{"id":3820,"date":"2011-07-25T14:10:37","date_gmt":"2011-07-25T12:10:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3820"},"modified":"2024-05-09T16:54:52","modified_gmt":"2024-05-09T14:54:52","slug":"bhg-8-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3820","title":{"rendered":"BhG 8.25"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0189.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3820\" title=\"werset 8.25-26\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0189.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><strong><em>dh\u016bmo r\u0101tris<\/em><\/strong><em> tath\u0101 <strong>k\u1e5b\u1e63\u1e47a\u1e25 \u1e63a\u1e47-m\u0101s\u0101 dak\u1e63i\u1e47\u0101yanam<\/strong><br \/>\ntatra <span style=\"color: #888888;\">c\u0101ndra-masa\u1e43 jyotir<\/span> <strong>yog\u012b <\/strong><span style=\"text-decoration: underline;\">pr\u0101pya<\/span> <span style=\"text-decoration: underline;\">nivartate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3820',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3820\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>dh\u016bma\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dym)<\/span> <strong><em>r\u0101tri\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(noc)<\/span> <strong><em>tatha k\u1e5b\u1e63\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(podobnie ciemny [dwutydzie\u0144])<\/span> <strong><em>\u1e63a\u1e47-m\u0101s\u0101\u1e25 dak\u1e63i\u1e47\u0101yanam <\/em><\/strong><span style=\"color: #888888;\">(sze\u015b\u0107 miesi\u0119cy po\u0142udniowego kursu [s\u0142o\u0144ca])<\/span><em>, <\/em><br \/>\n<strong><em>tatra <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(jogin)<\/span> <strong><em>c\u0101ndramasam jyoti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat\u0142o, sfer\u0119 ksi\u0119\u017cycow\u0105)<\/span> <strong><em>pr\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span> <strong><em>nivartate <\/em><\/strong><span style=\"color: #888888;\">(powraca)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u016bma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u016bma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u016b<\/em> \u2013 trz\u0105\u015b\u0107, roznieca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101tri\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101tri <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>noc <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u0101<\/em> \u2013 obdarowywa\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 radowa\u0107,);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5b\u1e63\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b\u1e63\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czarny, ciemny, ciemny dwutydzie\u0144<\/strong> (<em>k\u1e5b\u1e63\u1e47a-pak\u1e63a<\/em> \u2013 po\u0142owa miesi\u0105ca, podczas kt\u00f3rej ubywa ksi\u0119\u017cyca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u1e63a\u1e47-m\u0101s\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u1e63a\u1e47-m\u0101sa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sze\u015b\u0107 miesi\u0119cy<\/strong> (od: <em>\u1e63a\u1e6d \/ \u1e63a\u1e63<\/em> \u2013 sze\u015b\u0107; <em>m\u0101s<\/em> \u2013 ksi\u0119\u017cyc, miesi\u0105c, <em>m\u0101sa<\/em> \u2013 miesi\u0105c);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dak\u1e63i\u1e47\u0101yanam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dak\u1e63i\u1e47a-aya\u1e47a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>po\u0142udniowy kurs [s\u0142o\u0144ca], okres od przesilenia