoty, przez kt\u00f3re zosta\u0142 zbudowany ca\u0142y Wszech\u015bwiat.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDosi\u0119gn\u0105\u0107 mo\u017cna tej prze-najwy\u017cszej Istno\u015bci, o Parto, w kt\u00f3rej byt\u00f3w wszystko\u015b\u0107 zanurzona, kt\u00f3ra wszechistneinie przenika, przez niez\u0142omne, a \u017carliwe samooddanie ku Niej wy\u0142\u0105cznie zwr\u00f3cone.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOn to jest najwy\u017cszym purusz\u0105, o synu Prithy,<br \/>\ndost\u0119pnym dzi\u0119ki mi\u0142o\u015bci<br \/>\nskierowanej jedynie ku niemu.<br \/>\nTo, co istnieje, jest w nim.<br \/>\nOn to przenika przez wszystko.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTo jest w\u0142a\u015bnie Purusza, synu Prithy, Najwy\u017csza Osoba, dosi\u0119gn\u0105\u0107 go mo\u017cesz jeno przez niezachwiane oddanie;<br \/>\nW jego wn\u0119trzu ka\u017cde stworzenie przebywa, przez niego wszystko przenikni\u0119te.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPurusz\u0105 jest on najwy\u017cszym, czci\u0105 zdobywanym wy\u0142\u0105czn\u0105,<br \/>\nOn nosi w sobie \u015bwiat, Partho, i on to wszystko przenika.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nT\u0119 najwi\u0119ksz\u0105 osob\u0119 mo\u017cna, synu Kunti,<br \/>\nPozyska\u0107 sobie tylko niez\u0142omnym oddaniem.<br \/>\nOna wszystko przenika, wszystko w niej istnieje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nOn Cz\u0142owiekiem jest najwy\u017cszym<br \/>\npoprzez mi\u0142o\u015b\u0107 osi\u0105ganym.<br \/>\nW nim si\u0119 mieszcz\u0105 wszystkie byty,<br \/>\non to wszystko rozpo\u015bciera.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>puru\u1e63a\u1e25 sa para\u1e25 p\u0101rtha bhakty\u0101 labhyas tv ananyay\u0101 yasy\u0101nta\u1e25-sth\u0101ni bh\u016bt\u0101ni yena sarvam ida\u1e43 tatam analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!)\u00a0 bh\u016bt\u0101ni (istoty) yasya (kt\u00f3rego) anta\u1e25-sth\u0101ni (przebywaj\u0105ce wewn\u0105trz), yena (przez kt\u00f3rego) idam sarvam (to wszystko) tatam (rozpostarte), sa\u1e25 tu (ale ten) para\u1e25 puru\u1e63a\u1e25 (najwy\u017cszy cz\u0142owiek) ananyay\u0101 bhakty\u0101 (przez wy\u0142\u0105czne uwielbienie) labhya\u1e25 (jest do osi\u0105gni\u0119cia). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3814","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3814","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3814"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3814\/revisions"}],"predecessor-version":[{"id":9211,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3814\/revisions\/9211"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3814"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3814"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}