{"id":3816,"date":"2011-07-25T14:14:55","date_gmt":"2011-07-25T12:14:55","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3816"},"modified":"2024-05-09T16:52:53","modified_gmt":"2024-05-09T14:52:53","slug":"bhg-8-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3816","title":{"rendered":"BhG 8.23"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0188.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3816\" title=\"werset 8.23-24\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0188.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><em>yatra k\u0101le tv <span style=\"color: #888888;\">an\u0101v\u1e5bttim \u0101v\u1e5btti\u1e43<\/span> caiva <strong>yogina\u1e25<\/strong><br \/>\n<strong>pray\u0101t\u0101<\/strong> <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <span style=\"color: #888888;\">ta\u1e43 k\u0101la\u1e43<\/span> <span style=\"text-decoration: underline;\">vak\u1e63y\u0101mi<\/span> bharata-r\u1e63abha<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3816',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3816\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bharata-r\u1e63abha <\/em><\/strong><span style=\"color: #888888;\">(o byku w\u015br\u00f3d Bharat\u00f3w!)<\/span>,<br \/>\n<strong><em>yatra tu <\/em><\/strong><span style=\"color: #888888;\">(ale w kt\u00f3rym)<\/span> <strong><em>k\u0101le <\/em><\/strong><span style=\"color: #888888;\">(w czasie)<\/span> <strong><em>pray\u0101t\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(odchodz\u0105cy)<\/span> <strong><em>yogina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jogini)<\/span> <strong><em>an\u0101v\u1e5bttim <\/em><\/strong><span style=\"color: #888888;\">(do niewracania)<\/span> <strong><em>\u0101v\u1e5bttim<\/em> <em>ca <\/em><\/strong><span style=\"color: #888888;\">(i do zawracania)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>tam k\u0101lam eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie ten czas)<\/span> <strong><em>vak\u1e63y\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(opisz\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>gdzie, w jakim miejscu, kiedy<\/strong> (korelatyw do: <em>tatra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101le <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101la<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w czasie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an-\u0101v\u1e5bttim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101-v\u1e5btti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>niezawr\u00f3cenie, brak powrotu, niepowt\u00f3rzenie <\/strong>(od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 zawraca\u0107, obraca\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5bttim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-v\u1e5btti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zawr\u00f3cenie, powr\u00f3t, powt\u00f3rzenie <\/strong>(od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 zawraca\u0107, obraca\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogina\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogini, po\u0142\u0105czeni<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pray\u0101t\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pray\u0101ta <\/em>(<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> \u2013 i\u015b\u0107, odchodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>odeszli, umarli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101lam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101la<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> czas<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vak\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (oznajmia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>oznajmi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bharata-r\u1e63abha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bharata<\/em><em>-\u1e5b\u1e63abha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bharat\u0101\u1e47\u0101m \u1e5b\u1e63abha iti<\/em> \u2013 <strong>byk w\u015br\u00f3d Bharat\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em>bharata<\/em> \u2013 kr\u00f3l Bharata, utrzymywany, w l. mnogiej \u2013 potomkowie Bharaty; <em>\u1e5b\u1e63abha<\/em> \u2013 byk, dominuj\u0105cy, najlepszy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u0101v\u1e5btti\u1e43<\/em><em> \u2192 prav\u1e5btti\u1e43<\/em> (do aktywno\u015bci);<br \/>\n<em>pray\u0101t\u0101<\/em><em> \u2192 pray\u0101\u1e43t\u0101 \/ prayat\u0101<\/em> (daj\u0105cy \/ uwa\u017cni);<br \/>\n<em>y\u0101nti \u2192 y\u0101ti<\/em> (idzie);<br \/>\n<em>bharata-r\u1e63abha<\/em><em> \u2192 puru\u1e63a-r\u1e63abha<\/em> (o byku w\u015br\u00f3d ludzi);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3816',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3816\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nprak\u1e5bt\u0101n\u0101\u1e43 yogin\u0101\u1e43 pra\u1e47av\u0101ve\u015bita-brahma-buddh\u012bn\u0101\u1e43 k\u0101l\u0101ntara-mukti-bh\u0101j\u0101\u1e43 brahma-pratipattaya uttaro m\u0101rgo vaktavya iti yatra k\u0101le ity \u0101di vivak\u1e63it\u0101rtha-samarpa\u1e47\u0101rtham ucyate, \u0101v\u1e5btti-m\u0101rgopany\u0101sa\u1e25 itara-m\u0101rga-stuty-artham ucyate\u2014<\/p>\n<p>yatra k\u0101le pray\u0101t\u0101 iti vyavahitena sa\u1e43bandha\u1e25 | yatra yasmin k\u0101le tv an\u0101v\u1e5bttim apunar-janma \u0101v\u1e5btti\u1e43 tad-vipar\u012bt\u0101\u1e43 caiva | yogina iti yogina\u1e25 karmi\u1e47a\u015b cocyante | karmi\u1e47as tu gu\u1e47ata\u1e25 karma-yogena yogin\u0101m iti vi\u015be\u1e63a\u1e47\u0101d yogina\u1e25 | yatra k\u0101le pray\u0101t\u0101 m\u1e5bt\u0101 yogino\u2019n\u0101v\u1e5btti\u1e43 y\u0101nti, yatra k\u0101le ca pray\u0101t\u0101\u1e25 \u0101v\u1e5btti\u1e43 y\u0101nti, ta\u1e43 k\u0101la\u1e43 vak\u1e63y\u0101mi bharatar\u1e63abha<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 8.24<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 param\u015bvarop\u0101sak\u0101s tat-pada\u1e43 pr\u0101pya na nivartante | anye tv \u0101vartanta ity uktam | tatra kena m\u0101rge\u1e47a gat\u0101 n\u0101vartante | kena v\u0101 gat\u0101\u015b c\u0101vartante | ity apek\u1e63\u0101y\u0101m \u0101ha yatreti | yatra yasmin k\u0101le pray\u0101t\u0101 yogino 'n\u0101v\u1e5btti\u1e43 y\u0101nti yasmi\u1e43\u015b ca k\u0101le pray\u0101t\u0101 \u0101v\u1e5btti\u1e43 y\u0101nti ta\u1e43 k\u0101la\u1e43 vak\u1e63y\u0101m\u012bty anvaya\u1e25 | atra ca ra\u015bmy-anus\u0101r\u012b ata\u015b c\u0101yane 'pi dak\u1e63i\u1e47e iti s\u016bcita-ny\u0101yenottar\u0101ya\u0101di-k\u0101la-vi\u015be\u1e63a-mara\u1e47a\u1e43 ca tv avivak\u1e63itatv\u0101t k\u0101la-\u015babdena k\u0101l\u0101bhim\u0101nin\u012bbhir \u0101tiv\u0101hik\u012bbhir devat\u0101bhi\u1e25 pr\u0101pyo m\u0101rga upalak\u1e63yate | ato 'yam artha\u1e25 yasmin k\u0101l\u0101bhim\u0101ni-devatopalak\u1e63ite m\u0101rge pray\u0101t\u0101 yogina up\u0101sak\u0101\u1e25 karmi\u1e47a\u015b ca yath\u0101kramam an\u0101v\u1e5bttim \u0101v\u1e5btti\u1e43 ca y\u0101nti | ta\u1e43 k\u0101l\u0101bhim\u0101ni-devatopalak\u1e63ita\u1e43 m\u0101rga\u1e43 kathayi\u1e63y\u0101m\u012bti | agni-jyoti\u1e63o\u1e25 k\u0101l\u0101bhim\u0101nitv\u0101bh\u0101ve 'pi bh\u016byas\u0101m ahar\u0101di-\u015babdokt\u0101n\u0101\u1e43 k\u0101l\u0101bhim\u0101nitv\u0101t