{"id":3818,"date":"2011-07-25T14:12:18","date_gmt":"2011-07-25T12:12:18","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3818"},"modified":"2024-05-09T16:53:55","modified_gmt":"2024-05-09T14:53:55","slug":"bhg-8-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3818","title":{"rendered":"BhG 8.24"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>agnir jyotir aha\u1e25 \u015bukla\u1e25 \u1e63a\u1e47-m\u0101s\u0101 uttar\u0101ya\u1e47am<\/em><\/strong><em><br \/>\ntatra <strong>pray\u0101t\u0101 <\/strong><span style=\"text-decoration: underline;\">gacchanti<\/span> <span style=\"color: #888888;\">brahma<\/span> <strong>brahma-vido jan\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3818',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3818\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>agni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ogie\u0144)<\/span> <strong><em>jyoti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat\u0142o)<\/span> <strong><em>aha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dzie\u0144)<\/span> <strong><em>\u015bukla\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jasny [dwutydzie\u0144])<\/span> <strong><em>\u1e63a\u1e47-m\u0101s\u0101\u1e25 <\/em>\u00a0<em>uttar\u0101ya\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(sze\u015b\u0107 miesi\u0119cy p\u00f3\u0142nocnego kursu [s\u0142o\u0144ca])<\/span>,<br \/>\n<strong><em>tatra <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>pray\u0101t\u0101 <\/em><\/strong><span style=\"color: #888888;\">(umieraj\u0105cy)<\/span> <strong><em>brahma-vida\u1e25 jan\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ludzie znaj\u0105cy brahmana)<\/span> <strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(do brahmana)<\/span> <strong><em>gacchanti <\/em><\/strong><span style=\"color: #888888;\">(udaj\u0105 si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>agni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>agni<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ogie\u0144<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ag<\/em> \u2013 porusza\u0107 si\u0119 pokr\u0119tnie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jyoti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jyoti\u1e25 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat\u0142o, jasno\u015b\u0107, ogie\u0144, oko<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ahar \/ ahan<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dzie\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bukla\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bukla <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny, jasny dwutydzie\u0144<\/strong> (<em>\u015bukla-pak\u1e63a<\/em> \u2013 po\u0142owa miesi\u0105ca, podczas kt\u00f3rej przybywa ksi\u0119\u017cyca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u1e63a\u1e47-m\u0101s\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u1e63a\u1e47-m\u0101sa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sze\u015b\u0107 miesi\u0119cy<\/strong> (od: <em>\u1e63a\u1e6d \/ \u1e63a\u1e63<\/em> \u2013 sze\u015b\u0107; <em>m\u0101s<\/em> \u2013 ksi\u0119\u017cyc, miesi\u0105c, <em>m\u0101sa<\/em> \u2013 miesi\u0105c);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uttar\u0101ya\u1e47am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uttara-aya\u1e47a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>p\u00f3\u0142nocny