letniego<\/strong> <strong>do<\/strong> <strong>zimowego <\/strong>(od: <em>dak\u1e63i\u1e47a<\/em> \u2013 prawy, po\u0142udniowy, szczery, dar, okr\u0105\u017canie na znak szacunku; <em>ayana<\/em> \u2013 droga, kurs, bieg);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tam<\/strong> (od: <em>tat<\/em>; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>c\u0101ndramasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>c\u0101ndra-masa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zwi\u0105zany z ksi\u0119\u017cycem, ksi\u0119\u017cycowy <\/strong>(od: <em>candramas<\/em> \u2013 ksi\u0119\u017cyc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jyoti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jyoti\u1e25 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat\u0142o, jasno\u015b\u0107, ogie\u0144, oko<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy, otrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nivartate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (zatrzyma\u0107, zawr\u00f3ci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zawraca<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u1e5b\u1e63\u1e47a\u1e25 \u2192 k\u1e5b\u1e63\u1e47\u0101<\/em> (ciemn\u0105);<br \/>\n<em>dh\u016bmo r\u0101tris tath\u0101 k\u1e5b\u1e63\u1e47a\u1e25<\/em><em> \u2192 dh\u016bma\u1e25 k\u1e5b\u1e63\u1e47as tath\u0101 r\u0101tri\u1e25<\/em> (dym, ciemny dwutydzie\u0144 podobnie noc);<br \/>\n<em>nivartate \u2192 na muhyati<\/em> (nie ulega omroczeniu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3820',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3820\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndh\u016bmo r\u0101trir dh\u016bm\u0101bhim\u0101nin\u012b r\u0101try-abhim\u0101nin\u012b ca devat\u0101 | tath\u0101 k\u1e5b\u1e63\u1e47a\u1e25 k\u1e5b\u1e63\u1e47a-pak\u1e63a-devat\u0101 | \u1e63a\u1e47-m\u0101s\u0101 dak\u1e63i\u1e47\u0101yanam iti ca p\u016brvavat devataiva | tatra candramasi bhava\u1e43 c\u0101ndramasa\u1e43 jyoti\u1e25 phalam i\u1e63\u1e6d\u0101di-k\u0101r\u012b yog\u012b karm\u012b pr\u0101pya bhuktv\u0101 tat-k\u1e63ay\u0101d iha punar nivartate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\netac ca dh\u016bm\u0101dim\u0101rgasthapit\u1e5blok\u0101de\u1e25 pradar\u015banam \/ atra yogi\u015babda\u1e25 pu\u1e47yakarmasa\u1e43bandhivi\u1e63aya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101v\u1e5btti-m\u0101rgam \u0101ha dh\u016bma iti | dh\u016bmo dh\u016bm\u0101bhim\u0101nin\u012b devat\u0101 | r\u0101try-\u0101di-\u015babdai\u015b ca p\u016brvavad eva r\u0101tri-k\u1e5b\u1e63\u1e47a-pak\u1e63a-dak\u1e63i\u1e47\u0101yana-r\u016bpa-\u1e63a\u1e47-m\u0101s\u0101bhim\u0101ninyas tisro devat\u0101 upalak\u1e63yante | et\u0101bhir devat\u0101bhir upalak\u1e63ito yo m\u0101rgas tatra pray\u0101ta\u1e25 karma-yog\u012b c\u0101ndramasa\u1e43 jyotis tad-upalak\u1e63ita\u1e43 svarga-loka\u1e43 pr\u0101pya tatre\u1e63\u1e6d\u0101p\u016brta-karma-phala\u1e43 bhuktv\u0101 punar \u0101vartate | tatr\u0101pi \u015bruti\u1e25-te dh\u016bmam abhi sambhavanti dh\u016bm\u0101d r\u0101tri\u1e43 r\u0101trer apak\u1e63\u012byam\u0101\u1e47a-pak\u1e63am apak\u1e63\u012byam\u0101\u1e47a-pak\u1e63\u0101d y\u0101n \u1e63a\u1e47m\u0101s\u0101n dak\u1e63i\u1e47\u0101ditya eti m\u0101sebhya\u1e25 pit\u1e5b-loka\u1e43 pit\u1e5b-lok\u0101t candra\u1e43 te candra\u1e43 pr\u0101pya anna\u1e43 bhavanti iti | tad eva\u1e43 niv\u1e5btti-karma-sahitop\u0101sanay\u0101 krama-mukti\u1e25 k\u0101mya-karmabhi\u015b ca svarga-bhog\u0101nantaram \u0101v\u1e5btti\u1e25 | ni\u1e63iddha-karmabhis tu naraka-bhog\u0101n\u0101ntaram \u0101v\u1e5btti\u1e25 | k\u1e63udra-karma\u1e47\u0101\u1e43 tu jant\u016bn\u0101m atraiva puna\u1e25 punar janmeti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ndeva-y\u0101na-m\u0101rgastuty-artha\u1e43 pit\u1e5b-y\u0101na-m\u0101rgam \u0101ha dh\u016bma iti | atr\u0101pi dh\u016bma iti dh\u016bm\u0101bhim\u0101nin\u012b devat\u0101 r\u0101trir iti r\u0101try-abhim\u0101nin\u012b k\u1e5b\u1e63\u1e47a iti k\u1e5b\u1e63\u1e47a-pak\u1e63\u0101bhim\u0101nin\u012b | \u1e63a\u1e47m\u0101s\u0101 dak\u1e63i\u1e47\u0101yanam iti dak\u1e63i\u1e47\u0101yan\u0101bhim\u0101nin\u012b lak\u1e63yate etad apy any\u0101s\u0101\u1e43 \u015bruty-ukt\u0101n\u0101m upalak\u1e63a\u1e47am | tath\u0101 hi \u015bruti\u1e25 &#8212; te dh\u016bmam abhi sambhavanti dh\u016bm\u0101d r\u0101tri\u1e43 r\u0101trer apara-pak\u1e63am apara-k\u1e63\u012byam\u0101\u1e47a-pak\u1e63\u0101d y\u0101n \u1e63a\u1e0d-dak\u1e63i\u1e47aiti m\u0101s\u0101\u1e43s t\u0101n anite sa\u1e43vatsaram abhipr\u0101pnuvanti m\u0101sebhya\u1e25 pit\u1e5b-loka\u1e43 pit\u1e5b-lok\u0101d \u0101k\u0101\u015bam \u0101k\u0101\u015b\u0101c candramasam e\u1e63a somo r\u0101j\u0101 tad-dev\u0101n\u0101m anna\u1e43 ta\u1e43 dev\u0101 bhak\u1e63ayanti tasmin y\u0101vat sa\u1e43p\u0101tam u\u1e63itv\u0101thaitam ev\u0101dhvy\u0101na\u1e43 punar nivartante iti | tatra tasmin pathi pray\u0101t\u0101\u015b c\u0101ndramasa\u1e43 jyoti\u1e25 phala\u1e43 yog\u012b karma-yog\u012b\u1e63\u1e6d\u0101p\u016brta-datta-k\u0101r\u012b pr\u0101pya y\u0101vat-samp\u0101tam u\u1e63itv\u0101 nivartate | sampataty aneneti samp\u0101ta\u1e25 karma | tasm\u0101d etasm\u0101d \u0101v\u1e5btti-m\u0101rg\u0101d an\u0101v\u1e5btti-m\u0101rga\u1e25 \u015brey\u0101n ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkarmi\u1e47\u0101m \u0101v\u1e5btti-m\u0101rgam \u0101ha dh\u016bma iti | dh\u016bm\u0101bhim\u0101nin\u012b devat\u0101 | r\u0101try-\u0101di-\u015babdai\u015b ca p\u016brvavad eva tat-tad-abhim\u0101ninyas tisro devat\u0101 lak\u1e63yante | et\u0101bhir devat\u0101bhir upalak\u1e63ito yo m\u0101rgas tatra pray\u0101ta\u1e25 karma-yog\u012b c\u0101ndramasa\u1e43 jyotis tad-upalak\u1e63ita\u1e43 svarga-loka\u1e43 pr\u0101pya karma-phala\u1e43 bhuktv\u0101 nivartate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nath\u0101v\u1e5btti-patham \u0101ha dh\u016bmo r\u0101trir iti | tatr\u0101pi p\u016brvavat dh\u016bma-r\u0101tri-k\u1e5b\u1e63\u1e47a-pak\u1e63a-\u1e63a\u1e47m\u0101s\u0101tmaka-dak\u1e63i\u1e47\u0101yan\u0101n\u0101m abhim\u0101nino dev\u0101 lak\u1e63y\u0101\u1e25 | sa\u1e43vatsara-pit\u1e5b-lok\u0101k\u0101\u015ba-candramas\u0101\u1e43 \u015bruty-ukt\u0101n\u0101m upalak\u1e63a\u1e47am etat | ch\u0101ndogy\u0101\u1e25 pa\u1e6dhanti &#8211; atha ya ime gr\u0101ma i\u1e63\u1e6d\u0101-p\u016brte dattam ity up\u0101sate te dh\u016bmam abhisambhavanti | dh\u016bm\u0101d r\u0101tri\u1e43 r\u0101trer apara-pak\u1e63am apara-pak\u1e63\u0101dy\u0101n \u1e63a\u1e0d-dak\u1e63i\u1e47aiti m\u0101s\u0101\u1e43s t\u0101n naite sa\u1e43vatsaram abhipr\u0101pnuvanti || m\u0101sebhya\u1e25 pit\u1e5b-loka\u1e43 pit\u1e5b-lok\u0101d \u0101k\u0101\u015bam \u0101k\u0101\u015b\u0101c candramasam e\u1e63a somo r\u0101j\u0101 tad dev\u0101n\u0101m anna\u1e43 ta\u1e43 dev\u0101 bhak\u1e63ayanti | tasmin yav\u0101t sa\u1e43p\u0101tam u\u1e63itv\u0101thaitam ev\u0101dhv\u0101na\u1e43 punar nivartante (5.10.3-5) iti |<\/p>\n<p>tath\u0101 ca dh\u016bm\u0101dibhi\u1e25 pare\u015ba-nide\u015basthair a\u1e63\u1e6dabhir devai\u1e25 p\u0101litena path\u0101 k\u0101mya-karmi\u1e47a\u015b candra-loka\u1e43 p\u0101pya bhoga-k\u1e63aye sati tasm\u0101t punar