tat-s\u0101hacary\u0101d \u0101mra-vanam ity \u0101divat k\u0101la-\u015babdenopalak\u1e63a\u1e47am aviruddham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsagu\u1e47a-brahmop\u0101sak\u0101s tat-pada\u1e43 pr\u0101pya na nivartante kintu krame\u1e47a mucyante | tatra tal-loka-bhog\u0101t pr\u0101g-anutpanna-samyag-dar\u015ban\u0101n\u0101\u1e43 tes\u0101\u1e43 m\u0101rg\u0101pek\u1e63\u0101 vidyate na tu samyag-dar\u015bin\u0101m iva tad-anapek\u1e63ety up\u0101sak\u0101n\u0101\u1e43 tal-loka-pr\u0101ptaye deva-y\u0101na-m\u0101rga upadi\u015byate | pit\u1e5b-y\u0101na-m\u0101rgopany\u0101sas tu tasya stutaye yatreti |<\/p>\n<p>pr\u0101\u1e47otkrama\u1e47\u0101nantara\u1e43 yatra yasmin k\u0101le k\u0101l\u0101bhim\u0101ni-devatopalak\u1e63ite m\u0101rge pray\u0101t\u0101 yogino dhy\u0101yina\u1e25 karmi\u1e47a\u015b c\u0101n\u0101v\u1e5bttim \u0101v\u1e5btti\u1e43 ca y\u0101nti | deva-y\u0101ne pathi pray\u0101t\u0101\u015b ca karmi\u1e47a \u0101v\u1e5btti\u1e43 y\u0101nti | yadyapi deva-y\u0101ne 'pi pathi pray\u0101t\u0101\u1e25 punar \u0101vartante ity ukta\u1e43 \u0101brahma-bhuvan\u0101 lok\u0101\u1e25 punar \u0101vartina\u1e25 ity atra, tath\u0101pi pit\u1e5b-y\u0101ne pathi gat\u0101 \u0101vartanta eva na ke 'pi tatra krama-mukti-bh\u0101ja\u1e25 | deva-y\u0101ne pathi gat\u0101s tu yadyapi kecid \u0101vartante prat\u012bkop\u0101sak\u0101s ta\u1e0dil-loka-paryanta\u1e43 gat\u0101 hira\u1e47yagarbha-paryantam am\u0101nava-puru\u1e63a-n\u012bt\u0101 api pa\u00f1c\u0101gni-vidy\u0101dy-up\u0101sak\u0101 atat-kratavo bhog\u0101nte nivartanta eva tath\u0101pi dahar\u0101dy-up\u0101sak\u0101\u1e25 krame\u1e47a mucyante | bhog\u0101nta iti na sarva ev\u0101vartante | ataeva pit\u1e5b-y\u0101na\u1e25 panth\u0101 niyamen\u0101v\u1e5btti-phalatv\u0101n nik\u1e5b\u1e63\u1e6da\u1e25 | aya\u1e43 tu deva-y\u0101na\u1e25 panth\u0101 an\u0101v\u1e5btti-phalatv\u0101d atipra\u015basta iti stutir upapadyate ke\u1e63\u0101\u1e43cid \u0101v\u1e5btt\u0101v apy an\u0101v\u1e5btti-phalatvasy\u0101nap\u0101y\u0101t |<\/p>\n<p>ta\u1e43 deva-y\u0101na\u1e43 pit\u1e5b-y\u0101na\u1e43 ca k\u0101la\u1e43 k\u0101l\u0101bhim\u0101ni-devatopalak\u1e63ita\u1e43 m\u0101rga\u1e43 vak\u1e63y\u0101mi | he bharatar\u1e63abha ! atra k\u0101la-\u015babdasya mukhy\u0101rthatve 'gnir-jyotir-dh\u016bma-\u015babd\u0101n\u0101m upapattir gati-s\u1e5bti-\u015babdayo\u015b ceti tad-anurodhenaikasmin k\u0101la-pada eva lak\u1e63a\u1e47\u0101\u015brit\u0101 k\u0101l\u0101bhim\u0101ni-devat\u0101n\u0101\u1e43 m\u0101rga-dvaye 'pi b\u0101huly\u0101t | agni-dh\u016bmayos tad-itarayo\u1e25 sator api agnihotra-\u015babdavad eka-de\u015ben\u0101py upalak\u1e63a\u1e47a\u1e43 k\u0101la-\u015babdena | anyath\u0101 pr\u0101tar agni-devat\u0101y\u0101 abh\u0101v\u0101t tat-prakhya\u1e43 c\u0101nya-\u015b\u0101stram (\u1e43\u012b.da 1.4.4) ity anena tasya n\u0101ma-dheyatay\u0101 na sy\u0101t | \u0101mra-vanam iti ca laukiko d\u1e5b\u1e63\u1e6d\u0101nta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu ya\u1e43 pr\u0101pya na nivartante tad dh\u0101ma parama\u1e43 mama iti tva-ukty\u0101 tvad-bhakt\u0101s tv\u0101\u1e43 pr\u0101pt\u0101 na punar \u0101vartanta ity uktam | na tatra tva-pr\u0101ntau ka\u015bcin m\u0101rga-niyama ity ukta\u1e25 |tvad-bhakt\u0101n\u0101\u1e43 ca gu\u1e47\u0101t\u012btatv\u0101t tan-m\u0101rgo 'pi gu\u1e47\u0101t\u012bta eva avas\u012byate, na tu s\u0101ttviko 'rcir-\u0101di\u1e25 | yas tu m\u0101rgo yogino j\u00f1\u0101nina\u1e25 karmi\u1e47a\u015b c\u0101sti tam aha\u1e43 jij\u00f1\u0101se ity apek\u1e63\u0101y\u0101m \u0101ha yatreti | pr\u0101\u1e47otkrama\u1e47\u0101nantara\u1e43 tatra k\u0101lopalak\u1e63ite m\u0101rge pray\u0101t\u0101 an\u0101v\u1e5bttim \u0101v\u1e5btti\u1e43 ca y\u0101nti ta\u1e43 k\u0101la\u1e43 m\u0101rga\u1e43 vak\u1e63ya ity anvaya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsva-bhakt\u0101n\u0101m \u0101v\u1e5btti\u1e25 sva-vimukh\u0101n\u0101\u1e43 tv \u0101v\u1e5bttir ukt\u0101 | s\u0101 s\u0101 ca kena path\u0101 gat\u0101n\u0101\u1e43 bhaved ity apek\u1e63\u0101y\u0101m \u0101ha yatreti | yogino bhakt\u0101\u1e25 k\u0101mya-karmi\u1e47a\u015b ca | atra k\u0101la-\u015babdena k\u0101l\u0101bhim\u0101nino devatokt\u0101\u1e25 | agni-dh\u016bmayo\u1e25 k\u0101latv\u0101bh\u0101v\u0101t k\u0101la-\u015babdenoktis tu bh\u016byas\u0101 mahad-\u0101di-\u015babd\u0101n\u0101\u1e43 r\u0101try-\u0101di-\u015babd\u0101n\u0101\u1e43 ca k\u0101la-v\u0101citv\u0101t tath\u0101 c\u0101rcir-\u0101dibhir dh\u016bm\u0101dibhi\u015b ca devai\u1e25 p\u0101lita\u1e25 panth\u0101\u1e25 k\u0101la-\u015babdenokto bodhya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3816',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3816\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nA teraz wyjawi\u0119 ci czas, kiedy joginowie, gdy umr\u0105, nie wr\u00f3c\u0105 i kiedy wr\u00f3c\u0105, Bharato-byku!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI jeszcze ci oznajmi\u0119, synu Bharaty, w jakich razach ci, kt\u00f3rzy uprawiaj\u0105 Jedno\u015b\u0107 mistyczn\u0105, odchodz\u0105, by nie wr\u00f3ci\u0107 wi\u0119cej, lub \u017ceby powr\u00f3ci\u0107 jeszcze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPowiem ci teraz, o Bharat\u00f3w ksi\u0105\u017c\u0119, jaki jest czas, w kt\u00f3ry odchodz\u0105c Jogi nie wraca na ziemi\u0119, a w jaki umieraj\u0105c powraca tu jeszcze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA teraz powiem ci, o najlepszy z Bharat\u00f3w,<br \/>\nkiedy joginowie id\u0105 po \u015bmierci tam,<br \/>\nsk\u0105d nie ma powrotu,<br \/>\na kiedy tam, sk\u0105d si\u0119 wraca [do \u017cycia na ziemi].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKiedy jogin opuszcza swe cia\u0142o bezpowrotnie, a kiedy swe cia\u0142o porzucaj\u0105c powraca tu znowu,<br \/>\nTo teraz tobie, o najlepszy z Bharat\u00f3w, obja\u015bni\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA teraz o czasie powiem, w jakim odchodz\u0105 jogini<br \/>\nPowrotnie i bezpowrotnie, o Byku z rodu Bharaty!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWyja\u015bni\u0119 teraz, kiedy jogin nie powraca,<br \/>\nA kiedy zn\u00f3w si\u0119 rodzi, potomku Bharaty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTeraz powiem ci o czasie,<br \/>\njogini odchodz\u0105c w jakim,<br \/>\nwracaj\u0105 b\u0105d\u017a nie wracaj\u0105,<br \/>\no buhaju w\u015br\u00f3d Bharat\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yatra k\u0101le tv an\u0101v\u1e5bttim \u0101v\u1e5btti\u1e43 caiva yogina\u1e25 pray\u0101t\u0101 y\u0101nti ta\u1e43 k\u0101la\u1e43 vak\u1e63y\u0101mi bharata-r\u1e63abha analiza analiza syntaktyczna he bharata-r\u1e63abha (o byku w\u015br\u00f3d Bharat\u00f3w!), yatra tu (ale w kt\u00f3rym) k\u0101le (w czasie) pray\u0101t\u0101\u1e25 (odchodz\u0105cy) yogina\u1e25 (jogini) an\u0101v\u1e5bttim (do niewracania) \u0101v\u1e5bttim ca (i do zawracania) y\u0101nti (id\u0105), tam k\u0101lam eva (w\u0142a\u015bnie ten czas) vak\u1e63y\u0101mi (opisz\u0119). &nbsp;analiza gramatyczna yatra [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3816","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3816"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3816\/revisions"}],"predecessor-version":[{"id":9212,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3816\/revisions\/9212"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}