kurs [s\u0142o\u0144ca], okres od przesilenia zimowego do letniego<\/strong> (od: <em>uttara<\/em> \u2013 wy\u017cszy, p\u00f3\u0142nocny, lepszy, stopie\u0144 wy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad; <em>ayana<\/em> \u2013 droga, kurs, bieg);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tam<\/strong> (od: <em>tat<\/em>; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pray\u0101t\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pray\u0101ta <\/em>(<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> \u2013 i\u015b\u0107, odchodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>odeszli, umarli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gacchanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107) Preas. <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<em> <\/em><strong>id\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do <\/strong><strong>ducha <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-vida\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma<\/em><em>-vit <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>brahma vidanti te<\/em> \u2013 <strong>ci, kt\u00f3rzy znaj\u0105 brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>sufiks: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie, rasy, rody <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>agnir jyotir \u2192 agni-jyotir<\/em> (\u015bwiat\u0142o ognia);<br \/>\n<em>\u015bukla\u1e25 \u2192 \u015bukl\u0101<\/em> ;<br \/>\n<em>\u1e63a\u1e47-m\u0101s\u0101 <\/em><em>\u2192 \u1e63a\u1e47-m\u0101s\u0101d<\/em> (od okresu sze\u015bciomiesi\u0119cznego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3818',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3818\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nta\u1e43 k\u0101lam \u0101ha\u2014<\/p>\n<p>agni\u1e25 k\u0101l\u0101bhim\u0101nin\u012b devat\u0101 | tath\u0101 jyotir api devataiva k\u0101l\u0101bhim\u0101nin\u012b | athav\u0101, agni-jyoti\u1e63\u012b yath\u0101 \u015brute eva devate | bh\u016byas\u0101 tu nirde\u015bo yatra k\u0101le ta\u1e43 k\u0101lam iti \u0101mra-vanavat | tath\u0101har devat\u0101har-abhim\u0101nin\u012b | \u015bukla\u1e25 \u015bukla-pak\u1e63a-devat\u0101 | \u1e63a\u1e47-m\u0101s\u0101 uttar\u0101ya\u1e47am, tatr\u0101pi devataiva m\u0101rga-bh\u016bt\u0101 [bh\u0101v\u0101tmautta\u1e43 4.3.4] iti sthito\u2019nyatr\u0101ya\u1e43 ny\u0101ya\u1e25 | tatra tasmin m\u0101rge pray\u0101t\u0101 m\u1e5bt\u0101 gacchanti brahma brahma-vido brahmop\u0101sak\u0101 brahmop\u0101sana-par\u0101 jan\u0101\u1e25 | krame\u1e47eti v\u0101kya-\u015be\u1e63a\u1e25 | na hi sadyo-mukti-bh\u0101j\u0101\u1e43 samyag dar\u015bana-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 gatir \u0101gatir v\u0101 kvacid asti | na tasya pr\u0101\u1e47\u0101 utkr\u0101manti [bh\u0101v\u0101tmautta\u1e43 4.4.6] iti \u015brute\u1e25 | brahmasa\u1e43l\u012bnapr\u0101\u1e47aiva te brahmamay\u0101 brahma-bh\u016btaiva te |<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nath\u0101tmay\u0101th\u0101tmyavidu\u1e25 paramapuru\u1e63ani\u1e63\u1e6dasya ca s\u0101dhara\u1e47\u012bm arcir\u0101dik\u0101\u1e43 gatim \u0101ha dvayor apy arcir\u0101dik\u0101 gati\u1e25 \u015brutau \u015brut\u0101 \/ s\u0101 c\u0101punar\u0101v\u1e5bttilak\u1e63a\u1e47\u0101 \/ yath\u0101 pa\u00f1c\u0101gnividy\u0101y\u0101m, &#8222;tad ya ittha\u1e43 vidur ye ceme 'ra\u1e47ye \u015braddh\u0101 tapa ity up\u0101sate, te 'rci\u1e63am abhisa\u1e43bhavanty arci\u1e63o 'ha\u1e25&#8221; ity\u0101dau \/ arcir\u0101dikay\u0101 gatasya parabrahmapr\u0101ptir apunar\u0101v\u1e5btti\u015b c\u0101mn\u0101t\u0101, &#8222;sa en\u0101n brahma gamayati etena pratipadyam\u0101n\u0101 ima\u1e43 m\u0101navam \u0101varta\u1e43 n\u0101vartante&#8221; iti \/ na ca praj\u0101pativ\u0101ky\u0101dau \u015brutaparavidy\u0101\u1e45gabh\u016bt\u0101tmapr\u0101ptivi\u1e63ayeyam, &#8222;tad ya ittha\u1e43 vidu\u1e25&#8221; iti gati\u015brtui\u1e25, &#8222;ye ceme 'ra\u1e47ye \u015braddh\u0101 tapa ity up\u0101sate&#8221; iti paravidy\u0101y\u0101\u1e25 p\u1e5bthakchrutivaiy\u0101rthy\u0101t \/ pa\u00f1c\u0101gnividy\u0101y\u0101\u1e43 ca, &#8222;iti tu pa\u00f1camy\u0101m \u0101hut\u0101v \u0101pa\u1e25 puru\u1e63avacaso bhavanti&#8221; iti, &#8222;rama\u1e47\u012byacara\u1e47\u0101\u1e25 &#8230; kap\u016byacara\u1e47\u0101\u1e25&#8221; iti pu\u1e47yap\u0101pahetuko manu\u1e63y\u0101dibh\u0101vo 'p\u0101m eva bh\u016bt\u0101ntarasa\u1e43s\u1e5b\u1e63\u1e6d\u0101n\u0101m, \u0101tmanas tu tatpari\u1e63va\u1e45gam\u0101tram iti cidacitor vivekam abhidh\u0101ya, &#8222;tad ya ittha\u1e43 vidu\u1e25 ,,, te 'rci\u1e63am asa\u1e43bhavanti &#8230; ima\u1e43 m\u0101navam \u0101varta\u1e43 n\u0101vartante&#8221; iti vivikte cidacidvastun\u012b ty\u0101jyatay\u0101 pr\u0101pyatay\u0101 ca ya ittha\u1e43 vidu\u1e25 te 'rcir\u0101din\u0101 gacchanti, na ca punar \u0101vartanta ity uktam iti gamyate \/ \u0101tmay\u0101th\u0101tmyavida\u1e25 paramapuru\u1e63ani\u1e63\u1e6dhasya ca &#8222;sa en\u0101n brahma gamayati&#8221; iti brahmapr\u0101ptivacan\u0101d acidviyuktam \u0101tmavastu brahm\u0101tmakatay\u0101 brahma\u015be\u1e63ataikarasam ity anusandheyam; tatkratuny\u0101y\u0101c ca \/ para\u015be\u1e63ataikarasatva\u1e43 ca &#8222;ya \u0101tmani ti\u1e63\u1e6dhan &#8230; yasy\u0101tm\u0101 \u015bar\u012bram&#8221; ity\u0101di\u015brutisiddham \/<\/p>\n<p>atra k\u0101la\u015babdo m\u0101rgasy\u0101ha\u1e25prabh\u1e5btisa\u1e43vatar\u0101ntak\u0101l\u0101bhim\u0101nidevat\u0101bh\u016byastay\u0101 m\u0101rgopalak\u1e63a\u1e47\u0101rtha\u1e25 \/ yasmin m\u0101rge pray\u0101t\u0101 yogino 'n\u0101v\u1e5btti\u1e43 pu\u1e47yakarm\u0101\u1e47a\u015b c\u0101v\u1e5btti\u1e43 y\u0101nti ta\u1e43 m\u0101rga\u1e43 vak\u1e63y\u0101m\u012btyartha\u1e25 \/ &#8222;agnir jyotir aha\u015b \u015bukla\u1e25 \u1e63a\u1e47m\u0101s\u0101 uttar\u0101ya\u1e47am&#8221; iti sa\u1e43vatsar\u0101d\u012bn\u0101\u1e43 pradar\u015banam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatr\u0101nav\u1e5btti-m\u0101rgam \u0101ha agnir iti | agni-jyoti\u1e25-\u015babd\u0101bhy\u0101\u1e43 te 'rcir abhisambhavanti iti \u015bruty-ukt\u0101rcir-abhim\u0101nin\u012b devatopalak\u1e63yate | ahar iti divas\u0101bhim\u0101nin\u012b | \u015bukla iti \u015bukla-pak\u1e63\u0101bhim\u0101nin\u012b | uttar\u0101ya\u1e47a-r\u016bp\u0101\u1e25 \u1e63a\u1e47-m\u0101s\u0101 ity uttar\u0101ya\u1e47\u0101bhim\u0101nin\u012b | etac c\u0101ny\u0101s\u0101m api \u015bruty-ukt\u0101n\u0101\u1e43 sa\u1e43vatsara devalok\u0101di-devat\u0101nam upalak\u1e63a\u1e47\u0101rtham | eva\u1e43 