nivartanta iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3820',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3820\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDym, noc, ciemna po\u0142owa miesi\u0105ca, sze\u015b\u0107 miesi\u0119cy, kiedy s\u0142o\u0144ce k\u0142oni si\u0119 ku po\u0142udniowi: \u2013 w tym czasie jogin dosi\u0119ga miesi\u0119cznego \u015bwiat\u0142a i wraca z powrotem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDym, noc, ubywanie ksi\u0119\u017cyca, sze\u015b\u0107 miesi\u0119cy po\u0142udnia s\u0105 czasem, kiedy Yogi idzie na orbit\u0119 Ksi\u0119\u017cyca, \u017ceby stamt\u0105d p\u00f3\u017aniej wr\u00f3ci\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNoc, dym, zmniejszaj\u0105cy si\u0119 ksi\u0119\u017cyc i po\u0142udniowego biegu s\u0142o\u0144ca p\u00f3\u0142rocze, towarzysz\u0105 \u015bmierci Joga, kt\u00f3ry w \u015bwiat\u0142o\u015b\u0107 ksi\u0119\u017cycow\u0105 wchodzi i powr\u00f3ci\u0107 tu musi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nMg\u0142a, noc, ciemne kwadry ksi\u0119\u017cyca,<br \/>\np\u00f3\u0142roczna w\u0119dr\u00f3wka s\u0142o\u0144ca na po\u0142udnie \u2014<br \/>\nw\u00f3wczas jogin udaje si\u0119 ku \u015bwiat\u0142u ksi\u0119\u017cyca,<br \/>\npoczem powraca [na ziemi\u0119].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW dym, noc, w ciemn\u0105 stron\u0119 ksi\u0119\u017cyca, w sze\u015b\u0107 miesi\u0119cy po\u0142udniowej s\u0142o\u0144ca drogi pod\u0105\u017caj\u0105 inni;<br \/>\nTam jogin ksi\u0119\u017cyca blasku dosi\u0119ga i zn\u00f3w tu powraca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzez dym, noc, ciemn\u0105 po\u0142ow\u0119 miesi\u0105ca, drugie p\u00f3\u0142rocze<br \/>\nDo \u015bwiat\u0142a ksi\u0119\u017cycowego dotar\u0142szy, jogin powraca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW dym, noc, w ubywaj\u0105cy ksi\u0119\u017cyc oraz s\u0142o\u0144ce,<br \/>\nCo na po\u0142udnie zd\u0105\u017ca, wtedy w\u0142a\u015bnie jogin<br \/>\nW blask ksi\u0119\u017cyca si\u0119 wtapia, by znowu powr\u00f3ci\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW dymie, w nocy, w miesi\u0105c ciemny<br \/>\ni w p\u00f3\u0142roczu ku po\u0142udniu<br \/>\njogin w \u015bwiat\u0142o ksi\u0119\u017cycowe<br \/>\nwchodzi, ale zn\u00f3w powraca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dh\u016bmo r\u0101tris tath\u0101 k\u1e5b\u1e63\u1e47a\u1e25 \u1e63a\u1e47-m\u0101s\u0101 dak\u1e63i\u1e47\u0101yanam tatra c\u0101ndra-masa\u1e43 jyotir yog\u012b pr\u0101pya nivartate \u00a0 analiza analiza syntaktyczna dh\u016bma\u1e25 (dym) r\u0101tri\u1e25 (noc) tatha k\u1e5b\u1e63\u1e47a\u1e25 (podobnie ciemny [dwutydzie\u0144]) \u1e63a\u1e47-m\u0101s\u0101\u1e25 dak\u1e63i\u1e47\u0101yanam (sze\u015b\u0107 miesi\u0119cy po\u0142udniowego kursu [s\u0142o\u0144ca]), tatra (tutaj) yog\u012b (jogin) c\u0101ndramasam jyoti\u1e25 (\u015bwiat\u0142o, sfer\u0119 ksi\u0119\u017cycow\u0105) pr\u0101pya (osi\u0105gn\u0105wszy) nivartate (powraca). &nbsp;analiza gramatyczna dh\u016bma\u1e25 \u2013 dh\u016bma 1i.1 m. \u2013 dym (od: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3820","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3820","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3820"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3820\/revisions"}],"predecessor-version":[{"id":9214,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3820\/revisions\/9214"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3820"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3820"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}