bh\u016bto yo m\u0101rgas tatra pray\u0101t\u0101 gat\u0101 bhagavad-up\u0101sak\u0101 jan\u0101 brahma pr\u0101pnuvanti | yatas te brahma-vida\u1e25 | tath\u0101 ca \u015bruti\u1e25 &#8211; te 'rci\u1e63am abhi sambhavanti arci\u1e63o 'rahna \u0101p\u016bryam\u0101\u1e47a-pak\u1e63am \u0101p\u016bryam\u0101\u1e47a-pak\u1e63\u0101d y\u0101n \u1e63a\u1e47-m\u0101s\u0101nuda\u1e45\u1e45\u0101ditya eti m\u0101sebhyo deva-lokam iti | na hi sadyo-mukti-bh\u0101j\u0101\u1e43 samyag-dar\u015bana-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 gatir v\u0101 kvacid asti, na tasya pr\u0101\u1e47\u0101 utkr\u0101manti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatrop\u0101sak\u0101n\u0101\u1e43 deva-y\u0101na\u1e43 panth\u0101nam \u0101ha agnir iti | agnir-jyotir ity arcir abhim\u0101nin\u012b devat\u0101 lak\u1e63yate | ahar ity ahar-abhim\u0101nin\u012b \u015bukla-pak\u1e63a iti \u015bukla-pak\u1e63\u0101bhim\u0101nin\u012b \u1e63a\u1e47-m\u0101s\u0101 uttar\u0101ya\u1e47am iti uttar\u0101ya\u1e47a-r\u016bpa-\u1e63a\u1e47m\u0101s\u0101bhim\u0101nin\u012b devataiva lak\u1e63yate \u0101tiv\u0101hik\u0101s tal-li\u1e45g\u0101t (MD 4.3.4) iti ny\u0101y\u0101t | etac c\u0101ny\u0101s\u0101m api \u015bruty-ukt\u0101n\u0101\u1e43 devat\u0101nam upalak\u1e63a\u1e47\u0101rtham | tath\u0101 ca \u015bruti\u1e25 &#8211; te 'rci\u1e63am abhi sambhavanti arci\u1e63o 'rahna \u0101p\u016bryam\u0101\u1e47a-pak\u1e63am \u0101p\u016bryam\u0101\u1e47a-pak\u1e63\u0101d y\u0101n \u1e63a\u1e0d-u\u1e45\u1e45eti m\u0101s\u0101\u1e43s t\u0101n m\u0101sebhya\u1e25 sa\u1e43vatsara\u1e43 sa\u1e43vatsar\u0101d \u0101dityam \u0101dity\u0101c candramasa\u1e43 candramaso vidyuta\u1e43 tat-puru\u1e63o 'm\u0101nava\u1e25 sa en\u0101n brahma gamayaty e\u1e63a deva-patho brahma-patha etena pratipadyam\u0101n\u0101 ima\u1e43 m\u0101navam \u0101varta\u1e43 n\u0101vartante iti |<\/p>\n<p>atra \u015bruty-antar\u0101nus\u0101r\u0101t sa\u1e43vatsar\u0101nantara\u1e43 deva-loka-devat\u0101 tato v\u0101yu-devat\u0101 tata \u0101ditya ity \u0101kare nir\u1e47\u012btam | eva\u1e43 vidyuto 'nantara\u1e43 varu\u1e47endra-praj\u0101patayas t\u0101vat\u0101 m\u0101rga-parva-p\u016brti\u1e25 | tatr\u0101rcir-aha\u1e25-\u015bukla-pak\u1e63ottar\u0101ya\u1e47a-devat\u0101 ihokt\u0101\u1e25 | sa\u1e43vatsaro deva-loko v\u0101yur \u0101ditya\u015b candram\u0101 vidyud-varu\u1e47a indra\u1e25 praj\u0101pati\u015b cety anukt\u0101 api dra\u1e63\u1e6davy\u0101\u1e25 | tatra deva-y\u0101na-m\u0101rge pray\u0101t\u0101 gacchanti brahma k\u0101ryop\u0101dhika\u1e43 k\u0101rya\u1e43 v\u0101darir asya gaty-upapatte\u1e25 (Vs 4.3.7) iti ny\u0101y\u0101t | nirup\u0101dhika\u1e43 tu brahma tad-dv\u0101raiva krama-mukti-phalatv\u0101t | brahma-vida\u1e25 sagu\u1e47a-brahmop\u0101sak\u0101 jan\u0101\u1e25 | atra etena pratipadyam\u0101n\u0101 ima\u1e43 m\u0101navam \u0101varta\u1e43 n\u0101vartanta iti \u015brut\u0101v imam iti vi\u015be\u1e63a\u1e47\u0101t kalp\u0101ntare kecid \u0101vartanta iti prat\u012byate | ataev\u0101tra bhagavatod\u0101sita\u1e43 \u015brauta-m\u0101rga-kathanenaiva vy\u0101khy\u0101n\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natr\u0101nav\u1e5btti-m\u0101rgam \u0101ha agnir iti | agni-jyoti\u1e25-\u015babd\u0101bhy\u0101\u1e43 te 'rci\u1e63am abhisambhavanti iti \u015bruty-ukty\u0101rcir-abhim\u0101nin\u012b devatopalak\u1e63yate | ahar ity ahar-abhim\u0101nin\u012b | \u015bukla iti \u015bukla-pak\u1e63\u0101bhim\u0101nin\u012b | uttar\u0101ya\u1e47a-r\u016bp\u0101\u1e25 \u1e63a\u1e47-m\u0101s\u0101 ity uttar\u0101ya\u1e47\u0101bhim\u0101nin\u012b devat\u0101 | etad-r\u016bpo yo m\u0101rgas tatra pray\u0101t\u0101 brahma-vido j\u00f1\u0101nino brahma pr\u0101pnuvanti | tath\u0101 ca \u015bruti\u1e25 &#8211; te 'rci\u1e63am abhi sambhavanti arci\u1e63o 'rahna \u0101p\u016bryam\u0101\u1e47a-pak\u1e63am \u0101p\u016bryam\u0101\u1e47a-pak\u1e63\u0101d y\u0101n \u1e63a\u1e47-m\u0101s\u0101nuda\u1e45\u1e45\u0101ditya eti m\u0101lebhyo deva-lokam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntatr\u0101n\u0101v\u1e5btti-patham \u0101ha agnir iti | agni-jyoti\u1e25-\u015babd\u0101bhy\u0101\u1e43 \u015bruty-ukto 'rcir-abhim\u0101n\u012b deva upalak\u1e63yate | ahar iti divas\u0101bhim\u0101n\u012b \u015bukla iti \u015bukla-pak\u1e63\u0101bhim\u0101nin\u012b | \u1e63a\u1e47-m\u0101s\u0101 ity uttar\u0101ya\u1e47am iti \u1e63a\u1e47m\u0101s\u0101tmakottar\u0101ya\u1e47\u0101bh\u0101bhim\u0101n\u012b | etac c\u0101nye\u1e63\u0101\u1e43 sa\u1e43vatsar\u0101d\u012bn\u0101\u1e43 \u015bruty-ukt\u0101n\u0101m upalak\u1e63a\u1e47am | ch\u0101ndogy\u0101\u1e25 pa\u1e6dhanti &#8211; atha yad u caiv\u0101smin \u015bavya\u1e43 kurvanti yadi ca n\u0101rci\u1e63am ev\u0101bhisa\u1e43bhavanty arci\u1e63o 'haraha \u0101p\u016bryam\u0101\u1e47a-pak\u1e63am \u0101p\u016bryam\u0101\u1e47a-pak\u1e63\u0101dy\u0101n \u1e63a\u1e0d-uda\u1e47\u1e47eti m\u0101s\u0101\u1e43s t\u0101n m\u0101sebhya\u1e25 sa\u1e43vatsara\u1e43 sa\u1e43vatsar\u0101d \u0101dityam \u0101dity\u0101c candramasa\u1e43 candramaso vidyuta\u1e43 tat puru\u1e63o 'm\u0101nava\u1e25 sa en\u0101n brahma gamayaty e\u1e63a deva-patho brahma-patha etena pratipadyam\u0101n\u0101 ima\u1e43 m\u0101navam \u0101varta\u1e43 n\u0101vartanta iti | (4.15.5)<\/p>\n<p>asy\u0101rtha\u1e25 &#8211; asminn ak\u1e63i-stha-brahmop\u0101saka-ga\u1e47e m\u1e5bte sati yadi putra-\u015bi\u1e63y\u0101daya\u1e25 \u015babya\u1e43 \u015baba-sambandhi karma d\u0101h\u0101di kurvanti | yadi ca na kurvanti | ubhayath\u0101py ak\u1e63atop\u0101sti-phal\u0101s te tad-up\u0101sak\u0101 arcir-\u0101dibhir devais tam up\u0101sya\u1e43 pray\u0101nt\u012bti sphu\u1e6dam anyat | atra sa\u1e43vatsar\u0101dityayor madhye v\u0101yu-loko nive\u015bya\u1e25 | vidyuta\u1e25 paratra kram\u0101d varu\u1e47endra- praj\u0101patayo bodhy\u0101\u1e25 | \u015bruty-antar\u0101d ity \u0101kare vistara\u1e25 | am\u0101navo nitya-p\u0101r\u1e63ada\u1e25 pare\u015basya hare\u1e25 puru\u1e63a\u1e25 | ete 'rcir-\u0101dayo dev\u0101 ity \u0101ha s\u016btra-k\u0101ra\u1e25 &#8211; \u0101tiv\u0101hik\u0101s tal-li\u1e45g\u0101t (Vs 4.3.4) iti | tath\u0101rcir-\u0101dibhir bhagavan-nide\u015ba-sthair dv\u0101da\u015babhir devai\u1e25 sevyam\u0101nena path\u0101 bhagavanta\u1e43 tad-bhakt\u0101\u1e25 pray\u0101nti tata\u1e25 punar n\u0101vartanta iti | evam ukta\u1e43 nir\u1e47et\u1e5bbhi\u1e25-<\/p>\n<p>arcir dina-sita-pak\u1e63air ihottar\u0101ya\u1e47a-\u015baran-marud-ravibhi\u1e25 |<br \/>\nvidhu-vidyud-varu\u1e47ndra-druhi\u1e47ai\u015b c\u0101g\u0101t pada\u1e43 harer mukta\u1e25 || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3818',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3818\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOgie\u0144, \u015bwiat\u0142o, dzie\u0144, jasna po\u0142owa miesi\u0105ca, sze\u015b\u0107 miesi\u0119cy, kiedy s\u0142o\u0144ce k\u0142oni si\u0119 ku p\u00f3\u0142nocy: w tym czasie zmarli, \u015bwiadomi Brahmana, id\u0105 do Brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOgie\u0144, \u015bwiat\u0142o, dzie\u0144, wzrastanie ksi\u0119\u017cyca, sze\u015b\u0107 miesi\u0119cy S\u0142o\u0144ca p\u00f3\u0142nocy, oto czas, kiedy ludzie, kt\u00f3rzy znaj\u0105 Boga, id\u0105 do Niego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOgie\u0144, \u015bwiat\u0142o\u015b\u0107, dzie\u0144, ksi\u0119\u017cyc przybieraj\u0105cy i p\u00f3\u0142nocnego biegu s\u0142o\u0144ca p\u00f3\u0142rocze, towarzysz\u0105 \u015bmierci Joga, kt\u00f3ry pozna\u0142 Brahmana i do Brahmana powraca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOgie\u0144, blask, dzie\u0144, jasne kwadry ksi\u0119\u017cyca,<br \/>\np\u00f3\u0142roczna w\u0119dr\u00f3wka s\u0142o\u0144ca ku p\u00f3\u0142nocy \u2014<br \/>\nodchodz\u0105cy w tych [okoliczno\u015bciach]<br \/>\njako znawcy brahmana id\u0105 do brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW ogie\u0144, \u015bwiat\u0142o, dzie\u0144, w jasn\u0105 stron\u0119 ksi\u0119\u017cyca, w sze\u015b\u0107 miesi\u0119cy p\u00f3\u0142nocnej s\u0142o\u0144ca drogi<br \/>\nZd\u0105\u017caj\u0105 ludzie, kt\u00f3rzy znaj\u0105 brahmana, oni do brahmana w\u0119druj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOgie\u0144, dzie\u0144, jasn\u0105 po\u0142ow\u0119 miesi\u0105ca, pierwsze p\u00f3\u0142rocze<br \/>\nPrzeszed\u0142szy po \u015bmierci, wchodz\u0105 w Brahmana znawcy Brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOgie\u0144, \u015bwiat\u0142o, dzie\u0144, ksi\u0119\u017cyc rosn\u0105cy i s\u0142o\u0144ce,<br \/>\nCo ku p\u00f3\u0142nocy zmierza, towarzysz\u0105 \u015bmierci<br \/>\nJogina, kt\u00f3ry \u015awiat\u0142o\u015b\u0107 pozna\u0142 i w niej b\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLudzie, co brahmana znaj\u0105,<br \/>\numieraj\u0105c w ogniu, w \u015bwietle,<br \/>\npodczas dnia, w miesi\u0105cu jasnym<br \/>\nczy w p\u00f3\u0142roczu ku p\u00f3\u0142nocy \u2013<br \/>\ndo brahmana si\u0119 udaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>agnir jyotir aha\u1e25 \u015bukla\u1e25 \u1e63a\u1e47-m\u0101s\u0101 uttar\u0101ya\u1e47am tatra pray\u0101t\u0101 gacchanti brahma brahma-vido jan\u0101\u1e25 analiza analiza syntaktyczna agni\u1e25 (ogie\u0144) jyoti\u1e25 (\u015bwiat\u0142o) aha\u1e25 (dzie\u0144) \u015bukla\u1e25 (jasny [dwutydzie\u0144]) \u1e63a\u1e47-m\u0101s\u0101\u1e25 \u00a0uttar\u0101ya\u1e47am (sze\u015b\u0107 miesi\u0119cy p\u00f3\u0142nocnego kursu [s\u0142o\u0144ca]), tatra (tutaj) pray\u0101t\u0101 (umieraj\u0105cy) brahma-vida\u1e25 jan\u0101\u1e25 (ludzie znaj\u0105cy brahmana) brahma (do brahmana) gacchanti (udaj\u0105 si\u0119). &nbsp;analiza gramatyczna agni\u1e25 \u2013 agni 1i.1 m. \u2013 ogie\u0144 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3818","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3818"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3818\/revisions"}],"predecessor-version":[{"id":9213,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3818\/revisions\/9213"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}